Love the 'I Don't Know' - 2nd July 2018

Like very, very strong devotion in our hearts, the feeling in the heart said, 'This is a master,' and leading to this division which like, 'Please put me in this situation.' Master must be having a good laugh, not maliciously, but sometimes let's throw the kids in the deep end so they learn fast and they live there. And it's a good laugh because he knows that everything was fine, everything was beautifully. Then we will try to keep it very much like satsang because what is the Seva you have for undergoing transcripts? The times come back to the report which says, 'I didn't even hear. I was there in that section but I didn't hear anything you said.' Seva, but when I do the transcript, speaking pop, all of this, what he answered every question I didn't hear. So, transcripts is very good because we really immerse ourselves. The master in it gives you a good opportunity to hear things at your pace because this one girl speaks a little fast sometimes, seems like make a lot of points very quickly. It's just be like any time is difficult to keep up. So, that you're doing the transcript, all this is also self in that.

So, that's what I meant that even if the transcript never came out, no book ever came out, even that is completely fine. Do the transcripts, you are the more source of so much in satsang. You get fresh, like fresh insight. If you think which I caught a bird or considered as you were by same for I like so big earrings you go through that functioning. Hello, what is he saying? And so she working transcripts and then she will do transcript first times we find, 'Oh, I can realize what are you saying,' you see. And you realize how you speak. She told them and I will rotate it with her. She says many times you just start saying something and it doesn't feel like anybody knows where this is going, but somehow it seems to go somewhere. The sentences seem to complete themselves. It seems to be pointing to something. So, in the doing the transcripts, it can feel like that. Any sentences will start off and that we enter somewhere else, somewhere else, but then we seem to do it. The transparency there, they seem to flow with intelligence which is beyond our usual conceptual knowledge.

This is very good also, this music which is to share is beautiful with pointing. What is the point in actually? The kind of pointing we want to point, what is it all that which takes us beyond our me, maybe beyond our individualistic sense of existence to a greater reality? To that which is beyond the me, is it back to the pointing? So, it is pointing to something which is talking about universality, your unlimitedness, fact reality which is beyond that which comes and goes, or just even a higher perspective from joins the constant me at this point of the arrow wanted to be more and more in service to this because it doesn't have to be on a Seva, it would have to be an untiring decent voice this big special now. What we can check here, this voices which have been sharing for generations, for thousands of years, the bodies might have gone but their voice remains in essence. They're pointing with you.

So, I felt that having a small cottage like that where you could share the words of serious talks essentially use across solutions, across religions. And the second one is that follow colleges have to log on to any of the social media platforms and you see there everyone's, 'I am the best, my traditional system is best, my culture is best, my religion is best.' 'I belong to religion, my truth is only truth.' So, and then all this device that is the disadvantage of having everyone having a sandbox, sandbox awakened boost and then share. And the thing is that everybody's opinion seems like it is right to them. So, whatever it means we have seem like they are right. So, obviously we're gonna share those. So, we give that to many of us. Divided opinions are being shared. At least I feel like it's tradition. So, I felt right, let's have a little, you know, I think work. So, it's not something where things were all these demons from various cultures, religions, traditions think we share without worrying about which, you know, money.

The best part even about this one is that if no force table comes out this, at least we have been through this, this pointing which want us beyond our individual reality to something that is greater. Yeah, go see as we have a like in the sense if this embarrassment seriously this way. But main thing you Seva forces you guys at the master's feet area. The past history, I will be fine. You see what becomes me? He might see what I have produced, then that is not Seva. You see one itself this I wish Ricky goodness, selfless service. And even the service is what? See nothing but if it also becomes a—this man who came onto my research and he said, 'I have that business taking care of so much without you doing what is sitting around and inquiring, but I have made so much difference in this world.' This kind of thing. And Guruji said so, and what was that is no longer Seva actually. That is no way to live a life.

All those who do satsang is if it's still about the me, maybe then I have to say that is no longer a way to give your life, please. It's like you picked up this jacket, new friends, like you must make it better and better and you can collecting rocks in your pocket. I will make it. You take off this me. Rivers God, God is here as you hope you present. You don't need any of this, the so-called treasure that you feel you've been collecting. Just take off this burden. And initially we feel, 'This is my treasure, I've been collecting all of this on that.' We get great ideas about all conceptual insights which I think, 'I take it all, Master, I have to follow you.' This is one God factor. It's not a treasure. There's not getting ready peace. The way to life is true now. All of this additional, see who is here for you? Who is here for real and not just a passing? Having that one easier. Oh dear, what is that handsome? Because the passing one, where is it going to go to? What is then go to the end?

Suppose you collected the best ideas, you computed, we found a great equivalent, we found the next theory of relativity, you completed it, you have the first concept here and written in time. What is going to happen to all of these ideas? Will be carried on with you out of it? So, then the sages have set the bar really high and they say you, they don't mess around. They say do, they don't mess around, but they're saying that which does not come and go but it's an unchanging that is this way. Now, one thing we can say that is not clear but evil to say that what position do you have to be out when everything is coming and go? What do you have to be to see that everything is coming and going in spectacles? I mean, and something that it is itself coming and going make a valid report saying that everything is coming in by itself would've gone or it's all it. See that something's came and went in front of me, but they ultimately out I am ox which accompany Boone the court is and steady.

A simpler example is that you say that this wall is so unpredictable because every day I see it it's a different color. On the is red, all these fellows are coming and doing easy for to seem like something is always the coming and going. Can you guys let say everything is coming and he was green, say all colors are coming into? We cannot because you knew yourself or gone. You are not there now to see or tell system. So, to report that everything is coming and going or must be that which is the witness of it. What we see is the changing everything. So, what is really didn't stack which itself is the engineering and is nothing in the idea like I mean they it really not fooling around the o.

It seems like something is always coming and going. Can you guys say everything is coming and going? Let's say all colors are coming and going. We cannot, because if you yourself were gone, you are not there now to see or tell. So, to report that everything is coming and going, there must be that which is the witness of it. What we see is the changing everything. So, what is really there is that which itself is the unchanging. And it's nothing in the idea. I mean, they are really not fooling around. Otherwise, you can create an idea and say, 'Oh, the soul, the Atma, is not connected to the body.' This is not just an idea you have. It must be your insight. It must be your intuitive insight, as a deeper insight which we can really testify to, not just a concept you heard somewhere, not just a belief you have.

Now, these two filters are applied: that which is unchanging and that which is a direct insight. Can you say we can see this? You see here all day. These filters might seem like they are very simple. I just have to find something which is unchanging, and it has to be by insight. When you look, what happens to find the unchanging? Where do you have to look? Closely inside. But that inside is inside what? Oh, that is... I'm sorry, what is it inside? We didn't look inside the body like a surgeon. The surgeon looks inside the body; he takes the inside of the body. The surgeon looks inside the body, and you look inside where? I mean, where is that inside? This inside is... so, one of the tips I will give you is that you start to love the 'I don't know.' Because if you hate that 'I don't know,' you still go back to some mental confusion. You know, we get frustrated, we get irritated. You start to love them. I don't have to be spiritual to go inside. Everything is inside. Children are inside, the world is outside. Because inside is always here, and it's here for everyone.

But I don't start to like this 'I don't know' how it is. Don't hate it. If we start hating it, then for quite a while, there is a lot of irritation or frustration. And so, we don't know something as fundamental as this. The good news is what is collapsing is the idea that 'I know.' To have a label for something is a great... mostly, at least on the spiritual path, it is a great disservice to us. We might have it, but put it away. Another thing that takes us away from the firm understanding of the nature of our reality is this photocopy. Now, how many hate the 'I don't know'? We want it to be rejected. Does he talk in satsang even about something as basic as that? What is inside and outside? I haven't seen. It's taking you to very basic things like up and down in relation to our way of this... right and left, down. But then you are setting a position for yourself where you say something is up, or something is left, or something is right. You are saying that you are an object contained in this body, but you never found it. It's silly. You like to believe it exists because it gives us something that we know. The problem is knowing this. Because it is a prevalent disease doesn't make it true, though. Just because everybody in this world used to think that the world is flat... just because everybody feels that they are a body doesn't make it true.

You'll be astounded at how much you don't know. I live in this wonder why I don't know anything. That's why I was saying on Facebook that they are logged into Facebook right now; everybody claims to know so much. They seem to know what is right and what is left. So simply, don't talk like about spirits, but it's all about time. You don't know really what happened in the past. My memories are so unreliable. If there was a past in the first place... now, often I say that we don't start our dreaming with the sequence of events. You start to dream when you recognize there's no belief, there is a memory functioning completely randomly in there. So, nobody can conveniently say that what I remember from five minutes ago was true anyway. In any case, we ask all of you: What did he say five minutes ago? Some will say, 'He talked about this,' while somebody else would say, 'No, he was talking about that, but he said this, he said that.' There is no reliable evidence.

I'm going to say something even crazier. Okay, keep in this life. It seems like the first moment of experience is that which was this, you know, the way it starts with you being there, really sleepy and about to get into bed, and everything moves backwards from there. And if this was like the content to come and be a memory from today, it would seem completely so. So, like that about anything about this apparent world, we don't really know, but you presume so much. This is how it is. And it is a defense mechanism. This make-believe knowing is nothing but a defense mechanism because truth is a bitter idea about ourselves. This amount of chaos, if we didn't know anything, it would seem like it is too much, too much sensation and perception. So, we have to deal with it in a way that I can say, 'Okay, I know what is happening here. I know what is going on.' But we don't. We don't live at the level of appearance, do we? No. And this is... I mean that even at an emotional level, you might say this is good, this is ridiculous. So, they've never experienced the same thing twice. You might not even know this yet, but as they start indeed, you will start to see the color. We start... if you know, the spectrum is so broad, but that which you are putting into a big box for 'green,' there is as much quality lived within it that if you're putting it in these big boxes for 'unhappiness' as well, so much that is contained within. So, it's like giving this uni-dimensional life. See what the mind is interpreting for us actually.

What benchmark do you search for the truth? And you say, 'I really know what that is.' Give an example of something you think you really know. What do you really learn? Your experience and the repository of your experiences is what? Yeah, I remember them. Exactly. Often do reach me at one time sadness, hurt, son. Instead of all this, I should just give you some spiritual push-ups to do. Yeah. And when we started out, and what I remembered is like twenty-three or something. I don't remember what I was, I remember what he said. 'I'll give you twenty-three spiritual push-ups to do every day.' And you go down, you do 'Om Namah Shivaya' this way, next time you do 'Om Namah Shivaya' with a variation, and then you'll be happy because you have a practice to do. The satsang got over, and some of us were just standing outside in the satsang hall, and then using whose name and what we said, the world should please... we do spiritual practice. We said twenty-three official spiritual push-ups every day. And I said twenty-three, and somebody else said nineteen, it was twenty-one. It was fought over such. Within five minutes, everything was starting to dissipate in English. So, it is so clear.

And how many times has it happened that you felt like you saw a movie? In the movie or in your life, you saw a particular character say a particular dialogue, and then you look back and say, 'No, they said something else.' But you have to be true of it objectively, it actually happened. So, the memory is very much part of the mind. It feels very conveniently this idea of... so, it's even this experience which I valued more than just a concept, in the sense that you can create these beautiful examples from play. The way we said we will try this to perceptual knowledge. So, he said, suppose we had a blindfold on and somebody you trust came in and told you that, 'Be careful, twenty feet away there is a cliff, you will fall.' So, you know that twenty feet away there is a cliff, but just like an empty knowing, it came from a credible source. So, you feel like that. And then somebody you trust even more says, 'Quickly, be careful, it's ten feet away.' So, a good concept, and yet it is possible to debate them, to come up with a more credible sort of reasoning and change that. Then we remove the blindfold and you see two feet away, the cliff. So, these guys do it. Yeah, wow. You really go with even with perception, there's so many misconceptions. You can see me. Rogers will give you the common one, but so many examples which answer do something. I am self too and said you escaped up below to the amount you can state this, which is actually all these famous perceptions. You could hear something and all of us could disagree on what is great. So, not just visual concepts, you cannot count on perceptions, you cannot count on... and that thing goes back to the same point from the sages: you should count on that which is the unchanging. Come back to the unchanging.

I will say, easy for them to say. How do I find this unchanging? Where do I find the unchanging? Which side do I have to do to find the unchanging God? If there is such a thing, this side, anything on this side lies within changing and unreliable country. This here for anything now, this side is now. You might say to the daughter, we are changing even their imagination, every emotion, sensation, pain, pleasure. You can seem like these are inside. Or let's go even deeper. Even these are perceptions. What witnesses all of this inner perception, so-called inner perception, outer perception? This is all existing here. It's real to love the 'I don't know.' The pits of the mind are extremely frustrating there. You find the things you see because we will see that even that is she. So, on one side of the sea is all these objects floating. On the other side, everything is seen, and everything that is seen is changing, therefore you cannot rely on it. Who is this seer? Let's ask it that way. This seer. And then the symbol on the words here, it also means a seer. Also comes from this.

If I could encourage a sort of an interactive tool to this equation, and I would say enjoy, enjoy it. Don't be so quick to say, 'No, nothing as a you see,' or something like that. We see the world attached to our country. Enjoy, because walking without meaning, I am not bothered at all by any claim or any certificate. I'm almost a strange sort of teacher. I don't want you to give the right answer. Those who can start to enjoy this exploration, that's on that side of my sea. It's like I woke up this morning, the sense 'I am' with it. Then the sense 'I am,' I'm saying if you can put it on full time, itself comes after 'I am.' And then how this is true for you now? All of this is perceived by me. I am seeing all of this. I am seeing all of these policies. So, by being with so much in residence in meditation, it seems to create this phenomenal okay. But what is on that side of time? What is the 'I' which now we look for the truth for a long time on that side? Everything 'I am this,' 'I am that,' and we've seen that today we looked and all that, all of this so perfect. This was the part and push comes to shove. So, how about we try looking that way? How can this... let me see all of choice itself. Easy to review the question: can the perceiver be seen? It's being lived here before me, not conceptually, not going to run my life itself. What is the point of knowing anything if I don't know myself exists? Once I know myself, I know everything. So, this entire thing will be occurring. You feel like a sample of all of this.

That's why I say that repeat after 'I.' This is truly like right because we're not even sure what this 'I am' is, who I am. This 'I' is... is 'I' saying in India you could say, 'Oh, I have a shop on Mohammad.' You think is that you have mountain, and they would maybe city. We don't really know where I can't I do that. Do you think with everything that you put after 'I am,' what did... what... who is it? Religiously, does it belong to 'I am this,' 'I am honest'? So, we feel like okay, we know what honest is to be able to say, but we live in over what is. So, then are we being honest when we say most of the second we don't know? I am become this honest. We have a concept then that we don't actually... and also everything, okay sir, which is among beyond changing and changing cannot come and go. So, how to find that which will be operating now? I don't mind actually taking a few of these verses, Master, because we get so used to hearing them and we feel like we understand them. I don't mind looking again fully. And this, you can check them then of it so that we use it. Everything is going to die. Water obviously has to come and see. Okay.

Be honest. We have a firm set of ideas that we don't actually know. And also, everything, okay sir, which is among the changing—the changing cannot come and go. So how to find that which will be operating now? I don't mind actually taking a few of these verses, because we get so used to hearing them and we feel like we understand them. I don't mind looking again fully, and you can check them. Check them of it, so that we use it. Everything is going to die. Water obviously has to go there. Come and see. Okay, it's a... you know, it's not like we have it coming to my paradise based on all your stuff. This, I don't want. This technique is good because it takes away from this arrogance. Or there's only one trick to avoid now. All the clues on the computer then evaluate, not pick us one. So it is 'know thyself.' 'Know thyself' is like an exhibition in the center right now. Anywhere conceptually there, it's what needs to be exclusive. But it can be if we really rely on this: 'I don't know anything.' And we've never really looked at it.

So, did not explicitly descend that to the... go ask Ashtavakra Gita, which it will be revealed. So that can still be around. But this conceptual information could still be around, but will not become like a basis for existence. How does the most automatically... like on the basis always? It seems that you take all of these away yourself. Then it's not that all these functioning, that your mental faculties will turn off, your perceptual activities work together, but they are not really the foundation. Because as we change, they don't shake. Oh yeah. And then they're also... what really happened from that perspective? The truth has never really become the untruth. And then the question is: so then why do we play this game of satsang? It can be, yes, exactly. If the Self is never forgotten, it's there. And the false never was. Even out of this game, division and retribution. So then we have to use this like concept. But it can seem like it is so. Not so much cut open a notion of their life concept to primitive life. But this is... I think this is very nice to you.

I am irritated. It can feel like pointless to the mind, the origin of life. This we like, okay, we just want to sit around and chat. Oh, I'm irritated, you see? This is red. And this... it doesn't have to be physical sitting at all. And this is like they're not engaging with that concept. Can conceptualize meeting with notions about this? This is the kind of... you see, then if we predominantly feel like a life driven by concept, then concept has become like the majority party of existence. My HP also something by a long time. See, I think the reason why I ask... so there's all kinds of things. I mean, you know, I would say I've seen it in satsang. So waves, this whole place goes, will be one by one with this. So we can say, yeah, it is not as hopeless as it might sound. Oh, so sometimes I make it sound too hopeless. Peace is not guaranteed. So it could not be easy as this again. Mortality in 10, 20 is acceptance, openness, spaciousness. And that all of you have seen already. Not guaranteed clairvoyance. I'm not ruling anything out, by the way. You know, and by the way, you achieve this and you know this. The ones who are not getting any chocolate thing are like, 'Why doesn't it happen to me?' Here, the ones who are giving the belief, interpreting their life, you know this. The movement of sunshine is this frustration, for example. Yeah, it's diminishing. Frustration is live in a world. Yeah, peace was taken for granted, but frustration was what people... which is, yeah, it's possible one day you will get to frustration: 'Why am I not getting frustration? Oh, is this it?' And for a moment back, it's all about the benchmark we set. It's all about the benchmark we set and the things we feel like.

And then you might also... if peace is content and all of this is guaranteed, then why don't I say it often? Because I know that we will always put the—not always, but mostly—put our cart before the horse. And they keep saying, 'Where is the peace? Where is the peace? Where is the peace? Where is the bliss? Where is the content? Where are these?' Which itself gets in the way of that. That's what I prefer to say. Isn't the truth worth it for itself? And this is a simplification to do. We can take some time. This is the truth. Would I prefer to have a day-to-day life that is full of bliss, or would I want the truth? So sometime there are movies which show you things without spelling them out like that. And many... actually, I take this example often from The Matrix with the guy who's having the wine and eating the steak. Exactly, exactly. Three times I feel like it's a beautiful analogy of it. Because many who see The Matrix then say, 'I wouldn't mind being that one.' And that's fine, because that's how consciousness is playing at the moment. But some will say, 'No, if it is not real, if it exists in very much changing, if it is going to go anyway...'

Like this beautiful example of how Upanishad... a little boy on magic. So as I encounter with the rockets. So your... it says just to the young boy, as if you beautifully comforts of palaces and you know, when you grow up you'll have enough queens, will take care of everything. You see, why you want to ask these kind of questions of what is the object? So meticulous, say, but this is... will it last forever? Will it all go with it? You know, no, nothing I know this will last forever. It will all go with it. But enjoy it. It's all go. And I want that which is not going to go. I want that which is not going to go, that which will survive you basically. What is it that will survive you? So some might then quit and say, everything that comes goes. And everything is... body's going to go, this type of experiences have to go. So can I get something which is beyond this, which is deathless, which is eternal, irrespective of how it feels, irrespective of what benefits or perks it seems to have?

So the big feeling here has always been to try and take the pearls out, because that itself becomes a source of big frustration. Like a pearl, like the validation, like recognition of my children. One of the... some mechanism admitted to me after my years that, 'You know, Father, I used to follow Guruji for a long time. When I heard that he said "my son," he said the first thing that came was anger, irritation. Right? I'm also here. Who's this guy?' So this thing, how come I can't get the recognition? I don't know, just like... not that you're really expecting to listen to this. This thing can come. Okay, now there's another, another guy in the picture. Issue: how come he gets the recognition? This can... so it's good to be able to notice this can still play out and these notions can get some shape. What you're sharing here is this like very naked. They can do this idea. If I teach one day, good to share, because many of you anyways, we hide these things inside. But we are scared to actually come face to face with them. And then they put on the mask of the opposite of that. So just because we don't like that about us, we feel like it is selfish or something like that. Do the observations. It's funny, more like existing things which seem like heavy boulders that you're carrying on your back.

I would say a sense of... we see a sense of this. Dropping this burden of doership itself is such a big sense of relief. And then we see that we can't control anything, even what this mouth says. You see, no, I don't know how I said that. So let me think. So talking this whole idea, 'I have to take charge.' The idea that 'I have to make my life easier.' We say it's more difficult than trying to steer a river and to build another kilometers. We would like to live a life who can be derived. It's a lot like moment to moment. You have to pinch. 'Can I think things about making up money by getting the right relationships?' Yeah, these fellows are trying to live that house all sorts to divine face while I outsource it to back as everything else. Exactly. Lose the job of trying to run this life. Master, what to be at ease? Seem to be at peace even in the face of adversity. So Paul, I guess it will to inspire.

So does this expansion trajectory even... so my intention, those that have even when I just sit quietly, get such a mystery, you know? Something starts the measure of me and I know now my... are like so. But I know that movement is its own. It's the same. Oh, it's a satsang and so... so now it feels like as this longing for my attention to just pull back from that and to allow like all these movements, even a very beautiful moment, and to just happen when children fall, will not fold as they eat. Circuit about sizing and without this longing, I don't accept whatever that is. Belonging now for it to just unfold on its own. Yeah, I know men smoking. I use just things. I can see some things like investing in this aggressive movement which is really possible. Like that's also... that also has a sense of like... and I agree there is a 'I' present now to which nothing is something. And it's frustrating because then in this bag, which is 'I' which is beyond material, beyond Maya, this is here. The transcript is this fictional. And this fiction cannot survive without position. Is there 'I' go? This fiction never, never comes. This is, I know, frustrated or happy, meaningful, grateful. Always this position. But the true 'I' never takes on any color. Explain with all these colors in a way, but never truly takes on any color. And the false one, come on, you know, we cannot see anything about it except talk about its color. Even we can never say anything about it except its poverty, its color.

So let all these colors come and go and just notice whether sometimes some desire one can hide behind this. There's a rose it without even this longing. Any longing is a better word you said. We try to fight. It's just a... it's not an activist writer in both. Know that, yeah. This because we say here you changed it down, which is qualitative. And then like when I'm just saying sit in quietly or something, there's a lot of peace, there's a lot of openness, there's a lot of musical things. But like they seem to be the priority sometimes. They seem to be what's like so. Because every day where you know that meet you outside meeting, because that which is outside space inside, that which has ever been stainless. So something inside is like it's made its way. And also finger then obviously like I can see that's it's like so obviously something. Maybe that's where this longing would at least away from. It's just removing the fact that I'm hearing one thing and I'm experiencing that. But there are also engineers in this constant measuring, checking, waiting. Don't have to worry about any of them.

So what was English? All these hilarious comic play. And sometimes my feet baby screws and frustration. My car, I don't know that as I see it. I'm not expecting that this job of this alarm clock is to keep buzzing like that. This is the wrong... has to have to wake up alarm saying. But this, let it be whatever it is without interpretation. Let it be. And I know that some interpretation laughter. So as I... this long talk is also but just to stay with, just to keep my verifying the life which is ever shining. If I'm this divine presence, to keep meeting everything, even those opposing colors, from this divine presence. And nothing is contradictory. Things I say, you can say motionless exist and you can say meet as divine presence. Call this here. So some can have a different qualitative feel. Whatever feels you. If you say, 'I'm just going to present ideas of all what I think I know,' my necks are in their attitude is how easy I am just open. All this is pointing to the same thing. It is like whatever appeals you.

So before we close, I just want to say that you can start to enjoy your even 'I don't know.' Don't make that conceptual. It shut up in this life concept tool. 'I don't know.' I really know that I don't do that, because that is also the same sort of concept to moving in the garb of item open neutrality. You think it's a treasure if we want to believe. Sound like they're right to them. Conflict in this way, but you could see that their beliefs are all nonsense, there would never be conflict. But a great belief sounds right to them. Something that some of you misunderstand me when I say that which you thin...

Even don't make that conceptual. It's not a conceptual 'I don't know.' I really know that I don't know that, because that is also the same sort of concept moving in the garb of neutrality. You see, it's a treasure. If we want to believe, it sounds like they're right to them, and they conflict in this way. But if you could see that their beliefs are all nonsense, there would never be conflict. But every belief sounds right to them.

Something that some of you misunderstand me when I say that which you think you're right about has to be let go. Sometimes it can seem a bit strange. For instance, is he right about this? Somebody replied, I saw somebody post a quote, this quote, and they said, 'Yeah, I know you are not right about this one, you must be suffering.' But they obviously missed that part of satsang where I said although what I am saying is completely self-referential, until now this is true, and yet it has to be said. Well, it doesn't have to be said; it's preferably self-referential.

Yeah, listen, that's exactly what I'm saying. Exactly. We're not saying that we don't know. We were here and we came to know so much. If you don't know, you see, when we make anything 'I'm right,' you don't know what 'I am' is right. We fall on either side of that. Exactly. Yeah, my shop is an NGO. I disappear then. You're already there. You feel like 'I'm going to build a house with all of our liabilities.' We feel like 'I'm going to build a house in empty space.' I know what the bungalow will look like, how many bedrooms it will have, what will be the facilities, amenities. All of this, where is that level? So people are more in initiative in there. Thank you all so much for being in satsang today. Satguru Sri Mooji Baba Ki Jai. Anantakoti Brahmanda Nayaka Rajadhiraja Yogiraja Parabrahma Sri Satguru Mooji Maharaj Ki Jai.