राम
All Satsangs

Is There Within You That Which Is Beyond Time and Space?

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Saar (Essence)

Ananta urges seekers to turn inward toward the heart's altar, which exists beyond time and space. He emphasizes that true fulfillment comes through unwavering faith and commitment to God rather than chasing worldly attachments.

The love we look for in the world is just a sad reflection of the love in your heart.
You will not be able to squeeze God into the crowd of your existing life and attachments.
Is there a greater lack of faith than not remaining with God because we think we know better?

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faithheart templemayasatsangdevotionatmaspiritual urgencysurrender

Transcript

This transcript is auto-generated and may contain errors.

Ananta

Okay, so let's do the experiment again. I ask this question: Is there within you that which is beyond time and space? Not imagined, but met. Because the imagined one can seem very limbo-like. What is that within you which is beyond time and space? Facing that is facing the holy altar of God. What within you is beyond time and space is definitely not within the body; that is where His Temple is. That is called the heart. So the heart Temple is the holy place within you, and that which is holy is not in time and space. You must find this, and the deeper you go in that, love is the Prad of that place. The deeper you go, the more you feel it, the more sensitive you become. The love that we are looking for in the world is just a sad reflection of the love that you feel here in your heart.

Ananta

So to be inward-facing this way is to come to the accomplishment of the highest in our life. To just cater to the 'me, me, me' all the time—soon your life will be over. I saw a very sad cartoon somewhere on Twitter; I saw this cartoon of this man running as a young man, and he's collecting money all around him. He keeps running through three frames, and then in the last frame, the road is ending at a cliff. He has a lot of money scattered all over him, but he's become old and the end of the road is right there. But is it just about money? Not just about money. There are millions and billions who have come and gone, fallen for the same trap: 'I just want what is enough, I just want what is rightfully mine.' All the excuses to chase everything other than God.

Ananta

Because God needs faith. Faith is difficult. Faith is not just belief; it's not just 'I believe in God.' Faith is to trust that which you can't understand, which is beyond your rationality. Are you willing to risk your life in this faith? Otherwise, what is your Plan B? Because I don't want to risk my life on 'this' [the world], I can't. So then what is option two? What is it that you'll get so much of here? And by the way, I'm not at all saying that if God is number one in your life, if God is the center of your life, then your waking state will just become empty of everything else—that you will become a beggar on the streets, never have a relationship, or never get any material comfort. I'm not saying any of that. It is heard that way because the mind tries to scare us.

Ananta

I'm only saying that being with God, He will get you what is good. Can we please understand this simple point? If we are just with God, He will bring us that which is good. If you are with your true parent, do you feel like the true parent will not get us His gifts? So instead of chasing, just be with God, because all that is good can only come from Him. And that needs trust, it needs faith, it needs devotion, and it needs a lot of patience. That is the pressure that the mind puts on us: 'Leave it, leave it. You want to have a normal life, don't you? God can wait.' It may not say those words because then you would let the mind go, but in one way or the other, it makes you feel God can wait.

Ananta

Think of the ancestors who left, those people who are leaving the world every day. Thousands and hundreds of thousands leaving every day. Many of them would have also said, 'I will find God,' but they ran out of time. Why did they run out of time? Because they thought that there is time. So are we really committing to this project or no? Or are we going to be half-hearted? We don't expect God to be half-hearted with us; we expect Him to be fully there when we turn within. How many words do we want to hear from how many sages? The purest, the holiest, the sweetest ones like Nanak Ji—just pure love—whose Gurbani has these things which, even in his mouth, can sound harsh: that we are wasting this life. So are we committing to this project or no?

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Ananta

It will feel risky because you want to do many things with your life. And again, I'm saying that all the good things are given only by Him anyway. So I'm committing, but 'conditions apply'? No conditions can apply. It's a complete makeover. You will not be able to squeeze God into the crowd of your existing life, into the crowd of your attachments. If the 100 Kauravas are already there, God will not be the 101st. So like Arjuna, we have to go 'chop chop chop chop' with all our attachments so that we make room for God. Never become complacent; never feel that you've 'made it' and now you can just grab, grab, grab. Always be humble; always be a beginner.

Ananta

We just heard the word 'God.' Seriously, literally, Nanak Ji is telling us that this life we've been gifted with is an opportunity, and the opportunity is to meet the Lord of the Universe. Now, the phrase 'Lord of the Universe'—our mind really can't fathom that. And plus, in the modern world, we keep hearing these things everywhere, so it's no big deal. But when we hear Nanak Ji saying that this life has been given to us—that much we admit—He's saying it is so that we can find the Lord of the Universe. Can we meet those words? And I'm telling you that to meet the Lord of the Universe, you have to stay facing that which is beyond time and space within yourself. That is the heart altar.

Ananta

Don't make it into some pseudo-scientific experiment and say, 'Oh yeah, my presence is there.' It is Him. His presence is there, which you meet as your presence. What a gift that His presence is that which I call 'I am.' The Atma within—whether it is felt or not—is none of our business. We have to stay facing that altar whether it is lit up or it seems dark. To the mind, it will seem like a sacrifice of time. 'I'm waiting at God's altar, hopefully I'm not imagining a lot of rubbish, just waiting patiently and courageously for His grace to bring us His Darshan, His recognition.' Meanwhile, the world is offering every brand of candy there is. The deeper you want to go, the more the candy comes. Often times it is neem leaves that seem like candy to us, but they still call us. Because you are going deeper to a higher love, to a greater love.

Ananta

The mind is like a corrupt tourist agent or a greedy auto driver. 'Why you want to go to Taj Mahal? It takes too long. I'll take you here, I'll show you Taj in Bangalore only.' It tries to replace God through the world of appearances, and then it becomes Maya. When you say 'I want,' that 'want' you should have kept reserved for God alone. That longing should have been only for God alone, not for that which comes and goes. Is there a greater lack of faith than not remaining with God because we think we know better what we want? I don't feel like there's a bigger lack of faith than that. And yet, this is what all of us do: go our own way instead of remaining with God. Whether you want to call it sin, mistake, or Papa, it is undeniable that we do this.

Ananta

The project is very difficult except when you are guided by the right guides. I would go so far as to say that it's impossible without the scriptures, without the sages, without the saints, without the teachers. This Chakravyuha is impenetrable. That is why all the sages everywhere have valued the right company, both inwardly and outwardly. If you get involved inwardly with greed, anger, and desire, it's not good for your spiritual health. If you are only involved outwardly, attached to those who just care about that which is temporal, then you have to deal with that additional load. Satsang can be a refuge, but to truly be a refuge, each Satsang member has to be fully committed to this project.

Ananta

Will we slip from time to time? Of course we will. But because we are each committed, then in our interactions, we can elevate our brothers and sisters. In that way, the Satsang is a refuge. But it is possible for us to become Bad Company if all we do is spread judgment or a casualness about the project of God. All of us should be so lit with the fire of God that even if two are slipping, the other three keep them afloat. Jesus said—and I'm paraphrasing—'Because you are lukewarm, I will spit you out.' You're neither hot nor cold, just somewhere in the middle. Spiritual when it's convenient, worldly when it tempts us. Soon it'll all be over. Keep the fire for God's recognition, for His presence, for His love alive in your heart. Fight! Don't just give in to Maya every time it dangles a carrot. The best carrots are from God.

The Thread Continues

These satsangs touch the same silence.