Every Conclusion Is a Limitation - 6th August 2018

So, I say to some of the babies, 'You become a zero.' Simply there. If I was to put you there on this conveyor belt, a hundred things will come and you will pick up all of them, and I will pay you 500 rupees an hour for this job, okay? Picking up each thing. That is effort. At the end of the hour, you come to me and say, 'See, I put in that effort for the one hour, give me my 500 rupees,' isn't it? Now, if I were to tell you, 'And now your next job, which is superior, is to just allow the conveyor belt to go. Don't pick up, don't touch anything.' You will say, 'What? You're going to pay me for this?' I mean, that is no effort. Now, this is exactly what I am saying to do with the mind. And whether this seems like effort, this is what the sages are saying: 'Don't touch the mind as it carries its things.' So, to pick up from the conveyor belt, that is effort, that is hard work. But why is the picking up from the conveyor belt of the mind not seen as effort? It exists there since it seems like in this play or this life, it just seems this way. There's nobody to pick it up, no? It seems like we learned, and our habit is to work the mind.

So, this is becoming the same from the conveyor belt of world to life. Almost like you feel like you're hungry and there's a conveyor belt of food. It could feel like that. It feels so tempting. We might say every day if some beautiful life is coming on the conveyor belt and we're very, very strong, then that seems very effortless to hold on and pick it up. So, that temptation is one form of our conditioning. What is it offering to you? What it is actually giving you is, you know, unsolicited advice on how to suffer. Say whatever you feel at that moment it is offering to you. Some sense of idea of that will, some sense of making something better, changing this idea that it should be like this, why life should be like that, my partner should be like this, my relationship should be like that. Actually, the mind just makes sense usually. It says, 'Try it, specifically you will like it. You've tried it before, you think it's really nice, you'll enjoy it.' Like the previous night, so you put it back in your mouth. I mean, it's something serious like bitter and you didn't like it, you want for it to totally fill that void for yourself. Where other innocence doesn't give a thought to it, doesn't do it today. But that's the Atma Gyan. That is really that option. Sense is that option and the sense because you like it, a lot of food and the clearly intended to be really to be seeking, to be smiling.

So, when you see food and you cannot believe it without food, that's fine. If I see something based on very, of course, we're going to see, you know, what's best for the necessity for change. Who is naturally present? 'I don't like the idea of it this way, so I will change it.' And then I need some thinking: 'This will change anything.' Okay, what is kind of clear is that, like, given here now, what are you taking yourself to be? Like, you're taking yourself to be something that you can see, research, yes? Why don't you take yourself to be all that you can see? If I don't, however, first take yourself to be this body instead of just one object among many. So, now we get to infinity. Is there any not some crazy words? If you have to take yourself as an object of perception, or if you take yourself as the entirety of your perception, what makes it official for you? And she's right, we will claim that way. But this is the habit of that habit, that conditioning, that 'I am a limited object.' What forces us to believe the reality of just this one perception?

Let's say that after you come to satsang, nothing is forcing my hand. Is it official? We're picking up something, right? It's me, no? And which would not have been there before. So, the conviction is already quite happening of itself. Look, this habit goes with you for any sense since it's going on. The point counts: victory, defeat, an idea like this. My mind is very much like being here on the free market. Signals there. I'm saying neither this form to speak. Suppose that it said something really stupid, then this is thankful. Usually, what happens is that language comes out from one particular mouth, then identity takes ownership. Or if something is fabulous, it is the same of the universe. That distinction is it just purely about the visual perspective? If you said something funny or silly, and I'm not even taking you over here, this box or not something which was really silly, this what is again? So, it was not wearing it well. Then let go. That will be what? Can another video of what the person said something incoherent? Why do you say 'I said this'? Body habit is the idea of separation. Body, you learn things and gave this is still around that. Still around it, it's still conscious and maybe the first thing we mean by that story.

So, now if that identity is not there, which it isn't, then how the thought comes with the message that 'you are like this,' 'I am like this.' When that message is gone, what is it? It seems like the other organ. We seem to become. And if I thought from this moment teaching me, suddenly we start as we itself. In the sense, we feel that we have this body activity. You feel like the person in this body. Now, be without the thought. Certainly, it's something. Limit yourself without it. For evenness of the contract, feel contract to seeing a motion. For coming, all sensations are coming. You need the thought to come and say, 'See, this is you.' Can you use this? Really think that motion has to be there? If you don't have the notion of contraction or expansion also, you think yourself without using a thought. Try it for a second. Try to do it. Now, limit yourself without using a thought, without using a motion. Even a sensation is not you.

Did you do it? Yeah, without the thought, without a thought there was a sensation of this familiar sensation which felt like 'me'. I am not thinking, but just by the motion, it feels like me.

What anything is the mouth sensation? It feels like enough learning any knowledge into this picture. What is going on? This is not helping. What is? We don't have to make any additional or anything because we know what happened. It's only significant our capture of point zero zero zero one percent for what is basis. Not if I take an instant, any confusion between this is what happened in the seeing. And if I see one of those, when I believe this idea that you have been invalidated on the other party, I'm trying to validate to you. When you invalidate the smaller of these as conceptualizability, so they're not heard any of you, they're just people to the sea. But we also depend on our conclusion that this is what happened and what was that. Now, this agrees it is a very easy.

We are as they entertain me. Very unpack this. I will believe I've given you already two distinct holding this recipient already. Invention without any completely by the needle evolved in the expectation that something you can do this, yes? To build anything, this would use any father is what reforms as in see. That's our narrating to this is what we do. When I am saying this, if you tell me that you physically see, and I'm saying this, it doesn't mean that you have a mountain to be true. It is that if you have a condition or expectation about anything, you won't be some body's answer. Visit inconclusively results. The mind is in conclusion. So, do not enter into that. Really, the different engineering is about real. The same people you like, I can notice it's a little early for that same backflow. So, the mind says, 'How do you think all these cities?' This is very little opportunity. This is absolutely... otherwise, you were in that sense of boredom and the sense of 'I' and recent. We were talking, some boredom. Supporting for what its meaning? We were not born.

The marketing in conclusion, the round, so into not infantry. The different engineering is about real. The same people you like, I can notice it's a little early for that same backflow. So the mind is into, how do you think all these cities? This is very little opportunity. This is absolutely other. Were you in that sense of boredom and the sense of high and recent? We were talking, some boredom, supporting for what its meaning. We were not born with that, with the idea of what boredom is. And actually, this that which we call boredom will become very rare because actually we can hold without functions of what is. And you put that box and as if this is what will happen on the sit in the corner form is it. And this model, there's nothing to be ashamed of. You will be the idea, but without any idea things here, you will not find us. I'm very bored of that which we call boredom before it actually founded. That is for my partner. In this way we live in the phenomenally. This is Peabody, the ability of the falconer, right? If you don't have to buy into which is a beautiful all them, but that is respected. So we were still flat somatic. You know, we will defendant opposition has a good side effect and effect. What do you do with the sense of children? This is one over ordinary and in the sense of high in you just see the sense of re. If it is natural for you to hold on to a two-fold lottery, if you feel natural for attention to you this way, not even building onto the sense of time.

Speaking of speaking with the multi, lots between United as far as I seen a listen as I'm watching the maxim. There was a river in the middle between attentively the Ural effectively the mathematically all senses everything, seconds and environment. It's easy to market a baton itself and every star. Might song changes with forget official normal what I thought is. Don't get into a position which is an opposition to talk in the mirror. And when I say let loose, you might then have a physician that come on the goal which oh not usually like that. Not even though it's like open spirits, everything comes a little from them groups. What follow them anything network either accepting or rejecting is not a communication. If there is a small believe that I hug for disappear the truth even to be a speaker. 3, 2, 1, gone. Experience it more gentle. We set for freedom even experience dancing experiences. It is so freedom whatever the reason. You'll survive without their defaults. It's away if you lose. Who am I without rifle, without my confusion? The wall hanging will be just fine when we drop the nation.

Again, I'm pointing out that this has nothing to do with action or inaction. If you try to relate it back to the coconut, then it will feel like, okay, how does how do I behave now? What word should I say, what should I not say? I'm just pointing you to openness, which is your original nature, that knowingness which is beyond all conceptual. So with the chopping wood, fetching water continues or not is not what I'm speaking more. Sometimes even these can become conclusions in the sense there we might hear that or before enlightenment chopping wood, fetching water; after enlightenment chopping wood, fetching water. And it can come, it can be like that. It's a beautiful pointing, but remember that it doesn't have to be. It can be anything at all.

If you feel like there is a report or a conclusion about yourself without which you can't survive, then you can expose that. And there is some concept of knowing which is central to your very existence. If you feel that way, then you can expose that one, which is the same as surrender or inquire into it and check whose life is dependent on this conclusion, on this motion. Even freedom, which might have started off seemingly like an idea, but now you're letting go of the notion of it and you're tasting something undefinable, not a thing at all.

And I get to Sahaja Bangalore then I'll really be free. I don't know why but the silent presence and connection is the most beautiful thing. Rather, no conclusion seems to be of any value.

And this not home, yes exactly. Not knowing is when you're empty of conclusions. So it is a lot small key knowing. You don't have to know. Just as something here from which I don't think this to something here from which I think I don't want to be without believing I cannot be without this is something year from which I think I don't want to read it out. Believing I cannot be without all ideas of what we think we cannot be without or we think we cannot give it out, all can be surrender, all can be dissolved in your and the light of yourself in quietly something experiential connected to the body which gives the feeling to exist and without seems existing. Oh then you see but motionlessly there is also more time to the concept of start and end along there.

The one who had said I don't know but the silent presence and connection is the more beautiful thing and it is. But when it's away from your presence or from deep resonance it seems we willed this separation is very tired.

This seeming oscillation can happen naturally, but more and more you'll come to your own presence. This presence is your presence, your being, and there is never ever truly any separation possible. But I completely understand what you mean. You conveying that when you're not in satsang then you can feel like the messages from the mind, they seem to be much stronger. And that is why satsang is there for you from Monday to Friday.

Exposing a strong motion, the momentary freedom experience now in your presence is great but unless the momentum of the habitual mind is put to rest the freedom is not going to be permanent. You will continue to need vigilance for a long time to become truly rest without the presence of a master.

Yes, this motion is best surrender because even if it was true, which it isn't, but even if it was true it would make much more sense to settle into your motionlessness when to worry about this motion. Even if there was a choice that I can play with this motion or I can just be empty of motions, then you will make that choice to be empty of motions irrespective of whether this motion was true or not. Because if the momentum of the habitual mind is to be put to rest, the best time to do that is now, every now. I seem to hold the notion that identification with motion will feel yes, our notions of our motions can also be drawn my talismans.

So how about a really before we close satsang we spend a few minutes, even if initially we need to time ourselves, she even exists in this naturalness in a motionless existence. And it's not as easy practice or something. You don't have to sit, you can stand, you can lie down, produced in this openness of letting go but all things come and go. You are not judging, you are not comparing, you are not intending, you are not expecting. Eyes can be open, oculus, everything can be as is. You do end up picking up nothing. If you do end up picking up an idea, don't worry about it. You are noticing is enough. Nothing you have to do about it. Thank you all so much for being in satsang today. Satguru Sri Mooji Baba Ki Jai. Gurupripal. Om Shanti.