Bhagavati and Two Masters in One - Dec.5, 2014
Saar (Essence)
Ananta emphasizes that the true Sadguru is one's own presence, which is always accessible regardless of external circumstances. He guides the seeker to move beyond the mind's stories into the intimacy of communion and Oneness.
The Sadguru is your own presence, and your own presence is always with you.
Words are for communication, but what is happening now is communion; it is the intimacy of Oneness.
As long as there is openness, it is not possible for the Sadguru to close its doors on you.
devotional
Transcript
This transcript is auto-generated and may contain errors.
Namaste everyone, a very warm welcome to satsang today. Thank you all so much for joining in. The way to ask questions: if you're in the hangout, you can just unmute your mic and ask, and if you're outside, you should be able to ask on a question and answers application. You can post your questions there and we can look at it.
Father, Namaste my dear. Namaste. You can hear me clearly? Yes, very good. I just felt like being on the hot seat today. For a number of days now, I just felt this way. No question, I just wanted to meet you, just to meet you. Yes, just to meet you because I'm so grateful and I so love you so very much. Just how you came into my life was just such perfect timing, and to be here now is just such perfect timing. It's just as it's meant to be, just as it's meant to be.
Because I should have been with Mooji and I was staying across the road because I'd been sick and had to leave Sahaja. Then I was still able to visit and be with Mooji a lot of the time, and then they closed the doors and they stopped anyone who wasn't working being able to visit. I was no longer able to go and I was so shocked. I felt rejected at the time, and I knew it was wrong, but that was the feeling that was there. I remembered you because I'd come across you earlier and I'd shared you, and I believe this is how Prama came to you.
I just switched my computer on and I sat outside the caravan because I didn't have internet. I hooked onto someone's internet and if it was raining, I put an umbrella up and I connected with you just in the forest, two kilometers from Mooji, and started watching these satsangs on Ustream. Ni was working at Sahaja; she was one of those lucky ones. She would come home and occasionally she would catch the end of the lunchtime satsangs. She was like, 'Oh well, I'm okay, I've been with Mooji.' But then she caught it too. Then little did we know this winter, for whatever reason, something has taken us away completely for six months. But here we are, and the one thing that we said when we were asked to come here was, 'Do you have unlimited internet?' and she was like, 'Yes.' We were like, 'Okay, we come,' because we knew we could connect with you every day. Just so grateful. Just thank you, thank you, thank you.
So beautiful, so beautiful. Yes, so much joy is coming from these satsangs now, and each day it feels like each satsang is just stronger, more beautiful. Yeah, like walls are just falling down that I didn't know were still there, you know? I'm sure they're all imagined, but somehow just so grateful. I just didn't want to be here and not meet you. Thank you.
Read more (9 more paragraphs) ↓Show less ↑
Oh, thank you so much. Such beautiful words.
So now I have two masters in one. So perfect. I'm right there, isn't it? Right here, right here, always, always. We're both so grateful for you, so grateful. And so grateful every day to Mooji that he brought you to us, to all these beautiful souls, the most incredible sangha forming around you, Father. It's so much light in this sangha, just beyond belief. It's so beautiful. We're so lucky, we're so blessed, every one of us. I wish I could find something else to say to you, but there's just nothing more. There's just gratitude and love.
It's actually at this moment words would not be required at all, isn't it? For sure, because words are for communication and what's happening now is communion. It's more of the Oneness. Yes, it is the same Satguru, same Satguru who seems to play out this game of one to another, of one door closed, another window opening. All these games being played by the same voice. But the fact of the matter is, as long as there is openness, as long as there is openness, there is this true desire for complete freedom. It is not possible for the Satguru to close its doors on you. It's not possible totally.
But this is how you appeared, yes, because the door closed, but it opened just in another form. So what did I lose? I lost nothing. It's just that sometimes when all of this is happening, we are not sure about what's going on, you see. We are not sure in those moments. But I want to tell all of you that as long as you are open—there are many times that even here in the satsang, sometimes some might feel that 'Ananta ignores me' or 'He never replies to my messages'—you know, things like that will come. The mind will play like this. But the fact of the matter is, it is completely in your control. I'm just a servant to those that are open, and there is no entity here who's deciding any of this. It's just that I wake up in the morning and there are sometimes some words that appear and they get shared like this.
Just the fact that you are here means you're open. So I also don't want this to become that 'Oh, am I open enough?' All these questions are not required. All these tricks of the mind, all these tricks of the mind, none of it is needed. I'm always here. I'm always in your own heart. You can see this right now. Where am I right now? Right here as your own presence. See your own presence. The Satguru is your own presence, and your own presence is always with you. In the appearance, those doors might seem to close, those might seem to open; all of that play can go on just because of the entertainment of this Leela. It can play like this, but your own presence cannot leave you.
So we're all side by side, always, always. And that which feels unsafe is not you, you see. That which can feel unsafe or has the story of wanting security of some sort is not you. All we're doing in satsang is pointing you to your own presence, to your own holy being which is right here. That is the Satguru. Yes, this is the company of the Truth. Satsang means the company of the Truth, the company of presence. This is true satsang: to bathe in your own presence. Do not be distracted by the appearances so much. Just to notice what is real, what is now.
So this external form of satsang is actually meant to bring you to your true satsang, the ever-present satsang. There I always am. And when this presence is felt strongly in the heart, then all the fears, everything can just come and go; it means nothing. It's like holding the Satguru's hand, but actually much more deeper than that. This intimacy of Oneness is much deeper than anything that the mind can fathom. And even in the Leela, it plays out beautifully, you see. So actually nothing happened, but in the Leela it seemed to play out like something happened, and Sahaja's doors had to be closed and then this door had to be open like this. So even that is such a beautiful play because the mind would never have expected it like this.
No, how could we imagine? And yes, it was all possible. I'm so grateful to have met both of you. Thank you so much for being in the sangha. This sangha is so beautiful, so shining lights, totally. It's the most radiant sangha, the most radiant. And somehow we hope to come and meet you in person somehow. I know it won't be possible for one of us in India next year, but who knows? I haven't ruled anything out. I love you so much.
Oh, I love you too. Thank you.
The Thread Continues
These satsangs touch the same silence.
On a similar theme
The Lord of the Universe Loves To Dwell in Our Heart - 19th February 2026
19 February 2026
Ananta emphasizes that meeting God's presence through faith and heart-recognition is a transformative experience of awe...
On a similar theme
True Life Happens When We Meet God, When We Come to Atma Darshan - 16th February 2026
16 February 2026
Ananta describes the outer guru as a 'marriage priest' whose only role is to facilitate the soul's holy union with God....