You don't climb a ladder, you arrive — same doorway in every tradition

are progressive stages of looseness of the divine. But Ganeshwarji collapses all four into a single moment of presence. You do not climb a ladder, you arrive. So it's not linear. You can't see, you can't make a report thing, but I have chanted for 785 hours, and another had chanted only for 260 hours. How come he came to the door or she came to the door, and I don't have, it's not linear that way. God knows what is best for us when. And it may be Masha Bri's life, 60 years, or it may be that sometimes little children become sages who can really tell them. And some comparison of worldwide tradition, the Hezekast tradition of standing before God, which is classes, uses the same spatial image. In pure land Buddhism, on end thought that a single sincere utterance of Amida's name, achieved birth in the pure land. In Sikhism, the divine court, their bar, is entered through Namsimam, through taking the name. The point of putting all of this is just to say that what is being shared is universal.