'I am' itself is no trouble

That is why Bhagavan said, I am in itself is no trouble, the minute it becomes I am something then that is the individualization of consciousness, Gvatma and once you start to take yourself once this unbounded consciousness takes itself to be individualized and separate then it is the fertile realm for all this suffering. So, it is consciousness itself, so on, this is previous question. And as we keep saying that in any of these sentences any of these claims is I am the body, any time we keep looking at what it is attached to, I am the body, I am a good person, I am a bad person, I am worthy, I am unworthy all of these ideas. So, we very enamored with this, but we are not so enamored with the first part which is I am, who says I am, who is, is it?