
Kaladi, Kerala·788 – 820 CE
आदि शङ्कराचार्य
Adi Shankaracharya
The Lion of Advaita
He restored the Vedas to a slumbering India before the age of thirty-two.
“Brahma satyam jagan mithya, jivo brahmaiva naparah. Brahman alone is real, the world is appearance, and the individual self is none other than Brahman.”
Vivekachudamani
Life
Born in 788 CE in the small village of Kaladi in Kerala, Shankara was a prodigy of almost supernatural proportions. He mastered the Vedas by age eight. When he was eight, he sought sannyasa (total renunciation) but his mother Aryamba refused. Legend says a crocodile seized his leg while he bathed in the river; he called out that she should let him take sannyasa so he could die as a renunciate. She agreed, the crocodile released him, and he left home.
He traveled to the banks of the Narmada to find his guru, Govinda Bhagavatpada, a disciple of the great Gaudapada. Under Govinda's guidance, Shankara's realization of non-dual Brahman was confirmed. By age sixteen, he had composed his monumental commentaries (bhashyas) on the principal Upanishads, the Brahma Sutras, and the Bhagavad Gita, works of such philosophical precision that they remain the gold standard of Vedantic exegesis.
He then embarked on a dig-vijaya, a philosophical conquest of India. Walking from Kerala to Kashmir, from Puri to Dwarka, he engaged and defeated the leading scholars of every rival school: the Buddhists, the Jains, the Mimamsakas, the Samkhyas, the Charvakas. His weapon was not force but argument: devastating, crystal-clear, irrefutable argument grounded in scripture, reason, and direct experience.
He established four mathas (monasteries) at the four corners of India: Sringeri in the south, Puri in the east, Dwarka in the west, and Jyotirmath in the north, creating an institutional framework for Advaita Vedanta that has endured for twelve centuries. He composed devotional hymns of exquisite beauty (to Shiva, to Devi, to Vishnu), showing that the non-dualist is not dry but overflows with love. He died at age thirty-two, in Kedarnath, having accomplished more than most civilizations achieve in centuries.
One Heart
“Mano buddhyahankara chittani naham, na cha shrotra jihve na cha ghrana netre: I am not the mind, intellect, ego, or memory. I am not the senses. I am pure Consciousness, I am Shiva.”
Teachings
Brahman Alone is Real
The core teaching of Advaita: there is only one reality: Brahman, infinite, formless, unchanging Consciousness. The world of multiplicity is not ultimately real; it is maya, a superimposition upon Brahman, like a snake seen upon a rope in dim light.
The Self is Brahman
The individual self (Atman) is not separate from Brahman. The sense of being a limited, individual person is caused by ignorance (avidya). When this ignorance is removed through knowledge, the self recognizes itself as the infinite. 'Tat tvam asi,' Thou art That.
Knowledge Alone Liberates
Neither action (karma) nor devotion (bhakti) alone can grant final liberation. Only direct, unmediated knowledge (jnana) of one's identity with Brahman destroys the root ignorance. All other paths prepare the ground; knowledge delivers the blow.
Works & Publications
Brahma Sutra Bhashya
The masterwork: a systematic commentary on Badarayana's Brahma Sutras that establishes Advaita Vedanta as the definitive interpretation of the Upanishads. The foundation of all subsequent Advaita philosophy.
Vivekachudamani (Crest-Jewel of Discrimination)
A 580-verse poem laying out the path from ignorance to liberation through viveka (discrimination between the real and the unreal). The most widely read of Shankara's independent works.
Upadesha Sahasri (A Thousand Teachings)
A prose and verse manual for spiritual seekers, considered the most authentic of Shankara's independent compositions, systematic, precise, and unrelenting in its logic.
Bhaja Govindam
A devotional hymn of thirty-one verses, composed (tradition says) when Shankara encountered a grammarian wasting his life memorizing Panini's rules. 'Worship Govinda, worship Govinda, O fool! Grammar will not save you at the hour of death.'
An Inspiration
Shankara's uncompromising assertion ('Brahman alone is real') is the philosophical bedrock beneath Ananta's satsang. Every pointing toward the recognition 'I Am That' traces back to this lion of Vedanta.