He fixes his gaze and creates a dazzling display, showing flashing lights before the eyes. They tell the disciple, "You have entered samadhi," but this is mere deception and fraud. The light of a lamp is enclosed within a container, and the initiation is conducted in the dim of twilight. He draws rangoli designs and decorates the seat with elaborate rituals, then sits displaying mudras behind a curtain with lamps in four corners. For the offering, he demands rich delicacies and sumptuous food on fine plates. He says, "The initiation is complete; now take a morsel," and drowns the whole thing in ceremony. He has built a livelihood on hypocrisy and leads the faithful astray. He has submerged genuine spiritual life under the pretense of being a guru, enjoying comforts in its name. He has destroyed the authority of the Vedas and obliterated the guidance of the scriptures. He has no yogic discipline, no breath-control, and has abandoned all rules and daily observances. He has ruined the path of renunciation and created obstacles in the worship of Hari, increasing sin through his cunning mind. Says Tuka, the status of the guru has gone to ruin, and he sends his own ancestors to hell.

He fixes his stare and works the mood. He makes a dazzling display, flashing lights before the eyes. They tell the disciple: you have entered samadhi. It is a lie, a trick that cheats him. A lamp's flame is shut inside a box. The initiation is done in the dark of twilight. He draws rangoli, decorates the seat with care, sets up the ritual diagram and the offerings. He hangs a curtain, puts lamps in the four corners, sits on his seat, and shows off his mudras. For the offering he demands rich sweets, fine food on fine plates. He says: the initiation is finished, now take a morsel; and drowns the whole thing in ceremony. He has built a living out of fakery and leads the faithful astray. He has sunk true spiritual life under the guru's costume, and lives in comfort on its name. He has wiped out the authority of the Vedas and lost the teaching of the scriptures. He has no yogic discipline, no breath-control. He throws away the rules and the daily duties. He has ruined renunciation and thrown obstacles into the worship of Hari. With his cunning mind he piles up sin. Tuka says: the dignity of the guru has gone to ruin; he sends his own ancestors to hell.