Alchemy of the Self, perfect health in the soul
Original Marathi from the Tukaram Gatha · About Sant Tukaram
मराठी मूळ
प्रवृित्तनिवृत्तीचे आटूनियां भाग । उतरिलें चांग रसायण॥1॥
ज्ञानािग्नहुताशीं कडशिले वोजा । आत्मसििद्धकाजा लागूनियां ॥ध्रु.॥
ब्रह्मीं ब्रह्मरस शीघ्र जाला पाक । घेतला रुचक प्रतीतीमुखें ॥2॥
स्वानुभवें अंगीं जाला समरस । साधनी निजध्यास ग्रासोग्रासीं ॥3॥
अरोग्यता तुका पावला अष्टांगीं । मिरविला रंगीं निजात्मरंगें ॥4॥
Tukaram Gatha (Marathi Wikisource)
English Translation
The aspects of worldly engagement and renunciation were distilled, and a perfect elixir was extracted. In the fire of wisdom, the raw material was refined for the sake of Self-realization. The essence of Brahman was swiftly cooked in the Brahman itself, and its flavor was tasted through direct experience. Through Self-realization, the whole being became saturated, the practice infused into every morsel. Says Tuka, perfect health of all eight limbs was attained, and he was adorned in the radiance of the true Self.
We ask forgiveness for any inaccuracies in rendering Tukaram ji’s original Marathi.
In Plain Words
The parts of action and renunciation were boiled down, and a fine elixir was drawn off. In the fire of wisdom the raw stuff was refined, for the work of knowing the Self. In Brahman the essence of Brahman was cooked quickly, and its taste was taken in by direct knowing. By his own experience the whole being was made one essence; the practice fed it, mouthful by mouthful. Tuka says: full health was reached in all eight limbs, and he shone, colored through with the color of his own true Self.
What it means
Tukaram describes Self-realization as a work of alchemy, distilling a pure elixir from the raw life of action and renunciation. The fire is wisdom, the crucible is Brahman, and the cooking yields an essence whose taste is direct knowing rather than secondhand report. He says this experience saturated his whole being, fed steadily as if mouthful by mouthful, until he was wholly one essence. The closing image is of perfect health reaching every limb and of a man dyed through with the color of his own true Self, fully restored in God.
The Necessity of Experience
Why direct experience of God, not mere learning, is the only path.
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