राम
गाथा 2622Social Criticism

Social criticism, the faithless eye

Original Marathi from the Tukaram Gatha · About Sant Tukaram

मराठी मूळ

तीर्थ जळ देखे पाषाण प्रतिमा । संत ते अधमा माणसाऐसे ॥1॥

वांजेच्या मैथुनापरी गेलें वांयां । बांडेल्याचें जायां जालें पीक ॥ध्रु.॥

अभाविक सदा सुतकी चांडाळ । सदा तळमळ चुके चि ना ॥2॥

तुका ह्मणे वरदळी ज्याची दृष्टी । देहबुिद्ध कष्टी सदा दुःखी ॥3॥

Tukaram Gatha (Marathi Wikisource)

English Translation

The faithless one sees holy water as mere liquid and sacred images as mere stone. He regards the saints as ordinary human beings. Like the intimacy of a barren woman, his efforts are wasted; like a crop on ravaged land, all is fruitless. The faithless one is perpetually impure, always restless, never at peace. Says Tuka, one whose vision rests only on the surface, bound by body-consciousness, remains forever in sorrow.

We ask forgiveness for any inaccuracies in rendering Tukaram ji’s original Marathi.

In Plain Words

The faithless one sees holy water as plain water and a sacred image as plain stone. He looks at the saints and sees only ordinary men. Like coupling with a barren woman, his effort comes to nothing; like a crop on ruined land, the harvest fails. Without faith he is always impure, an outcaste; his restlessness never ends. Tuka says: the one whose eyes rest only on the surface, bound to body-thinking, stays forever in sorrow.

What it means

Tukaram names the lack that drains all religious effort: faith. Without it, holy water is just water, an image just stone, and a living saint just another man, so nothing sacred can reach the person. He drives this home with two hard images of wasted labor, a barren coupling and a crop on spoiled ground, to show that ritual without faith bears no fruit. The harshness is aimed at the pattern of surface-seeing, the eye that stops at the body and the object; whoever lives there, Tukaram says, lives in unending unrest. The mirror is for the reader: where does my own seeing stop short.

समाज टीका

Social Criticism

Rebuke of hypocrisy, caste pride, false teachers, greed, and religious pretence.

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