Pada 41
Sourceदोहा बिने करत पाउँ जु में, नाउँ चरननि माथ। देह धरे को यहे फल, दितू जिमाउँ हाथ॥ पद मिलि भोजन स्यामा-स्याम करत कर गरसार हंसत रस बतियाँ करें। पीय कहत हितुर् हाथ जिमाऊँ, इतनोहुँ# फल पाऊं देह घरें॥ करत बिने नैनान सों मोहन, आनन-सुधा कर-परस डरें। श्रीभट नेहू की - घटीप अटपटी, सेन बैन सों पैयाँ परे ॥
dohā bine karata pāu~ ju meṃ, nāu~ caranani mātha| deha dhare ko yahe phala, ditū jimāu~ hātha|| pada mili bhojana syāmā-syāma karata kara garasāra haṃsata rasa batiyā~ kareṃ| pīya kahata hitur hātha jimāū~, itanohu~# phala pāūṃ deha ghareṃ|| karata bine naināna soṃ mohana, ānana-sudhā kara-parasa ḍareṃ| śrībhaṭa nehū kī - ghaṭīpa aṭapaṭī, sena baina soṃ paiyā~ pare ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
Rādhā and Śyāma sit together for Their meal, laughing as They hold morsels and exchange words of love. Kṛṣṇa bows and begs permission to feed His beloved with His own hand, declaring that this service alone would fulfill the purpose of His body.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 42
Sourceदोहा छपन छत्तीसों रस छहाँ, चतुर बिधा बहु पुज। नंदर्नेदन चूषभानुजा भोजन करत निकुज॥ पद भोजन करत निकज बिहारी। नंद्नेदन बषभालनुनंदिनी, जग बंदन सुखकारी॥ पाँय घुवाय बिछौने लौने, पिय प्यारी बेंठारी। आय धरे सुधरे जुग आगर, चारु थार भरि मारी॥ लगिय जु सहचरि सामाँ पुरसन, चुरसन रस बिस्तारी। भक्ष्यरु भोज्य लेद्य अरु चोष्पय» चतुर बिघ सनिधि सुधारी॥ भात बहुत भाँतिन बिंजन गन, आनि धरे परसारी। श्रासवा-सुख १६ पद ओदन महामोदन परसी, सरसी फुलका ललकारी॥ घी गायों तायो ततकाली, बेली धरथबों नितारी। दो घृत ढोरा बूरा परसी, हरी परसन हारी॥ तरकन मरकन जीरा पीरा, परम वासना कारी। अद्रक अनेक प्रकार दार में, आमी निंबु॒ चुसारी॥ कढ़ी पकौरी मूंग मुंगौरी, किये नि्ोंना न्यारी। भाजी साजी केंती मेथी, चना लुना चौरारी॥ मिरचि चरचि कुलथी बथुआ, अथवा सब साग सवारी। सेजन फली कली कचनारी, सेंगरि स्वाद खटारी॥ अरइ तुरइ केला करेला, कटहर बढ़हर ग्वारी। प्रतिकाली कमल रु कचालू, नवला रस चँवलारी॥ बागन बन के सबे बनाये, जितेक बिंजन कारी। रंग रँगे जेवें जबही तब, रीकि रहे पिय प्यारी॥ राम चकर सिखरन कर प्ूरन, छनिवर मठा धंगारी। थुलिया मिलन मिले जा संगा, अंगा खोभ खुभारी॥ बहुरि दुपरती गरती घी की, नीकी पाक निकारी। मेदा पूप अनूप गुलगुला, नवला अन्न प्रचारी॥ पुरी कचौरी खीर सुसीरा, थर मिस्त्री ककरारी। मोहन भोग मनोहर युटका, अटका दूध दूधारी॥ चकका फनी रुचनी माखन, सक्करपार सुहारी। लडुआ मुठिया अँद्रसा खाजे, गुम मगद कसारी॥ सेव उपरेठा पेठा पापर, बर चटनी रुचिकोरी। सम मवववममवमलललतमलतलसमलतिसलममलतववलतल लव तासन गुना पचन सब वचन कटाछिन, बेसन चारु बड़ारी॥ तर तूंबा ते किते रायते, पते बहुत परकारी। काँजी साजी सुंदर फिरि फिरि, पावें भावें भारी॥ पेरा सेव जलेबी खुरमा, मोतीचूर गुजारी। खुद्दा फुलौरे कंद॒ गिंदौरे, नुकती रवा रुचारी॥ रामचने आचार अंबिया, कर निंब्वू लहसारी। घिरमिर मुखा अँवरा पचनी, रस दमनी अमलारी॥ सरबत छना पना अनबानी, मिरचि बनी सुपखारी। भोजन छपन छतीसों बिंजन, सबे सजे स्यौनारी॥ दृठि हरिप्यारी हारि रहे तब, बनि आइई ज्यॉनारी। (जे) श्रीभट कटपट खरिका दीनें, अचवन पान-सुपारी॥ जो जन गावें जुगल के, आगें यह ज्यॉनार। कृपा करें दोउ लाडिले, यहे सत्य निरधार ॥
dohā chapana chattīsoṃ rasa chahā~, catura bidhā bahu puja| naṃdarnedana cūṣabhānujā bhojana karata nikuja|| pada bhojana karata nikaja bihārī| naṃdnedana baṣabhālanunaṃdinī, jaga baṃdana sukhakārī|| pā~ya ghuvāya bichaune laune, piya pyārī beṃṭhārī| āya dhare sudhare juga āgara, cāru thāra bhari mārī|| lagiya ju sahacari sāmā~ purasana, curasana rasa bistārī| bhakṣyaru bhojya ledya aru coṣpaya» catura bigha sanidhi sudhārī|| bhāta bahuta bhā~tina biṃjana gana, āni dhare parasārī| śrāsavā-sukha 16 pada odana mahāmodana parasī, sarasī phulakā lalakārī|| ghī gāyoṃ tāyo tatakālī, belī dharathaboṃ nitārī| do ghṛta ḍhorā būrā parasī, harī parasana hārī|| tarakana marakana jīrā pīrā, parama vāsanā kārī| adraka aneka prakāra dāra meṃ, āmī niṃbu̱ cusārī|| kar̤hī pakaurī mūṃga muṃgaurī, kiye nioṃnā nyārī| bhājī sājī keṃtī methī, canā lunā caurārī|| miraci caraci kulathī bathuā, athavā saba sāga savārī| sejana phalī kalī kacanārī, seṃgari svāda khaṭārī|| arai turai kelā karelā, kaṭahara bar̤hahara gvārī| pratikālī kamala ru kacālū, navalā rasa ca~valārī|| bāgana bana ke sabe banāye, jiteka biṃjana kārī| raṃga ra~ge jeveṃ jabahī taba, rīki rahe piya pyārī|| rāma cakara sikharana kara pūrana, chanivara maṭhā dhaṃgārī| thuliyā milana mile jā saṃgā, aṃgā khobha khubhārī|| bahuri duparatī garatī ghī kī, nīkī pāka nikārī| medā pūpa anūpa gulagulā, navalā anna pracārī|| purī kacaurī khīra susīrā, thara mistrī kakarārī| mohana bhoga manohara yuṭakā, aṭakā dūdha dūdhārī|| cakakā phanī rucanī mākhana, sakkarapāra suhārī| laḍuā muṭhiyā a~drasā khāje, guma magada kasārī|| seva upareṭhā peṭhā pāpara, bara caṭanī rucikorī| sama mavavavamamavamalalalatamalatalasamalatisalamamalatavavalatala lava tāsana gunā pacana saba vacana kaṭāchina, besana cāru bar̤ārī|| tara tūṃbā te kite rāyate, pate bahuta parakārī| kā~jī sājī suṃdara phiri phiri, pāveṃ bhāveṃ bhārī|| perā seva jalebī khuramā, motīcūra gujārī| khuddā phulaure kaṃda̱ giṃdaure, nukatī ravā rucārī|| rāmacane ācāra aṃbiyā, kara niṃbvū lahasārī| ghiramira mukhā a~varā pacanī, rasa damanī amalārī|| sarabata chanā panā anabānī, miraci banī supakhārī| bhojana chapana chatīsoṃ biṃjana, sabe saje syaunārī|| dṛṭhi haripyārī hāri rahe taba, bani āiī jyaॉnārī| (je) śrībhaṭa kaṭapaṭa kharikā dīneṃ, acavana pāna-supārī|| jo jana gāveṃ jugala ke, āgeṃ yaha jyaॉnāra| kṛpā kareṃ dou lāḍile, yahe satya niradhāra ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
Within the bower, Vṛṣabhānu's daughter and Nanda's son are seated after Their feet are washed, and the companions spread a magnificent feast. Rice, breads, ghee, pulses, vegetables, greens, fruits, pickles, sweets, cooling drinks, and every kind of food—to chew, eat, lick, and drink—fill the jeweled trays in the traditional array of fifty-six offerings and thirty-six preparations. When the meal is complete, the sakhīs offer water, betel, and areca; the poet promises the Couple's grace to one who sings this banquet before Them.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 43
Sourceदोहा हसत जात जल लेत मुख, रसवत वितरत ख्याल गहि क्वारी कर आचमन, करत लाडिली लाल॥ पद अंचवन करत लाड़िली लाल। - कंचन झारी गहत परसपर, श्रीराधार गोपाल॥ जल मुख लेतहि हूंसत हूंसावत देखतर सबिन के जाल। (श्री) राधामाधव खेलत रस भरे, श्रीभट परत विचाल ॥
dohā hasata jāta jala leta mukha, rasavata vitarata khyāla gahi kvārī kara ācamana, karata lāḍilī lāla|| pada aṃcavana karata lār̤ilī lāla| - kaṃcana jhārī gahata parasapara, śrīrādhāra gopāla|| jala mukha letahi hūṃsata hūṃsāvata dekhatara sabina ke jāla| (śrī) rādhāmādhava khelata rasa bhare, śrībhaṭa parata vicāla ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
After the meal the darling pair perform ācamana. Rādhā and Gopāla take the golden water vessel from one another, laughing and making all the companions laugh as even this simple rite becomes a rasa-filled game.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 44
Sourceदोहा लै कर बीरी पिय प्रिया, वदन मनोहर देत। लेत नाहिं जब लाडिली, बिनै करत सुख हेत॥ पद प्यारी जू कौं बीरी षवावत मोहना। सुन्दर मुख सुख देख्यौ चाहत, नंदनंदन पिय सोहना॥ जदपि न लेत लड़ैती कर तें, विनै करत परि गोहना। श्रीभट निपट दीन तन देख्यौ, मुसकि दियौ मुख टोहना ॥
dohā lai kara bīrī piya priyā, vadana manohara deta| leta nāhiṃ jaba lāḍilī, binai karata sukha heta|| pada pyārī jū kauṃ bīrī ṣavāvata mohanā| sundara mukha sukha dekhyau cāhata, naṃdanaṃdana piya sohanā|| jadapi na leta lar̤aitī kara teṃ, vinai karata pari gohanā| śrībhaṭa nipaṭa dīna tana dekhyau, musaki diyau mukha ṭohanā ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
- [Eiktaal, Raag Saarang] After offering water for ācamana to Śrī Priyā and Priyatama, the sakhīs present Them with fragrant betel leaves. Śrī Lāl Jī lovingly wishes to feed a betel leaf to Priyā Jī with His own lotus hand, but Priyā Jī shyly hesitates. To deepen the sweetness of Their loving exchange, Śrī Lāl Jī folds His hands and earnestly entreats Her. Beholding this delightful play of divine love between the eternal Couple, Śrī Bhaṭṭa Jī says: Manmohana Śrī Kṛṣṇa desires to offer a betel leaf to His beloved Śrī Kiśorī Jī with His own hand. By doing so, Nanda-nandana longs to relish the joy of beholding the enchanting beauty of Śrī Lāḍilī Jī’s charming face. Although Śrī Priyā Jī shyly hesitates to accept the betel leaf from Śrī Śyāmasundara’s hand, Śrī Lāl Jī humbly bows at Her lotus feet and lovingly implores Her. By every possible means, He longs to feed Her the betel leaf with His own lotus hand. Śrī Bhaṭṭa Jī says that when Lāl Jī was unable to do so, He became deeply dejected. Seeing the utter humility of Her beloved, Śrī Priyā Jī casts a gentle smile toward Him. At once, Mohana joyfully succeeds in feeding Her the betel leaf. Thereafter, He gazes unblinking at the blissful beauty of Śrī Priyā Jī, as though He had been completely spellbound by Her.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 45
Sourceदोहा सरद रन गिरि नील मनु, घन चपला सनमान। अपने श्री गोपाल कों, प्रिया षवावति पान॥ पद गोपाल ज़ुरे कौं पान षवावति भामिनी। परम प्रिया गुन रूप अगाधा, श्रीराधा निज नासिनी॥ कर अंकमाल पीक सुख लसहीं विलर्साहि ज्यों घन दामिनी। जे श्रीभट्ट कूट मरकत तट, घषिलीः सरद मनु जामिनीश ॥
dohā sarada rana giri nīla manu, ghana capalā sanamāna| apane śrī gopāla koṃ, priyā ṣavāvati pāna|| pada gopāla zure kauṃ pāna ṣavāvati bhāminī| parama priyā guna rūpa agādhā, śrīrādhā nija nāsinī|| kara aṃkamāla pīka sukha lasahīṃ vilarsāhi jyoṃ ghana dāminī| je śrībhaṭṭa kūṭa marakata taṭa, ghaṣilīḥ sarada manu jāminīśa ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
Having accepted betel from Kṛṣṇa, Rādhā lovingly places a prepared leaf in Gopāla's mouth with Her own hand. Their encircling arms and betel-reddened smiles flash like lightning upon a raincloud, or like autumn moonlight upon an emerald peak.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 46
Sourceदोहा गौर स्याम अति सोहनी, जोरी परम उदार। अलिजन आरती करत हैं, छबिहीं निहार निहार॥ पद आरति करत अली छवि निरपषें। नवलकिसोर जोरि सुख बरषे॥ प्यारी मुख लखसि ससि षंडित सुख। कान्हर सिर सिषंड मंडित सुख॥ र्श जानता अर ाससातदातामवरततदातादोासायदण थे अप कंडल जुगल कंपोलनि राजे। मुप-सुखमा अति इंछन आजे॥ सीपज सिरज उज्जल कल केखें। नील पीतपट घन रुचि परेले॥ गौर-स्याम मूरति रस रंजें। वाहु बिसाल व्याल उर गंजें॥ नंद सुवन च्पभानु की तनया श्रीभट जोट अघट सुठि बनया ॥
dohā gaura syāma ati sohanī, jorī parama udāra| alijana āratī karata haiṃ, chabihīṃ nihāra nihāra|| pada ārati karata alī chavi nirapaṣeṃ| navalakisora jori sukha baraṣe|| pyārī mukha lakhasi sasi ṣaṃḍita sukha| kānhara sira siṣaṃḍa maṃḍita sukha|| rśa jānatā ara āsasātadātāmavaratatadātādoāsāyadaṇa the apa kaṃḍala jugala kaṃpolani rāje| mupa-sukhamā ati iṃchana āje|| sīpaja siraja ujjala kala kekheṃ| nīla pītapaṭa ghana ruci parele|| gaura-syāma mūrati rasa raṃjeṃ| vāhu bisāla vyāla ura gaṃjeṃ|| naṃda suvana cpabhānu kī tanayā śrībhaṭa joṭa aghaṭa suṭhi banayā ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
The fair and dark-hued divine Couple, Śrī Priyā-Priyatama, shine with incomparable beauty. Their intimate sakhīs continually behold Their enchanting forms and lovingly wave āratī before Them.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 47
Sourceदोहा मधि दिन कमलन दलनि सौं, रची सेन निज हाथ। लता भवन प्रिया-रवन मिलि बिलसत दोऊ साथ॥ पद लता भवन प्रिया-रवन संग मिलि विलसित रुचि सौं चैनर-। मधि दौन फूले कमल-दलनि सौं, रचि निज सुकरनि सैन॥- सघन विपिन जु ऐन आनंद कौ, देखि परत नहिं गन। श्रीभट देखि देखि दोउनः तन, सुफल- करत हाँ नेनर ॥
dohā madhi dina kamalana dalani sauṃ, racī sena nija hātha| latā bhavana priyā-ravana mili bilasata doū sātha|| pada latā bhavana priyā-ravana saṃga mili vilasita ruci sauṃ cainara-| madhi dauna phūle kamala-dalani sauṃ, raci nija sukarani saina||- saghana vipina ju aina ānaṃda kau, dekhi parata nahiṃ gana| śrībhaṭa dekhi dekhi dounaḥ tana, suphala- karata hā~ nenara ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
At midday the beloveds rest together inside a secluded vine-bower where no ray of sun can enter. Kṛṣṇa strews newly opened lotus petals upon the bed with His own hands for Rādhā's comfort, and Śrībhaṭṭa fulfills his eyes by beholding Them.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 48
Sourceदोहा मिस्री फोरी कबहि ते, रही वाट बहु हेरि ! ब्यारू की वलि बेर अहु, कीजे नाहिं अबेर॥ पद ब्यारू की बेर अबेरे न कीजे लोजें बलि जाऊँ थर थोरी। कबकीरे बाट देवि नंदनंदन, मैं तब ही तें मिस्री फोरी॥ हठ न करो बेठौ चौकी पै, संग लियें राधा गोरी। (जे) श्रीभट - जुटि बैठे - दोऊ तन, देखि जिबें जुग जीवौ जोरी ॥
dohā misrī phorī kabahi te, rahī vāṭa bahu heri ! byārū kī vali bera ahu, kīje nāhiṃ abera|| pada byārū kī bera abere na kīje lojeṃ bali jāū~ thara thorī| kabakīre bāṭa devi naṃdanaṃdana, maiṃ taba hī teṃ misrī phorī|| haṭha na karo beṭhau caukī pai, saṃga liyeṃ rādhā gorī| (je) śrībhaṭa - juṭi baiṭhe - doū tana, dekhi jibeṃ juga jīvau jorī ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
The evening meal is ready, and a companion begs the resting pair not to delay. Kṛṣṇa signals that Rādhā should be awakened first, while Rādhā insists that He rise first; at last the sakhīs entreat Them both to sit together at the waiting table.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 49
Sourceदोहा न्यारी धेनु दुद्दायकें, ल्याई तट औओटाय नटो न वलि पीवो दोऊ, दूधहिं सपुरे साय॥ पद पीवों दोउ दूध मघुरे साय। अधिक औओटधचो तट नटो ना, मेवा मिस्त्री सिलाय॥ कनक जटित सुमनि कटोरें, न्यारी धेचु दुद्दाय। वेगि पीवी बलि कान्ह किसोरी, वहुरि जेहे सिराय॥ थार थर घरि ब्यारू समये, रस रमें रुचि पाय। बेला ले ले पीचे पिवावें, हूँसें हूँसावें बुलाय॥ पयहि पीवत हितू कुतूहल चाढयो विलँब लगाय लेहु बीरी कमल लोचन, जे श्रीभट वलि जाय ॥
dohā nyārī dhenu duddāyakeṃ, lyāī taṭa auoṭāya naṭo na vali pīvo doū, dūdhahiṃ sapure sāya|| pada pīvoṃ dou dūdha maghure sāya| adhika auoṭadhaco taṭa naṭo nā, mevā mistrī silāya|| kanaka jaṭita sumani kaṭoreṃ, nyārī dhecu duddāya| vegi pīvī bali kānha kisorī, vahuri jehe sirāya|| thāra thara ghari byārū samaye, rasa rameṃ ruci pāya| belā le le pīce pivāveṃ, hū~seṃ hū~sāveṃ bulāya|| payahi pīvata hitū kutūhala cāḍhayo vila~ba lagāya lehu bīrī kamala locana, je śrībhaṭa vali jāya ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
At the evening meal the sakhīs bring thick, freshly reduced milk blended with sugar candy and nuts in jeweled golden bowls. Rādhā and Kṛṣṇa resist playfully, then sip as the companions coax Them, laugh with Them, and finally offer betel.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.
Pada 50
Sourceदोहा ढारों निज कर चैँवर ले, धारों नेननि नेह। सोवत जुगल किसोर जहेँ, सेउँ चरन सुदेह॥ पद सोवत जुगल चेंवर हौं-ढारौं। द्कू ः कबहुँक सेउ चरन नेननि में, नौतनर नेह सुधा रस घारोँ॥ कबहुँक पदे-पत्लंव राधे के, अपने नेन कनीने निसारौंर। दे कबहुँक श्रीभट नंदलाल के, कोमल चरन कमल पुचकारों ॥
dohā ḍhāroṃ nija kara cai~vara le, dhāroṃ nenani neha| sovata jugala kisora jahe~, seu~ carana sudeha|| pada sovata jugala ceṃvara hauṃ-ḍhārauṃ| dkū ḥ kabahu~ka seu carana nenani meṃ, nautanara neha sudhā rasa ghāro~|| kabahu~ka pade-patlaṃva rādhe ke, apane nena kanīne nisārauṃra| de kabahu~ka śrībhaṭa naṃdalāla ke, komala carana kamala pucakāroṃ ||
English translation
Fresh editorial translation from the Complete Yugala-Śataka source dossier authority
After the night meal, ārati, flowers, and soft songs, the Divine Couple reclines in the pleasure palace. Śrībhaṭṭa alone remains in sakhī-form, waving the cāmara, cherishing Their lotus feet with ever-new love, and longing to soothe each tender sole.
Normalized Braj root controlled from the complete 1973 facsimile and its repeated Hindi commentary; an independent digital witness is used only where its numbering and text align. English is a fresh editorial rendering grounded in those retained controls.