Prakṛti-khaṇḍa · Chapter 56
Sourceश्रीपार्वत्युवाच ।। पूजाविधानं स्तोत्रं च श्रुतमत्यद्भुतं मया ।। अधुना कवचं ब्रूहि श्रोष्यामि त्वत्प्रसादतः ।। १ ।। श्रीमहेश्वर उवाच ।। शृणु वक्ष्यामि हे दुर्गे कवचं परमाद्भुतम् ।। पुरा मह्यं निगदितं गोलोके परमात्मनः ।। २ ।। अतिगुह्यं परं तत्त्वं सर्वमन्त्रौघविग्रहम् ।। यद्धृत्वा पठनाद्ब्रह्मा संप्राप्तो वेदमातरम् ।। ३ ।। यद्धृत्वाऽहं तव स्वामी सर्वमाता सुरेश्वरी ।। नारायणश्च यद्धृत्वा महालक्ष्मीमवाप सः ।। ४ ।। यद्धृत्वा परमात्मा च निर्गुणं प्रकृतेः परः ।। बभूव शक्तिमान्कृष्णः सृष्टिं कर्तुं पुरा विभुः।।५।। विष्णुः पाता च यद्धृत्वा संप्राप्तस्सिन्धुकन्यकाम् ।। शेषो बिभर्ति ब्रह्माण्डं मूर्ध्नि सर्षपवद्यतः ।।६।। प्रत्येकं लोमकूपेषु ब्रह्माण्डानि महान्विराट्।। बिभर्ति धारणाद्यस्य सर्वाधारो बभूव सः ।।७।। यद्धारणाच्च पठनाद्धर्म्मः साक्षी च सर्वतः।। यद्धारणात्कुबेरश्च धनाध्यक्षश्च भारते ।। ८ ।। इन्द्रः सुराणामीशश्च पठनाद्धारणाद्विभुः ।। नृपाणां मनुरीशश्च पठनाद्धारणात्प्रभुः ।। ।।। ९ ।। श्रीमांश्चन्द्रश्च यद्धृत्वा राजसूयं चकार सः ।। स्वयं सूर्यस्त्रिलोकेशः पठनाद्धारणाद्धरिः ।।2.56.१०।। यद्धृत्वा पठनादग्निर्जगत्पूतं करोति च।। यद्धृत्वा वाति वातोऽयं पुनाति भुवनत्रयम्।। ११ ।। यद्धृत्वा च स्वतन्त्रो हि मृत्युश्चरति जन्तुषु।। त्रिःसप्तकृत्वो निःक्षत्रां चकार च वसुन्धराम् ।। १२ ।। जामदग्न्यश्च रामश्च पठनाद्धारणात्प्रभू ।। पपौ समुद्रं यद्धृत्वा पठनात्कुम्भसम्भवः ।। १३ ।। सनत्कुमारो भगवान्यद्धृत्वा ज्ञानिनां गुरुः ।। जीवन्मुक्तौ च सिद्धौ च नरनारायणावृषी ।।१४।। यद्धृत्वा पठनात्सिद्धो वसिष्ठो ब्रह्मपुत्रकः।। सिद्धेशः कपिलो यस्माद्यस्माद्दक्षः प्रजापतिः ।।१५।। यस्माद्भृगुश्च मां द्वेष्टि कूर्म्मः शेषं बिभर्त्ति च ।। सर्वाधारो यतो वायुर्वरुणः पवनो यतः ।। १६ ।। ईशानो दिक्पतिश्चैव यमः शास्ता यतः शिवे ।। कालः कालाग्निरुद्रश्च संहर्त्ता जगतां यतः ।।१७।। यद्धृत्वा गौतमः सिद्धः कश्यपश्च प्रजापतिः ।। वसुदेवसुतां प्राप चैकांशेन तु तत्कलाम् ।।१८।। पुरा स्वजायाविच्छेदे दुर्वासा मुनिपुङ्गवः।। संप्राप रामः सीतां च रावणेन हृतां पुरा ।।१९।। पुरा नलश्च संप्राप दमयन्तीं यतः सतीम् ।। शङ्खचूडो महावीरो दैत्यानामीश्वरो यतः ।। 2.56.२० ।। वृषो वहति मां दुर्गे यतो हि गरुडो हरिम् ।। एवं संप्राप संसिद्धिं सिद्धाश्च मुनयः पुरा ।।२१ ।। यद्धृत्वा च महालक्ष्मीः प्रदात्री सर्वसम्पदाम् ।। सरस्वती सतां श्रेष्ठा यतः क्रीडावती रतिः ।।२२।। सावित्री वेदमाता च यतः सिद्धिमवाप्नुयात्।। सिन्धुकन्या मर्त्यलक्ष्मीर्यतो विष्णुमवाप सा ।। २३ ।। यद्धृत्वा तुलसी पूता गङ्गा भुवनपावनी ।। यद्धृत्वा सर्वसस्याढ्या सर्वाधारा वसुन्धरा ।। २४ ।। यद्धृत्वा मनसादेवी सिद्धा वै विश्वपूजिता ।। यद्धृत्वा देवमाता च विष्णुं पुत्रमवाप सा ।। २५ ।। पतिव्रता च यद्धृत्वा लोपामुद्राऽप्यरुन्धती ।। लेभे च कपिलं पुत्रं देवहूती यतः सती ।। २६ ।। प्रियव्रतोत्तानपादौ सुतौ प्राप च तत्प्रसूः ।। त्वन्माता चापि संप्राप त्वां देवीं गिरिजां यतः ।। २७ ।। एवं सर्वे सिद्धगणाः सर्वैश्वर्य्यमवाप्नुयुः ।। श्रीजगन्मङ्गलस्यास्य कवचस्य प्रजापतिः ।। २८ ।। ऋषिच्छन्दोऽस्य गायत्री देवी रासेश्वरी स्वयम् ।। श्रीकृष्णभक्ति संप्राप्तौ विनियोगः प्रकीर्त्तितः ।। २९ ।। शिष्याय कृष्णभक्ताय ब्राह्मणाय प्रकाशयेत् ।। शठाय परशिष्याय दत्त्वा मृत्युमवाप्नुयात् ।। 2.56.३० ।। राज्यं देयं शिरो देयं न देयं कवचं प्रिये ।। कण्ठे धृतमिदं भक्त्या कृष्णेन परमात्मना ।। ३१ ।। मया दृष्टं च गोलोके ब्रह्मणा विष्णुना पुरा ।। ॐ राधेति चतुर्थ्यन्तं वह्निजायान्तमेव च ।। ३२ ।। कृष्णेनोपासितो मन्त्रः कल्पवृक्षः शिरोऽवतु ।। ॐ ह्रीं श्रीं राधिकां ङेन्तं वह्निजायान्तमेव च ।। ३३ ।। कपालं नेत्रयुग्मं च श्रोत्र युग्मं सदाऽवतु ।। ॐ एं ह्रीं श्रीं राधिकायै वह्निजायान्तमेव च ।। ३४ ।। मस्तकं केशसंघांश्च मन्त्रराजः सदाऽवतु ।। ओं रां राधाचतुर्थ्यन्तं वह्निजायान्तमेव च ।। ३५ ।। सर्वसिद्धिप्रदः पातु कपोलं नासिकां मुखम् ।। क्लीं श्रीकृष्णप्रिया ङेन्तं कण्ठं पातु नमोऽन्तकम् ।। ३६ ।। ओं रां रासेश्वरीं ङेन्तं स्कंधं पातु नमोऽन्तकम् ।। ओं रां रासविलासिन्यै स्वाहा पृष्ठं सदाऽवतु ।।३७।। वृन्दावनविलासिन्यै स्वाहा वक्षः सदाऽवतु ।। तुलसीवनवासिन्यै स्वाहा पातु नितम्बकम् ।। ३८ ।। कृष्णप्राणाधिका ङेन्तं स्वाहान्तं प्रणवादिकम् ।। पादयुग्मं च सर्वाङ्गं सन्ततं पातु सर्वतः ।। ३९ ।। प्राच्यां रक्षतु सा राधा वह्नौ कृष्णप्रियाऽवतु ।। दक्षे रासेश्वरी पातु गोपीशा नैर्ऋतेऽवतु ।। 2.56.४० ।। पश्चिमे निर्गुणा पातु वायव्ये कृष्णपूजिता ।। उत्तरे सन्ततं पातु मूलप्रकृतिरीश्वरी ।। ४१ ।। सर्वेश्वरी सदैशान्यां पातु मां सर्वपूजिता ।। जले स्थले चान्तरिक्षे स्वप्ने जागरणे तथा ।। ४२ ।। महाविष्णोश्च जननी सर्वतः पातु सन्ततम् ।। कवचं कथितं दुर्गे श्रीजगन्मङ्गलं परम् ।। ४३ ।। यस्मै कस्मै न दातव्यं गुह्याद्गुह्यतरं परम् ।। तव स्नेहान्मयाऽऽ ख्यातं प्रवक्तव्यं न कस्यचित्।।४४।। गुरुमभ्यर्च्य विधिवद्वस्त्रालङ्कारचन्दनैः।। कण्ठे वा दक्षिणे बाहौ धृत्वा विष्णुसमो भवेत् ।।४५।। शतलक्षजपेनैव सिद्धं च कवचं भवेत् ।। यदि स्यात्सिद्धकवचो न दग्धो वह्निना भवेत् ।। ४६ ।। एतस्मात्कवचाद्दुर्गे राजा दुर्य्योधनः पुरा ।। विशारदो जलस्तम्भं वह्निस्तम्भं च निश्चितम् ।। ४७ ।। मया सनत्कुमाराय पुरा दत्तं च पुष्करे।। सूर्य्यपर्वणि मेरौ च स सान्दीपनये ददौ।।४८।। बल्लाय तेन दत्तं च ददौ दुर्य्योधनाय सः।। कवचस्य प्रसादेन जीवन्मुक्तो भवेन्नरः।।४९।। नित्यं पठति भक्त्येदं तन्मन्त्रोपासकश्च यः।। विष्णुतुल्यो भवेन्नित्यं राजसूयफलं लभेत्।।2.56.५०।। स्नानेन सर्वतीर्थानां सर्वदानेन यत्फलम्।। सर्वव्रतोपवासेन पृथिव्याश्च प्रदक्षिणैः।।५१।। सर्वयज्ञेषु दीक्षायां नित्यं वै सत्यरक्षणे ।। नित्यं श्रीकृष्णसेवायां कृष्णनैवेद्यभक्षणे ।। ।। ५२ ।। पाठे चतुर्णां वेदानां यत्फलं च लभेन्नरः ।। तत्फलं लभते नूनं पठनात्कवचस्य च ।। ५३ ।। राजद्वारे श्मशाने च सिंहव्याघ्रान्विते वने ।। दावाग्नौ संकटे चैव दस्युचौरान्विते भये ।। ५४ ।। कारागारे विपद्ग्रस्ते घोरे च दृढबन्धने ।। व्याधियुक्तो भवेन्मुक्तो धारणात्कवचस्य च ।। ५५ ।। इत्येतत्कथितं दुर्गे तवैवेदं महेश्वरि।। त्वमेव सर्वरूपा मां माया पृच्छसि मायया ।।५६।। श्रीनारायण उवाच ।। इत्युक्त्वा राधिकाख्यानं स्मारंस्मारं च माधवम् ।। पुलकाङ्कितसर्वाङ्गः साश्रुनेत्रो बभूव सः ।। ९७ ।। न कृष्णसदृशो देवो न गङ्गासदृशी सरित् ।। न पुष्करात्परं तीर्थं न वर्णो ब्राह्मणात्परः ।। ५८ ।। परमाणोः परं सूक्ष्मं महाविष्णोः परो महान् ।। नभः परं च विस्तीर्णं यथा नास्त्येव नारद ।। ५९ ।। यथा न वैष्णवाज्ज्ञानी योगीन्द्रः शङ्करात्परः ।। कामक्रोधलोभमोहा जितास्तेनैव नारद ।। 2.56.६० ।। स्वप्ने जागरणे शश्वत्कृष्णध्यानरतः शिवः ।। यथा कृष्णस्तथा शम्भुर्न भेदो माधवेशयोः ।। ६१ ।। यथा शम्भुर्वैष्णवेषु यथा देवेषु माधवः ।। तथेदं कवचं वत्स कवचेषु प्रशस्तकम् ।। ६२ ।। शिशब्दो मङ्गलार्थश्च वकारो दातृवाचकः ।। मङ्गलानां प्रदाता यः स शिवः परिकीर्त्तितः ।। ६३ ।। नराणां सन्ततं विश्वे शं कल्याणं करोति यः ।। कल्याणं मोक्ष इत्युक्तं स एवं शङ्करः स्मृतः।।६४।। ब्रह्मादीनां सुराणां च मुनीनां वेदवादिनाम्।। तेषां च महतां देवो महादेवः प्रकीर्तितः।।६५।। महती पूजिता विश्वे मूलप्रकृतिरीश्वरी। ।। तस्या देवः पूजितश्च महादेवः स च स्मृतः ।। ६६ ।। विश्वस्थानां च सर्वेषां महतामीश्वरः स्वयम् ।। महेश्वरं च तेनेमं प्रवदन्ति मनीषिणः ।। ६७ ।। हे ब्रह्मपुत्र धन्योऽसि यद्गुरुश्च महेश्वरः ।। श्रीकृष्ण भक्तिदाता यो भवान्पृच्छति मां च किम् ।। ६८ ।। इति श्रीब्रह्मवैवर्त्ते महापुराणे द्वितीये प्रकृतिखण्डे नारदनारायणसंवादे राधिकोपाख्याने तन्मन्त्रादिकथनं नाम षट्पञ्चाशत्तमोऽध्याय।।५६।। इति राधोपाख्यानम् ।।
śrīpārvatyuvāca || pūjāvidhānaṃ stotraṃ ca śrutamatyadbhutaṃ mayā || adhunā kavacaṃ brūhi śroṣyāmi tvatprasādataḥ || 1 || śrīmaheśvara uvāca || śṛṇu vakṣyāmi he durge kavacaṃ paramādbhutam || purā mahyaṃ nigaditaṃ goloke paramātmanaḥ || 2 || atiguhyaṃ paraṃ tattvaṃ sarvamantraughavigraham || yaddhṛtvā paṭhanādbrahmā saṃprāpto vedamātaram || 3 || yaddhṛtvā'haṃ tava svāmī sarvamātā sureśvarī || nārāyaṇaśca yaddhṛtvā mahālakṣmīmavāpa saḥ || 4 || yaddhṛtvā paramātmā ca nirguṇaṃ prakṛteḥ paraḥ || babhūva śaktimānkṛṣṇaḥ sṛṣṭiṃ kartuṃ purā vibhuḥ||5|| viṣṇuḥ pātā ca yaddhṛtvā saṃprāptassindhukanyakām || śeṣo bibharti brahmāṇḍaṃ mūrdhni sarṣapavadyataḥ ||6|| pratyekaṃ lomakūpeṣu brahmāṇḍāni mahānvirāṭ|| bibharti dhāraṇādyasya sarvādhāro babhūva saḥ ||7|| yaddhāraṇācca paṭhanāddharmmaḥ sākṣī ca sarvataḥ|| yaddhāraṇātkuberaśca dhanādhyakṣaśca bhārate || 8 || indraḥ surāṇāmīśaśca paṭhanāddhāraṇādvibhuḥ || nṛpāṇāṃ manurīśaśca paṭhanāddhāraṇātprabhuḥ || ||| 9 || śrīmāṃścandraśca yaddhṛtvā rājasūyaṃ cakāra saḥ || svayaṃ sūryastrilokeśaḥ paṭhanāddhāraṇāddhariḥ ||2.56.10|| yaddhṛtvā paṭhanādagnirjagatpūtaṃ karoti ca|| yaddhṛtvā vāti vāto'yaṃ punāti bhuvanatrayam|| 11 || yaddhṛtvā ca svatantro hi mṛtyuścarati jantuṣu|| triḥsaptakṛtvo niḥkṣatrāṃ cakāra ca vasundharām || 12 || jāmadagnyaśca rāmaśca paṭhanāddhāraṇātprabhū || papau samudraṃ yaddhṛtvā paṭhanātkumbhasambhavaḥ || 13 || sanatkumāro bhagavānyaddhṛtvā jñānināṃ guruḥ || jīvanmuktau ca siddhau ca naranārāyaṇāvṛṣī ||14|| yaddhṛtvā paṭhanātsiddho vasiṣṭho brahmaputrakaḥ|| siddheśaḥ kapilo yasmādyasmāddakṣaḥ prajāpatiḥ ||15|| yasmādbhṛguśca māṃ dveṣṭi kūrmmaḥ śeṣaṃ bibhartti ca || sarvādhāro yato vāyurvaruṇaḥ pavano yataḥ || 16 || īśāno dikpatiścaiva yamaḥ śāstā yataḥ śive || kālaḥ kālāgnirudraśca saṃharttā jagatāṃ yataḥ ||17|| yaddhṛtvā gautamaḥ siddhaḥ kaśyapaśca prajāpatiḥ || vasudevasutāṃ prāpa caikāṃśena tu tatkalām ||18|| purā svajāyāvicchede durvāsā munipuṅgavaḥ|| saṃprāpa rāmaḥ sītāṃ ca rāvaṇena hṛtāṃ purā ||19|| purā nalaśca saṃprāpa damayantīṃ yataḥ satīm || śaṅkhacūḍo mahāvīro daityānāmīśvaro yataḥ || 2.56.20 || vṛṣo vahati māṃ durge yato hi garuḍo harim || evaṃ saṃprāpa saṃsiddhiṃ siddhāśca munayaḥ purā ||21 || yaddhṛtvā ca mahālakṣmīḥ pradātrī sarvasampadām || sarasvatī satāṃ śreṣṭhā yataḥ krīḍāvatī ratiḥ ||22|| sāvitrī vedamātā ca yataḥ siddhimavāpnuyāt|| sindhukanyā martyalakṣmīryato viṣṇumavāpa sā || 23 || yaddhṛtvā tulasī pūtā gaṅgā bhuvanapāvanī || yaddhṛtvā sarvasasyāḍhyā sarvādhārā vasundharā || 24 || yaddhṛtvā manasādevī siddhā vai viśvapūjitā || yaddhṛtvā devamātā ca viṣṇuṃ putramavāpa sā || 25 || pativratā ca yaddhṛtvā lopāmudrā'pyarundhatī || lebhe ca kapilaṃ putraṃ devahūtī yataḥ satī || 26 || priyavratottānapādau sutau prāpa ca tatprasūḥ || tvanmātā cāpi saṃprāpa tvāṃ devīṃ girijāṃ yataḥ || 27 || evaṃ sarve siddhagaṇāḥ sarvaiśvaryyamavāpnuyuḥ || śrījaganmaṅgalasyāsya kavacasya prajāpatiḥ || 28 || ṛṣicchando'sya gāyatrī devī rāseśvarī svayam || śrīkṛṣṇabhakti saṃprāptau viniyogaḥ prakīrttitaḥ || 29 || śiṣyāya kṛṣṇabhaktāya brāhmaṇāya prakāśayet || śaṭhāya paraśiṣyāya dattvā mṛtyumavāpnuyāt || 2.56.30 || rājyaṃ deyaṃ śiro deyaṃ na deyaṃ kavacaṃ priye || kaṇṭhe dhṛtamidaṃ bhaktyā kṛṣṇena paramātmanā || 31 || mayā dṛṣṭaṃ ca goloke brahmaṇā viṣṇunā purā || oṃ rādheti caturthyantaṃ vahnijāyāntameva ca || 32 || kṛṣṇenopāsito mantraḥ kalpavṛkṣaḥ śiro'vatu || oṃ hrīṃ śrīṃ rādhikāṃ ṅentaṃ vahnijāyāntameva ca || 33 || kapālaṃ netrayugmaṃ ca śrotra yugmaṃ sadā'vatu || oṃ eṃ hrīṃ śrīṃ rādhikāyai vahnijāyāntameva ca || 34 || mastakaṃ keśasaṃghāṃśca mantrarājaḥ sadā'vatu || oṃ rāṃ rādhācaturthyantaṃ vahnijāyāntameva ca || 35 || sarvasiddhipradaḥ pātu kapolaṃ nāsikāṃ mukham || klīṃ śrīkṛṣṇapriyā ṅentaṃ kaṇṭhaṃ pātu namo'ntakam || 36 || oṃ rāṃ rāseśvarīṃ ṅentaṃ skaṃdhaṃ pātu namo'ntakam || oṃ rāṃ rāsavilāsinyai svāhā pṛṣṭhaṃ sadā'vatu ||37|| vṛndāvanavilāsinyai svāhā vakṣaḥ sadā'vatu || tulasīvanavāsinyai svāhā pātu nitambakam || 38 || kṛṣṇaprāṇādhikā ṅentaṃ svāhāntaṃ praṇavādikam || pādayugmaṃ ca sarvāṅgaṃ santataṃ pātu sarvataḥ || 39 || prācyāṃ rakṣatu sā rādhā vahnau kṛṣṇapriyā'vatu || dakṣe rāseśvarī pātu gopīśā nairṛte'vatu || 2.56.40 || paścime nirguṇā pātu vāyavye kṛṣṇapūjitā || uttare santataṃ pātu mūlaprakṛtirīśvarī || 41 || sarveśvarī sadaiśānyāṃ pātu māṃ sarvapūjitā || jale sthale cāntarikṣe svapne jāgaraṇe tathā || 42 || mahāviṣṇośca jananī sarvataḥ pātu santatam || kavacaṃ kathitaṃ durge śrījaganmaṅgalaṃ param || 43 || yasmai kasmai na dātavyaṃ guhyādguhyataraṃ param || tava snehānmayā'' khyātaṃ pravaktavyaṃ na kasyacit||44|| gurumabhyarcya vidhivadvastrālaṅkāracandanaiḥ|| kaṇṭhe vā dakṣiṇe bāhau dhṛtvā viṣṇusamo bhavet ||45|| śatalakṣajapenaiva siddhaṃ ca kavacaṃ bhavet || yadi syātsiddhakavaco na dagdho vahninā bhavet || 46 || etasmātkavacāddurge rājā duryyodhanaḥ purā || viśārado jalastambhaṃ vahnistambhaṃ ca niścitam || 47 || mayā sanatkumārāya purā dattaṃ ca puṣkare|| sūryyaparvaṇi merau ca sa sāndīpanaye dadau||48|| ballāya tena dattaṃ ca dadau duryyodhanāya saḥ|| kavacasya prasādena jīvanmukto bhavennaraḥ||49|| nityaṃ paṭhati bhaktyedaṃ tanmantropāsakaśca yaḥ|| viṣṇutulyo bhavennityaṃ rājasūyaphalaṃ labhet||2.56.50|| snānena sarvatīrthānāṃ sarvadānena yatphalam|| sarvavratopavāsena pṛthivyāśca pradakṣiṇaiḥ||51|| sarvayajñeṣu dīkṣāyāṃ nityaṃ vai satyarakṣaṇe || nityaṃ śrīkṛṣṇasevāyāṃ kṛṣṇanaivedyabhakṣaṇe || || 52 || pāṭhe caturṇāṃ vedānāṃ yatphalaṃ ca labhennaraḥ || tatphalaṃ labhate nūnaṃ paṭhanātkavacasya ca || 53 || rājadvāre śmaśāne ca siṃhavyāghrānvite vane || dāvāgnau saṃkaṭe caiva dasyucaurānvite bhaye || 54 || kārāgāre vipadgraste ghore ca dṛḍhabandhane || vyādhiyukto bhavenmukto dhāraṇātkavacasya ca || 55 || ityetatkathitaṃ durge tavaivedaṃ maheśvari|| tvameva sarvarūpā māṃ māyā pṛcchasi māyayā ||56|| śrīnārāyaṇa uvāca || ityuktvā rādhikākhyānaṃ smāraṃsmāraṃ ca mādhavam || pulakāṅkitasarvāṅgaḥ sāśrunetro babhūva saḥ || 97 || na kṛṣṇasadṛśo devo na gaṅgāsadṛśī sarit || na puṣkarātparaṃ tīrthaṃ na varṇo brāhmaṇātparaḥ || 58 || paramāṇoḥ paraṃ sūkṣmaṃ mahāviṣṇoḥ paro mahān || nabhaḥ paraṃ ca vistīrṇaṃ yathā nāstyeva nārada || 59 || yathā na vaiṣṇavājjñānī yogīndraḥ śaṅkarātparaḥ || kāmakrodhalobhamohā jitāstenaiva nārada || 2.56.60 || svapne jāgaraṇe śaśvatkṛṣṇadhyānarataḥ śivaḥ || yathā kṛṣṇastathā śambhurna bhedo mādhaveśayoḥ || 61 || yathā śambhurvaiṣṇaveṣu yathā deveṣu mādhavaḥ || tathedaṃ kavacaṃ vatsa kavaceṣu praśastakam || 62 || śiśabdo maṅgalārthaśca vakāro dātṛvācakaḥ || maṅgalānāṃ pradātā yaḥ sa śivaḥ parikīrttitaḥ || 63 || narāṇāṃ santataṃ viśve śaṃ kalyāṇaṃ karoti yaḥ || kalyāṇaṃ mokṣa ityuktaṃ sa evaṃ śaṅkaraḥ smṛtaḥ||64|| brahmādīnāṃ surāṇāṃ ca munīnāṃ vedavādinām|| teṣāṃ ca mahatāṃ devo mahādevaḥ prakīrtitaḥ||65|| mahatī pūjitā viśve mūlaprakṛtirīśvarī| || tasyā devaḥ pūjitaśca mahādevaḥ sa ca smṛtaḥ || 66 || viśvasthānāṃ ca sarveṣāṃ mahatāmīśvaraḥ svayam || maheśvaraṃ ca tenemaṃ pravadanti manīṣiṇaḥ || 67 || he brahmaputra dhanyo'si yadguruśca maheśvaraḥ || śrīkṛṣṇa bhaktidātā yo bhavānpṛcchati māṃ ca kim || 68 || iti śrībrahmavaivartte mahāpurāṇe dvitīye prakṛtikhaṇḍe nāradanārāyaṇasaṃvāde rādhikopākhyāne tanmantrādikathanaṃ nāma ṣaṭpañcāśattamo'dhyāya||56|| iti rādhopākhyānam ||
English translation
The defining of Radha Mantra Parvatl said -1 have listened to the astonishing method of worship and stotra but I wouk ' e to listen to her kavaca by your grace. You.idly tell me the same.
Mahesvara said - O Durga, the same was revealed to me by lord Krsna in Goloka in earlier times. It is quite an astonishing kavaca which I am going to tell you. You please listen to me.
By practising this, Visnu maintains the universe and he also achieved LaksmI, the daughter of Sindhu. By practising kavaca Sesa carries the globe on his head like a small seeds of Sinapis Alba. By practising which Mahavirat purifies the universe.
By practising and holding this, Dharma became a witness to all and Kubera became a president of the all wealth.
Indra, the god of the gods, by holding and practicing it is a lord of universe and Manu, the lord of the kings gets the lordship.
Holding this, splendid moon performed the RajasQya sacrifice and by the reciting and holding the sun becomes the lord of three worlds.
By Holding and reading, the fire purifies the world and by this, the wind blows and purifies all three worlds.
By practising this the goddess of death roams about freely in the universe; by practising this Parasurama the son of Jamadagni relieved the earth of the Ksatriyas twenty one times. By practising this Agastya, bom of a vase, drank up the entire ocean. By practising kavaca Sanatkumara became the teacher of all the intellectuals and the sages, besides NarSyana and By practising this Vasistha the son of Brahma achieved all success. By practising this Kapila became the lord of the siddhas. Because of the Daksa Prajapati and Bhrgu are jealous of me.
Kasyapa carries Sesa and the wind god and Varuna became the base of all.
Siva, by the strength of this, Tsana and destroys the universe; by practising this Gautama achieved success and Kas'yapa became Prajapati.
Durvasa the best of the sages after the death of his wife married the daughter of Vasudeva, who was bom of the ariisa Radha. In earlier times, Rama achieved.TanakI who was kidnapped by By holding this, in earlier times. Nala achieve Damayantl and the valorous Samkhacuda became the lord of the demons.
O Durga by the grace of whom Nandi became our vehicle, Garuda became the vehicle of Visnu and by the strength of kavaca the sages achieved all the success.
By holding this Mahalaksmi bestows all the riches, Sarasvati became adorable of all and became well-versed in love-sport and Savitrl became the mother of the Vedas and Visnu achieved LaksmI the daughter of Sindhu on By holding this Tulas! was sanctified, Ganga became the purifier of the universe, Vasundhara became the goddess of the agricultural produce.
By holding this the goddess ManasS was adored by the universe and Aditi the mother of the gods achieved a son like Visnu. LopSmudra and Arundhat! achieved chastity and the chaste Devahuti achieved a son like Kapila.
Satariipa achieved Priyavrala and Uttanapada as son and by whose grace your mother Mena achieved you as the goddess of the earth.
Thus all the siddhas achieved all the riches by that means. This is the kavaca which bestows happiness to a universe. Prajapati happens to be its Rsi; Gayatrl is the metre; Radha, the goddess of Kamadeva is the goddess and by it one can achieve devotion to lord Kysna.
It is to be revealed by a devotee of Krsna or a, Brahmana because if some wicked person or a | pupil reveals it, he meets with his end.
w gjPTH qrfw rur^i dear, one can give away the kingdom and even his life but this kavaca should not be given away to anyone because lord Krsna recited it with his own mouth which I have witnessed with Brahma and Kr§na in the Goloka. 'atf '^qiFT'l This is the mantra which is like kalpavfk^a and was recited by lord Krsna to protect me.?ft this mantra should protect my face, both the eyes and ears in all times to come, 'aif?Tt ff 7^, ' should protect my forehead and hair, 'ail ti Tiyr^ is the mantra which provides all success, should protect my cheeks, nose and face. 'ff is the mantra which should protect my neck.
aif Tt I should protect my shoulders, ait Ti 1 should protect my back.
I should protect my chest.
should protect my pelvic protect my feet always, besides all the limbs.
Trar ^ fjWlfsrqTsgf I Radha should protect he eastern direction, Krs napriya should protect my north-eastern direction, the southern direction should be protected my Rasesvarl. The south-east direction should be protected by Gopis'a.
The southern direction should be protected by Nirguna, the north-west direction should be protected by Krsnapujita and the north direction should be protected by Isvari, the Mulaprakrti.
The north-east direction should be protected by SarvesVari and the space, sleep and awakening should be protected by SarvapQjita.
The mother of Mahavisnu should protect me always from all sides. 0 Durga, I have explained to you the kavaca named Jaganmatigala, the knowledge of which cannot be imparted to anyone because it happens to be the most secret of all the secrets and I have told you about it only because of my love for you.
After giving away clothes, ornaments and adoring the preceptor with sandal-paste in a proper manner, one should wear this kavaca around the neck or the right arm. The one who wears the kavaca equates himself with Visnu.
This ceremony is called parvan. Parvatl is conceived to be its supreme goddess as she was bom out of the mountain. And because of that, she is called Parvatl, the great goddess; the word Sana is used for all the times and Tam stands for extension; therefore she is called Sanatani because she remains present at all the times. One meets with success of this kavaca after reciting it for a hundred lakhs of times. In case one achieve success in the siddhi of this kavaca he can never be burnt alive.
gg'g fgfegnr IT: I O Durga, in the earlier times the king Duryodhana had over-powered water and fire by means of this kavaca. In the earlier times, I imparted the knowledge of this kavaca to Sanatkumara at Puskara-ksetra-, it was given over to Sandipani at the time of solar eclipse and Sandipani imparted this knowledge to Balarama and Balarama in turn gave it out to Duryodhana.
With the grace of this kavaca one is relieved of the bondage of birth and death.
If a devotee of Radha recites with devotion the Radha mantra regularly, he becomes in turn like Visnu earning the merit of performing the ggsgi w I Thus a person earns the merit of taking a bath in all the sacred places, performing all the charities, performing all the vratas and fasting, taking a round of the earth, performing all the yajnas, protecting truth always, adoring lord Krsna regularly after consuming his naivedya and the reciting of all the four Vedas. One gets all these merits by the recitation of this kavaca.
At the gateway of the king, in cremation ground, in the forest infested with lions and tigers, wild fire, misfortune, danger from thieves and decoils, prisons, hour of great misfortune, arrests and attracting serious ailment, one is freed from all these with the reciting of the mantra.
O Durga, Mahesvarl, whatever I have told you, it all belongs to you because you are the form of everything and you are just putting a knowledgeable than a Vaisnava and there is no greater yogi than Siva. O Narada, Siva has over powered passion, anger, grief and illusion. Lord Siva always recites the name of lord Krsna, therefore Siva is equated with Krsna. Thus there is absolutely no difference between Siva and Madhava. O son, as Sambhu is the best of the Vaisnavas, Madhava is the best of the gods similarly this kavaca is the best of all the In the word, Siva, stands for welfare and "sr stands for the one who grants the welfare.
Therefore, Siva is conceived to be the one who RTfuit ■RRrt fNr 7T gFETTtif gjfrtR r:i The one who bestows welfare on all human beings is called Sankara and welfare is also taken to be salvation.
Narayana said -Thus with the reciting of the story of Radhika and the name of lord Krsna again and again, lord Siva became emotional and his eyes were wet with tears. Because there is no one else better then lord Krsna. There is no river more sacred then Gaiiga, there is no place holier than Puskara-ksetra and there is no one better then a Brahmana.
R vi'AfitVC-i O Narada, as there is nothing smaller than the atom, no one greater than Mahavisnu and on one as vast as the sky, similarly there is no one more The one who is the best of all the gods including Brahma and is the best of all the sages well-versed in the Vedic knowledge, is called Mahadeva. In the entire universe Mulaprakrti also known as Isvari is adored by all the gods and by her lord who is called Mahadeva.
Et RgRTRtm: TRRR;i He happens to be the lord of all the creatures in the universe and intellectuals and is called
Chapter-aligned complete witnesses. Sanskrit Wikisource revision 119087 (2017-09-03T03:02:11Z); Shanti Lal Nagar English scan pages n522–n528: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n522/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.