Skip to main content

Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 71

Chapter 71

Unit 214 of 276Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 71Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 711 source entries

Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 71

Source

अथैकसप्ततितमोऽध्यायः नारायण उवाच राधिकायां च सुप्तायां सुप्तासु गोपिकासु । पुष्पचन्दनतल्पे च वायुना सुरभीकृते ।। १ ।। तृतीयप्रहरेऽतीते निशायां च शुभे क्षणे । शुभचन्द्रर्क्षयोगे चामृतयोगसमन्विते ।। २ ।। सौम्यस्वामियुते लग्ने सौम्यग्रहविलोकिते । पापग्रहसमासक्तदुष्टदोषादिवर्जिते ।। ३ ।। यशोदां बोधयामास कारयामास मङ्गलम् । वन्धूनाश्वासयामास समुत्थाय हरिः स्वयम् ।। ४ ।। वाद्यं निषेधयामास राधिकाभयभीतवत् । स्वतन्त्रो विश्वकर्ता च पाता भर्ता स्वतन्त्रवत् ।। ५ ।। प्रक्षाल्य पादयुगलं धृतवा धौते च वाससी । उवास संस्कृते स्थाने विलिप्ते चन्दनादिना ।। ६ ।। फलपल्लवसंयुक्तं संस्कृतं चन्दनादिभिः । वामे कृत्वा पूर्णकुम्भं वह्निं विप्रं स्वदक्षिणे ।। ७ ।। पतिपुत्रवतीं दीपं दर्पणं पुरतस्तथा । दूर्वाकाण्डं च सुस्निग्धं पुष्पं धान्यं सितं शुभम् ।। ८ ।। गुरुदत्तं गुहीत्वा च प्रदधौ मस्तकोपरि । धृतं ददर्श माध्वीकं रजतं काञ्चनं दधि ।। ९ ।। चन्दनं लेपनं कृत्वा पुष्पमालां गले ददौ । गुरुवर्गं ब्राह्मणं च वन्दयामास भक्तितः ।। १० ।। शङ्खध्वनिं वेदपाठं संगीतं मङ्गलाष्टकम् । विप्रशीर्वचनं रम्यं शुश्राव परमादरम् ।। ११ ।। ध्यात्वा मङ्गलरूपं च सर्वत्र मङ्गलप्रदम् । चिक्षेप दक्षिणां पादं सुन्दरं स्वात्मविग्रहम् ।। १२ ।। विधृत्य नासिकावामभागं मध्यमया विभुः । विसृज्य वायुं संपूर्णं नासादक्षिणरन्ध्रतः ।। १३ ।। ततो ययौ नन्दनन्दो नन्दस्य प्राङ्गणं वरम् । सानन्दः परमानन्दो नित्यानन्दः सनातनः ।। १४ ।। नित्योऽनित्यो नित्यबीचस्वरूपो नित्यविग्रहः । नित्याङ्गभूतो नित्येशो नित्यकृत्यविशारदः ।। १५ ।। नित्यनूतनरूपश्च नित्यनूतनयौवनः । नित्यनूतनवेषश्च वयसा नित्यनूतनः ।। १६ ।। नित्यनूतनसंभाषो यत्प्रेम नित्यनूतनम् । नित्यनूतनसंप्राप्तिः सौभाग्यं नित्यनूतनम् ।। १७ ।। सुधारसपरं मिष्टं यत्वाक्यं नित्यनूतनम् । नित्यनूतनभक्तं च यत्पदं नित्यनूतनम् ।। १८ ।। स्थायं स्थायं प्राङ्गणेऽस्मिनमायेशो मायया युतः । अतीव रम्ये सुस्निग्धो बभूव गमनोन्मुखः ।। १९ ।। रम्भास्तम्भसमूहैश्च रसालपल्लवान्वितैः । पट्टसूत्रनिबद्धैश्च सुन्दरैश्च सुसंस्कृतैः ।। २० ।। पद्मरागेण खचिते रचिते विश्वकर्मणा । कस्तूरीकुङ्कुमाक्तैश्च चन्दनैश्च सुसंस्कृते ।। २१ ।। तत्र तस्थौ स्वयं कृष्णः सहाक्रूरः सबान्धवः । यशोदया समाश्लिष्टो वामपार्श्वेन मायया ।। २२ ।। नन्देनाऽऽनन्दयुक्तेनाऽऽश्लिष्टो दक्षिणपार्श्वतः । संभाषितो बान्धवैश्च पित्रा मात्रा च चुम्बितः ।। २३ ।। इति शीब्रह्मo महाo श्रीकृष्णजन्मखo उत्तo नारदनाo यात्रामङ्गलं नामैकसप्ततितमोऽध्यायः ।। ७१ ।।

athaikasaptatitamo'dhyāyaḥ nārāyaṇa uvāca rādhikāyāṃ ca suptāyāṃ suptāsu gopikāsu | puṣpacandanatalpe ca vāyunā surabhīkṛte || 1 || tṛtīyaprahare'tīte niśāyāṃ ca śubhe kṣaṇe | śubhacandrarkṣayoge cāmṛtayogasamanvite || 2 || saumyasvāmiyute lagne saumyagrahavilokite | pāpagrahasamāsaktaduṣṭadoṣādivarjite || 3 || yaśodāṃ bodhayāmāsa kārayāmāsa maṅgalam | vandhūnāśvāsayāmāsa samutthāya hariḥ svayam || 4 || vādyaṃ niṣedhayāmāsa rādhikābhayabhītavat | svatantro viśvakartā ca pātā bhartā svatantravat || 5 || prakṣālya pādayugalaṃ dhṛtavā dhaute ca vāsasī | uvāsa saṃskṛte sthāne vilipte candanādinā || 6 || phalapallavasaṃyuktaṃ saṃskṛtaṃ candanādibhiḥ | vāme kṛtvā pūrṇakumbhaṃ vahniṃ vipraṃ svadakṣiṇe || 7 || patiputravatīṃ dīpaṃ darpaṇaṃ puratastathā | dūrvākāṇḍaṃ ca susnigdhaṃ puṣpaṃ dhānyaṃ sitaṃ śubham || 8 || gurudattaṃ guhītvā ca pradadhau mastakopari | dhṛtaṃ dadarśa mādhvīkaṃ rajataṃ kāñcanaṃ dadhi || 9 || candanaṃ lepanaṃ kṛtvā puṣpamālāṃ gale dadau | guruvargaṃ brāhmaṇaṃ ca vandayāmāsa bhaktitaḥ || 10 || śaṅkhadhvaniṃ vedapāṭhaṃ saṃgītaṃ maṅgalāṣṭakam | vipraśīrvacanaṃ ramyaṃ śuśrāva paramādaram || 11 || dhyātvā maṅgalarūpaṃ ca sarvatra maṅgalapradam | cikṣepa dakṣiṇāṃ pādaṃ sundaraṃ svātmavigraham || 12 || vidhṛtya nāsikāvāmabhāgaṃ madhyamayā vibhuḥ | visṛjya vāyuṃ saṃpūrṇaṃ nāsādakṣiṇarandhrataḥ || 13 || tato yayau nandanando nandasya prāṅgaṇaṃ varam | sānandaḥ paramānando nityānandaḥ sanātanaḥ || 14 || nityo'nityo nityabīcasvarūpo nityavigrahaḥ | nityāṅgabhūto nityeśo nityakṛtyaviśāradaḥ || 15 || nityanūtanarūpaśca nityanūtanayauvanaḥ | nityanūtanaveṣaśca vayasā nityanūtanaḥ || 16 || nityanūtanasaṃbhāṣo yatprema nityanūtanam | nityanūtanasaṃprāptiḥ saubhāgyaṃ nityanūtanam || 17 || sudhārasaparaṃ miṣṭaṃ yatvākyaṃ nityanūtanam | nityanūtanabhaktaṃ ca yatpadaṃ nityanūtanam || 18 || sthāyaṃ sthāyaṃ prāṅgaṇe'sminamāyeśo māyayā yutaḥ | atīva ramye susnigdho babhūva gamanonmukhaḥ || 19 || rambhāstambhasamūhaiśca rasālapallavānvitaiḥ | paṭṭasūtranibaddhaiśca sundaraiśca susaṃskṛtaiḥ || 20 || padmarāgeṇa khacite racite viśvakarmaṇā | kastūrīkuṅkumāktaiśca candanaiśca susaṃskṛte || 21 || tatra tasthau svayaṃ kṛṣṇaḥ sahākrūraḥ sabāndhavaḥ | yaśodayā samāśliṣṭo vāmapārśvena māyayā || 22 || nandenā''nandayuktenā''śliṣṭo dakṣiṇapārśvataḥ | saṃbhāṣito bāndhavaiśca pitrā mātrā ca cumbitaḥ || 23 || iti śībrahmao mahāo śrīkṛṣṇajanmakhao uttao nāradanāo yātrāmaṅgalaṃ nāmaikasaptatitamo'dhyāyaḥ || 71 ||

English translation

The Journey of Kfisna Narayana said- With the fragrant wind blowing Radhika was sleeping on the bed of flowers and sandal-paste. After the three fourths of the night was over, Krsna woke up Yasoda to perform the welfare ceremony in the auspicious moment when the moon and the constellations were in a favourable position, lagna was auspicious and the unfavourable planets which had no bad no effect. Lord Hari himself got up and assured his relatives. Getting afraid of Radhika he stopped the playing of the musical instruments. The one who is independent and creator of the universe besides being the protector and maintains the entire universe, was found afraid of Radha.

He washed his feet and was clad in two garments. Thereafter the spotless paste was applied on his body. A pitcher filled with water was placed to his left which was filled with fruits and tender leaves and was painted with sandal- paste, aguru and Brahmapas were placed to the right. In the forefront a chaste woman having the son and the husband alive was placed ahead carving the mirror and the burning lamp. The DUrva grass given by the teacher, beautiful flowers, the auspicious white paddy were placed on the bead, ghee, beverages, silver, gold and curd were shown to him, plastering his neck with sandal-paste, he was made to wear the garland of flowers. Thereafter, Krsna was made to adore his teachers as well as the Brahmanas.

Thereafter conches were blown and the Vedas were recited with music and the verses showering welfare were also recited by the Brahmanas. Devoting the mind to the form or the one who bestows welfare, he lifted up his right foot to move forward.

fw fdrM'JdHH.I The lord then pressing his nose with middle finger stopped breathing for a while from the left side, he them released the breath from the right side. Thereafter, he went to the best of the court¬ yard of Nanda. The lord was delightful, blissful, always engrossed in bliss, eternal, the eternal form, the eternal form of the seed, appearing in human form always, the lord of all, always engaged in welfare deeds, taking to new form always and always appearing youthful in garments and speaking always new words, his love is always achieved by internal efforts. His words are sweeter then the nectar and always look new; his feet are always eternal and fresh and his adoration is always new and eternal.

right and embraced Krsna, kissing his cheeks.

The relatives also extended their love for Krsna.

Thus the lord of illusion who always is combined with the illusion standing in that courtyard got ready to depart for the journey. In the courtyard, which was decorated with the trunks of banana trees, with tender flower leaves tied with the silken cord and the gems which were made by VisVakarma and painted with kasturl, saffron and sandal-paste. Lord Krsna together with Akrura and other relatives made preparation for their departure. At that point of time Yasoda stood on the left and Nanda on the

Chapter-aligned complete witnesses. Sanskrit Wikisource revision 122401 (2017-09-17T14:09:54Z); Shanti Lal Nagar English scan pages n1356–n1358: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n1356/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.