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Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 55

Chapter 55

Unit 198 of 276Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 55Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 551 source entries

Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 55

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ॐ तत्सद्ब्रह्मणे नमः। श्रीमद्द्वैपायनमुनीप्रणीतं- ब्रह्मवैवर्तपुराणम्। अथ श्रीकृष्णजन्मखण्डस्योत्तरार्धः। अथ पञ्चपञ्चाशत्तमोऽध्यायः। नारायण उवाच स एव भगवान्कृष्णः सर्वात्मा पुरुषः परः । दुराराध्योऽतिसाध्यश्च सर्वाराध्यः सुखप्रदः ।। १ ।। निजभक्तातिसाघ्यश्चाभक्तस्यासाध्य एव च । शश्वद्दृश्यः स्वभक्तस्याभक्तस्यादृश्य एव च ।। २ ।। दुर्ज्ञेयं तस्य चरितं कार्यं हृदयमेव च । बद्धास्तन्मायया सर्वे मोहिताश्च दुरन्तया ।। ३ ।। यद्भयाद्वाति वातोऽयं कूर्मं धत्ते निराश्रयः । कूर्मोऽनन्तं विधत्ते च यद्भयेन निरन्तरम् ।। ४ ।। बिभर्ति शेषो विश्वं च यद्भयेन च नारद । सहस्रशीर्षा पुरुषः शिरमश्चैकदेशतः ।। ५ ।। सप्तसागरसंयुक्ता सप्तद्वीपा वसुंधरा । शैलकाननसंयुक्ता पातालाः सप्त एव च ।। ६ ।। सप्तस्वर्गाश्च विविधा ब्रह्मलोकसमन्विताः । एवं विश्वं त्रिभुवनं कृत्रिमं परिकीर्तितम् ।। ७ ।। यद्भयेन विधात्राच प्रतिसृष्टौ च निर्मितम् । एवं विश्वान्यसंरव्यानि लोमकूपैर्महान्विराट् ।। ८ ।। यद्भयेन विधत्ते च यदन्नो ध्यायते हि यम् । विष्णुः पाति च संसारं यद्भयेन कृपानिधिः ।। ९ ।। कालाग्निरुद्रो यद्भीतः कालः संहरते प्रजाः । मृत्युंजयो महादेवो यद्भयाद्ध्यायते च यम् ।। १० ।। षड्गुणैरनुरागैश्च विरागी विरतः सदा । यद्भयेन दहत्यग्निः सूर्यस्तपति यद्भयात् ।। ११ ।। यद्भयाद्वर्षतीन्द्रश्च मृत्युश्चरति जन्तुषु । यद्भयेन यमः शास्ता पापिनीं धर्म एव च ।। १२ ।। धत्ते च धरणी लोकान्यद्भयेन चराचरान् । सूयते प्रकृतिः सृष्टौ यद्भयान्महदादिकम् ।। १३ ।। दुर्ज्ञेयं तदभिप्रायं को वा जानाति पुत्रक । यत्प्रभावं न जानन्ति ब्रह्मविष्णुमहेश्वराः ।। १४ ।। कथं जानामि तच्चेष्टामहं वत्स सुमन्दधीः । कथं जगाम मथुरां त्यक्त्वा वृन्दावनं वनम् ।। १५ ।। कथं तत्याज गोपीश्च राधां प्राणाधिकां प्रियाम् । यशोदां बान्धवादींश्च नन्दं व नन्दनन्दनः ।। १६ ।। दर्पहा दर्पदः सोऽपि सर्वेषां सर्वदः सदा । बभञ्ज राधादर्पं च सुदाम्नः शापकारणात् ।। १७ ।। अन्येषां भावनाहेतोर्ब्रह्मप्राप्तिस्तथा भवेत् । एवं किंचिद्वितर्कं च कुरुते कमलोद्भवः ।। १८।। चकार दर्पभङ्गं च महाविष्णुः पुरा विभुः । ब्रह्मणश्चतथा विष्णोः शषेस्य च शिवस्य च ।। १९ ।। धर्मस्य च यमस्यापि साम्बस्य चन्द्रसूर्ययोः । गरुडस्य च वह्नेश्च गुरोर्दुर्वाससस्तथा ।। २० ।। दौवारिकस्य भक्तस्य जयस्य विजयस्य च। सुराणमसुराणां च भवतः कामशक्रयोः ।। २१ ।। लक्ष्मणस्यार्जुनस्यापि बाणस्य च भृगोस्तथा । सुमेरोश्च समुद्राणां वायोश्च वरुणस्य च ।। २२ ।। सरस्वत्याश्च दुर्गायाः पद्मायाश्च भुवस्तथा । सावित्र्याश्चैव गङ्गाया मनसायास्तथैव च ।। २३ ।। प्राणाधिष्ठातृदेव्यश्च प्रियायाः प्राणतोऽपि च । प्राणाधिकाया राधाया अन्येषामपि का कथा ।। २४ ।। ह्रत्वा दर्पं च सर्वेषां प्रसादं च चकार सः । कर्ता हर्ता पालयिता स्रष्टा स्रष्टुश्च सर्वतः ।। २५ ।। यं स्तोतुमीशो नालं च पञ्चवक्त्रैस्तु शंकरः । स्तोतुं नालं चतुर्वक्त्रो विधाता जगतामपि ।। २६ ।। स्तोतुं नालमनन्तश्च सहस्रवदनैरहो । स्वयं विष्णुर्विश्वव्यापी नालं स्तोतुं जनार्दनः ।। २७ ।। महाविराण्न शक्तोऽपि यं स्तोतुं परमेश्वरम् । कम्पिता यस्य पुरतः प्रकृतिः परमात्मनः ।। २८ ।। सरस्वती जडीभूता यं स्तोतुं परमेश्वरम् । महिमानं न जानन्ति वेदा यस्य च नारद ।। २९ ।। इत्येवं कथितो ब्रह्मन्प्रभावः परमात्मनः । निर्गुणस्य च कृष्णस्य किं भुयः श्रोतुमिच्छसि ।। ३० ।। इति श्रीब्रह्मo महाo श्रीकृष्णजन्मखo उत्तरार्धे नारदनाo श्रीकृष्णप्रभाव- वर्णनं नाम पञ्चपञ्चशात्तमोऽध्यायः ।। ५५ ।।

oṃ tatsadbrahmaṇe namaḥ| śrīmaddvaipāyanamunīpraṇītaṃ- brahmavaivartapurāṇam| atha śrīkṛṣṇajanmakhaṇḍasyottarārdhaḥ| atha pañcapañcāśattamo'dhyāyaḥ| nārāyaṇa uvāca sa eva bhagavānkṛṣṇaḥ sarvātmā puruṣaḥ paraḥ | durārādhyo'tisādhyaśca sarvārādhyaḥ sukhapradaḥ || 1 || nijabhaktātisāghyaścābhaktasyāsādhya eva ca | śaśvaddṛśyaḥ svabhaktasyābhaktasyādṛśya eva ca || 2 || durjñeyaṃ tasya caritaṃ kāryaṃ hṛdayameva ca | baddhāstanmāyayā sarve mohitāśca durantayā || 3 || yadbhayādvāti vāto'yaṃ kūrmaṃ dhatte nirāśrayaḥ | kūrmo'nantaṃ vidhatte ca yadbhayena nirantaram || 4 || bibharti śeṣo viśvaṃ ca yadbhayena ca nārada | sahasraśīrṣā puruṣaḥ śiramaścaikadeśataḥ || 5 || saptasāgarasaṃyuktā saptadvīpā vasuṃdharā | śailakānanasaṃyuktā pātālāḥ sapta eva ca || 6 || saptasvargāśca vividhā brahmalokasamanvitāḥ | evaṃ viśvaṃ tribhuvanaṃ kṛtrimaṃ parikīrtitam || 7 || yadbhayena vidhātrāca pratisṛṣṭau ca nirmitam | evaṃ viśvānyasaṃravyāni lomakūpairmahānvirāṭ || 8 || yadbhayena vidhatte ca yadanno dhyāyate hi yam | viṣṇuḥ pāti ca saṃsāraṃ yadbhayena kṛpānidhiḥ || 9 || kālāgnirudro yadbhītaḥ kālaḥ saṃharate prajāḥ | mṛtyuṃjayo mahādevo yadbhayāddhyāyate ca yam || 10 || ṣaḍguṇairanurāgaiśca virāgī virataḥ sadā | yadbhayena dahatyagniḥ sūryastapati yadbhayāt || 11 || yadbhayādvarṣatīndraśca mṛtyuścarati jantuṣu | yadbhayena yamaḥ śāstā pāpinīṃ dharma eva ca || 12 || dhatte ca dharaṇī lokānyadbhayena carācarān | sūyate prakṛtiḥ sṛṣṭau yadbhayānmahadādikam || 13 || durjñeyaṃ tadabhiprāyaṃ ko vā jānāti putraka | yatprabhāvaṃ na jānanti brahmaviṣṇumaheśvarāḥ || 14 || kathaṃ jānāmi tacceṣṭāmahaṃ vatsa sumandadhīḥ | kathaṃ jagāma mathurāṃ tyaktvā vṛndāvanaṃ vanam || 15 || kathaṃ tatyāja gopīśca rādhāṃ prāṇādhikāṃ priyām | yaśodāṃ bāndhavādīṃśca nandaṃ va nandanandanaḥ || 16 || darpahā darpadaḥ so'pi sarveṣāṃ sarvadaḥ sadā | babhañja rādhādarpaṃ ca sudāmnaḥ śāpakāraṇāt || 17 || anyeṣāṃ bhāvanāhetorbrahmaprāptistathā bhavet | evaṃ kiṃcidvitarkaṃ ca kurute kamalodbhavaḥ || 18|| cakāra darpabhaṅgaṃ ca mahāviṣṇuḥ purā vibhuḥ | brahmaṇaścatathā viṣṇoḥ śaṣesya ca śivasya ca || 19 || dharmasya ca yamasyāpi sāmbasya candrasūryayoḥ | garuḍasya ca vahneśca gurordurvāsasastathā || 20 || dauvārikasya bhaktasya jayasya vijayasya ca| surāṇamasurāṇāṃ ca bhavataḥ kāmaśakrayoḥ || 21 || lakṣmaṇasyārjunasyāpi bāṇasya ca bhṛgostathā | sumerośca samudrāṇāṃ vāyośca varuṇasya ca || 22 || sarasvatyāśca durgāyāḥ padmāyāśca bhuvastathā | sāvitryāścaiva gaṅgāyā manasāyāstathaiva ca || 23 || prāṇādhiṣṭhātṛdevyaśca priyāyāḥ prāṇato'pi ca | prāṇādhikāyā rādhāyā anyeṣāmapi kā kathā || 24 || hratvā darpaṃ ca sarveṣāṃ prasādaṃ ca cakāra saḥ | kartā hartā pālayitā sraṣṭā sraṣṭuśca sarvataḥ || 25 || yaṃ stotumīśo nālaṃ ca pañcavaktraistu śaṃkaraḥ | stotuṃ nālaṃ caturvaktro vidhātā jagatāmapi || 26 || stotuṃ nālamanantaśca sahasravadanairaho | svayaṃ viṣṇurviśvavyāpī nālaṃ stotuṃ janārdanaḥ || 27 || mahāvirāṇna śakto'pi yaṃ stotuṃ parameśvaram | kampitā yasya purataḥ prakṛtiḥ paramātmanaḥ || 28 || sarasvatī jaḍībhūtā yaṃ stotuṃ parameśvaram | mahimānaṃ na jānanti vedā yasya ca nārada || 29 || ityevaṃ kathito brahmanprabhāvaḥ paramātmanaḥ | nirguṇasya ca kṛṣṇasya kiṃ bhuyaḥ śrotumicchasi || 30 || iti śrībrahmao mahāo śrīkṛṣṇajanmakhao uttarārdhe nāradanāo śrīkṛṣṇaprabhāva- varṇanaṃ nāma pañcapañcaśāttamo'dhyāyaḥ || 55 ||

English translation

The Influence of Sr! Kr$na Sri NarSyana said- The same lord Krsna happens to be the soul of all, is the best among the humans, difficult to be adored, adored with efforts, adored by all, is the bestower of pleasure, adored by his devotees quite easily, impossible for adoration by the non-believer, he is the one who is visible to his devotees always and cannot be visible to the non-devotees.

His actions and life stories are difficult to understand. The illusion of his immense prowess controls all the people who remain influenced by the same.

The wind blows getting afraid of him and the tortoise carries the earth with pleasure. Because of his influence the tortoise always carries Sesa on his head. O Narada, under his influence, the serpent Sesa with a thousand hoods carries the entire universe on one of its hoods.

The earth with seven oceans, seven islands and innumerable forests and moimtains, the nether world, seven lokas, Brahmaloka and seven heavens comprise of the universe because of his fear. Brahma creates the three Bhuvnas at the time of creation which are eternal. Because of his fear such innumerable globes are enshrined in the hair-pits of Mahavirat who happens to be his amsa and always meditates upon him. Under his influence the compassionate Visnu protects the universe.

Getting afraid of him, Rudra destroyed the universe with the flames of the fire of dissolution. Afraid of him Mahadeva who has conquered the death getting disinterested with six gunas and attractions always meditate upon him.

Getting afraid of him the fire bums, because of him the sun emits heat. Because of him Indra pours the rain through the clouds, because of him the fear of death pervades the universe. Because of him Dharmaraja controls the sinners, because of him the earth carries the moveable and immovable lokas, because of him Prakrti at the time of creation creates Mahada and other gw iRTii TTEiT ai'oirf^cfii fsrai^i O son, who can be aware of his secret meaning. O son, he happens to be the one whose influence is unknown to Brahma, Visnu and How can I be aware of his movements being a person devoid of wisdom. Lord Krsna the son of Nanda leaving Vrndavana, why did he go to Mathura, why did he disown the cowherdesses, Radha who was dearer to him than his life, Yasoda, Nanda and other relatives?.

The lord always shatters the pride of all, bestows the pride and provides everything on everyone. Because of the curse of Sudama he shattered the pride of Radha and all other people achieved Brahma as desired by them. Thus Brahma also entered into some eontroversy.

grfFT ^ ithWifd: I Thereafter the all-pervading Mahavisnu shattered the pride of Brahma. Similarly the pride of Visnu, Sesa, Siva, Dharma, Yama, Samba, Sun, Moon, Garuda, Agni, Brhaspati, Durvasa, gate-keeper named Jaya and Vijaya, the gods, the demons, yours, Kamadeva, Indra, Laks Sumeru, the ocean, the wind, Varuna, Sarasvati, and Radhika the great goddess, who had been dearer to the lord than his own life was shattered.

Then what to speak of others?

But he, while shattering the pride of all, became compassionate on them because he happens to be the creator of the entire universe, the destroyer and the one who preserves besides being the creator of the entire creation.

Even Siva is unable to recite his glory with all his five mouths. Brahma the creator of the universe also cannot recite his glory with all his four mouths. Besides the all-pervading Visnu who is also known by the name of Janardana is unable to recite his glory.

Even Mahavirat is unable to recite his glory; even Prakrti feels nervous in the presence of the great soul.

O Narada, even Sarasvati becomes motionless while offering prayer to him in his presence.

Even the Vedas are unable to recite his glory. O Brahman, I have thus narrated to you the glory of Sri Krsna who happens to be Nirguna and the great soul. What else do you want to listen from

Chapter-aligned complete witnesses. Sanskrit Wikisource revision 122385 (2017-09-17T13:46:31Z); Shanti Lal Nagar English scan pages n1271–n1273: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n1271/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.