Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 53
Source।। नारद उवाच ।। समतीते पूर्णरासे किं चकार जगत्पतिः ।। रहस्यं किं बभूवाथ तद्भवान्वक्तुमर्हति ।। १ ।। श्रीनारायण उवाच ।। रासं निवर्त्य रासे च रासेश्वर्या समन्वितः ।। स्वयं रासेश्वरस्तस्माद्यमुनापुलिनं ययौ ।। २ ।। तत्र स्नात्वा जलं पीत्वा निर्मलं निर्मले जले ।। सार्द्धं गोपाङ्गनाभिश्च जलक्रीडां चकार सः ।। ३ ।। ततो जगाम भगवान्भाण्डीरं राधया सह ।। गोपाङ्गनाश्च स्वगृहान्प्रययुर्विरहातुराः ।। ४ ।। क्रीडां चकार रहसि भाण्डीरे मालतीवने ।। मालतीपुष्पशय्यायां रम्यायां रमणोत्सुकः ।। ५ ।। कृत्वा क्रीडां च तत्रैव वासन्तीकाननं ययौ ।। रेमे तत्रैव रासेशो वसन्ते सुमनोहरे ।। ६ ।। तत्रैव रमणं कृत्वा ययौ चन्दनकाननम् ।। चन्दनोक्षितसर्वांगो गृहीत्वा चन्दनोक्षितम्।। १७ ।। रम्ये चन्दनतल्पे च स्निग्धे चन्दनपल्लवे ।। पूर्णचन्द्रे समुदिते विजहार तया सह ।। ८ ।। कृत्वा विहारं तत्रैव ययौ चम्पककाननम् ।। रम्ये चम्पकतल्पे च चकार रतिमीश्वरी।। ९ ।। रतिं निर्वर्त्य तत्रैव ययौ पद्मवनं प्रभुः ।। पद्मपत्रसमाकीर्णे तल्पेऽतिसुमनोहरे ।। 4.53.१०।। सार्धं तत्र पद्ममुख्या शीतेन पद्मवायुना।। चकार सुखसंभोगं ययौ निद्रां तया सह ।। ११ ।। विहाय निद्रां निद्रेशो ददर्श निद्रितां प्रियाम् ।। शयानां पद्मतल्पे च सुखसंभोगमात्रतः ।। १२ ।। दृष्ट्वा मुखं च घर्माक्तं शरच्चन्द्रविनिंदितम् ।। अतिसंलुप्तसिन्दूरं लुप्तं कज्जलमुल्बणम् ।। १३ ।। संलुप्ताधररागं च संलुप्तगण्डपत्रकम् ।। विस्रस्तकबरीभारं नेत्रोत्पलविमुद्रितम् ।। १४ ।। रत्नकुण्डलयुग्मेनामूल्येन परिशोभितम् ।। राजितं मौक्तिकेनैव गजराजोद्भवेन च ।। १५ ।। प्रेम्णा स्वसूक्ष्मवस्त्रेण वह्निशुद्धेन माधवः ।। चकार मार्जनं भक्त्या तद्वक्त्रं भक्तवत्सलः ।। १६ ।। केशसंमार्जनं कृत्वा निर्माय कबरीं हरिः ।। माधवीमालतीमालाजालेन परिशोभिताम् ।। १७ ।। रत्नपट्टसूत्रबद्धां वामवक्त्रां मनोहराम् ।। अतीव वर्तुलाकारां कुन्दपुष्पसुशोभिताम् ।। १८ ।। ददौ सिन्दूरतिलकमधश्चन्दनमुज्ज्वलम् ।। कस्तूरीबिन्दुना सार्द्धं परितः परिशोभिताम् ।। १९ ।। चकार पत्रकं गण्डयुग्मे चित्रविचित्रितम् ।। प्रददौ कज्जलं भक्त्या नेत्रोत्पलसमुज्ज्वलम् ।। ।। 4.53.२० ।। चकाराधररागं च राधायाश्चानुरागतः ।। कर्णभूषणयुग्मं च चकारातीव निर्मलम् ।। २१ ।। अमूल्यरत्नहारं च स्तनभार युगोज्ज्वलम् ।। ददौ कण्ठे च वैकुण्ठो मणिराजिविराजितम् ।। २२ ।। वह्निशुद्धांशुकं दिव्यममूल्यं विश्वरत्नतः ।। वासयामास वसनं कस्तूरीकुङ्कुमाक्तकम् ।। २३ ।। प्रददौ पादयुगले रत्नमञ्जीररञ्जितम् ।। चकारालक्तकं भक्त्या पादुङ्गुलिनखेषु च ।।२४।। चकार सेवां सेव्यायाः सेव्यस्त्रिजगतां सताम् ।। अहो सेवकसंभक्त्या श्वेतेन चामरेण च ।। २५ ।। सर्वभावविदां श्रेष्ठो बोधज्ञः कामशास्त्रवित् ।। कामिनीं बोधयामास वासयामास वक्षसि ।। २६ ।। प्रेम्णा च प्रददौ तस्यै सद्रत्नदर्पणं शुभम् ।। सुवेषदर्शनार्थं च मुखचन्द्रं च मार्जितुम् ।। २७।। नानापुष्पैर्विरचितामम्लानां चन्दनोक्षिताम् ।। गण्डे सौभाग्ययुक्तायाः सौभाग्येन ददौ हरिः ।। २८ ।। कस्तूरीकुङ्कमाक्तं च सुगन्धिचन्दनं ततः ।। ददौ प्रियायाः सर्वाङ्गे प्रियः प्रेमभरेण च ।। २९ ।। पारिजातस्य कुसुमं दत्तं रहसि ब्रह्मणा ।। प्रददौ तत्कबर्यां च ललितायां च नारद ।। 4.53.३० ।। कमलं निर्मलं दिव्यं सहस्रदलमुज्ज्वलम् ।। शिवेन दत्तं रहसि ददौ तद्दक्षिणे करे ।। ३१ ।। अतिसारं मणीन्द्राणां मणिरत्नं च कौस्तुभम् ।। दत्तं रहसि धर्मेण तस्यै सुप्रीतये ददौ ।। ३२।। आसवं रत्नपात्रस्थं दस्रदत्तं च निर्जने ।। पानार्थं प्रददौ तस्यै कामोन्मादकरं परम्।।३३।। मालतीमाधवीकुन्दमन्दारचम्पकादिकम्।। पुष्पं सद्रत्नपात्रस्थं तस्यै सुप्रीतये ददौ ।। ३४ ।। सुदुर्लभं च ताम्बूलं कर्पूरादिसुसंस्कृतम् ।। भक्षणं कारयामास समयज्ञश्च तां प्रियाम् ।। ३५ ।। सुदुर्लभं च विश्वेषु वाक्पतेः परिनिर्मितम् ।। अनुत्तमममूल्यं च वरुणेन रहःस्थले ।। ३६ ।। अतिसूक्ष्ममनुपमं दत्तं भक्त्या विराजितम् ।। वासयामास वसनं कृत्वा नग्नां च कौतुकात् ।। ३७ ।। देवराजेन दत्तं च गजराजेन्द्रमौक्तिकम् ।। नासिकाभूषणं चारु तस्यै सुप्रीतये ददौ ।। ३८ ।। एतस्मिन्नन्तरे तत्र सुशीलाद्याश्च गोपिकाः ।। षष्टिः सत्सहचर्यश्च राधायाः सुप्रतिष्ठिताः ।। ३९ ।। षष्टिसत्कोटिगोपीभिः सार्धं संहृष्टमानसाः ।। आययुः पादचिह्नेन प्रियस्य वहतः प्रियाम् ।। 4.53.४० ।। काश्चिच्चंदनहस्ताश्च काश्चिच्चामरवाहिकाः ।। काश्चित्कस्तूरिहस्ताश्च मालाहस्ताश्च काश्चन ।। ४१ ।। काश्चित्सिंदूरहस्ताश्च काश्चित्कंकतिकाकराः ।। काश्चिदलक्तककरा वस्त्रहस्ताश्च काश्चन ।। ४२ ।। काश्चिद्दर्पणहस्ताश्च पुष्पपात्रधरा वराः ।। काश्चित्क्रीडापद्महस्ता मालाहस्ताश्च काश्चन ।। ४३ ।। काश्चिदासवहस्ताश्च काश्चिद्भूषणवाहिकाः ।। करतालकराः काश्चिन्मृदंगवाहिकाः पराः ।। ४४ ।। स्वरयंत्रकराः काश्चिद्वीणाहस्ताश्च काश्चन ।। षट्त्रिंशद्रागरागिण्यो गोपिकारूपधारिकाः ।। ४५ ।। गोलोकादागतायाश्च भारतं राधया सह ।। काश्चिज्जगुश्च ननृतुस्तत्रागत्य च काश्चन ।। ४६ ।। काश्चिच्चक्रुश्च सेवां च राधायाः श्वेतचामरैः ।। काश्चिच्चक्रुश्च देव्याश्च पादसंवाहनं मुदा ।।४७।। काचिद्ददौ च ताम्बूलं भक्षणार्थे महामुने ।। एवं कौतुकयुक्तश्च पुण्ये वृन्दावने वने ।। ।। ४८ ।। प्रतस्थौ गोपिकासार्द्धं राधावक्षःस्थलस्थितः ।। क्षणं पपौ च माध्वीकं प्रियया सह माधवः ।। ४९ ।। क्षणं चखाद ताम्बूलं क्षणं निद्रां ययौ मुदा ।। क्षणं चकार शृङ्गारं रत्ननिर्मितमन्दिरे ।। 4.53.५० ।। क्षणं जलविहारं च चकार यमुनाजले ।। इत्येवं कथिता वत्स रासक्रीडा हरेरहो ।।५१।। स्वेच्छामयस्यात्मनश्च परिपूर्णतमस्य च ।। निर्गुणस्य स्वतन्त्रस्य परस्य प्रकृतेः प्रभोः ।।५२।। ब्रह्मविष्णुशिवादीनामीश्वरस्य परस्य च ।। कृष्णजन्मरहस्यं च बालक्रीडनमीप्सितम्।।५३।। उक्तं किशोरचरितं किं भूयः श्रोतुमिच्छसि ।। ५४ ।। इति श्रीब्रह्मवैवर्त्ते महापुराणे श्रीकृष्णजन्मखण्डे नारायणनारदसंवादे श्रीकृष्णरासक्रीडावर्णनं नाम त्रिपञ्चाशत्तमोऽध्यायः ।। ५३ ।।
|| nārada uvāca || samatīte pūrṇarāse kiṃ cakāra jagatpatiḥ || rahasyaṃ kiṃ babhūvātha tadbhavānvaktumarhati || 1 || śrīnārāyaṇa uvāca || rāsaṃ nivartya rāse ca rāseśvaryā samanvitaḥ || svayaṃ rāseśvarastasmādyamunāpulinaṃ yayau || 2 || tatra snātvā jalaṃ pītvā nirmalaṃ nirmale jale || sārddhaṃ gopāṅganābhiśca jalakrīḍāṃ cakāra saḥ || 3 || tato jagāma bhagavānbhāṇḍīraṃ rādhayā saha || gopāṅganāśca svagṛhānprayayurvirahāturāḥ || 4 || krīḍāṃ cakāra rahasi bhāṇḍīre mālatīvane || mālatīpuṣpaśayyāyāṃ ramyāyāṃ ramaṇotsukaḥ || 5 || kṛtvā krīḍāṃ ca tatraiva vāsantīkānanaṃ yayau || reme tatraiva rāseśo vasante sumanohare || 6 || tatraiva ramaṇaṃ kṛtvā yayau candanakānanam || candanokṣitasarvāṃgo gṛhītvā candanokṣitam|| 17 || ramye candanatalpe ca snigdhe candanapallave || pūrṇacandre samudite vijahāra tayā saha || 8 || kṛtvā vihāraṃ tatraiva yayau campakakānanam || ramye campakatalpe ca cakāra ratimīśvarī|| 9 || ratiṃ nirvartya tatraiva yayau padmavanaṃ prabhuḥ || padmapatrasamākīrṇe talpe'tisumanohare || 4.53.10|| sārdhaṃ tatra padmamukhyā śītena padmavāyunā|| cakāra sukhasaṃbhogaṃ yayau nidrāṃ tayā saha || 11 || vihāya nidrāṃ nidreśo dadarśa nidritāṃ priyām || śayānāṃ padmatalpe ca sukhasaṃbhogamātrataḥ || 12 || dṛṣṭvā mukhaṃ ca gharmāktaṃ śaraccandraviniṃditam || atisaṃluptasindūraṃ luptaṃ kajjalamulbaṇam || 13 || saṃluptādhararāgaṃ ca saṃluptagaṇḍapatrakam || visrastakabarībhāraṃ netrotpalavimudritam || 14 || ratnakuṇḍalayugmenāmūlyena pariśobhitam || rājitaṃ mauktikenaiva gajarājodbhavena ca || 15 || premṇā svasūkṣmavastreṇa vahniśuddhena mādhavaḥ || cakāra mārjanaṃ bhaktyā tadvaktraṃ bhaktavatsalaḥ || 16 || keśasaṃmārjanaṃ kṛtvā nirmāya kabarīṃ hariḥ || mādhavīmālatīmālājālena pariśobhitām || 17 || ratnapaṭṭasūtrabaddhāṃ vāmavaktrāṃ manoharām || atīva vartulākārāṃ kundapuṣpasuśobhitām || 18 || dadau sindūratilakamadhaścandanamujjvalam || kastūrībindunā sārddhaṃ paritaḥ pariśobhitām || 19 || cakāra patrakaṃ gaṇḍayugme citravicitritam || pradadau kajjalaṃ bhaktyā netrotpalasamujjvalam || || 4.53.20 || cakārādhararāgaṃ ca rādhāyāścānurāgataḥ || karṇabhūṣaṇayugmaṃ ca cakārātīva nirmalam || 21 || amūlyaratnahāraṃ ca stanabhāra yugojjvalam || dadau kaṇṭhe ca vaikuṇṭho maṇirājivirājitam || 22 || vahniśuddhāṃśukaṃ divyamamūlyaṃ viśvaratnataḥ || vāsayāmāsa vasanaṃ kastūrīkuṅkumāktakam || 23 || pradadau pādayugale ratnamañjīrarañjitam || cakārālaktakaṃ bhaktyā pāduṅgulinakheṣu ca ||24|| cakāra sevāṃ sevyāyāḥ sevyastrijagatāṃ satām || aho sevakasaṃbhaktyā śvetena cāmareṇa ca || 25 || sarvabhāvavidāṃ śreṣṭho bodhajñaḥ kāmaśāstravit || kāminīṃ bodhayāmāsa vāsayāmāsa vakṣasi || 26 || premṇā ca pradadau tasyai sadratnadarpaṇaṃ śubham || suveṣadarśanārthaṃ ca mukhacandraṃ ca mārjitum || 27|| nānāpuṣpairviracitāmamlānāṃ candanokṣitām || gaṇḍe saubhāgyayuktāyāḥ saubhāgyena dadau hariḥ || 28 || kastūrīkuṅkamāktaṃ ca sugandhicandanaṃ tataḥ || dadau priyāyāḥ sarvāṅge priyaḥ premabhareṇa ca || 29 || pārijātasya kusumaṃ dattaṃ rahasi brahmaṇā || pradadau tatkabaryāṃ ca lalitāyāṃ ca nārada || 4.53.30 || kamalaṃ nirmalaṃ divyaṃ sahasradalamujjvalam || śivena dattaṃ rahasi dadau taddakṣiṇe kare || 31 || atisāraṃ maṇīndrāṇāṃ maṇiratnaṃ ca kaustubham || dattaṃ rahasi dharmeṇa tasyai suprītaye dadau || 32|| āsavaṃ ratnapātrasthaṃ dasradattaṃ ca nirjane || pānārthaṃ pradadau tasyai kāmonmādakaraṃ param||33|| mālatīmādhavīkundamandāracampakādikam|| puṣpaṃ sadratnapātrasthaṃ tasyai suprītaye dadau || 34 || sudurlabhaṃ ca tāmbūlaṃ karpūrādisusaṃskṛtam || bhakṣaṇaṃ kārayāmāsa samayajñaśca tāṃ priyām || 35 || sudurlabhaṃ ca viśveṣu vākpateḥ parinirmitam || anuttamamamūlyaṃ ca varuṇena rahaḥsthale || 36 || atisūkṣmamanupamaṃ dattaṃ bhaktyā virājitam || vāsayāmāsa vasanaṃ kṛtvā nagnāṃ ca kautukāt || 37 || devarājena dattaṃ ca gajarājendramauktikam || nāsikābhūṣaṇaṃ cāru tasyai suprītaye dadau || 38 || etasminnantare tatra suśīlādyāśca gopikāḥ || ṣaṣṭiḥ satsahacaryaśca rādhāyāḥ supratiṣṭhitāḥ || 39 || ṣaṣṭisatkoṭigopībhiḥ sārdhaṃ saṃhṛṣṭamānasāḥ || āyayuḥ pādacihnena priyasya vahataḥ priyām || 4.53.40 || kāściccaṃdanahastāśca kāściccāmaravāhikāḥ || kāścitkastūrihastāśca mālāhastāśca kāścana || 41 || kāścitsiṃdūrahastāśca kāścitkaṃkatikākarāḥ || kāścidalaktakakarā vastrahastāśca kāścana || 42 || kāściddarpaṇahastāśca puṣpapātradharā varāḥ || kāścitkrīḍāpadmahastā mālāhastāśca kāścana || 43 || kāścidāsavahastāśca kāścidbhūṣaṇavāhikāḥ || karatālakarāḥ kāścinmṛdaṃgavāhikāḥ parāḥ || 44 || svarayaṃtrakarāḥ kāścidvīṇāhastāśca kāścana || ṣaṭtriṃśadrāgarāgiṇyo gopikārūpadhārikāḥ || 45 || golokādāgatāyāśca bhārataṃ rādhayā saha || kāścijjaguśca nanṛtustatrāgatya ca kāścana || 46 || kāściccakruśca sevāṃ ca rādhāyāḥ śvetacāmaraiḥ || kāściccakruśca devyāśca pādasaṃvāhanaṃ mudā ||47|| kāciddadau ca tāmbūlaṃ bhakṣaṇārthe mahāmune || evaṃ kautukayuktaśca puṇye vṛndāvane vane || || 48 || pratasthau gopikāsārddhaṃ rādhāvakṣaḥsthalasthitaḥ || kṣaṇaṃ papau ca mādhvīkaṃ priyayā saha mādhavaḥ || 49 || kṣaṇaṃ cakhāda tāmbūlaṃ kṣaṇaṃ nidrāṃ yayau mudā || kṣaṇaṃ cakāra śṛṅgāraṃ ratnanirmitamandire || 4.53.50 || kṣaṇaṃ jalavihāraṃ ca cakāra yamunājale || ityevaṃ kathitā vatsa rāsakrīḍā hareraho ||51|| svecchāmayasyātmanaśca paripūrṇatamasya ca || nirguṇasya svatantrasya parasya prakṛteḥ prabhoḥ ||52|| brahmaviṣṇuśivādīnāmīśvarasya parasya ca || kṛṣṇajanmarahasyaṃ ca bālakrīḍanamīpsitam||53|| uktaṃ kiśoracaritaṃ kiṃ bhūyaḥ śrotumicchasi || 54 || iti śrībrahmavaivartte mahāpurāṇe śrīkṛṣṇajanmakhaṇḍe nārāyaṇanāradasaṃvāde śrīkṛṣṇarāsakrīḍāvarṇanaṃ nāma tripañcāśattamo'dhyāyaḥ || 53 ||
English translation
Narada said- After completion of Rdsalild, what else the lord of the universe do? You kindly tell me.
Sri Narayana said- After performing the divine dance in the Rdsamandala Sri Krsna together with the goddess Radha went to the bank of the Taking bath in the spot less clean water of the Yamuna and drinking the water, he performed the water sport together with all the TTErar r?i Thereafter ^rl Kfspa accompanied with Radha went to the Bhandira forest and the cowherdesses suffering from the pangs of separation, went to I their respective abodes. In the forest of Bhandira | in the orchard of the jasmine flowers Sr! Krsna and Radha enjoyed the company of each other on | the charming bed and thereafter they went to the, Vasanti orchard. Lord Kr§na presently enjoyed the company of Radha in that forest.!
Radha, whose body was plastered with the sandal-paste, Sri Krsna went to the sandal-wood forest, he enjoyed the company of Radha on the bed of the tender leaves of the sandal-wood trees in the spotless rays of the moon.
After their performance in that place Sri Krsna went with Radha to the forest of jasmine flowers.
Both of them enjoyed each others company on the charming bed of the jasmine flowers. Getting relieved of the love-sport they then went to the forest of lotus flowers. There they enjoyed on the bed of lotus flowers from which the fragrance of these flowers was issuing carried by the cool breeze. Thus Kfsna enjoyed the company of the lotus faced Radha in that place and he went to sleep there.
Thereafter Sri Kr§na, the lord of the sleep, rose up from the sleep and started staring at the beloved Radha who was comfortably sleeping on the bed of lotus flowers.
He looked at the lotus-like face of Radha which put to shame the moon of the winter season. She had developed the drops of sweating on the face in which the spots of vermilion had disappeared. Similarly the collyrium of the eyes, the paint of the lips and the printings on the cheeks had disappeared the knots of hair on the head had disarranged and the eyes were shut like the blue lotus flowers, her face was adorned with the invaluable two kundalas and Gajamukta.
Thereafter Madhava, who is always graceful on his devotees, rinsed her face with the fine garment lovingly which was sanctified by Agni.
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The lord than combed her hair and decorated her head with jasmine flowers making a beautiful knot, binding it with the string of gems, she was seated turning her face towards the left and looked quite charming. Her head was decorated with beautiful circular lotus flower.
He applied a tilakam of vermilion on her forehead and a spot of kasturl was also made under it together with another spot of the sandal- paste, decorating the same from all the sides.
He than painted beautiful leaves on the cheeks and applied collyrium with devotion on the eyes resembling the blue lotus flowers. Thereafter lovingly her lips were also painted and her ears were adorned with beautiful ear ornaments.
He then adorned her with invaluable garlands of gems which were falling on her breasts. He adorned her neck with a garland of invaluable diamonds, he also adorned her with several types of ornaments. She was clad in beautiful costumes sanctified by fire on which the kasturl and saffron were sprinkled.
Her pair of feet were adorned with gem- studded anklets and the toes were painted red, with devotion.
Thus lord Krsna who in adored by the entire universe, served Radha, like a servant with utmost devotion and also moved the white fly- Thereafter, lord Krsna who is well-versed in the scriptures of love and also is well-aware of the feeling connected therewith being best of the intellectuals woke up his beloved and embraced her. Thereafter, he presented to her a beautiful mirror of gems to unable her to look at her reflection in the mirror.
The immensely virtuous goddess Radha was adorned by Sri Krsna with many of the garlands of flowers soaked in sandal-paste, beside the undecaying flowers. Getting filled with love SrT Krsna applied on the entire body of Radha, the paste of kasturl, saffron and sandal-paste.
O Narada, the Pdrijata flower which was given to him by Brahma was place by Krsna on the head of Radha. Than he placed the lotus of thousand petals which was spotless and divine issuing lustre and was given to Krsna by Siva in a lonely place.
Sri Krsna also aciomed the person of Radha with kaustubha gem which happens to be the best of all the gems and was given to him by Dharma in a lonely place.
He then gave the divine beverage which increased pass ion and was given by the divine physician AsVinlkumara to Krsna in a lonely place. He handed over the beverage for her drinking in the vase of gems to Radha.
He than placed jasmine, Madhavi, Kunda, Mandara and campaka flowers in different vases and handed them over to Radha for her pleasure.
Thereafter Kfsna who is well aware of exigencies of the times gave away to Radha a betel with camphor which was difficult to get in the universe. Thereafter unrobing her she was clad in beautiful garments which ware prepared by Brhaspati and were invaluable and extremely charming, these handed over to the Kfsna by Varuna in seclusion with great devotion. Indra ' had given Gajendra-mukta which serves as a nose ornament, was also given by Kr^na to' Radha. I In the meantime the sixty extremely dear cowherdesses of Radha accompanied with sixty there following the foot steps of Krsna and Radha. Some of them held sandal-paste, some fly-whisks, some kasturi and others held the Some of them held the vermilion, some of them held the lotuses and the combs, some of them held the paint for the feet, some of them carried the costumes.
Some of them held the mirrors, some of them held the lotus for playing and some of the held the garlands. Some of them held the flower vases. Some of them held the beverages and some of them carried ornaments. Some of them carried karatdlas in their hands, some carried double drums, some carried musical instruments and the vfna^. Thus thirty six types of Raga- Raginis assembled there in the form of cowherdesses. They had arrived in the land of Bharata with Radha. On reaching before Radha some of them started singing, some of them started dancing, some of the them started moving the fly-whisks and some off them started delightfully pressing her feet.
O great sage, some others offered betels for her consumption. Thus in the sacred place of Vrndavana of lord Krsna occupying the heart of Radha together with the cowherdesses, was drinking beverages in a moment, in another moment he started chewing betel and in another moment he went to sleep delightfully, in another moment he enjoyed the love-sport with Radha in the palaces made of gems and in another moment, he started enjoying water sport with Radha in the waters of Yamuna. O son, thus I have narrated to you the Rdsallld of the lord who moves according to this own will, is complete in all respects is without qualities and independent,
Chapter-aligned complete witnesses. Sanskrit Wikisource revision 125608 (2017-10-10T01:20:15Z); Shanti Lal Nagar English scan pages n1264–n1269: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n1264/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.