Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 52
Source।। श्रीकृष्ण उवाच ।। सर्वेषां दर्पभङ्गश्च कथितश्च श्रुतस्त्वया ।। क्षुद्राणां महतां चैव कृत एव न संशयः ।।१ ।। अधुना च समुत्तिष्ठ गच्छ वृन्दावनं वनम् ।। गोपिका विरहार्ताश्च शीघ्रं पश्यामि सुन्दरि ।।२ ।। श्रीनारायण उवाच ।। इत्येवं वचनं श्रुत्वा मानिनी रसिकेश्वरी ।। उवाच कृष्णं नय मां न शक्ता गंतुमीश्वर ।। ३ ।। राधिका वचनं श्रुत्वा प्रहस्य मधुसूदनः ।। मामारुहेत्येवमुक्त्वा सोऽन्तर्धानं चकार ह ।।४।। सा मनोयायिनी राधा कृत्वा च रोदनं क्षणम्।। इतस्ततस्तमन्वेष्य वृन्दारण्यं जगाम सा ।।९।। विवेश चन्दनवनं रुदन्ती शोककातरा ।। ददर्श गोपिकास्तत्र शोकार्ता भयविह्वलाः।। ।।६।। ताम्रास्या पूर्णनयना भ्रमन्ती सर्वकाननम् ।। नाथ नाथेति कुर्वन्तीर्निराहारा रुषाऽन्विताः ।। ७ ।। ता दृष्ट्वा राधिका सा च प्रेमविच्छेदकातरा ।। कथयामास वृत्तान्तं मलयभ्रमणादिकम्।। ८ ।। ताभिः सार्धं च सा राधा रुरोद विरहातुरा ।। हा नाथनाथेत्युच्चार्य विलप्य च मुहुर्मुहुः ।। ९ ।। विनिन्द्य कृष्णं कोपेन तर्जयामास च क्षणम् ।। क्षणं शरीरमुत्स्रष्टुं कोपात्सर्वाः समुद्यताः ।। ।। 4.52.१० ।। एतस्मिन्नंतरे कृष्णस्तत्र चन्दनकानने ।। स्वात्मानं दर्शयामास राधिकां गोपिकागणम् ।। ११ ।। राधा गोपाङ्गनाभिश्च दृष्ट्वा प्राणेश्वरं मुदा ।। सस्मिता च प्रदुद्राव पुलकाञ्चितविग्रहा ।।१२।। तूर्णं कृष्णं समाश्लिष्य जहार मुरलीं रुषा ।। मालां च पीतवसनं भग्नं कृत्वा च मानिनी ।। १३ ।। पुनः संधारयामास वस्त्रं मालां मनोहराम् ।। विनोदमुरलीं तुष्टा वृन्दावनविनोदिनी ।। १४।। चन्दनागुरुकस्तूरीकुङ्कुमाक्तं चकार तम् ।। मुहुर्मुहुर्मुखं वीक्ष्य चुचुम्ब परमादरम् ।।१ ५।। क्षणं संतर्जयामास क्षणं स्तोत्रं चकार ह।। सकर्पूरं च ताम्बूलं क्षणं तस्मै मुदा ददौ ।। १६ ।। अथ गोपाङ्गनाः सर्वा रुरुदुः प्रेमविह्वलाः ।। सर्वं निवेदनं चक्रुः स्वदुःखं विरहोद्भवम् ।।१७।। देहत्यागं च स्नानं च स्वाहारस्य विसर्जनम् ।। वनेवनेऽहर्निशं च शश्वद्भ्रमणमेव च।।१८।। क्षणं तं भर्त्सयामासुः स्तोत्रं चक्रुः क्षणं मुदा।। क्षणं ददुर्भूषणं च क्षणं तस्मै च चन्दनम् ।।१९।। काश्चिदूचुः प्राणचोरं पश्य रक्षेति संततम् ।। एवं पुनर्न कर्त्तव्य मनेनेति च काश्चन ।। 4.52.२० ।। काश्चिदूचुरिमं मध्ये यूयं कुरुत सत्वरम् ।। निबद्धं प्रेमपाशेन हृदये चेति काश्चन ।। २१ ।। काश्चिदूचुरयं नास्ति प्रतीतिर्न कदाचन।। यत्नाच्चेतनचोरं च पश्य पश्येति काश्चन ।।२२।। काश्चिदूचुर्निष्ठुरोऽयं नरघातीति कोपतः।। न पुनर्वदते मां च काश्चनेति च नारद ।।२३।। निर्जनानि च रम्याणि यानि यानि वनानि च ।। भ्रमेयुर्गोपिकास्तानि कृष्णेन सह कौतुकात् ।। २४ ।। एवं तं गोपिकाः सर्वा मध्ये कृत्वा सदीश्वरम् ।। ययुर्वनान्तरे यत्र सुरम्यं रासमण्डलम्।।२९।। रासं गत्वा स्वर्णपीठे तस्थौ स रसिकेश्वरः ।। निशि भाति यथाऽऽकाशे चन्द्रस्तारागणैः सह ।।२६।। नानामूर्तीर्विधायात्र सह ताभिर्जनार्दनः ।। चकार च पुनः क्रीडां कामुकीनां मनोहराम् ।। २७ ।। स्वयं राधां करे धृत्वा पूर्वोक्तं रतिमन्दिरम् ।। विश्वकर्मविनिर्माणमारुरोह स्मरातुरः।।२८।। चन्दनागुरुकस्तूरीकुङ्कुमाक्तं सुवासितम् ।। तत्र चम्पकतल्पे स सुष्वाप च तया सह ।। २९ ।। नानाप्रकारशृङ्गारं कामशास्त्रविशारदः ।। चकार कामी क्रीडां च कामिन्या सह कौतुकी ।।4.52.३०।। बभूव सुरतिस्तत्र सुचिरं च तयोर्मुने ।। रतिनिष्ठा तयो रम्या विरतिर्नास्ति तत्क्षणम् ।। ३१ ।। एवं तौ तस्थतुस्तत्र राधाकृष्णौ रसोत्सुकौ ।। तस्थुस्ता गोपिकाभिश्च सुरतौ कृष्णमूर्तयः ।। ३२ ।। नारद उवाच ।। आदौ राधां समुच्चार्य पश्चात्कृष्णं विदुर्बुधाः ।। निमित्तमस्य मां भक्तं वद भक्तजनप्रिय ।।३३ ।। श्रीनारायण उवाच ।। निमित्तमस्य त्रिविधं कथयामि निशामय ।। जगन्माता च प्रकृतिः पुरुषश्च जगत्पिता ।। ३४ ।। गरीयसी त्रिजगतां माता शतगुणैः पितुः ।। राधाकृष्णेति गौरीशेत्येवं शब्दः श्रुतौ श्रुतः ।। ३५ ।। कृष्णराधेशगौरीति लोके न च कदा श्रुतः ।। प्रसीद रोहिणीचन्द्र गृहाणार्घ्यमिदं मम ।। ३६ । गृहाणार्घ्यं मया दत्तं संज्ञया सह भास्कर ।। प्रसीद कमलाकान्त गृहाण मम पूजनम् ।। ३७ ।। इति दृष्टं सामवेदे कौथुमे मुनिसत्तम ।। राशब्दोच्चारणादेव स्फीतो भवति माधवः ।। ३८ ।। धाशब्दोच्चारतः पश्चाद्धावत्येव ससंभ्रमः ।। आदौ पुरुषमुच्चार्य पश्चात्प्रकृतिमुच्चरेत् ।। ३९ ।। स भवेन्मातृघाती च वेदातिक्रमणे मुने ।। त्रैलोक्ये भारतं धन्यं कर्मक्षेत्रं च पुण्यदम् ।। 4.52.४० ।। ततो वृन्दावनं पुण्यं राधापादाब्जरेणुना ।। षष्टिवर्षसहस्राणि तपस्तप्तं च वेधसा ।। राधिका चरणाम्भोजपादरेणूपलब्धये ।। ४१ ।। इति श्रीब्रह्मवैवर्ते महापुराणे श्रीकृष्णजन्मखण्डे नारायणनारदसंवादे राधामाधवयो रासवर्णनं नाम द्विपञ्चाशत्तमोऽध्यायः ।। ५२ ।।
|| śrīkṛṣṇa uvāca || sarveṣāṃ darpabhaṅgaśca kathitaśca śrutastvayā || kṣudrāṇāṃ mahatāṃ caiva kṛta eva na saṃśayaḥ ||1 || adhunā ca samuttiṣṭha gaccha vṛndāvanaṃ vanam || gopikā virahārtāśca śīghraṃ paśyāmi sundari ||2 || śrīnārāyaṇa uvāca || ityevaṃ vacanaṃ śrutvā māninī rasikeśvarī || uvāca kṛṣṇaṃ naya māṃ na śaktā gaṃtumīśvara || 3 || rādhikā vacanaṃ śrutvā prahasya madhusūdanaḥ || māmāruhetyevamuktvā so'ntardhānaṃ cakāra ha ||4|| sā manoyāyinī rādhā kṛtvā ca rodanaṃ kṣaṇam|| itastatastamanveṣya vṛndāraṇyaṃ jagāma sā ||9|| viveśa candanavanaṃ rudantī śokakātarā || dadarśa gopikāstatra śokārtā bhayavihvalāḥ|| ||6|| tāmrāsyā pūrṇanayanā bhramantī sarvakānanam || nātha nātheti kurvantīrnirāhārā ruṣā'nvitāḥ || 7 || tā dṛṣṭvā rādhikā sā ca premavicchedakātarā || kathayāmāsa vṛttāntaṃ malayabhramaṇādikam|| 8 || tābhiḥ sārdhaṃ ca sā rādhā ruroda virahāturā || hā nāthanāthetyuccārya vilapya ca muhurmuhuḥ || 9 || vinindya kṛṣṇaṃ kopena tarjayāmāsa ca kṣaṇam || kṣaṇaṃ śarīramutsraṣṭuṃ kopātsarvāḥ samudyatāḥ || || 4.52.10 || etasminnaṃtare kṛṣṇastatra candanakānane || svātmānaṃ darśayāmāsa rādhikāṃ gopikāgaṇam || 11 || rādhā gopāṅganābhiśca dṛṣṭvā prāṇeśvaraṃ mudā || sasmitā ca pradudrāva pulakāñcitavigrahā ||12|| tūrṇaṃ kṛṣṇaṃ samāśliṣya jahāra muralīṃ ruṣā || mālāṃ ca pītavasanaṃ bhagnaṃ kṛtvā ca māninī || 13 || punaḥ saṃdhārayāmāsa vastraṃ mālāṃ manoharām || vinodamuralīṃ tuṣṭā vṛndāvanavinodinī || 14|| candanāgurukastūrīkuṅkumāktaṃ cakāra tam || muhurmuhurmukhaṃ vīkṣya cucumba paramādaram ||1 5|| kṣaṇaṃ saṃtarjayāmāsa kṣaṇaṃ stotraṃ cakāra ha|| sakarpūraṃ ca tāmbūlaṃ kṣaṇaṃ tasmai mudā dadau || 16 || atha gopāṅganāḥ sarvā ruruduḥ premavihvalāḥ || sarvaṃ nivedanaṃ cakruḥ svaduḥkhaṃ virahodbhavam ||17|| dehatyāgaṃ ca snānaṃ ca svāhārasya visarjanam || vanevane'harniśaṃ ca śaśvadbhramaṇameva ca||18|| kṣaṇaṃ taṃ bhartsayāmāsuḥ stotraṃ cakruḥ kṣaṇaṃ mudā|| kṣaṇaṃ dadurbhūṣaṇaṃ ca kṣaṇaṃ tasmai ca candanam ||19|| kāścidūcuḥ prāṇacoraṃ paśya rakṣeti saṃtatam || evaṃ punarna karttavya maneneti ca kāścana || 4.52.20 || kāścidūcurimaṃ madhye yūyaṃ kuruta satvaram || nibaddhaṃ premapāśena hṛdaye ceti kāścana || 21 || kāścidūcurayaṃ nāsti pratītirna kadācana|| yatnāccetanacoraṃ ca paśya paśyeti kāścana ||22|| kāścidūcurniṣṭhuro'yaṃ naraghātīti kopataḥ|| na punarvadate māṃ ca kāścaneti ca nārada ||23|| nirjanāni ca ramyāṇi yāni yāni vanāni ca || bhrameyurgopikāstāni kṛṣṇena saha kautukāt || 24 || evaṃ taṃ gopikāḥ sarvā madhye kṛtvā sadīśvaram || yayurvanāntare yatra suramyaṃ rāsamaṇḍalam||29|| rāsaṃ gatvā svarṇapīṭhe tasthau sa rasikeśvaraḥ || niśi bhāti yathā''kāśe candrastārāgaṇaiḥ saha ||26|| nānāmūrtīrvidhāyātra saha tābhirjanārdanaḥ || cakāra ca punaḥ krīḍāṃ kāmukīnāṃ manoharām || 27 || svayaṃ rādhāṃ kare dhṛtvā pūrvoktaṃ ratimandiram || viśvakarmavinirmāṇamāruroha smarāturaḥ||28|| candanāgurukastūrīkuṅkumāktaṃ suvāsitam || tatra campakatalpe sa suṣvāpa ca tayā saha || 29 || nānāprakāraśṛṅgāraṃ kāmaśāstraviśāradaḥ || cakāra kāmī krīḍāṃ ca kāminyā saha kautukī ||4.52.30|| babhūva suratistatra suciraṃ ca tayormune || ratiniṣṭhā tayo ramyā viratirnāsti tatkṣaṇam || 31 || evaṃ tau tasthatustatra rādhākṛṣṇau rasotsukau || tasthustā gopikābhiśca suratau kṛṣṇamūrtayaḥ || 32 || nārada uvāca || ādau rādhāṃ samuccārya paścātkṛṣṇaṃ vidurbudhāḥ || nimittamasya māṃ bhaktaṃ vada bhaktajanapriya ||33 || śrīnārāyaṇa uvāca || nimittamasya trividhaṃ kathayāmi niśāmaya || jaganmātā ca prakṛtiḥ puruṣaśca jagatpitā || 34 || garīyasī trijagatāṃ mātā śataguṇaiḥ pituḥ || rādhākṛṣṇeti gaurīśetyevaṃ śabdaḥ śrutau śrutaḥ || 35 || kṛṣṇarādheśagaurīti loke na ca kadā śrutaḥ || prasīda rohiṇīcandra gṛhāṇārghyamidaṃ mama || 36 | gṛhāṇārghyaṃ mayā dattaṃ saṃjñayā saha bhāskara || prasīda kamalākānta gṛhāṇa mama pūjanam || 37 || iti dṛṣṭaṃ sāmavede kauthume munisattama || rāśabdoccāraṇādeva sphīto bhavati mādhavaḥ || 38 || dhāśabdoccārataḥ paścāddhāvatyeva sasaṃbhramaḥ || ādau puruṣamuccārya paścātprakṛtimuccaret || 39 || sa bhavenmātṛghātī ca vedātikramaṇe mune || trailokye bhārataṃ dhanyaṃ karmakṣetraṃ ca puṇyadam || 4.52.40 || tato vṛndāvanaṃ puṇyaṃ rādhāpādābjareṇunā || ṣaṣṭivarṣasahasrāṇi tapastaptaṃ ca vedhasā || rādhikā caraṇāmbhojapādareṇūpalabdhaye || 41 || iti śrībrahmavaivarte mahāpurāṇe śrīkṛṣṇajanmakhaṇḍe nārāyaṇanāradasaṃvāde rādhāmādhavayo rāsavarṇanaṃ nāma dvipañcāśattamo'dhyāyaḥ || 52 ||
English translation
Description of Rasa Performance of Radha and Madhava g ggfgg ggj fgrg? g^i Sri Krsna said- O beautiful one, I have described about the shattering of the pride of all the big and small people which has been listened by you. There is no doubt about it. now get up go to Vmdavana and I have to meet the cowherdesses who are suffering from separation.
fjsit RT g FffiT I ^ 11 NarSyana said- On hearing the words of ^rl the proud Radha spoke to him, "0 lord I am unable to walk, therefore you carry me.".
Listening to the words of Radhika lord MadhusQdana smiled and said, "You climb on Thus speaking the lord disappeared from the place. Finding this RSdhS lamented for a while. Thereafter searching for him here and there, she went to Vjudavana. Entering in the forest of sandal-wood she went on crying and got disgusted. She then looked at the cowherdesses who were filled with grief, upset with fear, having red faces and unstable eyes. She went on roaming from one forest, to the others crying uttering the name of lord. She did not eat anything and was quite angry.
Feeling disgusted in separation from love, she narrated the story of her roaming about over the Thereafter, Radhika who was upset because of her separation, started crying with others saying, She went on lamenting again and again denouncing Krspa. An anger she started beating her breasts and in a moment she got ready to end her life.
In the meantime lord Kr^pa appeared before Radhika and all the cowherdesses in the forest of Finding her lord present there together with the cowherdesses, Radhika felt delighted; her body was filled with emotions. Displaying a serene smile on the face, she rushed towards him.
WRgUfftl Rigit M'4t?^IH.I She at once embraced Kfsna and snatching away his flute, the rosary and pitdmbara, she unrobed him. After getting satisfied Radha, who enjoyed in the Vfndavana, returned to Krsna his robes, rosary and the flute.
She than pasted the paste of sandal-wood, aguru, kastdrl and saffron on his body and started kissing his face again and again, looking at the same.
iigjR f I In a moment she denoimced him in an another moment she praised him. Still in another moment she offered fragrant betel with camphor to him.
Thereafter infatuated with love, all the cowherdesses narrated their mental agony because of the separation. In the next moment the cowherdesses started denouncing him and in another moment getting pleased they started praising him. In a moment they adorned him with all the ornaments and in an other-moment they applied the sandal-paste on his body.
Someone of them said, "Look he is the chief and our lives, you keep a guard on him always he should not disappear now.".
Someone said, "All of you should surround him from all sides". Someone said, "Binding him with the fetters of love you keep him in your Someone said, "Never believe in him further."
Some said, "He is the chief of the mind, therefore look at him again and again.".
Someone said, "Getting angry he is heartless and killer of the humans". Someone said, "He is net talking to me".
All the cowherds and cowherdesses should roamed about in all the charming places with Krs Thus thinking all the cowherdesses surrounded lord Krsna from all the sides in charming Rdsamandala and proceeded to that place.
Reaching there, lord Krsna was seated on the lion-throne and appeared like the moon surrounded by the stars in the sky.
cowherdess which are liked by the passionate Thereafter, passionate Krsna holding the hand of Radha reached in the pleasure-chamber which was built by Visvakarma and had the fragrance of sandal-paste, aguru, kasturl and saffron. He then enjoyed the company of Radha on the bed of campaka flowers.
Krsna was well-versed in the love-sports and the Scriptures on love and he enjoyed the conjugal pleasures in many ways.
O sage, thus both of them were engaged in each other companies for a long time. At that point of time their attraction towards the conjugal-pleasures could not be subsided.
Thus Krsna was always anxious for love-sport and he in many forms enjoyed the company of the cowherdesses.
TTElt I said- O loveable by the devotees, why do the people recite the name of Radha first and than of Krsna. What is the reason behind it. You kindly tell me. Who happens to be a true devotee of the lord.
Thereafter Janardana multiplied himself into many forms and enjoyed the love-sport with the Krsna said-1 am going to speak out three reasons to you. you listen to them. First of all Prakfti happens to be the mother of the universe and Purusa is the father of the universe. In all the three worlds the glory of the mother is hundred times more than that of the father, that is why the terms of Radha, Krsna and Gaurlsa, is used in the Even in the universe no body recited the name of Krsna RSdha and Isagaurl is never heard.
Even for others the terms Rohinicandra and Surya with Sahjna is. never heard of you accept this meaning of mind and be happy. O lord of Kamala, you accent my adoration and be happy.
This is what has been recited. Therefore O best of the sages, in Kauthuml-sakha of the Samaveda, it has been prescribed like this. With the reciting of the word IT Madhava gets ready and with the reciting of he runs after following her. O sage, the one who recites the name of Purusa first and Prakrti later on, he desecrates the Vedas and is considered to be the killer of the mother. Thus the auspicious land of Bharata is considered to be the land of action and bestows great merit. Out of the land of Bharata, Vpidavana is considered to be more auspicious because the dust of the feet of Radha had fallen there. To achieve the dust of the feet of Radha, Brahma had performed tapas for sixty thousand
Chapter-aligned complete witnesses. Sanskrit Wikisource revision 125607 (2017-10-10T01:19:30Z); Shanti Lal Nagar English scan pages n1260–n1264: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n1260/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.