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Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 46

Chapter 46

Unit 189 of 276Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 46Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 461 source entries

Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 46

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राधिकोवाच ।। सुचिरं च मृतं कामं शंकरेण च जीवितम् ।। रतिः पुनः प्रियं प्राप्य किं चकार मुदाऽन्विता ।। १ ।। स्त्रीणां स्वस्वामिविच्छेदो मरणादतिदुष्करः ।। पुनः संमेलनं भर्तुः सुखं परमदुर्लभम् ।। २ ।। शिवः सतीं तां संप्राप्य सङ्गे मङ्गलकर्मणि।। चिरं प्रनष्टविरहः किं चकार मुदाऽन्वितः ।। ३ ।। कलत्रविरहः पुंसां सर्वशोकात्सुदुष्करः ।। पुनः संमीलनं तस्याः प्राणदानाधिकं सुखम् ।। ४ ।। रतिः पुंसो विरहिणी शिवः स्त्रीविरही चिरम् ।। द्वयोर्द्वयोश्च संप्राप्तौ किं बभूव द्वयोः सुखम् ।। ५ ।। तदेवं श्रोतुमिच्छामि परं कौतूहलं मम ।। कृपया विदुषां श्रेष्ठ सव्यासं कथय प्रभो ।। ६ ।। मेलनं शक्तिशिवयो रतिमन्मथयोस्ततः ।। शोकापहं श्रुतवतां सर्वमङ्गलकारणम् ।। ७ ।। नारायण उवाच ।। इत्युक्त्वा राधिका देवी सस्मिता विरराम ह ।। कृष्णस्तद्वचनं श्रुत्वा सस्मितस्तामुवाच ह ।। ८ ।। कृष्ण उवाच ।। मृतं कामं पुनः प्राप्य कामार्ता कामकामिनी ।। स्वालयं तं समानीय हरोद्वाहगृहादहो ।। ९ ।। भर्तुः सुवेषं विविधं स्वात्मनः स्वालिभिर्मुदा ।। कारयामास यत्नेन सा रती रमणोत्सुका ।। 4.46.१० ।। ज्ञात्वा कामस्तु तद्भावं कामशास्त्रविधायकः ।। रत्नयानं समारुह्य जगाम स्वालयाद्वनम् ।। ११ ।। शैलेशैलेऽतिरम्ये च नद्यांनद्यां नदेनदे ।। द्वीपेद्वीपे सिन्धुतटे पुष्पोद्याने मनोहरे ।। १२ ।। काञ्चने भूमिनिकरे वटमृलेऽतिनिर्जने ।। नदीपुलिनभूम्यां च पुष्पिते पुष्पकानने ।। १३ ।। भ्रमरध्वनिसंयुक्ते पुंस्कोकिलरुतश्रुते ।। सुगन्धिवायुनाऽऽकीर्णे दधती जलसीकरम् ।। १४ ।। चित्तेषु चेतनानां च हरणं योषितामहो ।। कलामानप्रकारेण शृङ्गारं च चकार सा ।।१५।। पूर्णमब्दशतं दिव्यं स रेमे वामया सह ।। दिवानिशं न बुबुधे संसक्तः सततं मुदा ।। १६ ।। तस्थतुस्तौ च तत्रैव संसक्तौ सततं मुदा ।। सुरतौ च न विरतौ रतिशास्त्रविशारदौ ।। १७ ।। पतिविच्छेदसंतापं विजहौ सा रतिर्मुदा ।। प्राप्य रत्नमपहृतं कः क्षणं त्यक्तुमुत्सहेत् ।। १८ ।। इत्येवं कथितं सर्वं रतिसंतापकारणम् ।। शृङ्गारं शक्तिशिवयोरतुलं शृणु राधिके ।। १९ ।। शृण्वतां कर्णपीयूषं परमाश्चर्यमीप्सितम् ।। सर्वसंतापहरणं सुखदं पुण्यदं शुभम् ।। 4.46.२० ।। वसञ्छ्वशुरगेहे स पार्वत्या सह शंकरः ।। तदनुज्ञां समादाय क्रीडार्थं प्रययौ वनम् ।। २१ ।। रत्नस्यन्दनमारुह्य रत्नसारपरिच्छदम्।। रत्नसारेण खचितं रचितं विश्वकर्मणा ।। २२ ।। शतशृङ्गे सुवसने मलये गन्धमादने ।। नन्दने पुष्पभद्रे च पारिभद्रे च भद्रके।।२३।। पुलिन्दे च कलिन्दे च पुंड्रे पिंडारकेंऽधके ।। वनेवनेऽतिरम्ये च सागराणां तटेतटे ।। २४ ।। निकटेऽस्तगिरेः पार्श्ववटमूले मनोहरे ।। चकार करुणां यत्र परित्यज्य सती शिवम् ।। २५ ।। नानास्थानेषु रहसि पशुपक्षिविवर्जिते ।। यथामनोरथंगामी स रेमे वामया सह ।। २६ ।। यत्रयत्र शिवं नीत्वा बभ्राम धरणीतलम् ।। तत्सर्वं दर्शयामास सतीं शंभुर्मुदाऽन्वितः ।। २७ ।। कृत्वा विहारं सुचिरं न पूर्णं मानसं तयोः ।। महाशृङ्गारमारेभे सहस्राब्दं जगत्पिता ।। २८ ।। मायातीतोऽतिमायेशो मायासक्तः स्वमायया ।। कालं न बुबुधे योगी सुखेन कालकारकः ।। २९ ।। शक्तिशक्तिमतोस्तत्र न बभूव परिश्रमः ।। जहतोः सर्वसंतापमन्योन्यविरहोद्भवम् ।। 4.46.३० ।। सुखसंसक्तमनसोः पुलकाञ्चितगात्रयोः ।। कामबाणमूर्च्छितयोः पुष्पशय्याशयानयोः ।। ३१ ।। नग्नयोः सुखसंभोगाद्रतिशास्त्रविधिज्ञयोः ।। नखदन्तप्रहारैश्च क्षतविक्षतदेहयोः ।। ३२ ।। चन्दनागुरुकस्तूरीसिन्दूरबिन्दुलिप्तयोः।। निबद्धकेशकबरीश्लथयोश्छिन्नमाल्ययोः।। ३३ ।। वसनानां नूपुराणां कङ्कणानां च सुन्दरि ।। वलयानां कुण्डलानां शब्दैः क्रीडां प्रकुर्वतोः ।। ३४ ।। पुष्पतल्पं दलितयोर्बाष्पोत्कर्षं च बिभ्रतोः ।। तेजसा समयोः शश्वत्क्रीडया कौतुकेन च ।। ३९ ।। भारेण विश्वंभरयोर्भाराक्रान्ता वसुन्धरा ।। सा विदीर्णा चकम्पे च सशैलवनसागरा।।३६।। तयोर्भरभराक्रान्तधरायाश्च भरेण च ।। भाराक्रान्तो हि शेषश्च तद्भरार्तोऽपि कच्छपः ।। ३७ ।। कच्छपस्य भरेणैव सर्वाधारा समीरणाः ।। महाविक्लवयुक्ताश्च सर्वप्राणाश्च स्तम्भिताः ।। ३८ ।। स्तम्भितेषु समीरेषु त्रिलोका भयविह्वलाः ।। ब्रह्मादयः सुराः सर्वे वैकुण्ठं शरणं ययुः ।। ३९ ।। सर्वं निवेदनं चक्रुर्नारायणपदाम्बुजे ।। नारायणश्च भगवानुवाच कमलोद्भवम् ।। 4.46.४० ।। श्रीनारायण उवाच ।। शृङ्गारभङ्गसमयो भविता नाधुना विधे ।। कालप्रयुक्तं कार्यं च सिद्धं तत्समयोचितम् ।। ४१ ।। पूर्णे वर्षसहस्रे च स्वेच्छया विरमिष्यति ।। शंभोः संयोगमिष्टं च को भेदं कर्तुमीश्वरः ।।४२।। स्त्रीपुंसो रतिविच्छेदमुपायेन करोति यः ।। तस्य स्त्रीपुंसयोर्भेदो भवेज्जन्मनिजन्मनि ।। ४३ ।। यात्यन्ते कालसूत्रे च वर्षलक्षं स पातकी ।। भ्रष्टज्ञानो नष्टकीर्तिरलक्ष्मीको भवेदिह।।४४।। रम्भायुक्तं शक्रमिमं चकार विरतं रतौ ।। महामुनीन्द्रो दुर्वासास्तत्स्त्रीभेदो बभूव ह ।। ४५ ।। पुनरन्यां स संप्राप्य निषेव्य शूलपाणिनम् ।। दिव्यवर्षसहस्रं च विजहौ विरहज्वरम् ।। ४६ ।। रोहिणीसहितं चन्द्रं चकार विरतं रतौ ।। महर्षिर्गौतमस्तस्य स्त्रीविच्छेदो बभूव ह ।। ४७ ।। पुनः शिवं समाराध्य प्राप्याहल्यां च पुष्करे ।। दिव्यवर्षसहस्रं च विजहौ विरहज्वरम् ।। ४८ ।। मुनिः स्वभार्यासंसक्ते दिवसे निर्जने वने ।। ब्रह्माण्डकसुतं नीत्वा चकार विरतं रुषा ।। ४९ ।। बभूव पुत्रविच्छेदस्तस्य कल्पान्तरे पुनः ।। शिवं निषेव्य संप्राप्य पुत्रं तत्याज विक्लवम् ।। 4.46.५० ।। हरिश्चन्द्रो हालिकं च वृषल्या सह संयुतम् ।। वारयामास निश्चेष्टं निर्जने तत्फलं शृणु ।। ५१ ।। भ्रष्टः श्रीराज्यवित्तेभ्यस्तं चकारावलीलया ।। विश्वामित्रो महर्षिश्च ताडयामास तं पुरा ।।।। ५२ ।। ततः शिवं समाराध्य दातारं सर्वसंपदाम् ।। सद्यो जगाम वैकुण्ठं सगणो मम मन्दिरम् ।। ५३ ।। आजामिलं द्विजश्रेष्ठं वृषल्या सह संयुतम् ।। न भिया वारयामासुः सुरास्तं चापि केचन ।। ५४ ।। निष्पन्ने कर्मभोगे च स मद्भक्तो मुमोच ह ।। मन्नामस्मृतिमात्रेण चाजगाम ममालयम् ।। ५५ ।। सर्वं निषेकसाध्यं च निषेको बलवान्विधे ।। निषेकफलदाताऽहं निषेकः केन वार्यते ।। ५६ ।। दिव्यं वर्षसहस्रं च शंभोः संभोगकर्मकृत् ।। निषेकफलदातुस्तु निषेकफलसंचयम् ।। ५७ ।। पूर्णे वर्षसहस्रे च गत्वा तत्र महेश्वरः ।। येन वीर्यं पतेद्भूमौ तत्करिष्यति निश्चितम् ।।९८ ।। तत्र वीर्ये च भविता स्कन्दको भक्ततारकः ।। सदा भद्रस्वरूपोऽहं भयं किं वो मयि स्थिते ।। ५९ ।। अधुना त्वं गृहं गच्छ भगवान्स्वगणैः सह ।। करोतु शंभुः संभोगं पार्वत्या सह निर्जने।।।। 4.46.६० ।। इत्युक्त्वा कमलाकान्तः शीघ्रं स्वान्तःपुरं ययौ ।। स्वालयं प्रययुर्देवाः शिवः स्वस्थो रतौ रतः ।। ६१ ।। नारायण उवाच ।। इत्युक्त्वा राधिकां कृष्णः सकटाक्षां च सस्मिताम् ।। जगाम चन्दनवनं निर्जने च तया सह ।। ६२ ।। अतीव निर्जनं रम्यं वायुना सुरभीकृतम् ।। पुष्पोद्यानैः समाकीर्णं तत्र क्रीडां चकार ह ।। ६३ ।। पुष्पतल्पसमाकीर्णे परपुष्टरुतश्रुते ।। भ्रमरवध्वनि संयुक्ते कामिनीनां मनोहरे ।। ६४ ।। कृष्णसंभोगमात्रेण सुखसंमूर्च्छिता च सा ।। अतीव मूर्च्छितः कृष्णो राधाङ्गस्पर्शमात्रतः ।।।। ६५ ।। तस्थतुस्तत्र संयुक्तौ राधारासेश्वरौ मुने ।। अतीवरतिनिश्चेष्टौ किं भूयः श्रोतुमिच्छसि ।। ६६ ।। इत्येवं मङ्गलं कर्म यः शृणोति समाहितः ।। कदाचिद्बन्धुविच्छेदो न भवेत्तस्य नारद ।।६७।। महाशोकार्णवे मग्नो भेदे पुत्रकलत्रयोः।। मद्भृत्यानां च बन्धूनां मासं श्रुत्वा लभेद्ध्रुवम् ।। ६८ ।। सूत उवाच ।। इत्युक्त्वा धर्मपुत्रश्च विरराम महामुनिः ।। पुनः संप्रष्टुमारेभे देवर्षिः कौतुकान्वितः ।। ६९ ।। इति श्रीब्रह्मवैवर्ते महापुराणे श्रीकृष्णजन्मखंडे नारायणनारदसंवादे मंगलवर्णनं नाम षट्चत्वारिंशोऽध्यायः ।। ४६ ।।

rādhikovāca || suciraṃ ca mṛtaṃ kāmaṃ śaṃkareṇa ca jīvitam || ratiḥ punaḥ priyaṃ prāpya kiṃ cakāra mudā'nvitā || 1 || strīṇāṃ svasvāmivicchedo maraṇādatiduṣkaraḥ || punaḥ saṃmelanaṃ bhartuḥ sukhaṃ paramadurlabham || 2 || śivaḥ satīṃ tāṃ saṃprāpya saṅge maṅgalakarmaṇi|| ciraṃ pranaṣṭavirahaḥ kiṃ cakāra mudā'nvitaḥ || 3 || kalatravirahaḥ puṃsāṃ sarvaśokātsuduṣkaraḥ || punaḥ saṃmīlanaṃ tasyāḥ prāṇadānādhikaṃ sukham || 4 || ratiḥ puṃso virahiṇī śivaḥ strīvirahī ciram || dvayordvayośca saṃprāptau kiṃ babhūva dvayoḥ sukham || 5 || tadevaṃ śrotumicchāmi paraṃ kautūhalaṃ mama || kṛpayā viduṣāṃ śreṣṭha savyāsaṃ kathaya prabho || 6 || melanaṃ śaktiśivayo ratimanmathayostataḥ || śokāpahaṃ śrutavatāṃ sarvamaṅgalakāraṇam || 7 || nārāyaṇa uvāca || ityuktvā rādhikā devī sasmitā virarāma ha || kṛṣṇastadvacanaṃ śrutvā sasmitastāmuvāca ha || 8 || kṛṣṇa uvāca || mṛtaṃ kāmaṃ punaḥ prāpya kāmārtā kāmakāminī || svālayaṃ taṃ samānīya harodvāhagṛhādaho || 9 || bhartuḥ suveṣaṃ vividhaṃ svātmanaḥ svālibhirmudā || kārayāmāsa yatnena sā ratī ramaṇotsukā || 4.46.10 || jñātvā kāmastu tadbhāvaṃ kāmaśāstravidhāyakaḥ || ratnayānaṃ samāruhya jagāma svālayādvanam || 11 || śaileśaile'tiramye ca nadyāṃnadyāṃ nadenade || dvīpedvīpe sindhutaṭe puṣpodyāne manohare || 12 || kāñcane bhūminikare vaṭamṛle'tinirjane || nadīpulinabhūmyāṃ ca puṣpite puṣpakānane || 13 || bhramaradhvanisaṃyukte puṃskokilarutaśrute || sugandhivāyunā''kīrṇe dadhatī jalasīkaram || 14 || citteṣu cetanānāṃ ca haraṇaṃ yoṣitāmaho || kalāmānaprakāreṇa śṛṅgāraṃ ca cakāra sā ||15|| pūrṇamabdaśataṃ divyaṃ sa reme vāmayā saha || divāniśaṃ na bubudhe saṃsaktaḥ satataṃ mudā || 16 || tasthatustau ca tatraiva saṃsaktau satataṃ mudā || suratau ca na viratau ratiśāstraviśāradau || 17 || pativicchedasaṃtāpaṃ vijahau sā ratirmudā || prāpya ratnamapahṛtaṃ kaḥ kṣaṇaṃ tyaktumutsahet || 18 || ityevaṃ kathitaṃ sarvaṃ ratisaṃtāpakāraṇam || śṛṅgāraṃ śaktiśivayoratulaṃ śṛṇu rādhike || 19 || śṛṇvatāṃ karṇapīyūṣaṃ paramāścaryamīpsitam || sarvasaṃtāpaharaṇaṃ sukhadaṃ puṇyadaṃ śubham || 4.46.20 || vasañchvaśuragehe sa pārvatyā saha śaṃkaraḥ || tadanujñāṃ samādāya krīḍārthaṃ prayayau vanam || 21 || ratnasyandanamāruhya ratnasāraparicchadam|| ratnasāreṇa khacitaṃ racitaṃ viśvakarmaṇā || 22 || śataśṛṅge suvasane malaye gandhamādane || nandane puṣpabhadre ca pāribhadre ca bhadrake||23|| pulinde ca kalinde ca puṃḍre piṃḍārakeṃ'dhake || vanevane'tiramye ca sāgarāṇāṃ taṭetaṭe || 24 || nikaṭe'stagireḥ pārśvavaṭamūle manohare || cakāra karuṇāṃ yatra parityajya satī śivam || 25 || nānāsthāneṣu rahasi paśupakṣivivarjite || yathāmanorathaṃgāmī sa reme vāmayā saha || 26 || yatrayatra śivaṃ nītvā babhrāma dharaṇītalam || tatsarvaṃ darśayāmāsa satīṃ śaṃbhurmudā'nvitaḥ || 27 || kṛtvā vihāraṃ suciraṃ na pūrṇaṃ mānasaṃ tayoḥ || mahāśṛṅgāramārebhe sahasrābdaṃ jagatpitā || 28 || māyātīto'timāyeśo māyāsaktaḥ svamāyayā || kālaṃ na bubudhe yogī sukhena kālakārakaḥ || 29 || śaktiśaktimatostatra na babhūva pariśramaḥ || jahatoḥ sarvasaṃtāpamanyonyavirahodbhavam || 4.46.30 || sukhasaṃsaktamanasoḥ pulakāñcitagātrayoḥ || kāmabāṇamūrcchitayoḥ puṣpaśayyāśayānayoḥ || 31 || nagnayoḥ sukhasaṃbhogādratiśāstravidhijñayoḥ || nakhadantaprahāraiśca kṣatavikṣatadehayoḥ || 32 || candanāgurukastūrīsindūrabinduliptayoḥ|| nibaddhakeśakabarīślathayośchinnamālyayoḥ|| 33 || vasanānāṃ nūpurāṇāṃ kaṅkaṇānāṃ ca sundari || valayānāṃ kuṇḍalānāṃ śabdaiḥ krīḍāṃ prakurvatoḥ || 34 || puṣpatalpaṃ dalitayorbāṣpotkarṣaṃ ca bibhratoḥ || tejasā samayoḥ śaśvatkrīḍayā kautukena ca || 39 || bhāreṇa viśvaṃbharayorbhārākrāntā vasundharā || sā vidīrṇā cakampe ca saśailavanasāgarā||36|| tayorbharabharākrāntadharāyāśca bhareṇa ca || bhārākrānto hi śeṣaśca tadbharārto'pi kacchapaḥ || 37 || kacchapasya bhareṇaiva sarvādhārā samīraṇāḥ || mahāviklavayuktāśca sarvaprāṇāśca stambhitāḥ || 38 || stambhiteṣu samīreṣu trilokā bhayavihvalāḥ || brahmādayaḥ surāḥ sarve vaikuṇṭhaṃ śaraṇaṃ yayuḥ || 39 || sarvaṃ nivedanaṃ cakrurnārāyaṇapadāmbuje || nārāyaṇaśca bhagavānuvāca kamalodbhavam || 4.46.40 || śrīnārāyaṇa uvāca || śṛṅgārabhaṅgasamayo bhavitā nādhunā vidhe || kālaprayuktaṃ kāryaṃ ca siddhaṃ tatsamayocitam || 41 || pūrṇe varṣasahasre ca svecchayā viramiṣyati || śaṃbhoḥ saṃyogamiṣṭaṃ ca ko bhedaṃ kartumīśvaraḥ ||42|| strīpuṃso rativicchedamupāyena karoti yaḥ || tasya strīpuṃsayorbhedo bhavejjanmanijanmani || 43 || yātyante kālasūtre ca varṣalakṣaṃ sa pātakī || bhraṣṭajñāno naṣṭakīrtiralakṣmīko bhavediha||44|| rambhāyuktaṃ śakramimaṃ cakāra virataṃ ratau || mahāmunīndro durvāsāstatstrībhedo babhūva ha || 45 || punaranyāṃ sa saṃprāpya niṣevya śūlapāṇinam || divyavarṣasahasraṃ ca vijahau virahajvaram || 46 || rohiṇīsahitaṃ candraṃ cakāra virataṃ ratau || maharṣirgautamastasya strīvicchedo babhūva ha || 47 || punaḥ śivaṃ samārādhya prāpyāhalyāṃ ca puṣkare || divyavarṣasahasraṃ ca vijahau virahajvaram || 48 || muniḥ svabhāryāsaṃsakte divase nirjane vane || brahmāṇḍakasutaṃ nītvā cakāra virataṃ ruṣā || 49 || babhūva putravicchedastasya kalpāntare punaḥ || śivaṃ niṣevya saṃprāpya putraṃ tatyāja viklavam || 4.46.50 || hariścandro hālikaṃ ca vṛṣalyā saha saṃyutam || vārayāmāsa niśceṣṭaṃ nirjane tatphalaṃ śṛṇu || 51 || bhraṣṭaḥ śrīrājyavittebhyastaṃ cakārāvalīlayā || viśvāmitro maharṣiśca tāḍayāmāsa taṃ purā |||| 52 || tataḥ śivaṃ samārādhya dātāraṃ sarvasaṃpadām || sadyo jagāma vaikuṇṭhaṃ sagaṇo mama mandiram || 53 || ājāmilaṃ dvijaśreṣṭhaṃ vṛṣalyā saha saṃyutam || na bhiyā vārayāmāsuḥ surāstaṃ cāpi kecana || 54 || niṣpanne karmabhoge ca sa madbhakto mumoca ha || mannāmasmṛtimātreṇa cājagāma mamālayam || 55 || sarvaṃ niṣekasādhyaṃ ca niṣeko balavānvidhe || niṣekaphaladātā'haṃ niṣekaḥ kena vāryate || 56 || divyaṃ varṣasahasraṃ ca śaṃbhoḥ saṃbhogakarmakṛt || niṣekaphaladātustu niṣekaphalasaṃcayam || 57 || pūrṇe varṣasahasre ca gatvā tatra maheśvaraḥ || yena vīryaṃ patedbhūmau tatkariṣyati niścitam ||98 || tatra vīrye ca bhavitā skandako bhaktatārakaḥ || sadā bhadrasvarūpo'haṃ bhayaṃ kiṃ vo mayi sthite || 59 || adhunā tvaṃ gṛhaṃ gaccha bhagavānsvagaṇaiḥ saha || karotu śaṃbhuḥ saṃbhogaṃ pārvatyā saha nirjane|||| 4.46.60 || ityuktvā kamalākāntaḥ śīghraṃ svāntaḥpuraṃ yayau || svālayaṃ prayayurdevāḥ śivaḥ svastho ratau rataḥ || 61 || nārāyaṇa uvāca || ityuktvā rādhikāṃ kṛṣṇaḥ sakaṭākṣāṃ ca sasmitām || jagāma candanavanaṃ nirjane ca tayā saha || 62 || atīva nirjanaṃ ramyaṃ vāyunā surabhīkṛtam || puṣpodyānaiḥ samākīrṇaṃ tatra krīḍāṃ cakāra ha || 63 || puṣpatalpasamākīrṇe parapuṣṭarutaśrute || bhramaravadhvani saṃyukte kāminīnāṃ manohare || 64 || kṛṣṇasaṃbhogamātreṇa sukhasaṃmūrcchitā ca sā || atīva mūrcchitaḥ kṛṣṇo rādhāṅgasparśamātrataḥ |||| 65 || tasthatustatra saṃyuktau rādhārāseśvarau mune || atīvaratiniśceṣṭau kiṃ bhūyaḥ śrotumicchasi || 66 || ityevaṃ maṅgalaṃ karma yaḥ śṛṇoti samāhitaḥ || kadācidbandhuvicchedo na bhavettasya nārada ||67|| mahāśokārṇave magno bhede putrakalatrayoḥ|| madbhṛtyānāṃ ca bandhūnāṃ māsaṃ śrutvā labheddhruvam || 68 || sūta uvāca || ityuktvā dharmaputraśca virarāma mahāmuniḥ || punaḥ saṃpraṣṭumārebhe devarṣiḥ kautukānvitaḥ || 69 || iti śrībrahmavaivarte mahāpurāṇe śrīkṛṣṇajanmakhaṃḍe nārāyaṇanāradasaṃvāde maṃgalavarṇanaṃ nāma ṣaṭcatvāriṃśo'dhyāyaḥ || 46 ||

English translation

Married life of Siva and Parvatl Radhika said- O lord, Rati after getting her husband back to life who had been reduced to ashes by Siva was extremely delighted. What did she do thereafter.

The separation of the women from her husband is like death and is quite painful and getting the husband bake, provides immense In the welfare ceremonies of Siva, Sati was restored to him and he was filled with pleasure after long separation from her. What did he do O Radhika, I have now narrated to you the cause of the grief of Rati and its disappearing.

Now you listen to the charming union of Kara and Gaurl which is like nectar for the ears, quite astonishing, which fulfils all the desires, removes the suffering, bestowers all the pleasures beside being auspicious.

Siva was residing in the house of his father-in- law together with Parvatl Thereafter Siva with the permission of Himavan for the enjoying love- sport mounted on the gem-studded chariot which was built by Visvakarma inlaying precious gems.

Both of them mounted on the chariot and departed from the place of Himavan.

They roamed about in the moimtain of hundred peaks and Suvasana besides mountains like Malay a, Gandhamadana, Nandana, Pus Kalinda, Pundra, Pindaraka and Andhaka mountains. They went round many of the charming forest, sea-shore, close to Astacala of the setting sun), under the pleasant roots of banyan tree where he had disowned SatT and lamented for long, several other places and the places which were devoid of animals and birds and were completely deserted. They travelled according to their own sweet-will and enjoyed the company of each other.

Again Siva delightfully took Sat! to the places where he had roamed about carrying her dead body on his shoulders.

Thus enjoying the conjugal pleasures for long and they were still, not satisfied after the laps of a thousand years.

The one who is beyond the illusion and is known as the lord of illusion was influenced by, the illusion of the illusion itself. The great yogi who had created time became unmindful of the He shed away the entire grief emanating from his separation from SatT and therefore they did not have to make efforts for keeping sakti and the bestower of sakti together.

The minds of both of them were, attracted towards the pleasure. The bodies were overwhelmed lying on the flowers bed. They were fainted with passion and were unrobed with the enjoying of the pleasure. Both of them were well- versed in the conjugal pleasures and had injured each other's bodies with nails or teeth.

The sandal-paste, aguru, kasturl, vermilion, spots which were painted over their bodies were erased. The knots of hair were dishevelled and the garments had been tom. They were creating sound with the garments, anklets, armlets, kundalas, while engaging in the physical exercise over flower bed crushing the flowers, they were breathing heavily. Even though they were equal in strength and the performing of the love-shorts and were feeder of the universe, but in spite of that the earth was pressed with their weight getting tom out, she started shaking together with the mountains and the ocean.

Because of your excessive weight the earth started shaking and with her shaking the serpent Sesa also felt terrified, with the suffering of the serpent Sesa, the tortoise also started trembling because of the agony of the tortoise even the wind god became upset as a result of which the breathing of all the creatures was disturbed, with the disturbing of all the creatures, all of them were upset. Thereafter, Brahma and all other gods reached Visnu to take refuge with him. All the gods narrated the entire story to lord Narayana who spoke to Brahma accordingly.

Narayana said- O Brahman, the time for disturbing their conjugal pleasure has not get arrived. Everything would be done at the appropriate time. After the lapse of a thousand years, they themselves would feel disinterested.

At the moment ^iva would like to enjoy the conjugal pleasure. No one the earth would be competent enough to dissuade him from doing Any-one who separates husband and wife from the conjugal pleasures, he has to face separation between, the husband and wife in every birth. Thereafter the sinful person falls into the kdlasUtra hell and remains there for a lakh of years. In the present birth he remains devoid of knowledge and devoid of glory he becomes a pauper. The love-sport of Rambha and Indra was disturbed by the great sage Durvasa as a result of which he had to face separation from his wife.

Thereafter, he adored lord Siva the holder of the trident for a thousand years. He than got back another wife, as a result of which his suffering, because of separation came to an end.

The great sage Gautama disturbed the conjugal pleasure of RohinI and Candrama, as a result of which he had to face the separation from his wife. He also performed tapas in the Puskara for a divine thousand years. Meditating upon Siva he got back Ahalaya as a result of which his grief came to an end.

Once the sage, in a secluded forest, found his own son named Brahmandaka enjoying the conjugal pleasure with his wife and he separated him in anger, as a result of this in due course of time he was separated from his son. Thereafter in the second kalpa he performed tapas for Siva and after getting back his son he was relieved of his anxiety.

Once a ploughmen was found enjoying the company, of a Sudra women. Now you listen to the results he had to face for the same.

CRT: IN' WTTSq- ^RITt As a result of this the sage Visv^mitra who deprived of the riches, the kingdom and was denounced badly. Thereafter, he adored Siva who is the bestower of all the riches. As a result of this he went to Vaikuntha with all his Therefore O Brahman, the action is quite powerful, everything can be achieved with the same and the reward for that action is bestowed by me, who can make it otherwise?.

Siva, who bestows the reward of actions, is going to enjoy the conjugal pleasure for a thousand years. After the completion of a thousand years Siva would moved in such a way that his semen would fall on the earth as a result of which Skanda would be bom who would redeem the devotees, I am always the form of welfare, therefore why should all of you worry, when I am there?.

O lord, presently all of you should go back to your respective abodes together with your attendants and let Siva and ParvatT enjoy the conjugal pleasures in the secluded places.

IT? irgrtgi It is because of this, that Ajamila the best of the Brahmanas was engaged in union with a degraded women, the god could stop him from doing so.

After the ending of the deed my devotee himself left her and with the reciting of my name, he reached my abode.

After speaking like this, he immediately went back to his inner apartment and the gods, also went to their respective abodes, while Siva and Parvatl enjoyed their conjugal pleasure nicely.

Tifirart tT TTfw?rni;i Narayana said- Krsna together with -I who wears a smile on her face always io( k s: side glances, went to the forest of san Jal-^vt ^/d;n a secluded place.

That secluded place was extremely charming where the cool fragrant breeze was blowing and had a number of flower orchard in the same.

They enjoyed each others companies in that place. The beds of flowers garlands were available there, the sweet sound of the cuckoos was being heard, the black-wasps were issuing hissing sound. The place was the best for the Radhika enjoyed the union with Krsna and was fainted Krsna, with the touch of the limbs of Radhika was also fainted.

While enjoying the conjugal pleasure both Radha and Kysna became motionless. What more do you want to listen from me.

O Narada, whosoever, listens to this welfare ceremony quite attentively he is never has to face a separation from his relatives. Getting plunged, in the ocean of grief, after developing the, difference of opinion with the son, the wife, the, servant and the relatives whosoever, listens to the | same for a month, he surely gets his desire i fulfilled. I SQta said- O great sage, Narayana the son of Dharma kept quiet after thus speaking.

Thereafter the sage Narada asked him.

diR TOERgifryitsGjR: I ii{ ^ 11

Chapter-aligned complete witnesses. Sanskrit Wikisource revision 125512 (2017-10-09T03:11:51Z); Shanti Lal Nagar English scan pages n1229–n1235: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n1229/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.