Śrī Kṛṣṇa-janma-khaṇḍa · Chapter 6
Sourceश्रीनारायण उवाच ।। ।। ध्यात्वा स्तुत्वा च तिष्ठंतो देवास्ते तेजसः पुरः ।। ददृशुस्तेजसो मध्ये शरीरं कमनीयकम् ।। १ ।। सजलांभोदवर्णाभं सस्मितं सुमनोहरम् ।। परमाह्लादकं रूपं त्रैलोक्यचित्तमोहनम् ।। २ ।। गंडस्थलकपोलाभ्यां ज्वलन्मकर कुण्डलम् ।। सद्रत्ननूपुराभ्यां च चरणांभोजराजितम् ।। ३ ।। वह्निशुद्धहरिद्राभामूल्यवस्त्रविराजितम् ।। मणिरत्नेंद्रसाराणां स्वेच्छा कौतुकनिर्मितैः ।। ४ ।। भूषितं भूषणै रम्यैस्तद्रूपेणैव भूषितैः ।। विनोदमुरलीयुक्तबिंबाधरमनोहरम् ।। ५ ।। प्रसन्नेक्षणपश्यंतं भक्तानुग्रहकातरम् ।। सद्रत्नगुटिकायुक्तकवचोरःस्थलोज्ज्वलम् ।। ६ ।। कौस्तुभासक्तसद्रत्नप्रदीप्ततेजसोज्ज्वलम् ।। तत्र तेजसि चार्वंगीं ददृशू राधिकाभिधाम् ।। ७ ।। पश्यंतं सस्मितं कांतं पश्यंतीं वक्रचक्षुषा ।। मुक्तापंक्तिविनिंद्यैकदंतपंक्तिविराजिताम् ।। ।। ८ ।। ईषद्धास्यप्रसन्नास्यां शरत्पंकजलोचनाम् ।। शरत्पार्वणचन्द्राभाविनिंदास्यमनोहराम् ।। ९ ।। बंधुजीवप्रभामुष्टाधरौष्ठरु चिराननाम् ।। रणन्मंजीरयुग्मेन पादांबुजविराजिताम् ।। 4.6.१० ।। मणींद्राणां प्रभामोषनखराजिविराजिताम् ।। कुङकुमाभासमाच्छाद्य पदाधोरागभूषिताम् ।। ११ ।। अमूल्यरत्नसाराणां रशनाश्रोणिभूषिताम् ।। हुताशनविशुद्धांशुकामूल्यज्वलितोज्ज्वलाम् ।। १२ ।। महामणींद्रसाराणां किङ्किणीमध्यसंयुताम् ।। सद्रत्नहारकेयूरकरकंकणभूषिताम् ।। १३ ।। रत्नेंद्रसाररचितकपोलोज्ज्वलकुण्डलाम् ।। कर्णोपरि मणीन्द्राणां कर्णभूषणभूषिताम् ।। १४ ।। खगेंद्रचंचुनासाग्र गजेंद्रमौक्तिकान्विताम् ।। मालतीमालया वक्रकबरीभारशोभि ताम् ।। १५ ।। मालया कौस्तुभेंद्राणां वक्षःस्थलसुशोभिताम्।। पारिजातप्रसूनानां मालाजालोज्ज्वलांबराम् ।। १६ ।। रत्नांगुलीय निकरैः करांगुलिविभूषिताम् ।। दिव्यशंखविकारैश्च चित्ररागविभूषितैः ।।१७।। सूक्ष्मसूत्राकृतै रम्यैर्भूषिता शंखभूषणैः ।। सद्रत्नसारगुटिकाराजिसूत्रसुशोभिताम् ।। १८।। प्रतप्तस्वर्णवर्णाभामाच्छाद्य चारुविग्रहाम् ।। नितम्बश्रोणिललितां पीनस्तननतांबराम् ।।१९।। भूषितां भूषणैः सर्वैः सौंदर्येण विभूषितैः ।। विस्मितास्त्रिदशाः सर्वे दृष्ट्वा तामीश्वरीं वराम्।। तुष्टुवुस्ते सुराः सर्वे पूर्णसर्वमनोरथाः।।4.6.२०।। ।। ब्रह्मोवाच ।। तव चरणसरोजे मन्मनश्चंचरीको भ्रमतु सततमीश प्रेमभक्त्या सरोजे ।। भुवनविभवभोगात्तापशांत्यौषधायसुदृढसु परिपक्वादेहिभक्ति चदास्यम् ।। २१ ।। ।। शंकर उवाच ।। ।। भवजलनिधिमग्नम्बित्तमीनो मदीयो भ्रमति सततमस्मिन्घोरसंसार कूपे ।। विषयमतिविनिंद्यं सृष्टिसंहाररूपमपनय तव भक्तिं देहि पादारविंदे ।। २२ ।। ।। धर्म उवाच ।। तव निजजनसार्द्धं संगमो मे मदीश भवतु विषयबंधच्छेदने तीक्ष्णखङ्गः। तव चरणसरोजे स्थानदानैकहेतुर्जनुषि जनुषि भक्तिं देहि पादारविन्दे ।।२३।। इत्येवं स्तवनं कृत्वा परिपूर्णैकसानसाः ।। कामपूरस्य पुरतस्तिष्ठतो राधिकापतेः ।। २४ ।। सुराणां स्तवनं श्रुत्वा तानु वाच कृपानिधिः ।। हितं तथ्यं च वचनं स्मेराननसरोरुहः ।। २५ ।। ।। श्रीकृष्ण उवाच ।। ।। तिष्ठतागच्छत सुरा मदीया नात्र संशयः ।। शिवाश्रयाणां कुशलं प्रष्टुं युक्तं न सांप्रतम् ।। २६ ।। निश्चिंता भवतात्रैव का चिंता वो मयि स्थिते।। स्थितोऽहं सर्वजीवेषु प्रत्यक्षोऽहं स्तवेन वै।।२७।। युष्माकं यमभिप्रायं सर्वं जानामि निश्चितम् ।। शुभाशुभं च यत्कर्म काले खलु भविष्यति ।। २८ ।। महत्क्षुद्रं च यत्कर्म सर्वं कालकृतं सुराः ।। स्वे स्वे काले च तरवः फलिताः पुष्पिणः सदा ।। २९ ।। परिपक्वफलाः काले काले पक्वफलान्विताः ।। सुखं दुःखं विपत्संपच्छोकचिंताशुभाशुभम् ।। 4.6.३० ।। स्वकर्मफलनिष्ठं च सर्वकालेऽप्युपस्थितम् ।। न हि कस्य प्रियः को वा विप्रियो वा जगत्त्रये ।। ३१ ।। काले कार्यवशात्सर्वे भवंत्येवाप्रियाः प्रियाः ।। राजानो मनवः पृथ्व्यां दृष्टा युष्माभिरत्र वै ।। ३२ ।। स्वकर्मफलपाकेन सर्वे कालवशं गताः ।। युष्माकमधुना चैव गोलोके यत्क्षणं गतम् ।। ३३ ।। पृथिव्यां तत्क्षणेनैव सप्तमन्वतरं गतम् ।। इंद्राः सप्त गतास्तत्र देवेंद्र श्चाष्टमोऽधुना ।। ३४ ।। कालचक्रं भ्रमत्येव मदीयं च दिवानिशम् ।। इन्द्राश्च मानवा भूपाः सर्वे कालवशं गताः ।। ३५ ।। कीर्तिः पृथ्व्यां पुण्यमद्य कथामात्रावशेषितम् ।। अधुनाऽपि च राजानो दुष्टाश्च हरिनिंदकाः ।। ३६ ।। बभूवुर्बहवो भूमौ महाबल पराक्रमाः ।। सर्वे यास्यंति राजानः कालांतरवशं धुवम् ।। ३७ ।। उपस्थितोऽपि कालोऽयं वातो वाति निरंतरम् ।। वह्निर्दहति सूर्यश्च तपत्येव ममाज्ञया ।। ३८ ।। व्याधयः संति देहेषु मृत्युश्चरति जंतुषु ।। वर्षंत्येते जलधराः सर्वे देवा ममाज्ञया ।। ३९ ।। ब्राह्मण्यनिष्ठा विप्राश्च तपोनिष्ठास्तपोधनाः ।। ब्र ह्मर्षयो ब्रह्मनिष्ठा योगनिष्ठाश्च योगिनः ।। 4.6.४० ।। ते सर्वे मद्भयाद्भीताः स्वकर्मधर्मतत्पराः ।। मद्भक्ताश्चैव निःशंकाः कर्मनिर्मूलकारकाः ।। ४१ ।। देवाः कालस्य कालोऽहं विधाता धातुरेव च ।। संहारकर्तुः संहर्ता पातुः पाता परात्परः ।। ४२ ।। ममाज्ञयाऽयं संहर्ता नाम्रा तेन हरः स्मृतः ।। त्वं विश्वसृट् सृष्टिहेतोः पाता धर्मस्य रक्षणात् ।। ४३ ।। ब्रह्मादितृणपर्यन्तं सर्वेषामहमीश्वरः ।। स्वकर्मफलदाताऽहं कर्मनिर्मूलकारकः ।। ४४ ।। अहं यान्संहरिष्यामि कस्तेषामपि रक्षिता ।। यानहं पालयिष्यामि तेषां हंता न कोऽपि वा ।। ४५ ।। सर्वेषामपि संहर्ता स्रष्टा पाताऽहमेव च ।। नाहं शक्तश्च भक्तानां संहारे नित्यदेहिनाम् ।। ४६ ।। भक्ता ममानुगा नित्यं मत्पादार्चनतत्पराः ।। अहं भक्तांतिके शश्वत्तेषां रक्षणहेतव ।। ४७ ।। सर्वे नश्यंति ब्रह्माण्डे प्रभवंति पुनःपुनः ।। न मे भक्ताः प्रणश्यन्ति निःशंकाश्च निरापदः ।। ४८ ।। अतो विपश्चितः सर्वे दास्यं वांछंति नो वरम् ।। ये मां दास्यं प्रयाचंते धन्यास्तेऽन्ये च वंचिताः ।। ४९ ।। जन्ममृत्युजराव्याधि भयं च यमयातना ।। अन्येषां कर्मिणामस्ति न भक्तानां च कर्हिचित् ।। 4.6.५० ।। भक्ता न लिप्ताः पापेषु पुण्येषु सर्वक र्मिणः ।। अहं धुनोमि तेषां च कर्मभोगान्सुनिश्चितम् ।। ५१ ।। अहं प्राणश्च भक्तानां भक्ताः प्राणा ममापि च ।। ध्यायंते ते च मां नित्यं तान्स्मरामि दिवानिशम् ।। ५२ ।। चक्रं सुदर्शनं नाम षोडशारं सुतीक्ष्णकम् ।। यत्तेजः षोडशांशोऽपि नास्ति सर्वेषु जीविषु ।। ९३ ।। भक्तान्तिके तु तच्चक्रं दत्त्वा रक्षार्थमीप्सितम् ।। न स्वास्थ्यं न च प्रीतिर्मे यामि तेषां च सन्निधिम् ।। ५४ ।। न मे स्वास्थ्यं च वैकुंठे गोलोके राधिकांतिके ।। यत्र तिष्ठंति भक्तास्ते तत्र तिष्ठाम्यहर्निशम् ।। ५५ ।। प्राणेभ्यः प्रेयसी राधा स्थितोरसि दिवानिशम् ।। यूयं प्राणाधिका लक्ष्मीर्न मे भक्तात्परा प्रिया ।। ५६ ।। भक्तदत्तं च यद्द्रव्यं भक्त्या ऽश्नामि सुरेश्वराः ।। अभक्तदत्तं नाश्नामि ध्रुवं भुंक्ते बलिं स्वयम् ।। ५७ ।। स्त्रीपुत्रस्वजनांस्त्यक्त्वा ध्यायंते मामहर्निशम् ।। युष्मान्विहाय तान्नित्यं स्मराम्यहमहर्निशम् ।। ५८ ।। दुष्टा यदा मे भक्तानां ब्राह्मणानां गवामपि ।। क्रतूनां देवतानां च हिंसां कुर्वंति निश्चितम् ।। ५९ ।। तथाऽचिरं ते नश्यंति यथा वह्नौ तृणानि च ।। न कोऽपि रक्षिता तेषां मयि हंतर्युपस्थिते ।। 4.6.६० ।। यास्यामि पृथिवीं देवा यात यूयं स्वमालयम् ।। यूयं चैवांशरूपेण शीघ्रं गच्छत भूतलम् ।। ६१ ।। इत्युक्त्वा जगतां नाथो गोपाना हूय गोपिकाः ।। उवाच मधुरं वाक्यं सत्यं यत्समयोचितम् ।। ६२ ।। गोपा गोप्यश्च शृणुत यात नंदव्रजं परम् ।। वृषभानुगृहे क्षिप्रं गच्छ त्वमपि राधिके ।। ६३ ।। वृषभानुप्रिया साध्वी नंदगोपकलावती ।। सुबलस्य सुता सा च कमलांशसमुद्भवा ।। ।। ६४ ।। पितॄणां मानसी कन्या धन्या मान्या च योषिताम् ।। पुरा दुर्वाससः शापाज्जन्म तस्या व्रजे गृहे ।। ६५ ।। तस्या गृहे जन्म लभ शीघ्रं नंदव्रजं व्रज ।। त्वामहं बालरूपेण गृह्णामि कमलानने ।। ६६ ।। त्वं मे प्राणाधिका राधे तव प्राणाधिकोऽप्यहम्।। न किंचिदावयोर्भिन्नमेकांगं सर्वदैव हि ।।६७।। श्रुत्वैवं राधिका तत्र रुरोद प्रेमविह्वला ।। पपौ चक्षुश्चकोराभ्यां मुखचंद्रं हरेर्मुने ।।६८।। जनुर्लभत गोपाश्च गोप्यश्च पृथिवीतले ।। गोपानामुत्तमानां च मंदिरे मंदिरे शुभे ।।६९।। एतस्मिन्नंतरे सर्वे ददृशू रथमुत्तमम् ।। मणिरत्नेंद्रसारेण हीरकेण विभूषितम् ।।4.6.७०।। श्वेतचामरलक्षेण शोभितं दर्पणायुतैः ।। सूक्ष्मकाषायवस्त्रेण वह्निशुद्धेन भूषितम् ।। ।। ७१ ।। सद्रत्नकलशानां च सहस्रेण सुशोभितम् ।। पारिजातप्रसूनानां मालाजालैर्विराजितम् ।। ७२ ।। पार्षदप्रवरैयुक्तं शात कुंभमयं शुभम् ।। तेजःस्वरूपमतुलं शतसूर्यसमप्रभम् ।। ७३ ।। तत्रस्थं पुरुषं श्यामं सुन्दरं कमनीयकम् ।। शंखचक्रगदापद्मधरं पीतांबरं वरम् ।। ७४ ।। किरीटिनं कुण्डलिनं वनमालाविभूषितम् ।। चंदनागुरुकस्तूरीकुङ्कुमद्रवचर्चितम् ।। ७५ ।। चतुर्भुजं स्मेरवक्त्रं भक्तानुग्रहकातरम् ।। मणिरत्नेंद्रसाराणां सारभूषणभूषितम् ।। ७६ ।। देवीं तद्वामतो रम्यां शुक्लवर्णां मनोहराम् ।। रत्नालंकारशोभाढ्यां शोभितां पीतवाससा ।। ७७ ।। शरत्पार्वणचंद्रास्यां शरत्पंकजलोचनाम् ।। पक्वबिंबाधरोष्ठीं च स्मेरयु क्तां मनोहराम् ।। ७८ ।। वेणुवीणाग्रंथहस्तां भक्तानुग्रहकातराम् ।। विद्याधिष्ठातृदेवीं च ज्ञानरूपां सरस्वतीम् ।। ७९ ।। अपरां दक्षिणे रम्यां शतचंद्रसमप्रभाम् ।। प्रतप्तस्वर्णवर्णाभां सस्मितां सुमनोहराम् ।। 4.6.८० ।। सद्रत्नकुण्डलाभ्यां च सुकपोलविराजि ताम् ।। अमूल्यरत्नखचितामूल्यवस्त्रेण भूषिताम् ।। ८१ ।। अमूल्यरत्नकेयूरकरकंकणशोभिताम् ।। सद्रत्नसारमंजीरकलशब्दस मन्विताम् ।। ८२ ।। मणींद्रकिंकिणीयुक्तमध्यदेशसमन्विताम् ।। पारिजातप्रसूनानां मालावक्षः स्थलोज्ज्वलाम् ।। ८३ ।। प्रफुल्ल मालतीमालासंयुक्तकबरीयुताम् ।। शरच्चंद्रप्रभामुष्णन्मुखचारुविभूषिताम् ।। ८४ ।। कस्तूरीबिंदुसंयुक्तसिन्दुरतिलकान्विताम् ।। सुचारुकज्जलासक्तशरत्पंकजलोचनाम् ।। ८५ ।। सहस्रदलसंसक्तलीलाकमलसंयुताम् ।। नारायणं च पश्यंतं पश्यंती वक्रच क्षुषा ।। ८६ ।। अवरुह्य रथात्तूर्ण सस्त्रीकः सहपार्षदः ।। जगाम च सभां रम्यां गोपगोपीसमन्विताम् ।। ८७ ।। देवा गोप्यश्च गोपाश्च तस्थुः प्रांजलयो मुदा ।। सामवेदोक्तस्तोत्रेण कृतेन च सुरर्षिभिः ।। ८८ ।। गत्वा नारायणो देवो विलीनः कृष्णविग्रहे ।। दृष्ट्वा च परमाश्चर्यं ते सर्वे विस्मयं ययुः ।। ८९ ।। एतस्मिन्नन्तरे तत्र शातकुंभमयाद्रथात् ।। अवरुह्य स्वयं विष्णुः पाता च जग तां पतिः ।। 4.6.९० ।। आजगाम चतुर्बाहुर्वनमालाविभूषितः ।। पीतांबरधरः श्रीमान्सस्मितः सुमनोहरः ।। ९१ ।। सर्वालंकारशोभा ढ्यः सूर्यकोटिसमप्रभः ।। उत्तस्थुस्ते च तं दृष्ट्वा तुष्टुवुः प्रणता मुने ।। ९२ ।। स चापि लीनस्तत्रैव राधिकेशस्य विग्रहे ।। ते दृष्ट्वा महदाश्चर्यं विस्मयं परमं ययुः ।। ९३ ।। संविलीने हरेरंगे श्वेतद्वीपनिवासिनि ।। एतस्मिन्नंतरे तूर्णमाजगाम त्वरान्वितः ।। ९४ ।। शुद्धस्फटिकसंकाशो नाम्ना संकर्षणः स्मृतः ।। सहस्रशीर्षा पुरुषः शतसूर्यसमप्रभः ।। ९५ ।। आगतं तुष्टुवुः सर्वे दृष्ट्वा तं विष्णुवि ग्रहम् ।। स चागत्य नतस्कधस्तुष्टाव राधिकेश्वरम् ।। ९६ ।। सहस्रमूर्धा भक्त्या च प्रणनाम च नारद ।। आवां च धर्मपुत्रौ द्वौ नर नारायणाभिधौ ।। ९७ ।। लीनोऽहं कृष्णपादाब्जे बभूव फाल्गुनोऽवरः।। ब्रह्मेशशेषधर्माश्च तस्थुरेकत्र तत्र वै ।। ९८ ।। एतस्मिन्नंतरे देवा ददृशू रथमुत्तमम् ।। स्वर्णसारविकारं च नानासनपरिच्छदम् ।। ९९ ।। मणींद्रसारसंयुक्तं वह्निशुद्धांशुकान्वितम् ।। श्वेतचामर संयुक्तं भूषितं दर्पणान्वितैः ।। 4.6.१०० ।। सद्रत्नसारकलशसमूहेन विराजितम् ।। पारिजातप्रसूनानां मालाजालैः सुशोभितम्।। १०१ ।। सहस्रचक्रसंयुक्तं मनोयायि मनोहरम् ।। ग्रीष्ममध्याह्नमार्तंडप्रभामोषकरं वरम् ।। १०२ ।। मुक्तामाणिक्यवज्राणां समूहेन समुज्ज्वलम् ।। चित्रपुत्तलिकापुष्पसरः काननचित्रितम् ।। १०३ ।। देवानां दानवानां च रथानां प्रवरं मुने ।। यत्नेन शंकरप्रीत्या निर्मितं विश्वकर्मणा ।। १०४ ।। पंचाशद्योजनोर्ध्वं च चतुर्योजनविस्तृतम् ।। रतितुल्यवधूयुक्तैः शोभितं रतिमं दिरैः ।। १०५ ।। तत्रस्थां ददृशुर्देवीं रत्नालंकारभूषिताम् ।। प्रदग्धस्वर्णसाराणां प्रभामोषकरद्युतिम् ।। १०६ ।। तेजःस्वरूपा मतुलां मूलप्रकृतिमीश्वरीम् ।। सहस्रभुजसंयुक्तां नानायुधसमन्विताम् ।। १०७ ।। ईषद्धास्यप्रसन्नास्यां भक्तानुग्रहकातराम् ।। गंडस्थलकपोलस्थसद्रत्नकुंडलोज्ज्वलाम् ।। १०८ ।। रत्नेन्द्रसाररचितक्वणन्मञ्जीररंजिताम् ।। मणींद्रमेखलायुक्तमध्य देशसुशोभिताम् ।। १०९ ।। सद्रत्नसारकेयूरकरकंकणभूषिताम् ।। मंदारपुष्पमालाभिरुरःस्थलसमुज्ज्वलाम् ।। 4.6.११० ।। नितंबकठिनश्रोणीं पीनोन्नतकुचानताम् ।। शरत्सुधाकराभासविनिंदास्यमनोहराम् ।। १११ ।। कज्जलोज्जलरेखाक्तशरत्पंकजलोच नाम् ।। चंदनागुरुकस्तूरीचित्रपत्रविभूषिताम् ।। ११२ ।। मुक्तापंक्तिप्रभामुष्टदंतराजिविराजिताम् ।। प्रफुल्लमालतीमालासंसक्तकबरीं वराम् ।।११३ ।। पक्षींद्रचंचुनासाग्रगजेंद्रमौक्तिकान्विताम् ।। वह्निशुद्धांशुकेनातिज्वलितेन समुज्ज्वलाम् ।। ११४ ।। सिंहपृष्ठसमारूढां सुताभ्यां सहितां मुदा ।। अवरुह्य रथात्तूर्ण श्रीकृष्णं प्रणनाम च ।। ११५ ।। सुताभ्यां सहिता देवी समुवा स वराननाः ।। गणेशः कार्त्तिकेयश्च नत्वा कृष्ण परात्परम् ।। ११६ ।। ननाम शंकरं धर्ममनंतं कमलोद्भवम् ।। उत्तस्थुरारात्ते देवा दृष्ट्वा तौ त्रिदशेश्वरौ ।। ११७ ।। आशिषं च ददुर्देवा वासयामासुरंतिके ।। ताभ्यां सह सदालापं चक्रुर्देवा मुदाऽन्विताः ।। ११८ ।। तस्थुर्देवाः सभामध्ये देवस्य पुरतो हरेः ।। गोपा गोप्यश्च बहुशो बभूवुर्विस्मयाकुलाः ।। ११९ ।। उवाच कमलां कृष्णः स्मेराननसरोरुहः ।। त्वं गच्छ भीष्मकगृहं नानारत्नसमन्वितम् ।। 4.6.१२० ।। वैदर्भ्या उदरे जन्म लभ देवि सना तनि ।। तव पाणिं ग्रहीष्यामि गत्वाऽहं कुंडिनं सति ।। १२१ ।। ता देव्यः पार्वतीं दृष्ट्वा समुत्थाय त्वरान्विताः ।। रत्नसिंहासने रम्ये वासयामासुरीश्वरीम् ।। १२२।। विप्रेंद्र पार्वतीलक्ष्मीवागधिष्ठातृदेवताः ।। तस्थुरेकासने तत्र संभाष्य च यथोचि तम् ।। १२३ ।। ताश्च संभाषयामासुः संप्रीत्या गोपकन्यकाः ।। ऊचुर्गोपालिकाः काश्चिन्मुदा तासां च संनिधौ ।। १२४ ।। श्रीकृष्णः पार्वतीं तत्र समुवाच जगत्पतिः ।। देवि त्वमंशरूपेण जन नंदव्रजे शुभे ।। १२५ ।। उदरे च यशोदायाः कल्याणी नंदरेतसा ।। लभ जन्म महामाये सृष्टिसंहारकारिणि ।। १२६ ।। ग्रामे ग्रामे च पूजां ते कारयिष्यामि भूतले ।। कृत्स्ने महीतले भक्त्या नगरेषु वनेषु च ।। १२७ ।। तत्राधिष्ठातृदेवीं त्वां पूजयिष्यंति मानवाः ।। द्रव्यैर्नानाविधैर्दिव्यैर्बलिभिश्च मुदाऽन्विताः ।। १२८ ।। त्वद्भूमिस्पर्शमात्रेण सूतिकामंदिरे शिवे ।। पिता मां तत्र संस्थाप्य त्वामादाय गमिष्यति ।। १२९ ।। कंसदर्शन मात्रेण गमिष्यसि शिवांतिकम् ।। भारावतरणं कृत्वा गमिष्यामि स्वमाश्रमम् ।। 4.6.१३० ।। इत्युक्त्वा श्रीहरिस्तूर्णमुवाच च षडाननम् ।। अंशरूपेण वत्स त्वं गमिष्यसि महीतलम् ।। १३१ ।। जांबवत्याश्च गर्भे च लभ जन्म सुरेश्वर ।। अंशेन देवताः सर्वा गच्छंतु धरणीतलम् ।। १३२ ।। भारहारं करिष्यामि वसुधायाश्च निश्चितम् ।। इत्युक्त्वा राधिकानाथस्तस्थौ सिंहासने वरे ।। १३३ ।। तस्थुर्देवाश्च देव्यश्च गोपा गोप्यश्च नारद ।। एतस्मिन्नंतरे ब्रह्मा समुत्तस्थौ हरेः पुरः ।। पुटांजलिर्जगत्कांतमुवाच विन यान्वितः ।। १३४ ।। ।। ब्रह्मोवाच ।। ।। अवधानं कुरु विभो किंकरस्य निवेदनम् ।। १३५ ।। आज्ञां कुरु महाभाग कस्य कुत्र स्थलं भुवि ।। भर्ता पातोद्धारकर्ता सेवकानां प्रभुः सदा ।। १३६ ।। स भृत्यः सर्वदा भक्त ईश्वराज्ञां करोति यः ।। के देवाः केन रूपेण देव्यश्च कलया कया ।। १३७ ।। कुत्र कस्याभिदेयं च विषयं च महीतले ।। ब्रह्मणो वचनं श्रुत्वा प्रत्युवाच जगत्पतिः ।। १३८ ।। यत्र यस्यावकाशं च कथयामि विधानतः ।। श्रीकृष्ण उवाच ।। ।। कामदेवो रौक्मिणेयो रतिर्मायावती सती ।। १३९ ।। शंबरस्य गृहे या च छायारूपेण संस्थिता ।। त्वं तस्य पुत्रो भविता नाम्नाऽनिरुद्ध एव च ।। 4.6.१४० ।। भारती शोणितपुरे बाणपुत्री भविष्यति ।। अनंतो देवकीगर्भाद्रौहिणेयो जगत्पतिः ।। १४१ ।। मायया गर्भसंकर्षान्नाम्ना संकर्षणः प्रभुः ।। कालिंदी सूर्यतनया गंगांशेन महीतले ।। १४२ ।। अर्द्धांशेनैव तुलसी लक्ष्मणा राज कन्यका ।। सावित्री वेदमाता च नाम्ना नाग्नजिती सती ।। १४३ ।। वसुंधरा सत्यभामा शैब्या देवी सरस्वती ।। रोहिणी मित्रविंदा च भविता राजकन्यका ।। १४४ ।। सूर्यपत्नी रत्नमाला कलया च जगत्प्रभोः ।। स्वाहांशेन सुशीला च रुक्मिण्याद्याः स्त्रियो नव ।। १४५ ।। दुर्गांशार्द्धाज्जांबवती महिषीणां दश स्मृताः ।। अर्द्धांशेन शैलपुत्री यातु जांबवतो गृहम् ।। १४६ ।। कैलासे शंकराज्ञा च बभूव पार्वतीं पुरा ।। कैलासगामिनं विष्णुं श्वेतद्वीपनिवासिनम् ।। आलिंगनं देहि कांते नास्ति दोषो ममा ज्ञया ।। १४७ ।। ।। ब्रह्मोवाच ।। कथं शिवाज्ञा तां देवीं बभूव राधिकापते ।। विष्णोः संभाषणे पूर्वं श्वेतद्वीपनिवासिनः ।। १४८ ।। ।। श्रीभगवानुवाच ।। ।। पुरा गणेशं द्रष्टुं च प्रजग्मुः सर्वदेवताः ।। श्वेतद्वीपात्स्वयं विष्णुर्जगाम शंकरालये ।। १४९ ।। दृष्ट्वा गणेशं मुदितः समुवास सुखासने ।। सुखेन ददृशुः सर्वे त्रैलोक्यमोहनं वपुः ।। 4.6.१५०।। किरीटिनं कुंडलिनं पीतांबरधरं वरम् ।। सुंदरं श्याम रूपं च नवयौवनसंयुतम् ।। १५१ ।। चंदनागुरुकस्तूरीकुंकुमद्रवसंयुतम् ।। रत्नालंकारशोभाढयं स्मेराननसरोरुहम् ।। १५२ ।। रत्न सिंहासनस्थं च पार्षदैः परिवेष्टितम् ।। वंदितं च सुरैः सर्वैः शिवेन पूजितं स्तुतम् ।।१५३।। तं दृष्ट्वा पार्वती विष्णुं प्रसन्नवदनेक्षणा ।। मुखमाच्छादितं चक्रे वाससा व्रीडया सती ।।१५४।। अतीव सुन्दरं रूपं दर्शंदर्शं पुनःपुनः ।। ददर्श मुखमाच्छाद्य निमेषरहिता सती ।। १५९ ।। परमाद्भुतवेषं च सस्मिता वक्रचक्षुषा ।। सुखसागरसम्मग्ना बभूव पुलकांचिता ।।१५६।। क्षणं ददर्श पञ्चास्यं शुभ्रवर्णं त्रिलोचनम् ।। त्रिशूलपरिघधरं कन्दर्पकोटिसुन्दरम् ।। १५७ ।। क्षणं ददर्श श्यामं तमेकास्यं च द्विलोचनम् ।। चतुर्भुजं पीतवस्त्रं वनमालाविभूषितम् ।। १५८ ।। एकं बह्म मूर्तिभेदमभेदं वा निरूपितम् ।। दृष्ट्वा बभूव सा माया सकामा विष्णु मायया ।। १५९ ।। मदंशाश्च त्रयो देवा ब्रह्मविष्णुमहेश्वराः ।। ताभ्यामौत्कर्षपाताच्च श्रेष्ठः सत्त्वगुणात्मकः ।। 4.6.१६० ।। दृष्ट्वा तं पार्वती भक्त्या पुलकांचितविग्रहा।। मनसा पूजयामास परमात्मानमीश्वरम् ।। १६१ ।। दुर्गांतराभिप्रायं च बुबुधे शंकरः स्वयम् ।। सर्वांतरात्मा भगवानंतर्यामी जगत्पतिः ।। १६२ ।। दुर्गां निर्जनमाहूय तामुवाच हरः स्वयम् ।। बोधयामास विविधं हितं तथ्यमखंडितम् ।। १६३ ।। ।। श्रीशंकर उवाच ।। ।। निवेदनं मदीयं च निबोधं शैलकन्यके ।। शृंगारं देहि भद्रं ते हरये परमात्मने ।। १५४ ।। अहं ब्रह्मा च विष्णुश्च ब्रह्मैकं च सनातनम् ।। वदैको वेदरहितो विषयान्मूर्तिभेदकः ।। १६५ ।। एका प्रकृतिः सर्वेषां माता त्वं सर्वरूपिणी ।। स्वयंभूरसि वाणी त्व लक्ष्मीर्नारायणोरसि ।। १६६ ।। मम वक्षसि दुर्गा त्वं निबोधाध्यात्मकं सति ।। शिवस्य वचनं श्रुत्वा तमुवाच सुरेश्वरी ।। १६७ ।। ।। पार्वत्युवाच ।। ।। दीनबंधो कृपासिंधो तव मामकृपा कथम्।। सुचिरं तपसा लब्धो नाथस्त्वं जगतां मया ।। १६८ ।। मादृशीं किंकरी नाथ न परित्यक्तुमर्हसि ।। अयोग्यमीदृशं वाक्यं मा मा वद महेश्वर ।। १६९ ।। तव वाक्यं महादेव करिष्याम्येव पालनम् ।। देहांतरे जन्म लब्ध्वा भजिष्यामि हरिं हर ।। 4.6.१७० ।। इत्येवं वचनं श्रुत्वा विरराम महेश्वरः ।। उच्चैर्जहासाभयदः पार्वत्यै चाभयं ददौ ।। १७१ ।। तत्प्रतिज्ञापालनाय पार्वती जांबवद्गृहे ।। लभिष्यति जनुर्धातर्नाम्ना जांबवती सती ।। १७२ ।। ।। ब्रह्मोवाच ।। ।। भूमौ कतिविधे भूपे संस्थिते पार्वती कथम् ।। ललाभ भारते जन्म निंदिते भाल्लुके गृहे ।।१७३।। ।। श्रीकृष्ण उवाच ।। ।। रामावतारे त्रेतायां देवांशाश्च ययुर्महीम् ।। हिमालयांशो भल्लूको जांबवान्नाम किंकरः ।। १७४ ।। रामस्य वरदानेन चिरंजीवी श्रिया युतः ।। कोटिसिंहबलाधानं विधत्ते च महाबलः ।। १७५ ।। पितुरंशगृहे दुर्गा जगामांशेन भूतलम् ।। पूर्वं पूर्वस्य वृत्तांतं कथितं शृणु मन्मुखात् ।। १७५ ।। सर्वेषां च सुराणां वै वंशा गच्छंतु भूतलम् ।। नृपपुत्रा मत्सहाया भविष्यंति रणे विधे ।। १७७ ।। कमलाकलया सर्वा भवंतु नृपकन्यकाः ।। मन्महिष्यो भविष्यंति सहस्राणां च षोडश ।। १७८ ।। धर्मोऽयमंशरूपेण पांडुपुत्रो युधिष्ठिरः ।। वायोरंशाद्भीमसेनः स वज्री ह्यर्जुनः स्वयम् ।। १७९ ।। नकुलः सहदेवश्च स्वर्वैद्यांशसमुद्भवौ । सृर्यांशः कर्णवीरश्च विदुरः स यमः स्वयम् ।। 4.6.१८० ।। दुर्योधनः कलेरंशः समुद्रांशश्च शंतनुः ।। अश्वत्थामा शंकरांशो द्रोणो वह्न्यंशसंभवः ।। १८१ ।। हुताशनांशो भगवान्धृष्टद्युम्नो महाबलः ।। चंद्रांशोऽप्यभिमन्युश्च भीष्मश्चैव वसूद्भवः ।। १८२ ।। वसुदेवः कश्यपांशोऽप्यदित्यंशा च देवकी ।। वस्वंशो नंदगोपश्च यशोदा वसुका मिनी ।। १८३ ।। द्रौपदी कमलांशा च यज्ञकुंडसमुद्भवा ।। सुभद्रा शतरूपांशा देवकीगर्भसंभवा ।।१८४।। देवा गच्छंतु पृथिवीमंशेन भारहारकाः ।। कलया देवपत्न्यश्च गच्छंतु पृथिवीतलम् ।। १८५ ।। इत्येवमुक्त्वा भगवान्विरराम च नारद ।। सर्वं विवरणं श्रुत्वा तत्रोवास प्रजापतिः ।।१८६।। कृष्णस्य वामे वाग्देवी दक्षिणे कमलालया ।। पुरतो देवताः सर्वाः पार्वती चापि नारद ।। १८७ ।। गोप्यो गोपाश्च परितो राधा वक्षःस्थलस्थिता ।। एतस्मिन्नंतरे सा च तमुवाच व्रजेश्वरी ।।१८८।। ।। राधिकोवाच ।। शृणु नाथ प्रवक्ष्यामि किंकरीवचनं प्रभो ।। प्राणा दहंति सततमांदोलयति मे मनः ।। १८९ ।। चक्षुर्निमीलनं कर्तुमशक्ता तव दर्शने ।। त्वया विना कथं नाथ यास्यामि धरणीतलम् ।। 4.6.१९० ।। कियत्कालांतरेणैव मेलनं मे त्वया सह ।। प्राणेश्वर ब्रूहि सत्यं भविष्यत्येव गोकुले ।। १९१ ।। निमेषं च युगशतं भविता मे त्वया विना ।। कं द्रक्ष्यामि क्व यास्यामि को वा मां पालयिष्यति ।। १९२ ।। मातरं पितरं बंधुं भ्रातरं भगिनीं सुतम् ।। त्वया विनाऽहं प्राणेश चिंतयामि न कश्चन ।। १९३ ।। करोषि मायया छन्ना मां चेन्मायेश भूतले ।। विस्मृतां विभवं दत्त्वा मे सत्यं शपथं कुरु ।। १९४ ।। अनुक्षणं मम मनोमधुपो मधुसूदन ।। करोतु भ्रमणं नित्यं समाध्वीके पदांबुजे ।। १९५ ।। यत्रयत्र च यस्यां वा योनौ जन्म भवत्विदम् ।। त्वं स्वस्य स्मरणं दास्यं मह्यं दास्यसि वांछितम् ।। १९६ ।। कृष्णस्त्वं राधिकाऽहं च प्रेमसौभाग्यमावयोः ।। न विस्मरामि भूमौ च देहि मह्यं वरं परम् ।। १९७ ।। यथा तन्वा सह प्राणाः शरीरं छायया सह ।। तथाऽऽवयोर्जन्म यातु देहि मह्यं वरं विभो ।। १९८ ।। चक्षुर्निमेषविच्छेदो भविता नावयोर्भुवि ।। तत्रागत्यापि कुत्रापि देहि मह्यं वरं प्रभो ।। १९९ ।। मम प्राणैस्तव तनुः केन वा करुणा हरे ।। आत्मना मुरलीपादौ मनसा वा विनिर्मितौ ।। 4.6.२०० ।। स्त्रियः कतिविधाः संति पुरुषा वा पुरुष्टुत ।। नास्ति कुत्रापि कांता वा कांत्या शक्त्या च मादृशी ।। २०१ ।। तव देहार्धभागेन केन वाऽहं विनिर्मिता ।। अयमेवावयोर्भेदो नास्त्यतस्त्वयि मे मनः ।। २०२ ।। ममात्मा मानसं प्राणास्त्वयि संस्थापिता यथा ।। तवात्ममानसप्राणा मयि वा संस्थितास्तथा ।।२०३।। अतो निमेषविरहादात्मनोर्विक्लवं मनः ।। प्रदग्धं सन्ततं प्राणा दहंति विरहश्रुतौ ।। २०४ ।। इत्येवमुक्त्वा सा देवी तत्रैव सुरसंसदि।। भूयोभूयो रुरोदोच्चैर्धृत्वा तच्चरणांबुजम् ।। २०५।। क्रोडे कृत्वा तु तां कृष्णो मुखं संमृज्य वाससा ।। बोधयामास विविधं सत्यं तथ्यं हितं वचः ।। २०६ ।। श्रीकृष्ण उवाच ।। आध्यात्मिकं परं योगं शोकच्छेदनकारकम् ।। शृणु देवि प्रवक्ष्यामि योगींद्राणां च दुर्लभम् ।। २०७ ।। आधाराधेययोः सर्वं ब्रह्मांडं पश्य सुन्दरि ।। आधारव्यतिरेकेण नास्त्याधेयस्य संभवः ।। ।। २०८ ।। फलाधारं च पुष्पं च पुष्पाधारं च पल्लवम् ।। स्कन्धश्च पल्लवाधारः स्कन्धाधारस्तरुः स्वयम् ।। २०९ ।। वृक्षाधारो ऽप्यंकुरश्च जीवशक्तिसमन्वितः ।। अष्टिरेकांकुराधारश्चाष्ट्याधारो वसुन्धरा ।। 4.6.२१० ।। शेषो वसुन्धराधारः शेषाधारो हि कच्छपः।। वायुश्च कच्छपाधारो वाय्वाधारोऽहमेव च ।। २११ ।। ममाधारस्वरूपा त्वं त्वयि तिष्ठामि सांप्रतम् ।। त्वं च शक्तिसमूहा च मूलप्रकृ तिरीश्वरी ।। २१२ ।। त्वं शरीरस्वरूपाऽसि त्रिगुणाऽऽधाररूपिणी ।। तवात्माऽहं निरीहश्च चेष्टावांश्च त्वया सह ।।२१३।। पुरुषाद्वीर्यमुत्पन्नं वीर्यात्सन्ततिरेव च ।। तयोराधाररूपा च कामिनी प्रकृतेः कला ।। २१४ ।। विना देहेन क्वात्मा च क्व शरीरं विनाऽऽत्मना।। प्राधान्यं च तयोर्देवि विना त्वाऽद्य कुतो भवः ।।२१५।। न कुत्राप्यावयोर्भेदो राधे संसारबीजयोः ।। यत्रात्मा तत्र देहं च न भेदो विनयेन किम् ।। २१६ ।। यथा क्षीरे च धावल्यं दाहिका च हुताशने ।। भूमौ गन्धो जले शैत्यं तथा त्वयि मयि स्थिते ।। २१७ ।। धावल्यदुग्धयोरैक्यं दाहिकानलयोर्यथा ।। भूगन्धजलशैत्यानां नास्ति भेदस्तथाऽऽवयोः ।। २१८ ।। मया विना त्वं निर्जीवा चादृश्योऽहं त्वया विना ।। त्वया विना भवं कर्तुं नालं सुन्दरि निश्चितम् ।। २१९ ।। विना मृदा घटं कर्तुं यथा नालं कुलालकः ।। विना स्वर्णं स्वर्णकारोऽलंकारं कर्तुमक्षमः ।। 4.6.२२० ।। स्वयमात्मा यथा नित्यस्तथा त्वं प्रकृतिः स्वयम् ।। सर्वशक्तिसमायुक्ता सर्वाधारा सनातनी ।। २२१ ।। मम प्राणसमा लक्ष्मीवाणी च सर्वमंगला ।। ब्रह्मेशानन्तध र्माश्च त्वं मे प्राणाधिका प्रिया ।। २२२ ।। समीपस्था इमे सर्वे सुरा देव्यश्च राधिके ।। एभ्योऽप्यधिका नो चेत्कथं वक्षः स्थलस्थिता ।। २२३ ।। त्यजाश्रुमोक्षणं राधे भ्रांतिं च निष्फलां सति ।। विहाय शंकां निःशंकं वृषभानुगृहं व्रज ।। २२४ ।। कलावत्याश्च जठरे मासानां नव सुन्दरि ।। वायुना पूरयित्वा च गर्भं रोधय मायया ।। २२५।। दशमे समनुप्राप्ते त्वमाविर्भव भूतले ।। स्वात्मरूपं परित्यज्य शिशुरूपं विधाय च ।। २२६ ।। वायुनिःसारणे काले कलावत्याः समीपतः ।। भूमौ विवसनीभूय पतित्वा रोदिषि ध्रुवम् ।।२२७।। अयोनिसंभवा त्वं च भविता गोकुले सति ।। अयोनिसंभवोऽहं च नावयोर्गर्भसंस्थितिः ।। २२८ ।। भूमिसंस्पृष्टमात्रं मां गोकुले प्रापयिष्यति ।। तव हेतोर्गमिष्यामि कृत्वा कंसभयं छलम् ।। २२९ ।। यशोदामंदिरे मां च सानन्दं नन्दनंदनम् ।। नित्यं द्रक्ष्यसि कल्याणि ममाश्लेषणपूर्वकम् ।। 4.6.२३० ।। स्मृतिस्ते भविता काले वरेण मम राधिके ।। स्वच्छन्दं विहरिष्यामि नित्यं वृन्दावने वने ।। २३१ ।। त्रिःसप्तशतकोटीभिर्गोपीभिर्गोकुलं व्रज ।। त्रयस्त्रिंशद्वयस्याभिः सुशीलादिभिरेव च ।। २३२ ।। संस्थाप्य संख्यारहिता गोपीर्गोकुल एव च ।। ता आश्वास्य प्रबोधैश्च मितया च सुधागिरा ।।२३३।। अहं गोपाल सुहृदः संस्थाप्यात्रैव राधिके ।। वसुदेवाश्रमं पश्चाद्यास्यामि मथुरां पुरीम् ।। २३४ ।। व्रजे व्रजन्तु क्रीडार्थं मम संगे प्रियात्प्रियाः।। बल्लवानां गृहे जन्म लभन्तां गोपकोटयः ।। २३५ ।। इत्येवमुक्त्वा श्रीकृष्णो विरराम च नारद ।। ऊषुर्देवाश्च देव्यश्च गोपा गोप्यश्च तत्र वै ।। २३६ ।। ब्रह्मेशशेषधर्माश्च श्रीकृष्णं तं परात्परम् ।। शिवापद्मासरस्वत्यस्तुष्टुवुः परया मुदा ।। २३७ ।। भक्त्या गोपाश्च गोप्यश्च विरहज्वरकातराः ।। तत्र संस्तूय श्रीकृष्णं प्रणेमुः प्रेमविह्वलाः ।। २३८ प्राणाधिकं प्रियं कांतं राधापूर्णमनोरथम् ।। परितुष्टोऽभवद्भक्त्याविरहज्वरकातराम् ।। २३९ ।। साश्रुपूर्णातिदीनां च दृष्ट्वा राधां भयाकुलाम् ।। प्रबोधवचनं श्रुत्यमुवाच तां हरिः स्वयम् ।। 4.6.२४० ।। ।। श्रीकृष्ण उवाच ।। प्राणाधिके महादेवि स्थिरा भव भयं त्यज ।। यथा त्वं च तथाऽहं च का चिंता ते मयि स्थिते ।। २४१ ।। किं तु ते कथयिष्यामि किंचिदेवास्त्यमंगलम् ।। वर्षाणां शतकं पूर्णं त्वद्विच्छेदो मया सह ।। २४२ ।। श्रीदामशापजन्येन कर्मभोगेन सुन्दरि ।। भविष्यत्येव मम च मथुरागमनं ततः ।। २४३ ।। तत्र भारावतरणं पित्रोर्बंधनमोचनम् ।। मालाकारतंतुवायकुब्जिकानां च मोक्षणम् ।। २४४ ।। घातयित्वा च यवनं मुचुकुन्दस्य मोक्षणम् ।। द्वारकायाश्च निर्माणं राजसूयस्य दर्शनम् ।। २४५ ।। उद्वाहं राजकन्यानां सहस्राणां च षोडश ।। दशाधिकशतस्यापि शत्रूणां दमनं तथा ।। २४६ ।। मित्रोपकरणं चैव वाराणस्याश्च दाहनम् ।। हरस्य जृंभणं तत्र बाणस्य भुजकृंतनम् ।। २४७ ।। पारिजातस्य हरणं यद्यत्कर्माणि तानि च ।। गमनं तीर्थयात्रायां मुनिसंघप्रदर्शनम् ।। २४८ ।। संभाषणं च बंधूनां यज्ञसंपादनं पितुः ।। शुभक्षणे पुनस्तत्र त्वया सार्द्धं प्रदर्शनम् ।। करिष्यामि च तत्रैव गोपिकानां च दर्शनम् ।। २४९ ।। तुभ्यमाध्यात्मिकं दत्त्वा पुनः सत्यं त्वया सह ।। दिवानिशमविच्छेदो मया सार्द्धमतः परम् ।। 4.6.२५० ।। भविष्यति त्वया सार्द्धं पुनरागमनं व्रजे ।। कांते विच्छेदसमये वर्षाणां शतके सति ।। २५१ ।। नित्यं संमीलन स्वप्ने भविष्यति त्वया सह ।। मम नारायणांशो यस्तस्य यानं च द्वारकाम् ।। २९२ ।। शतवर्षांतरे साध्यमेतदेव सुनिश्चितम् ।। भविष्यति पुनस्तत्र वने रासस्त्वया सह ।। २५३ ।। पुनः पित्रोश्च गोपीनां शोकसंमार्जनं परम् ।। कृत्वा भारावतरणं पुनरागमनं मम ।। २५४ ।। त्वया सहापि गोलोकं गोपैर्गोपीभिरेव च ।। मम नारायणांशस्य वाण्या च पद्मया सह ।। २५५ ।। वैकुंठगमनं राधे नित्यस्य परमात्मनः ।। श्वेतद्वीपं धर्मगेहमंशानां च भविष्यति ।। २५६ ।। देवानां चैव देवीनामंशा यास्यंति स्वक्षयम् ।। पुनः संस्थितिरत्रैव गोलोके मे त्वया सह ।। २५७ ।। इत्येवं कथितं सर्वं भविष्यं च शुभाशुभम् ।। मया निरूपितं यत्तत्कांते केन निवार्यते ।। २५८ ।। इत्येवमुक्त्वा श्रीकृष्णः कृत्वा राधां स्ववक्षसि ।। तस्थौ तस्थुः सुराः सर्वे सुरपत्न्यश्च विस्मिताः ।। २५९ ।। उवाच श्रीहरिर्देवान्देवीं च समयोचितम् ।। देवा गच्छत कार्यार्थं स्वालयं विषयोचितम् ।। 4.6.२६० ।। गच्छ पार्वति कैलासं सुताभ्यां स्वामि ना सह ।। मया नियोजितं कर्म सर्वं काले भविष्यति ।। २६१ ।। भविता कलया जन्म सर्वेषां च व्रजेश्वरि ।। क्षुद्राणां चैव महतां देवं लंबोदरं विना ।। २६२ ।। प्रणम्य श्रीहरिं देवाः स्वालयं प्रययुर्मुदा ।। लक्ष्मीं सरस्वतीं भक्त्या प्रणम्य पुरुषोत्तमम् ।। २६३ ।। हरिणा योजितं कर्म कर्तुं व्यग्रा महीं ययुः ।। भर्त्रा निरूपितं स्थानं देवानामपि दुर्लभम् ।। २६४ ।। उवाच राधिकां कृष्णो वृषभानुगृहं व्रज ।। गोपगोपीसमूहैश्च सह पूर्वनिरूपितैः ।। २६५ ।। अहं यास्यामि मथुरां वसुदेवालयं प्रिये ।। पश्चात्कंसभय व्याजाद्गोकुलं तव सन्निधिम् ।। २६६ ।। राधा प्रणम्य श्रीकृष्णं रक्तपंकजलोचना ।। भृशं रुरोद पुरतः प्रेमविच्छेदकातरा ।। २६७ ।। स्थायंस्थायं क्वचिद्यांती गत्वागत्वा पुनः पुनः ।। पुनः पुनः समागत्य दर्शंदर्शं हरेर्मुखम् ।। २६८ ।। पपौ चक्षुश्चकोराभ्यां निमेषरहिता सती ।। शरत्पार्वणचंद्राभसुधापूर्णं प्रभोर्मुखम् ।। २६९ ।। ततः प्रदक्षिणीकृत्य सप्तधा परमेश्वरी ।। प्रणम्य सप्तधा चैव पुनस्तस्थौ हरेः पुरः ।। 4.6.२७० ।। आजग्मुर्गोपिकानां च त्रिःसप्तशतकोटयः ।। आजगाम च गोपानां समूहः कोटिसंख्यकः ।। २७१ ।। गोपानां गोपिकानां च समूहैः सह राधिका ।। पुनः प्रणम्य तं राधा तत्र तस्थौ च नारद ।। २७२ ।। त्रयस्त्रिंशद्वयस्याभिर्गोपीभिः सह सुंदरी ।। गोपानां च समूहैश्च प्रणम्य प्रययौ महीम् ।। २७३ ।। हरिणा योजितं स्थानं प्रजग्मुर्नंदगोकुलम् ।। वृषभानुगृहं राधा गोपीगोपगृहं ययौ ।। २७४ ।। महीं गतायां राधायां गोपीभिः सह गोपकैः ।। बभूव श्रीहरिः सद्यः पृथिवीं गमनोत्सुकः ।। २७५ ।। संभाष्य गोपान्गोपीश्च नियोज्य स्वीयकर्मणि ।। मनोयायी जगन्नाथो जगाम मथुरां हरिः ।। २७६ ।। पूर्वं यद्यदपत्यं च देवकीवसुदेवयोः ।। बभूव सद्यस्तत्कंसः पुत्रषट्कं जघान ह ।। २७७ ।। शेषांशं सप्तमं गर्भं माययाऽऽकृष्य गोकुले ।। निधाय रोहिणीगर्भे जगाम चाज्ञया हरेः ।।२७८।। इति श्रीब्रह्मवैवर्ते महापुराणे श्रीकृष्णजन्मखंडे नारायणनारदसंवादे षष्ठोऽध्यायः ।। ६ ।।
śrīnārāyaṇa uvāca || || dhyātvā stutvā ca tiṣṭhaṃto devāste tejasaḥ puraḥ || dadṛśustejaso madhye śarīraṃ kamanīyakam || 1 || sajalāṃbhodavarṇābhaṃ sasmitaṃ sumanoharam || paramāhlādakaṃ rūpaṃ trailokyacittamohanam || 2 || gaṃḍasthalakapolābhyāṃ jvalanmakara kuṇḍalam || sadratnanūpurābhyāṃ ca caraṇāṃbhojarājitam || 3 || vahniśuddhaharidrābhāmūlyavastravirājitam || maṇiratneṃdrasārāṇāṃ svecchā kautukanirmitaiḥ || 4 || bhūṣitaṃ bhūṣaṇai ramyaistadrūpeṇaiva bhūṣitaiḥ || vinodamuralīyuktabiṃbādharamanoharam || 5 || prasannekṣaṇapaśyaṃtaṃ bhaktānugrahakātaram || sadratnaguṭikāyuktakavacoraḥsthalojjvalam || 6 || kaustubhāsaktasadratnapradīptatejasojjvalam || tatra tejasi cārvaṃgīṃ dadṛśū rādhikābhidhām || 7 || paśyaṃtaṃ sasmitaṃ kāṃtaṃ paśyaṃtīṃ vakracakṣuṣā || muktāpaṃktiviniṃdyaikadaṃtapaṃktivirājitām || || 8 || īṣaddhāsyaprasannāsyāṃ śaratpaṃkajalocanām || śaratpārvaṇacandrābhāviniṃdāsyamanoharām || 9 || baṃdhujīvaprabhāmuṣṭādharauṣṭharu cirānanām || raṇanmaṃjīrayugmena pādāṃbujavirājitām || 4.6.10 || maṇīṃdrāṇāṃ prabhāmoṣanakharājivirājitām || kuṅakumābhāsamācchādya padādhorāgabhūṣitām || 11 || amūlyaratnasārāṇāṃ raśanāśroṇibhūṣitām || hutāśanaviśuddhāṃśukāmūlyajvalitojjvalām || 12 || mahāmaṇīṃdrasārāṇāṃ kiṅkiṇīmadhyasaṃyutām || sadratnahārakeyūrakarakaṃkaṇabhūṣitām || 13 || ratneṃdrasāraracitakapolojjvalakuṇḍalām || karṇopari maṇīndrāṇāṃ karṇabhūṣaṇabhūṣitām || 14 || khageṃdracaṃcunāsāgra gajeṃdramauktikānvitām || mālatīmālayā vakrakabarībhāraśobhi tām || 15 || mālayā kaustubheṃdrāṇāṃ vakṣaḥsthalasuśobhitām|| pārijātaprasūnānāṃ mālājālojjvalāṃbarām || 16 || ratnāṃgulīya nikaraiḥ karāṃgulivibhūṣitām || divyaśaṃkhavikāraiśca citrarāgavibhūṣitaiḥ ||17|| sūkṣmasūtrākṛtai ramyairbhūṣitā śaṃkhabhūṣaṇaiḥ || sadratnasāraguṭikārājisūtrasuśobhitām || 18|| prataptasvarṇavarṇābhāmācchādya cāruvigrahām || nitambaśroṇilalitāṃ pīnastananatāṃbarām ||19|| bhūṣitāṃ bhūṣaṇaiḥ sarvaiḥ sauṃdaryeṇa vibhūṣitaiḥ || vismitāstridaśāḥ sarve dṛṣṭvā tāmīśvarīṃ varām|| tuṣṭuvuste surāḥ sarve pūrṇasarvamanorathāḥ||4.6.20|| || brahmovāca || tava caraṇasaroje manmanaścaṃcarīko bhramatu satatamīśa premabhaktyā saroje || bhuvanavibhavabhogāttāpaśāṃtyauṣadhāyasudṛḍhasu paripakvādehibhakti cadāsyam || 21 || || śaṃkara uvāca || || bhavajalanidhimagnambittamīno madīyo bhramati satatamasminghorasaṃsāra kūpe || viṣayamativiniṃdyaṃ sṛṣṭisaṃhārarūpamapanaya tava bhaktiṃ dehi pādāraviṃde || 22 || || dharma uvāca || tava nijajanasārddhaṃ saṃgamo me madīśa bhavatu viṣayabaṃdhacchedane tīkṣṇakhaṅgaḥ| tava caraṇasaroje sthānadānaikaheturjanuṣi januṣi bhaktiṃ dehi pādāravinde ||23|| ityevaṃ stavanaṃ kṛtvā paripūrṇaikasānasāḥ || kāmapūrasya puratastiṣṭhato rādhikāpateḥ || 24 || surāṇāṃ stavanaṃ śrutvā tānu vāca kṛpānidhiḥ || hitaṃ tathyaṃ ca vacanaṃ smerānanasaroruhaḥ || 25 || || śrīkṛṣṇa uvāca || || tiṣṭhatāgacchata surā madīyā nātra saṃśayaḥ || śivāśrayāṇāṃ kuśalaṃ praṣṭuṃ yuktaṃ na sāṃpratam || 26 || niściṃtā bhavatātraiva kā ciṃtā vo mayi sthite|| sthito'haṃ sarvajīveṣu pratyakṣo'haṃ stavena vai||27|| yuṣmākaṃ yamabhiprāyaṃ sarvaṃ jānāmi niścitam || śubhāśubhaṃ ca yatkarma kāle khalu bhaviṣyati || 28 || mahatkṣudraṃ ca yatkarma sarvaṃ kālakṛtaṃ surāḥ || sve sve kāle ca taravaḥ phalitāḥ puṣpiṇaḥ sadā || 29 || paripakvaphalāḥ kāle kāle pakvaphalānvitāḥ || sukhaṃ duḥkhaṃ vipatsaṃpacchokaciṃtāśubhāśubham || 4.6.30 || svakarmaphalaniṣṭhaṃ ca sarvakāle'pyupasthitam || na hi kasya priyaḥ ko vā vipriyo vā jagattraye || 31 || kāle kāryavaśātsarve bhavaṃtyevāpriyāḥ priyāḥ || rājāno manavaḥ pṛthvyāṃ dṛṣṭā yuṣmābhiratra vai || 32 || svakarmaphalapākena sarve kālavaśaṃ gatāḥ || yuṣmākamadhunā caiva goloke yatkṣaṇaṃ gatam || 33 || pṛthivyāṃ tatkṣaṇenaiva saptamanvataraṃ gatam || iṃdrāḥ sapta gatāstatra deveṃdra ścāṣṭamo'dhunā || 34 || kālacakraṃ bhramatyeva madīyaṃ ca divāniśam || indrāśca mānavā bhūpāḥ sarve kālavaśaṃ gatāḥ || 35 || kīrtiḥ pṛthvyāṃ puṇyamadya kathāmātrāvaśeṣitam || adhunā'pi ca rājāno duṣṭāśca hariniṃdakāḥ || 36 || babhūvurbahavo bhūmau mahābala parākramāḥ || sarve yāsyaṃti rājānaḥ kālāṃtaravaśaṃ dhuvam || 37 || upasthito'pi kālo'yaṃ vāto vāti niraṃtaram || vahnirdahati sūryaśca tapatyeva mamājñayā || 38 || vyādhayaḥ saṃti deheṣu mṛtyuścarati jaṃtuṣu || varṣaṃtyete jaladharāḥ sarve devā mamājñayā || 39 || brāhmaṇyaniṣṭhā viprāśca taponiṣṭhāstapodhanāḥ || bra hmarṣayo brahmaniṣṭhā yoganiṣṭhāśca yoginaḥ || 4.6.40 || te sarve madbhayādbhītāḥ svakarmadharmatatparāḥ || madbhaktāścaiva niḥśaṃkāḥ karmanirmūlakārakāḥ || 41 || devāḥ kālasya kālo'haṃ vidhātā dhātureva ca || saṃhārakartuḥ saṃhartā pātuḥ pātā parātparaḥ || 42 || mamājñayā'yaṃ saṃhartā nāmrā tena haraḥ smṛtaḥ || tvaṃ viśvasṛṭ sṛṣṭihetoḥ pātā dharmasya rakṣaṇāt || 43 || brahmāditṛṇaparyantaṃ sarveṣāmahamīśvaraḥ || svakarmaphaladātā'haṃ karmanirmūlakārakaḥ || 44 || ahaṃ yānsaṃhariṣyāmi kasteṣāmapi rakṣitā || yānahaṃ pālayiṣyāmi teṣāṃ haṃtā na ko'pi vā || 45 || sarveṣāmapi saṃhartā sraṣṭā pātā'hameva ca || nāhaṃ śaktaśca bhaktānāṃ saṃhāre nityadehinām || 46 || bhaktā mamānugā nityaṃ matpādārcanatatparāḥ || ahaṃ bhaktāṃtike śaśvatteṣāṃ rakṣaṇahetava || 47 || sarve naśyaṃti brahmāṇḍe prabhavaṃti punaḥpunaḥ || na me bhaktāḥ praṇaśyanti niḥśaṃkāśca nirāpadaḥ || 48 || ato vipaścitaḥ sarve dāsyaṃ vāṃchaṃti no varam || ye māṃ dāsyaṃ prayācaṃte dhanyāste'nye ca vaṃcitāḥ || 49 || janmamṛtyujarāvyādhi bhayaṃ ca yamayātanā || anyeṣāṃ karmiṇāmasti na bhaktānāṃ ca karhicit || 4.6.50 || bhaktā na liptāḥ pāpeṣu puṇyeṣu sarvaka rmiṇaḥ || ahaṃ dhunomi teṣāṃ ca karmabhogānsuniścitam || 51 || ahaṃ prāṇaśca bhaktānāṃ bhaktāḥ prāṇā mamāpi ca || dhyāyaṃte te ca māṃ nityaṃ tānsmarāmi divāniśam || 52 || cakraṃ sudarśanaṃ nāma ṣoḍaśāraṃ sutīkṣṇakam || yattejaḥ ṣoḍaśāṃśo'pi nāsti sarveṣu jīviṣu || 93 || bhaktāntike tu taccakraṃ dattvā rakṣārthamīpsitam || na svāsthyaṃ na ca prītirme yāmi teṣāṃ ca sannidhim || 54 || na me svāsthyaṃ ca vaikuṃṭhe goloke rādhikāṃtike || yatra tiṣṭhaṃti bhaktāste tatra tiṣṭhāmyaharniśam || 55 || prāṇebhyaḥ preyasī rādhā sthitorasi divāniśam || yūyaṃ prāṇādhikā lakṣmīrna me bhaktātparā priyā || 56 || bhaktadattaṃ ca yaddravyaṃ bhaktyā 'śnāmi sureśvarāḥ || abhaktadattaṃ nāśnāmi dhruvaṃ bhuṃkte baliṃ svayam || 57 || strīputrasvajanāṃstyaktvā dhyāyaṃte māmaharniśam || yuṣmānvihāya tānnityaṃ smarāmyahamaharniśam || 58 || duṣṭā yadā me bhaktānāṃ brāhmaṇānāṃ gavāmapi || kratūnāṃ devatānāṃ ca hiṃsāṃ kurvaṃti niścitam || 59 || tathā'ciraṃ te naśyaṃti yathā vahnau tṛṇāni ca || na ko'pi rakṣitā teṣāṃ mayi haṃtaryupasthite || 4.6.60 || yāsyāmi pṛthivīṃ devā yāta yūyaṃ svamālayam || yūyaṃ caivāṃśarūpeṇa śīghraṃ gacchata bhūtalam || 61 || ityuktvā jagatāṃ nātho gopānā hūya gopikāḥ || uvāca madhuraṃ vākyaṃ satyaṃ yatsamayocitam || 62 || gopā gopyaśca śṛṇuta yāta naṃdavrajaṃ param || vṛṣabhānugṛhe kṣipraṃ gaccha tvamapi rādhike || 63 || vṛṣabhānupriyā sādhvī naṃdagopakalāvatī || subalasya sutā sā ca kamalāṃśasamudbhavā || || 64 || pitṝṇāṃ mānasī kanyā dhanyā mānyā ca yoṣitām || purā durvāsasaḥ śāpājjanma tasyā vraje gṛhe || 65 || tasyā gṛhe janma labha śīghraṃ naṃdavrajaṃ vraja || tvāmahaṃ bālarūpeṇa gṛhṇāmi kamalānane || 66 || tvaṃ me prāṇādhikā rādhe tava prāṇādhiko'pyaham|| na kiṃcidāvayorbhinnamekāṃgaṃ sarvadaiva hi ||67|| śrutvaivaṃ rādhikā tatra ruroda premavihvalā || papau cakṣuścakorābhyāṃ mukhacaṃdraṃ harermune ||68|| janurlabhata gopāśca gopyaśca pṛthivītale || gopānāmuttamānāṃ ca maṃdire maṃdire śubhe ||69|| etasminnaṃtare sarve dadṛśū rathamuttamam || maṇiratneṃdrasāreṇa hīrakeṇa vibhūṣitam ||4.6.70|| śvetacāmaralakṣeṇa śobhitaṃ darpaṇāyutaiḥ || sūkṣmakāṣāyavastreṇa vahniśuddhena bhūṣitam || || 71 || sadratnakalaśānāṃ ca sahasreṇa suśobhitam || pārijātaprasūnānāṃ mālājālairvirājitam || 72 || pārṣadapravaraiyuktaṃ śāta kuṃbhamayaṃ śubham || tejaḥsvarūpamatulaṃ śatasūryasamaprabham || 73 || tatrasthaṃ puruṣaṃ śyāmaṃ sundaraṃ kamanīyakam || śaṃkhacakragadāpadmadharaṃ pītāṃbaraṃ varam || 74 || kirīṭinaṃ kuṇḍalinaṃ vanamālāvibhūṣitam || caṃdanāgurukastūrīkuṅkumadravacarcitam || 75 || caturbhujaṃ smeravaktraṃ bhaktānugrahakātaram || maṇiratneṃdrasārāṇāṃ sārabhūṣaṇabhūṣitam || 76 || devīṃ tadvāmato ramyāṃ śuklavarṇāṃ manoharām || ratnālaṃkāraśobhāḍhyāṃ śobhitāṃ pītavāsasā || 77 || śaratpārvaṇacaṃdrāsyāṃ śaratpaṃkajalocanām || pakvabiṃbādharoṣṭhīṃ ca smerayu ktāṃ manoharām || 78 || veṇuvīṇāgraṃthahastāṃ bhaktānugrahakātarām || vidyādhiṣṭhātṛdevīṃ ca jñānarūpāṃ sarasvatīm || 79 || aparāṃ dakṣiṇe ramyāṃ śatacaṃdrasamaprabhām || prataptasvarṇavarṇābhāṃ sasmitāṃ sumanoharām || 4.6.80 || sadratnakuṇḍalābhyāṃ ca sukapolavirāji tām || amūlyaratnakhacitāmūlyavastreṇa bhūṣitām || 81 || amūlyaratnakeyūrakarakaṃkaṇaśobhitām || sadratnasāramaṃjīrakalaśabdasa manvitām || 82 || maṇīṃdrakiṃkiṇīyuktamadhyadeśasamanvitām || pārijātaprasūnānāṃ mālāvakṣaḥ sthalojjvalām || 83 || praphulla mālatīmālāsaṃyuktakabarīyutām || śaraccaṃdraprabhāmuṣṇanmukhacāruvibhūṣitām || 84 || kastūrībiṃdusaṃyuktasinduratilakānvitām || sucārukajjalāsaktaśaratpaṃkajalocanām || 85 || sahasradalasaṃsaktalīlākamalasaṃyutām || nārāyaṇaṃ ca paśyaṃtaṃ paśyaṃtī vakraca kṣuṣā || 86 || avaruhya rathāttūrṇa sastrīkaḥ sahapārṣadaḥ || jagāma ca sabhāṃ ramyāṃ gopagopīsamanvitām || 87 || devā gopyaśca gopāśca tasthuḥ prāṃjalayo mudā || sāmavedoktastotreṇa kṛtena ca surarṣibhiḥ || 88 || gatvā nārāyaṇo devo vilīnaḥ kṛṣṇavigrahe || dṛṣṭvā ca paramāścaryaṃ te sarve vismayaṃ yayuḥ || 89 || etasminnantare tatra śātakuṃbhamayādrathāt || avaruhya svayaṃ viṣṇuḥ pātā ca jaga tāṃ patiḥ || 4.6.90 || ājagāma caturbāhurvanamālāvibhūṣitaḥ || pītāṃbaradharaḥ śrīmānsasmitaḥ sumanoharaḥ || 91 || sarvālaṃkāraśobhā ḍhyaḥ sūryakoṭisamaprabhaḥ || uttasthuste ca taṃ dṛṣṭvā tuṣṭuvuḥ praṇatā mune || 92 || sa cāpi līnastatraiva rādhikeśasya vigrahe || te dṛṣṭvā mahadāścaryaṃ vismayaṃ paramaṃ yayuḥ || 93 || saṃvilīne hareraṃge śvetadvīpanivāsini || etasminnaṃtare tūrṇamājagāma tvarānvitaḥ || 94 || śuddhasphaṭikasaṃkāśo nāmnā saṃkarṣaṇaḥ smṛtaḥ || sahasraśīrṣā puruṣaḥ śatasūryasamaprabhaḥ || 95 || āgataṃ tuṣṭuvuḥ sarve dṛṣṭvā taṃ viṣṇuvi graham || sa cāgatya nataskadhastuṣṭāva rādhikeśvaram || 96 || sahasramūrdhā bhaktyā ca praṇanāma ca nārada || āvāṃ ca dharmaputrau dvau nara nārāyaṇābhidhau || 97 || līno'haṃ kṛṣṇapādābje babhūva phālguno'varaḥ|| brahmeśaśeṣadharmāśca tasthurekatra tatra vai || 98 || etasminnaṃtare devā dadṛśū rathamuttamam || svarṇasāravikāraṃ ca nānāsanaparicchadam || 99 || maṇīṃdrasārasaṃyuktaṃ vahniśuddhāṃśukānvitam || śvetacāmara saṃyuktaṃ bhūṣitaṃ darpaṇānvitaiḥ || 4.6.100 || sadratnasārakalaśasamūhena virājitam || pārijātaprasūnānāṃ mālājālaiḥ suśobhitam|| 101 || sahasracakrasaṃyuktaṃ manoyāyi manoharam || grīṣmamadhyāhnamārtaṃḍaprabhāmoṣakaraṃ varam || 102 || muktāmāṇikyavajrāṇāṃ samūhena samujjvalam || citraputtalikāpuṣpasaraḥ kānanacitritam || 103 || devānāṃ dānavānāṃ ca rathānāṃ pravaraṃ mune || yatnena śaṃkaraprītyā nirmitaṃ viśvakarmaṇā || 104 || paṃcāśadyojanordhvaṃ ca caturyojanavistṛtam || ratitulyavadhūyuktaiḥ śobhitaṃ ratimaṃ diraiḥ || 105 || tatrasthāṃ dadṛśurdevīṃ ratnālaṃkārabhūṣitām || pradagdhasvarṇasārāṇāṃ prabhāmoṣakaradyutim || 106 || tejaḥsvarūpā matulāṃ mūlaprakṛtimīśvarīm || sahasrabhujasaṃyuktāṃ nānāyudhasamanvitām || 107 || īṣaddhāsyaprasannāsyāṃ bhaktānugrahakātarām || gaṃḍasthalakapolasthasadratnakuṃḍalojjvalām || 108 || ratnendrasāraracitakvaṇanmañjīraraṃjitām || maṇīṃdramekhalāyuktamadhya deśasuśobhitām || 109 || sadratnasārakeyūrakarakaṃkaṇabhūṣitām || maṃdārapuṣpamālābhiruraḥsthalasamujjvalām || 4.6.110 || nitaṃbakaṭhinaśroṇīṃ pīnonnatakucānatām || śaratsudhākarābhāsaviniṃdāsyamanoharām || 111 || kajjalojjalarekhāktaśaratpaṃkajaloca nām || caṃdanāgurukastūrīcitrapatravibhūṣitām || 112 || muktāpaṃktiprabhāmuṣṭadaṃtarājivirājitām || praphullamālatīmālāsaṃsaktakabarīṃ varām ||113 || pakṣīṃdracaṃcunāsāgragajeṃdramauktikānvitām || vahniśuddhāṃśukenātijvalitena samujjvalām || 114 || siṃhapṛṣṭhasamārūḍhāṃ sutābhyāṃ sahitāṃ mudā || avaruhya rathāttūrṇa śrīkṛṣṇaṃ praṇanāma ca || 115 || sutābhyāṃ sahitā devī samuvā sa varānanāḥ || gaṇeśaḥ kārttikeyaśca natvā kṛṣṇa parātparam || 116 || nanāma śaṃkaraṃ dharmamanaṃtaṃ kamalodbhavam || uttasthurārātte devā dṛṣṭvā tau tridaśeśvarau || 117 || āśiṣaṃ ca dadurdevā vāsayāmāsuraṃtike || tābhyāṃ saha sadālāpaṃ cakrurdevā mudā'nvitāḥ || 118 || tasthurdevāḥ sabhāmadhye devasya purato hareḥ || gopā gopyaśca bahuśo babhūvurvismayākulāḥ || 119 || uvāca kamalāṃ kṛṣṇaḥ smerānanasaroruhaḥ || tvaṃ gaccha bhīṣmakagṛhaṃ nānāratnasamanvitam || 4.6.120 || vaidarbhyā udare janma labha devi sanā tani || tava pāṇiṃ grahīṣyāmi gatvā'haṃ kuṃḍinaṃ sati || 121 || tā devyaḥ pārvatīṃ dṛṣṭvā samutthāya tvarānvitāḥ || ratnasiṃhāsane ramye vāsayāmāsurīśvarīm || 122|| vipreṃdra pārvatīlakṣmīvāgadhiṣṭhātṛdevatāḥ || tasthurekāsane tatra saṃbhāṣya ca yathoci tam || 123 || tāśca saṃbhāṣayāmāsuḥ saṃprītyā gopakanyakāḥ || ūcurgopālikāḥ kāścinmudā tāsāṃ ca saṃnidhau || 124 || śrīkṛṣṇaḥ pārvatīṃ tatra samuvāca jagatpatiḥ || devi tvamaṃśarūpeṇa jana naṃdavraje śubhe || 125 || udare ca yaśodāyāḥ kalyāṇī naṃdaretasā || labha janma mahāmāye sṛṣṭisaṃhārakāriṇi || 126 || grāme grāme ca pūjāṃ te kārayiṣyāmi bhūtale || kṛtsne mahītale bhaktyā nagareṣu vaneṣu ca || 127 || tatrādhiṣṭhātṛdevīṃ tvāṃ pūjayiṣyaṃti mānavāḥ || dravyairnānāvidhairdivyairbalibhiśca mudā'nvitāḥ || 128 || tvadbhūmisparśamātreṇa sūtikāmaṃdire śive || pitā māṃ tatra saṃsthāpya tvāmādāya gamiṣyati || 129 || kaṃsadarśana mātreṇa gamiṣyasi śivāṃtikam || bhārāvataraṇaṃ kṛtvā gamiṣyāmi svamāśramam || 4.6.130 || ityuktvā śrīharistūrṇamuvāca ca ṣaḍānanam || aṃśarūpeṇa vatsa tvaṃ gamiṣyasi mahītalam || 131 || jāṃbavatyāśca garbhe ca labha janma sureśvara || aṃśena devatāḥ sarvā gacchaṃtu dharaṇītalam || 132 || bhārahāraṃ kariṣyāmi vasudhāyāśca niścitam || ityuktvā rādhikānāthastasthau siṃhāsane vare || 133 || tasthurdevāśca devyaśca gopā gopyaśca nārada || etasminnaṃtare brahmā samuttasthau hareḥ puraḥ || puṭāṃjalirjagatkāṃtamuvāca vina yānvitaḥ || 134 || || brahmovāca || || avadhānaṃ kuru vibho kiṃkarasya nivedanam || 135 || ājñāṃ kuru mahābhāga kasya kutra sthalaṃ bhuvi || bhartā pātoddhārakartā sevakānāṃ prabhuḥ sadā || 136 || sa bhṛtyaḥ sarvadā bhakta īśvarājñāṃ karoti yaḥ || ke devāḥ kena rūpeṇa devyaśca kalayā kayā || 137 || kutra kasyābhideyaṃ ca viṣayaṃ ca mahītale || brahmaṇo vacanaṃ śrutvā pratyuvāca jagatpatiḥ || 138 || yatra yasyāvakāśaṃ ca kathayāmi vidhānataḥ || śrīkṛṣṇa uvāca || || kāmadevo raukmiṇeyo ratirmāyāvatī satī || 139 || śaṃbarasya gṛhe yā ca chāyārūpeṇa saṃsthitā || tvaṃ tasya putro bhavitā nāmnā'niruddha eva ca || 4.6.140 || bhāratī śoṇitapure bāṇaputrī bhaviṣyati || anaṃto devakīgarbhādrauhiṇeyo jagatpatiḥ || 141 || māyayā garbhasaṃkarṣānnāmnā saṃkarṣaṇaḥ prabhuḥ || kāliṃdī sūryatanayā gaṃgāṃśena mahītale || 142 || arddhāṃśenaiva tulasī lakṣmaṇā rāja kanyakā || sāvitrī vedamātā ca nāmnā nāgnajitī satī || 143 || vasuṃdharā satyabhāmā śaibyā devī sarasvatī || rohiṇī mitraviṃdā ca bhavitā rājakanyakā || 144 || sūryapatnī ratnamālā kalayā ca jagatprabhoḥ || svāhāṃśena suśīlā ca rukmiṇyādyāḥ striyo nava || 145 || durgāṃśārddhājjāṃbavatī mahiṣīṇāṃ daśa smṛtāḥ || arddhāṃśena śailaputrī yātu jāṃbavato gṛham || 146 || kailāse śaṃkarājñā ca babhūva pārvatīṃ purā || kailāsagāminaṃ viṣṇuṃ śvetadvīpanivāsinam || āliṃganaṃ dehi kāṃte nāsti doṣo mamā jñayā || 147 || || brahmovāca || kathaṃ śivājñā tāṃ devīṃ babhūva rādhikāpate || viṣṇoḥ saṃbhāṣaṇe pūrvaṃ śvetadvīpanivāsinaḥ || 148 || || śrībhagavānuvāca || || purā gaṇeśaṃ draṣṭuṃ ca prajagmuḥ sarvadevatāḥ || śvetadvīpātsvayaṃ viṣṇurjagāma śaṃkarālaye || 149 || dṛṣṭvā gaṇeśaṃ muditaḥ samuvāsa sukhāsane || sukhena dadṛśuḥ sarve trailokyamohanaṃ vapuḥ || 4.6.150|| kirīṭinaṃ kuṃḍalinaṃ pītāṃbaradharaṃ varam || suṃdaraṃ śyāma rūpaṃ ca navayauvanasaṃyutam || 151 || caṃdanāgurukastūrīkuṃkumadravasaṃyutam || ratnālaṃkāraśobhāḍhayaṃ smerānanasaroruham || 152 || ratna siṃhāsanasthaṃ ca pārṣadaiḥ pariveṣṭitam || vaṃditaṃ ca suraiḥ sarvaiḥ śivena pūjitaṃ stutam ||153|| taṃ dṛṣṭvā pārvatī viṣṇuṃ prasannavadanekṣaṇā || mukhamācchāditaṃ cakre vāsasā vrīḍayā satī ||154|| atīva sundaraṃ rūpaṃ darśaṃdarśaṃ punaḥpunaḥ || dadarśa mukhamācchādya nimeṣarahitā satī || 159 || paramādbhutaveṣaṃ ca sasmitā vakracakṣuṣā || sukhasāgarasammagnā babhūva pulakāṃcitā ||156|| kṣaṇaṃ dadarśa pañcāsyaṃ śubhravarṇaṃ trilocanam || triśūlaparighadharaṃ kandarpakoṭisundaram || 157 || kṣaṇaṃ dadarśa śyāmaṃ tamekāsyaṃ ca dvilocanam || caturbhujaṃ pītavastraṃ vanamālāvibhūṣitam || 158 || ekaṃ bahma mūrtibhedamabhedaṃ vā nirūpitam || dṛṣṭvā babhūva sā māyā sakāmā viṣṇu māyayā || 159 || madaṃśāśca trayo devā brahmaviṣṇumaheśvarāḥ || tābhyāmautkarṣapātācca śreṣṭhaḥ sattvaguṇātmakaḥ || 4.6.160 || dṛṣṭvā taṃ pārvatī bhaktyā pulakāṃcitavigrahā|| manasā pūjayāmāsa paramātmānamīśvaram || 161 || durgāṃtarābhiprāyaṃ ca bubudhe śaṃkaraḥ svayam || sarvāṃtarātmā bhagavānaṃtaryāmī jagatpatiḥ || 162 || durgāṃ nirjanamāhūya tāmuvāca haraḥ svayam || bodhayāmāsa vividhaṃ hitaṃ tathyamakhaṃḍitam || 163 || || śrīśaṃkara uvāca || || nivedanaṃ madīyaṃ ca nibodhaṃ śailakanyake || śṛṃgāraṃ dehi bhadraṃ te haraye paramātmane || 154 || ahaṃ brahmā ca viṣṇuśca brahmaikaṃ ca sanātanam || vadaiko vedarahito viṣayānmūrtibhedakaḥ || 165 || ekā prakṛtiḥ sarveṣāṃ mātā tvaṃ sarvarūpiṇī || svayaṃbhūrasi vāṇī tva lakṣmīrnārāyaṇorasi || 166 || mama vakṣasi durgā tvaṃ nibodhādhyātmakaṃ sati || śivasya vacanaṃ śrutvā tamuvāca sureśvarī || 167 || || pārvatyuvāca || || dīnabaṃdho kṛpāsiṃdho tava māmakṛpā katham|| suciraṃ tapasā labdho nāthastvaṃ jagatāṃ mayā || 168 || mādṛśīṃ kiṃkarī nātha na parityaktumarhasi || ayogyamīdṛśaṃ vākyaṃ mā mā vada maheśvara || 169 || tava vākyaṃ mahādeva kariṣyāmyeva pālanam || dehāṃtare janma labdhvā bhajiṣyāmi hariṃ hara || 4.6.170 || ityevaṃ vacanaṃ śrutvā virarāma maheśvaraḥ || uccairjahāsābhayadaḥ pārvatyai cābhayaṃ dadau || 171 || tatpratijñāpālanāya pārvatī jāṃbavadgṛhe || labhiṣyati janurdhātarnāmnā jāṃbavatī satī || 172 || || brahmovāca || || bhūmau katividhe bhūpe saṃsthite pārvatī katham || lalābha bhārate janma niṃdite bhālluke gṛhe ||173|| || śrīkṛṣṇa uvāca || || rāmāvatāre tretāyāṃ devāṃśāśca yayurmahīm || himālayāṃśo bhallūko jāṃbavānnāma kiṃkaraḥ || 174 || rāmasya varadānena ciraṃjīvī śriyā yutaḥ || koṭisiṃhabalādhānaṃ vidhatte ca mahābalaḥ || 175 || pituraṃśagṛhe durgā jagāmāṃśena bhūtalam || pūrvaṃ pūrvasya vṛttāṃtaṃ kathitaṃ śṛṇu manmukhāt || 175 || sarveṣāṃ ca surāṇāṃ vai vaṃśā gacchaṃtu bhūtalam || nṛpaputrā matsahāyā bhaviṣyaṃti raṇe vidhe || 177 || kamalākalayā sarvā bhavaṃtu nṛpakanyakāḥ || manmahiṣyo bhaviṣyaṃti sahasrāṇāṃ ca ṣoḍaśa || 178 || dharmo'yamaṃśarūpeṇa pāṃḍuputro yudhiṣṭhiraḥ || vāyoraṃśādbhīmasenaḥ sa vajrī hyarjunaḥ svayam || 179 || nakulaḥ sahadevaśca svarvaidyāṃśasamudbhavau | sṛryāṃśaḥ karṇavīraśca viduraḥ sa yamaḥ svayam || 4.6.180 || duryodhanaḥ kaleraṃśaḥ samudrāṃśaśca śaṃtanuḥ || aśvatthāmā śaṃkarāṃśo droṇo vahnyaṃśasaṃbhavaḥ || 181 || hutāśanāṃśo bhagavāndhṛṣṭadyumno mahābalaḥ || caṃdrāṃśo'pyabhimanyuśca bhīṣmaścaiva vasūdbhavaḥ || 182 || vasudevaḥ kaśyapāṃśo'pyadityaṃśā ca devakī || vasvaṃśo naṃdagopaśca yaśodā vasukā minī || 183 || draupadī kamalāṃśā ca yajñakuṃḍasamudbhavā || subhadrā śatarūpāṃśā devakīgarbhasaṃbhavā ||184|| devā gacchaṃtu pṛthivīmaṃśena bhārahārakāḥ || kalayā devapatnyaśca gacchaṃtu pṛthivītalam || 185 || ityevamuktvā bhagavānvirarāma ca nārada || sarvaṃ vivaraṇaṃ śrutvā tatrovāsa prajāpatiḥ ||186|| kṛṣṇasya vāme vāgdevī dakṣiṇe kamalālayā || purato devatāḥ sarvāḥ pārvatī cāpi nārada || 187 || gopyo gopāśca parito rādhā vakṣaḥsthalasthitā || etasminnaṃtare sā ca tamuvāca vrajeśvarī ||188|| || rādhikovāca || śṛṇu nātha pravakṣyāmi kiṃkarīvacanaṃ prabho || prāṇā dahaṃti satatamāṃdolayati me manaḥ || 189 || cakṣurnimīlanaṃ kartumaśaktā tava darśane || tvayā vinā kathaṃ nātha yāsyāmi dharaṇītalam || 4.6.190 || kiyatkālāṃtareṇaiva melanaṃ me tvayā saha || prāṇeśvara brūhi satyaṃ bhaviṣyatyeva gokule || 191 || nimeṣaṃ ca yugaśataṃ bhavitā me tvayā vinā || kaṃ drakṣyāmi kva yāsyāmi ko vā māṃ pālayiṣyati || 192 || mātaraṃ pitaraṃ baṃdhuṃ bhrātaraṃ bhaginīṃ sutam || tvayā vinā'haṃ prāṇeśa ciṃtayāmi na kaścana || 193 || karoṣi māyayā channā māṃ cenmāyeśa bhūtale || vismṛtāṃ vibhavaṃ dattvā me satyaṃ śapathaṃ kuru || 194 || anukṣaṇaṃ mama manomadhupo madhusūdana || karotu bhramaṇaṃ nityaṃ samādhvīke padāṃbuje || 195 || yatrayatra ca yasyāṃ vā yonau janma bhavatvidam || tvaṃ svasya smaraṇaṃ dāsyaṃ mahyaṃ dāsyasi vāṃchitam || 196 || kṛṣṇastvaṃ rādhikā'haṃ ca premasaubhāgyamāvayoḥ || na vismarāmi bhūmau ca dehi mahyaṃ varaṃ param || 197 || yathā tanvā saha prāṇāḥ śarīraṃ chāyayā saha || tathā''vayorjanma yātu dehi mahyaṃ varaṃ vibho || 198 || cakṣurnimeṣavicchedo bhavitā nāvayorbhuvi || tatrāgatyāpi kutrāpi dehi mahyaṃ varaṃ prabho || 199 || mama prāṇaistava tanuḥ kena vā karuṇā hare || ātmanā muralīpādau manasā vā vinirmitau || 4.6.200 || striyaḥ katividhāḥ saṃti puruṣā vā puruṣṭuta || nāsti kutrāpi kāṃtā vā kāṃtyā śaktyā ca mādṛśī || 201 || tava dehārdhabhāgena kena vā'haṃ vinirmitā || ayamevāvayorbhedo nāstyatastvayi me manaḥ || 202 || mamātmā mānasaṃ prāṇāstvayi saṃsthāpitā yathā || tavātmamānasaprāṇā mayi vā saṃsthitāstathā ||203|| ato nimeṣavirahādātmanorviklavaṃ manaḥ || pradagdhaṃ santataṃ prāṇā dahaṃti virahaśrutau || 204 || ityevamuktvā sā devī tatraiva surasaṃsadi|| bhūyobhūyo rurodoccairdhṛtvā taccaraṇāṃbujam || 205|| kroḍe kṛtvā tu tāṃ kṛṣṇo mukhaṃ saṃmṛjya vāsasā || bodhayāmāsa vividhaṃ satyaṃ tathyaṃ hitaṃ vacaḥ || 206 || śrīkṛṣṇa uvāca || ādhyātmikaṃ paraṃ yogaṃ śokacchedanakārakam || śṛṇu devi pravakṣyāmi yogīṃdrāṇāṃ ca durlabham || 207 || ādhārādheyayoḥ sarvaṃ brahmāṃḍaṃ paśya sundari || ādhāravyatirekeṇa nāstyādheyasya saṃbhavaḥ || || 208 || phalādhāraṃ ca puṣpaṃ ca puṣpādhāraṃ ca pallavam || skandhaśca pallavādhāraḥ skandhādhārastaruḥ svayam || 209 || vṛkṣādhāro 'pyaṃkuraśca jīvaśaktisamanvitaḥ || aṣṭirekāṃkurādhāraścāṣṭyādhāro vasundharā || 4.6.210 || śeṣo vasundharādhāraḥ śeṣādhāro hi kacchapaḥ|| vāyuśca kacchapādhāro vāyvādhāro'hameva ca || 211 || mamādhārasvarūpā tvaṃ tvayi tiṣṭhāmi sāṃpratam || tvaṃ ca śaktisamūhā ca mūlaprakṛ tirīśvarī || 212 || tvaṃ śarīrasvarūpā'si triguṇā''dhārarūpiṇī || tavātmā'haṃ nirīhaśca ceṣṭāvāṃśca tvayā saha ||213|| puruṣādvīryamutpannaṃ vīryātsantatireva ca || tayorādhārarūpā ca kāminī prakṛteḥ kalā || 214 || vinā dehena kvātmā ca kva śarīraṃ vinā''tmanā|| prādhānyaṃ ca tayordevi vinā tvā'dya kuto bhavaḥ ||215|| na kutrāpyāvayorbhedo rādhe saṃsārabījayoḥ || yatrātmā tatra dehaṃ ca na bhedo vinayena kim || 216 || yathā kṣīre ca dhāvalyaṃ dāhikā ca hutāśane || bhūmau gandho jale śaityaṃ tathā tvayi mayi sthite || 217 || dhāvalyadugdhayoraikyaṃ dāhikānalayoryathā || bhūgandhajalaśaityānāṃ nāsti bhedastathā''vayoḥ || 218 || mayā vinā tvaṃ nirjīvā cādṛśyo'haṃ tvayā vinā || tvayā vinā bhavaṃ kartuṃ nālaṃ sundari niścitam || 219 || vinā mṛdā ghaṭaṃ kartuṃ yathā nālaṃ kulālakaḥ || vinā svarṇaṃ svarṇakāro'laṃkāraṃ kartumakṣamaḥ || 4.6.220 || svayamātmā yathā nityastathā tvaṃ prakṛtiḥ svayam || sarvaśaktisamāyuktā sarvādhārā sanātanī || 221 || mama prāṇasamā lakṣmīvāṇī ca sarvamaṃgalā || brahmeśānantadha rmāśca tvaṃ me prāṇādhikā priyā || 222 || samīpasthā ime sarve surā devyaśca rādhike || ebhyo'pyadhikā no cetkathaṃ vakṣaḥ sthalasthitā || 223 || tyajāśrumokṣaṇaṃ rādhe bhrāṃtiṃ ca niṣphalāṃ sati || vihāya śaṃkāṃ niḥśaṃkaṃ vṛṣabhānugṛhaṃ vraja || 224 || kalāvatyāśca jaṭhare māsānāṃ nava sundari || vāyunā pūrayitvā ca garbhaṃ rodhaya māyayā || 225|| daśame samanuprāpte tvamāvirbhava bhūtale || svātmarūpaṃ parityajya śiśurūpaṃ vidhāya ca || 226 || vāyuniḥsāraṇe kāle kalāvatyāḥ samīpataḥ || bhūmau vivasanībhūya patitvā rodiṣi dhruvam ||227|| ayonisaṃbhavā tvaṃ ca bhavitā gokule sati || ayonisaṃbhavo'haṃ ca nāvayorgarbhasaṃsthitiḥ || 228 || bhūmisaṃspṛṣṭamātraṃ māṃ gokule prāpayiṣyati || tava hetorgamiṣyāmi kṛtvā kaṃsabhayaṃ chalam || 229 || yaśodāmaṃdire māṃ ca sānandaṃ nandanaṃdanam || nityaṃ drakṣyasi kalyāṇi mamāśleṣaṇapūrvakam || 4.6.230 || smṛtiste bhavitā kāle vareṇa mama rādhike || svacchandaṃ vihariṣyāmi nityaṃ vṛndāvane vane || 231 || triḥsaptaśatakoṭībhirgopībhirgokulaṃ vraja || trayastriṃśadvayasyābhiḥ suśīlādibhireva ca || 232 || saṃsthāpya saṃkhyārahitā gopīrgokula eva ca || tā āśvāsya prabodhaiśca mitayā ca sudhāgirā ||233|| ahaṃ gopāla suhṛdaḥ saṃsthāpyātraiva rādhike || vasudevāśramaṃ paścādyāsyāmi mathurāṃ purīm || 234 || vraje vrajantu krīḍārthaṃ mama saṃge priyātpriyāḥ|| ballavānāṃ gṛhe janma labhantāṃ gopakoṭayaḥ || 235 || ityevamuktvā śrīkṛṣṇo virarāma ca nārada || ūṣurdevāśca devyaśca gopā gopyaśca tatra vai || 236 || brahmeśaśeṣadharmāśca śrīkṛṣṇaṃ taṃ parātparam || śivāpadmāsarasvatyastuṣṭuvuḥ parayā mudā || 237 || bhaktyā gopāśca gopyaśca virahajvarakātarāḥ || tatra saṃstūya śrīkṛṣṇaṃ praṇemuḥ premavihvalāḥ || 238 prāṇādhikaṃ priyaṃ kāṃtaṃ rādhāpūrṇamanoratham || parituṣṭo'bhavadbhaktyāvirahajvarakātarām || 239 || sāśrupūrṇātidīnāṃ ca dṛṣṭvā rādhāṃ bhayākulām || prabodhavacanaṃ śrutyamuvāca tāṃ hariḥ svayam || 4.6.240 || || śrīkṛṣṇa uvāca || prāṇādhike mahādevi sthirā bhava bhayaṃ tyaja || yathā tvaṃ ca tathā'haṃ ca kā ciṃtā te mayi sthite || 241 || kiṃ tu te kathayiṣyāmi kiṃcidevāstyamaṃgalam || varṣāṇāṃ śatakaṃ pūrṇaṃ tvadvicchedo mayā saha || 242 || śrīdāmaśāpajanyena karmabhogena sundari || bhaviṣyatyeva mama ca mathurāgamanaṃ tataḥ || 243 || tatra bhārāvataraṇaṃ pitrorbaṃdhanamocanam || mālākārataṃtuvāyakubjikānāṃ ca mokṣaṇam || 244 || ghātayitvā ca yavanaṃ mucukundasya mokṣaṇam || dvārakāyāśca nirmāṇaṃ rājasūyasya darśanam || 245 || udvāhaṃ rājakanyānāṃ sahasrāṇāṃ ca ṣoḍaśa || daśādhikaśatasyāpi śatrūṇāṃ damanaṃ tathā || 246 || mitropakaraṇaṃ caiva vārāṇasyāśca dāhanam || harasya jṛṃbhaṇaṃ tatra bāṇasya bhujakṛṃtanam || 247 || pārijātasya haraṇaṃ yadyatkarmāṇi tāni ca || gamanaṃ tīrthayātrāyāṃ munisaṃghapradarśanam || 248 || saṃbhāṣaṇaṃ ca baṃdhūnāṃ yajñasaṃpādanaṃ pituḥ || śubhakṣaṇe punastatra tvayā sārddhaṃ pradarśanam || kariṣyāmi ca tatraiva gopikānāṃ ca darśanam || 249 || tubhyamādhyātmikaṃ dattvā punaḥ satyaṃ tvayā saha || divāniśamavicchedo mayā sārddhamataḥ param || 4.6.250 || bhaviṣyati tvayā sārddhaṃ punarāgamanaṃ vraje || kāṃte vicchedasamaye varṣāṇāṃ śatake sati || 251 || nityaṃ saṃmīlana svapne bhaviṣyati tvayā saha || mama nārāyaṇāṃśo yastasya yānaṃ ca dvārakām || 292 || śatavarṣāṃtare sādhyametadeva suniścitam || bhaviṣyati punastatra vane rāsastvayā saha || 253 || punaḥ pitrośca gopīnāṃ śokasaṃmārjanaṃ param || kṛtvā bhārāvataraṇaṃ punarāgamanaṃ mama || 254 || tvayā sahāpi golokaṃ gopairgopībhireva ca || mama nārāyaṇāṃśasya vāṇyā ca padmayā saha || 255 || vaikuṃṭhagamanaṃ rādhe nityasya paramātmanaḥ || śvetadvīpaṃ dharmagehamaṃśānāṃ ca bhaviṣyati || 256 || devānāṃ caiva devīnāmaṃśā yāsyaṃti svakṣayam || punaḥ saṃsthitiratraiva goloke me tvayā saha || 257 || ityevaṃ kathitaṃ sarvaṃ bhaviṣyaṃ ca śubhāśubham || mayā nirūpitaṃ yattatkāṃte kena nivāryate || 258 || ityevamuktvā śrīkṛṣṇaḥ kṛtvā rādhāṃ svavakṣasi || tasthau tasthuḥ surāḥ sarve surapatnyaśca vismitāḥ || 259 || uvāca śrīharirdevāndevīṃ ca samayocitam || devā gacchata kāryārthaṃ svālayaṃ viṣayocitam || 4.6.260 || gaccha pārvati kailāsaṃ sutābhyāṃ svāmi nā saha || mayā niyojitaṃ karma sarvaṃ kāle bhaviṣyati || 261 || bhavitā kalayā janma sarveṣāṃ ca vrajeśvari || kṣudrāṇāṃ caiva mahatāṃ devaṃ laṃbodaraṃ vinā || 262 || praṇamya śrīhariṃ devāḥ svālayaṃ prayayurmudā || lakṣmīṃ sarasvatīṃ bhaktyā praṇamya puruṣottamam || 263 || hariṇā yojitaṃ karma kartuṃ vyagrā mahīṃ yayuḥ || bhartrā nirūpitaṃ sthānaṃ devānāmapi durlabham || 264 || uvāca rādhikāṃ kṛṣṇo vṛṣabhānugṛhaṃ vraja || gopagopīsamūhaiśca saha pūrvanirūpitaiḥ || 265 || ahaṃ yāsyāmi mathurāṃ vasudevālayaṃ priye || paścātkaṃsabhaya vyājādgokulaṃ tava sannidhim || 266 || rādhā praṇamya śrīkṛṣṇaṃ raktapaṃkajalocanā || bhṛśaṃ ruroda purataḥ premavicchedakātarā || 267 || sthāyaṃsthāyaṃ kvacidyāṃtī gatvāgatvā punaḥ punaḥ || punaḥ punaḥ samāgatya darśaṃdarśaṃ harermukham || 268 || papau cakṣuścakorābhyāṃ nimeṣarahitā satī || śaratpārvaṇacaṃdrābhasudhāpūrṇaṃ prabhormukham || 269 || tataḥ pradakṣiṇīkṛtya saptadhā parameśvarī || praṇamya saptadhā caiva punastasthau hareḥ puraḥ || 4.6.270 || ājagmurgopikānāṃ ca triḥsaptaśatakoṭayaḥ || ājagāma ca gopānāṃ samūhaḥ koṭisaṃkhyakaḥ || 271 || gopānāṃ gopikānāṃ ca samūhaiḥ saha rādhikā || punaḥ praṇamya taṃ rādhā tatra tasthau ca nārada || 272 || trayastriṃśadvayasyābhirgopībhiḥ saha suṃdarī || gopānāṃ ca samūhaiśca praṇamya prayayau mahīm || 273 || hariṇā yojitaṃ sthānaṃ prajagmurnaṃdagokulam || vṛṣabhānugṛhaṃ rādhā gopīgopagṛhaṃ yayau || 274 || mahīṃ gatāyāṃ rādhāyāṃ gopībhiḥ saha gopakaiḥ || babhūva śrīhariḥ sadyaḥ pṛthivīṃ gamanotsukaḥ || 275 || saṃbhāṣya gopāngopīśca niyojya svīyakarmaṇi || manoyāyī jagannātho jagāma mathurāṃ hariḥ || 276 || pūrvaṃ yadyadapatyaṃ ca devakīvasudevayoḥ || babhūva sadyastatkaṃsaḥ putraṣaṭkaṃ jaghāna ha || 277 || śeṣāṃśaṃ saptamaṃ garbhaṃ māyayā''kṛṣya gokule || nidhāya rohiṇīgarbhe jagāma cājñayā hareḥ ||278|| iti śrībrahmavaivarte mahāpurāṇe śrīkṛṣṇajanmakhaṃḍe nārāyaṇanāradasaṃvāde ṣaṣṭho'dhyāyaḥ || 6 ||
English translation
Emergence of Sri Knna and Radha from the mass of lustre Narayana said- Standing before the mass of lustre the gods offered there salutations and prayers and soon after that they found a human body inside the lustre which was having the complexion of the clouds filled with water, quite graceful, wearing a serene smile on the face.
Immensely charming, blissful, the one who could attract all the three worlds, wearing makara- kundalas in the ears gem-studded anklets worn over the lotus-like feet, pure like the fire and was clad in yellow garment, was adorned with best of ornaments studded with gems and rubles holding a flute, pleased all having the lips like the ripe He was looking at the gods delightfully and was anxious to do good to his devotees. He had a vast chest which looked like the doors of the box The best of kaustubha gem worn by him was illuminating the environment. The gods also found Radha with beautiful figure within the mass of lustre. She was looking with her side- glance with a smile on her face towards his beloved. She had the line of teeth which could put even the jewels to shame. She was pleasantly smiling with grace! her eyes resembled the lotus flowers of winter season, her face had a glory before which the moon of the winter season of
no consequence. She looked quite graceful, she had beautiful lips which could steal away the beauty of the flowers at noon. Her mouth was looking charming, she was adorned with the anklets which produced the dangling sound.
She had beautiful nails which were shining like the gems. The soles of her feet were tainted with saffron and were emitting beautiful shine.
She was wearing the waist-band which was made of the best of gems and her pelvic region appeared quite graceful. She had the element of having been clad in the fine and valuable garment purified by fire. Her tinkling ornament was studded with the best of gems. She was also wearing the garland of gems besides the armlets and wristlets. The gem-studded kundalas worn in the ears added to her glory, she had also the par ornaments studded with gems adorning her ears.
Her nose resembled the beak of Garuda and her nose was decorated with the pearls. In her curly hair, the garland of jasmine flowers were Her breasts were decorated with the rosaries of the best of diamonds. With the decoration of the garland of Pdrij&ta flowers, her costumes appeared more graceful.
Rid tH l RlijTMc l: 11 11 The fingers of her hands were decorated with the gem-studded finger rings, she also wore the best of the ornaments of the conches which were entwined in the silken cord. By interweaving the gem in the red silken cord it appeared as if they had put themselves to shame. She was clad in spotless garments having the colour of the molten gold. Her body was looking quite charming. She appeared like a figure of elegance from the pelvic region. Because of the stiff breasts, the costume was folded.
She was looking beautiful adorned with all the ornaments. All the gods felt surprised having a look at, the goddess. Thinking in their mind that they were successful in their mission, they started eulogising her.
Brahma said- O lord, the black-wasps of my mind who always roam about around your lotus¬ like feet and you bestow your devotion which should enable us to remove the sufferings emerging out of the riches of the universe and provide us; to remove the sufferings emerging out of the riches of the universe and provide us peace and your slavehood.
Siva said- My mind like the fish is floating in the ocean of the universe. Therefore removing the condemned action of the destruction of the universe and relieving me from the same, you bestow the devotion of your lotus-like feet.
Dharma said- O my lord, you bestow me a sharp sword which could destroy the fetters of worldly attractions and enjoy the company of your devotees. It happens to be the only way to serve at your feet. You bestow the devotion of your lotus-like feet in each one of my births.
Thus offering prayers, having their desires fulfilled, all the three of them stood before Krs na, the spouse of Radhik^.
On hearing the prayer of the gods, the compassionate lord Krsna with a smiling face spoke to them, the beneficial and truthful words.
Lord Krsna said- 0 gods, you are my people there is no doubt about it. Therefore you come along and have your seats. Such of the people who has takes refuge with lord Siva, it would not be proper to enquire about their welfare, is such you be rest assured at this place. How can you have any cause of worry when I am there. I pervade all the creatures, but I appear in person only after salutations.
I am quite well-aware of the purpose of your arrival here. One gets the reward of good and bad deeds at the appropriate time.
O god, the big or the small appears, according to the time. The trees blossom according to the i 7 ctciqicHlf^dr:l At proper time they bear fruits and at proper time they have unripe fruits. The pleasure, pain, misery, wealth, grief, worries, good and bad appear before a person according to the result of his own deeds at suitable times. In fact, there is no one liked or hated in the universe. It happens according to time, that the unliked person is also liked. You have observed the conduct of the people like Manus and the kings. Bearing the results of their own deeds, all of them proceed to the heavenly abodes. The moment you have spent in the Goloka presently, during the same period on the earth seven manvantaras have elapsed, seven Indras have spent their times and currently the eighth Indras is in position.
My wheel of time rotates always; therefore even Indra, Manu and kings disappear according to the time.
At present only their glory, virtues, and the stories of their noble deeds are known on earth.
Even now there are a number of kings who are wicked and denounce lord Hari.
There had been several valorous kings on earth but all of them had ultimate to leave for the The time Is present even at the moment. With my command the wind always blows, the fire bums and the sun emits the heat.
O gods, the ailments appear in the bodies at my command, the death is influencing all the creatures and the clouds pour rain at my The Brahmanas are engaged in their respective duties, the ascetics are engaged in tapas, the Brahmarsis are engaged in search of Brahman md yogis are engaged in yogic practices.
All of them are engaged in their respective dharma getting panicky from me, but my devotees who destroy the karmas are quite free.
O gods, I am death for the death, the creator for the creator and destroyer of the destroyer, besides being the protector of the protector.
became destroyer at my command that is why he is called Hara. You are the creator of the universe being the cause of the universe and because you protect them you become the protector of dharma.
I happen to be the lord of everyone, starting from Brahma to a straw. I bestow the reward of ones own deeds and uproots the deeds.
Who can protect the creatures who are to be killed by me? Who could protect the creatures who are to be destroyed by me.
I happen to be the creator, the preserver and the destroyer of everyone but I am unable to destroy the devotees who have achieved the eternal body.
The devotees always remain engaged in the adoration of my feet. Therefore, they follow me and I always remain with them for their In the universe everything ms destroyed again and again, reemerging at the same time, but my devotees never get destroyed but remain quite hail and hearty and freely roam about in the Therefore all the intellectuals aspire for achieving my slavehood and they do not aspire for any other boon. Graceful are the person who aspire for my slavehood and other people are deprived of it.
Thus the birth, the death, the old age, ailment, fear and the torture of Yama are meant for other people and not for my devotees.
Because my devotees are never involved in sinful ways and always engage themselves in noble deeds and as such I surely destroy the result of their deeds, I happen to be the life of the devotees who daily meditate upon me while I myself recite their name daily. The Sudarsana- cakra with sixteenth spokes is very sharp and one-sixteenth of its lustre can destroy the entire universe, I don't feel satisfied; by giving away the cakra for the protection of my devotees.
Therefore I myself remain with them always.
I don't feel stable in the Goloka or with Radha as much as I do by remaining with my devotees whenever they stay.
Though Radha is dearer to me than my life and she dwells always on my chest. But you devotees are much dearer for me than Laksml.
O lord of the gods, I lovingly accept the offerings made ray devotees with deep sense of devotion but whatever is given by a none- believers to me is not accepted me at all. Such offerings are consumed by Bali himself The devotees do not care for their wives, sons and others members of the family and spend towards the time only in adoring me. Therefore leaving you all, I always adore such of my That is why in case the wicked people troubles my devotees, Brahmanas, cows, yajfias and gods, they get destroyed like the straw which in the fire. Such people cannot be protected by anyone till I am there.
Therefore, O gods, I shall incarnate on earth but all of you should return to your respective abodes. I shall incarnate on earth from my Goloka. Having been thus spoken to the gods, the lord of the universe, called for the cowherds and cowherdesses and talked to them appropriately according to the time, He said, "O cowherds and cowherdesses listen to me, you go to Vraja on earth and O Radhika, you proceed to the abode of Vrsabhanu."
Vrsabhanu has a loving queen known as the chaste loving queen known as the chaste Kalavatl who happened to be the daughter of Subala and was bom out of the amsa of Kamala, she was the mind bom daughter of the manes and is considered to be quite graceful among the ladies. In earlier times she was bom in Vraja with the curse of Durvasa. O louts faced one, you go and take your birth in that house. Therefore, you go to Vraja of Nanda, I shall own you there from my childhood.
O Radha, you are dearer to me than my life even and I am like the same to you. There has been no point of separation or difference between us. Both of us have one and the same O sage, on hearing this, Radhika getting infatuated with love kept on crying and started starring at the face of the lord with her eyes.
In the meantime all of them found a divine chariot there which was built with precious gems and studded with rubies. It had a lakh of white fly-whisks, ten thousands mirrors, fine clothes, sanctified by fire, having thousands of pitchers built in gems, having large number of garlands of Parijdta flowers and had a number of the best of courtiers. It was like gold, auspicious, possessing lustre and had the glory like hundreds of suns.
In that a human being was seated having dark- complexion, with charming appearance, holding sarnkha, cakra, gadd and padma. He wore and the long garland of forest flowers. His body was plastered with sandal-paste, aguru, kasturl and saffron. He had four arms and had a smiling face and was anxious to shower his grace on his devotees. He was adorned with all the ornaments studded with gems.
O cowherds and cowherdesses, you are also to be bom on earth in the divine houses of the To his left there appeared a fair complexioned goddess who was adorned with all the ornaments and was clad in the yellow lower garment. She had the face resembling the full moon of tie | winter season, the eyes resembling the lotus | flower of the winter season, the lips resembling the ripe wood-apple, wearing serene smile on her face and appeared quite elegant. j She was holding vmd^ a book and a flute in her hands. She was anxious to shower her grace over the devotees, she happens to be goddess SarasvatT, the all intelligent one and the goddess of learnings, There was another goddess standing to her rights who was having the lustre resembling the crores of moons. Her complexion was like the molten gold. She had a smile on her face and looks quite charming.
Her beautiful cheeks were illumining the lustre of the gems. She was adorned with the best of ornaments and valuable costumes.
Her forehead was decorated with the spots of kasturl and saffron, her eyes resembled the fully blown lotus flower of the winter season and the collyrium was applied to them.
She was holding a lotus with thousands petals, she was casting a side-glance over Narayana who was looking at her.
Surrounded by his wives and the courtiers, the lord descended at once from the chariot and reached the court of cowherds and cowherdesses.
All the cowherds and cowherdesses welcomed the lord with folded hands while the sages recited the passages from Samaveda adoring him at the same time.
She was wearing gems which added to her glory. She wore anklets on her feet which produced dangling sound. She had a waist-band tied around her waist with small bells dangling in it. The garland of Pdrijdta flowers was falling on her breasts.
Her hair was decorated with the garlands of jasmine flowers, her beautiful face was snatching away the beauty of the moon.
Narayana after reaching that place, merged his body into the body of lord Krsna which surprised all those present there.
In the meantime descending from the chariot, lord Visnu the preserver of the universe also descended from the chariot of gold. He had four arms and was decorated with the long garland of forest flowers. He was clad in yellow lower garment, graceful and wore serene smile on the He was adorned with several ornaments and had the lustre of hundreds of suns. O sage, looking at him all the people got up to welcomed him and meekly offered the prayer to him.
He also merged himself into the body of lord the spouse of Radhika. The sight, further siuprised all the people.
After the merging of Visnu, the dweller of Sveta-dvipa in the body of lord Krsna, a person named Saihkar§apa arrived there who had a fair complexion like the crystal gems. He had a thousand heads and the lustre of hundreds of Finding Saihkarsaiia having arrived there resembling the body of Visnu, all the people offered prayer to him. He also arrived before lord Krsna, the spouse of Radhika an adored him.
O Narada, he bowed in reverence to the lord Krsna with all his thousands heads. Thereafter both of us known as Nara and NarSyana also reached there, I merged himself into the feet of lord Krsna but Nara incarnated himself in the form of Arjuna. Thereafter, Brahma, Siva, Sesa and Dharma stood side.
In the meantime all the gods sighted a divine chariot which was built with the best of gold and several types of the best of gems were studded in it. It had the best of jewels and precious stones, the clothes sanctified by fire white fly-whisks and mirrors, having a number of kalasas built in gems, a large number of garland of Pdrijata flowers and had a thousand wheels. It could move with the speed of the mind and was quite pleasant to look at. The lustre of the mid-day sun or the winter season was of no consequence before the same. It had a large number of rubies and diamonds shining in it. A large number of puppets, flowers, streams, forests, were adding to O sage, the chariot was far bigger than the chariot of the gods and the demons. It was built by Visvakarma for the sake of lord Siva.
It was fifty yojanas in height, four yojanas in width and had a large number of pleasures houses, as beautiful as the damsels themselves.
The daughter of the cowherds talked to them quite gracefully. The cowherd decease also felt delighted taking their seats besides them. There¬ after Krsna the lord of the universe said to ParvatT, ”0 goddess you go to Vraja be bom from your amsa in the house of Nanda. O goddess of great illusion, you can destroy the universes you be bom from the womb of Yasoda from Nanda representing the image of welfare.
I shall make you the goddess, who will be adored in every village. The people will adore you as the chief goddess in houses and in the forest with devotion everywhere; they will offer you the divine articles for consumption.
O Siva, as soon as you will touch the earth, my father will consecrate me in the labour room and he will take your in my place.
At the sight of Kaiiisa you will go back to Siva and I after relieving the earth of her burden shall retreat to my abode.
Thus speaking the lord immediately spoke to Karttikeya, "O best of the gods you reaches the earth from your amsa and he bom as a son from the womb of Jambavatl. All the gods should go to the earth and be bom from their amsa on the land, I shall surely relieve the earth of her burden. Thus speaking, the lord of Radhika was seated on the lion-throne. Thereafter, the gods, goddesses and the cowherdesses also took their seats. In the meantime Brahma stood before the lord with folded hands and started speaking to the lord of the universe in humble tone.
I? gRTTi Brahma said- O blissful one, you kindly listen to a request of mine. O lord you give me your command as to who would be lodged and where on earth? The lord always feeds his servants, protects them and redeems them also, such a servant is always called the devotes and he always obeys the command of the lord. You kindly tell me which one of the gods and goddesses would be bom as which place on the earth and by which one of the rays of the gods or the goddess? In whose abode would they be bom and what will be there names? On hearing the words of Brahma, the lord of the universe replied, "I am going to tell you appropriately the places were each one of them would be lodged."
Sri Krsna said- Kamadeva would be bom as he son of RukminI, he would be married with the daughter of Sambrasura, who vould be the reflection of Satl. You will be the ion bom to her and will be known by the name Aniruddha, Bharat! would be bom as the laughter of Banasura in Sonitapura. The lord of he universe would be bom from the womb of lohini, he would be known also with the name Saihkarsana because the foetus would be Irawn from the womb of DevakT and ransplanted in to the womb of RohinT by means illusion. In the land of Bharata Kalind!, the laughter of Surya would be bom out of the rays the Gahga. With half of her arhsa, Tulas!
vould be bom as princess LaksmanS. Savitrl the nother of the Vedas would be bom as the laughter of Nagnajit and would be known with he name of Satya. Vasundhara would be bom as JatyabMma and Sarasvatl would be bom as iaivya. Rohin! would be bom as the princess lamed Mitravinda, Sahjna the wife of Surya vould be bom as Ratnamala by her ray or latnamala of Jagatsvaml. Suslla would be bom if the amsa of Svaha besides nine other ladies ncluding Rukmini. Durga would be bom from half of her amsa as JambavatL These would be the ten chief queens the names of whom are given by me. P^atl from half of her arh^a would proceed to the house of JambavSn. This had been ordained by Siva himself at Kailasa for Parvati. He had said., ”0 damsel, you provide your embrace to lord Visnu who had arrived at Kailua from Sveta-dvipa. If you do so at my command, you would not earn any sin.
Brahma said- O lord of Radhika, in earlier times how did Siva commanded Parvat! to do so in favour of Visnu the dweller of Sveta-dvipa.
The lord said- In earlier times all the gods reached Kailasa to have a look at the child Ganesa. Visnu also arrived from Sveta-dvipa.
He was immensely pleased while looking at Ganesa and comfortably took his seat. At that point of time all the people present there had a glance of the face of lord Visnu which could attract the entire universe, he was wearing kirtta- crown, kundalas and clad in yellow garment. He was quite youthful, having dark complexion and his body was plastered with sandal-paste, kasturi, aguru and saffron and he was adorned with gem- studded ornaments. He wore a smile over his He was seated on a gem-studded lion-throne and was surrounded by his courtiers. All the gods offered their salutations to him. Siva also adored him performing puja.
Looking at Visnu, the mind and eyes of Parvatl were filled with delight. At this Parvat!
felt shy and covered her face with a piece of cloth but she looked at the charming face of Vis nu again and again and covering her mouth with a piece of cloth, she then looked at Vi§nu delightfully with a side-glance and wearing a smile on her face, she was engrossed in bliss and her hair of the body stood at end.
In a moment she looked at ^iva having five faces and fair complexion, with three eyes, holding a trident, patfisa and looked more beautiful than the crores of the gods of love.
Then in the next moment she had a look at Vi?nu who was dark-complexioned having a single face, two eyes, four arms, clad in a pMmbara and wearing a long garland of forest flower round his neck. Looking at him, she started thinking in her mind, "Brahma is one but he had ereated different types of figures". Thus thinking the passion in the mind Parvatl was aroused.
She thought that in spite of the fact that Brahma, Vignu and Siva, all the three of them had emerged from her amsa, in spite of that Vis nu happens to be the most superior and preserves sattvaguna in him.
Looking at him Parvatl felt emotional and she adored the lord with great devotion.
But feelings of Durga were well understood by ^iva himself, who was the lord of world and living in the heart of all creature.
dry cl W?T: Thereafter, ^iva called for Durga in a secluded place and spoke to her ber''ficial, truthful and Siva said-0 daughter of the mountain, you listen to my request, you provide the conjugal pleasure to lord Visnu, because myself, BrahmS and Vispu represent the everlasting Brahman.
The god are without differentiation and the worldly pleasures create difference in the form.
Prakrti happened to be the one for all. You happen to be mother in all the forms. You happen to be Sarasvatl in the heart of Brahm3, LaksmI in the heart of NarSyana and Durga in my heart. Therefore, O chaste lady, you listen to my divine words. On hearing the words of Siva, Parvatl the goddess of all them spoke.
tra aRsiH;i Parvatl said-0 lord of the down-trodden, you are the ocean of mercy but why do you shower disgrace on me because I achieved you in the form of a husband after performing tapas for a long time. Therefore, O lord, you do not disown a slave like me. O MahesVara, you never indulge in such in proper words with me.
O Mahadeva, O Siva, I shall obey your command but I shall serve Visnu in an other birth taking a new form.
On hearing this Mahesvara kept quite.
Thereafter lord Siva laughed aloud and provided protection to Parvati. O Brahman, in order to honour to the words of Siva. Parvati would be bom in the house of Jambavan in the name of Brahma said- Why did, Parvati take a birth in a degraded race of bears, when there were many royal families on earth?.
fgiTTrrqRJll yWcnsnR fa^; II ^'9'If 11 Lord Krsna said- In the Tretdyuga, at the time of incarnation of Rama, all the gods as had to appear on earth in various forms. Out of them, from the amsa of Himalaya, my servant named, Jambavan was also bom, he enjoyed long life because of the boon of Rama. He was quite virtuous, possessed great prowess and had a strength of crores of lions.
At that time Parvati having an Goloka of her father emerged on the earth. Now you listen to an earlier story in this connection for my mouth.
The arhsas of all the gods would be bom on earth and becoming princes participate in the From the amsa of Kamla, all the princesses were to be bom to become my wife numbering From his athsa Dharma would be bom as Yudhisthira, Bhimsena would be bom of the ams'a of Vayu, Arjuna would be bom as the amsa of Indra, while Nakul and Sahadeva would be bom from the amsa of Asvinikumara. The valorous Karna would be bom from the ams'a of Surya and while Yama would appear in the form of Vidura.
Duryodhana would be bom of the amsa of Kali, Santanu would be bom from the ams'a of ocean, Asvatthama would be bom from the athsa of ^iva while Droija would be bom of the arh^a of the god of fire. The great warrior Dhr?t adyumna was bom from the arh^a of Hutasana while Abhimanyu was bom of the ath^a of the moon; Bhl§ma was bom of the artisa of Vasu while Vasudeva was bom of the am^a of Kasyapa. DevakI was bom of the arnsa of Diti, the cowherd Nanda was bom from the arnsa of Vasu and his wife Yasoda was also bom from the arhs'a of Vasu.
From the atiis'a of Kamala, Draupdl emerged out of the fire altar; from the womb of DevakI, Subhadra was bom from the arhs'a of ^atarQpa.
Thus in order to rid the earth from her burden all the gods and goddesses appeared on earth with their respective arhsas.
O Narada, thus speaking the lord kept quiet.
On hearing these words, Brahma came back and took his seat.
Narada, Sarasvatl was lodged to the left of lord Krspa while Lak§ml stood to the right, all the gods were facing him besides Parvatl.
Radhika was enshrined in the heart of cowherds and cowherdesses. In the meantime Vrajesvarl Radhika said to the lord.
TO 'frorftgro iwti TOT TO TO gpgifif «11 Radhika said-0 lord, you kindly listen to a small servant like me. O lord my life is burning all the time and the mind is unstable. I am unable to separate from you even when close my eyes or even winking there for a moment, how shall I be able to move on to the earth alone without you?
O lord of my life, tell me truthfully the period after which both of us would unite in Gokula.
g 3TOlct TTOT f^l TO grroifR ^ gfT RT wrfrofgi I? I Without you a moment is like a yuga for me.
Whom shall I look at on earth. Where shall I go?
O lord of my life, with you I never bother about my mother, my father, my relatives, my brothers, my sister and even the son.
TO TOrtfit TO TO g gro gr %Tt tot TOTO wnt giro TOT ^ O lord of illusion, in case you want to send me to the earth with your illusion, then you give me a solemn promise, O MadhusQdana, let the black-wasps of my mind always roam about around your lotus-like feet to extract the money.
Wherever and whenever I am bom in any form, you would always own me and provide me your TiliiTOS? g ^TOflTOTOiggf:i g IgpTTifiT g ^ W gt ggr tot to tott: ^iftt siggr toi Even after descending on earth you as Krsna and myself as Radhika should never separate of forget each other. You kindly bestow the boon on me. O all pervading one as the life follows the body and the shade also follows the same, therefore, both of us should be bom together.
This is the boon which I desire from you.
O lord on arriving the earth, there should be no separation between us even for a while. You kindly grant this boon to me.
O Hari, your body should remain alive with my life. The flute should be made of my body and your feet should be made by my mind. There are several people in the universe who adore each other but there is no other damsel equal to me in glory and prowess on earth.
iiltyqmiy 1gfer'Rrg?i!!!T%tgsr:iRo^ii Thereafter, lord Kfsna took her in his lap and rinsed her face with a piece cloth. He then spoke soft beneficial, and truthful words consoling her at the same time.
Lord Krspa said- I am going to reveal before you the best of the divine yoga, which removes mental agony and is beyond the reach of the great yogw, you listen to me.
O beautiful one, the entire universe has been divided between the one who takes the shelter and the place of shelter. In both of them, there could be no possibility of any difference from the one who takes refuge and the base of such Who has created me from half of your body, there is therefore no difference between us and my mind always remains devoted to you.
My mind, my soul and my life always remain devoted to you, similarly your mind, life and soul should always remain devoted to me.
Therefore even a moment's separation disturbs me. With the very hearing of the separation from you, me life gets disturbed.
Thus speaking, in the assembly of gods, Radhika fell on the feet of the lord and started The base of fruit is the flower and the base of the flower is the tender leaves, the base of the tender leaves or and the base of branches is the ig tgfg ftmifii giufrg^i cigrssgTTsi tggr wii? i Sprouting is the base of the tree which produces the life in the tree. The seeds is the base of sprouting and the base of the seed happens to the earth. The base of the earth is the Sesa and the base of Sesa is the tortoise, the base of tortoise is the wind and the base of wind is in me you happen to be my base, because I always remain in you. You happen to be the cluster of strength and also the great goddess known as Mulaprakrti. You appear in human form and are also the base of all the three gunas. I happen to be your soul and coming in contact with you I The semen emerges from the man and from the semen emerges the progeny and the woman
happen to be the base of both of them There could be no soul without the body and without the soul there could be no body. O goddess though both of them have their own importance but the things of earth cannot move without both of them.
O Radha, in the form of seeds there is no difference between both of us wherever there is the soul there is the body. Both of them cannot be separated from each other as the whiteness, which is integral part of the milk, the power of burning is an integral part of fire, coolness is the i integral part of the water; similar is the case with I both of us. As the whiteness cannot be separated from the milk, the power of burning cannot be separated from the fire, the earth cannot be separated from fragrance, coolness cannot be separated from water and are integral part of each other, similar is the case with both of us. O beautiful one, you remain in active in my absence and without you, I also remain invisible.
It is also sure that without you, I cannot indulge in any activity of the universe.
As a potter cannot make a pitcher without the clay and the goldsmith cannot make any ornament without the gold, similarly I become helpless without you.
As the soul is eternal, similarly you as Prakrti are also eternal. You are the base of all the strength and are everlasting. LaksmI, Sarasvatl, Parvatl, Brahma, Siva, Sesanaga and Dharma are all like my life but you are dearer to me then my life. O Radha, all these gods and goddesses live with me. Had you not been dearest to me than all of them, then how could you reside in my heart.
Therefore, O Radha, you stop shedding tears and get yourself relieved of the illusion.
Therefore you go to the house of Vrsabhanu O beautiful one, reaching there you enter the womb of Kalavatl and remain there for nine months, shedding your form you take to the form of Visnu and then appear before the universe. At the time of birth you emerge from the womb of KalavatT in the form of an infant without robes and start crying.
O chaste lady, you appear in Gokula and having been bom without any human contact. I shall also be bom without human contact. It is not possible for both of us to remain in the As soon as I incarnate on earth my father will carry me to Gokula because of the fear of Kaiiisa I shall surely go to Gokula for your sake.
O virtuous one, you will meet me there in the house of Nanda where I shall the present in the form of the son of Nanda and you would also meet me there.
O Radha, with my boon you will remember me at the proper time and I shall enjoy your company in the forest of Vmdavana.
Therefore, O noble lady, you incarnate on earth with in Gokula with your thirty three female friends and twenty one hundred crores of cowherdesses. In Gokula you have an equal number of cowherds and you should assure them with your nectar like words in Gokula properly.
Mathura I shall meet my father Vasudeva in his All my dear cowherd friends will move along with me and go to Vraja and should be bom in the houses of crores of Gopas there.
O Narada, thus speaking lord Krsna kept quiet. Thereafter all the gods and goddesses besides the cowherds and cowherdesses also stayed there.
Brahma, Siva, Dharma, ParvatT, LaksmI and Sarasvatl offered prayers to lord Krsna Feeling grieved because of separation all the cowherds and cowherdesses started offering prayers to lord Krsna with their minds filled with fit?fT: I? o 11 Radha also adored her husband who was dearer to her than her own life and could fulfil the desirous of all. Lord Krsna then spoke to Radha who was feeling panicky because of the separation with her eyes filled with tears. She looked quite meek and was upset because of fear.
Lord Krsna assured her with tmthful words.
O Radhika, I myself shall move on to Mathura keeping all my cowherds friends in Gokula. In Lord Krsna said-0 great goddess, you are dearer to me than my life; therefore you remain healthy, shedding all the fears. As you are so am I, therefore why should you feel afraid when I am there.
Off-course, I am telling you something which is unpleasant, "We shall be separated from each other for a hundred years". O beautiful one, which could happen because of the curse of During that period I shall remain at q I H T cfe l Living there I shall be relieving the earth of her burden and remove the fetters of my parents.
I shall redeem the gardener, a tailor and hunch¬ back lady. Destroying a Yavana, redeeming Mucukunda and constructing the city of Dvaraka, I shall, thereafter, attend the RdjasUya- yajfta of Yudhisthra. Marrying sixteen thousand princesses I shall destroy a hundred and ten enemy. Restoring Sudama my friend to a graceful position, burning the city of Varanasi, supporting Siva defeating Banasura, forcibly removing the tree of Pdrijata and accomplishing all other tasks, I shall go on pilgrimage with you Thereafter, we will meet the great sages talk witl the relatives, completing the yajna of my father then I shall meet time you in an auspicious an< all the cowherdesses.
Thereafter, I shall bestow the divine an< truthful knowledge to you and shall keep yoi always with me. Thereafter you will alway remain with me and shall never get separated, shall return to Vraja with you thereafter. O dea one, during the time of separation of a hundrec years from you, both of us will always meet ii the dream daily. Getting separated from you an( reaching DvSraka all the important tasks will bi performed by me from the amsa of NarSyan; during all these hundred years. This is certain Thereafter, we shall again engage ourselves ii the divine dance at Vradavana.
Thereafter, relieving the parents and th' cowherdess of their grief and removing th* burden of the earth, accompanied with you an< the cowherdesses, I shall come back again to th* Goloka, O Radha, the amsas of Narayana in mi shall accompanied with Laksmi and SarasvatT t( Vaikuntha and Visnu and Dharma gettin] separated from my amsa shall revered to Sveta Such of the gods and goddesses who had emerged from arhsas from the gods would also revert to their respective abodes. Thereafter we shall all remain in the Goloka.
O damsel, I have now narrated to you all the future pleasant the unpleasant happenings and whatever I have told you can never be otherwise.
Thus speaking lord Kfsna embraced Radha and all the gods and their spouses were surprised at this.
Thereafter ^rl Hari spoke to the gods and goddesses, "You go to your respective place for the accomplishment for the future task." O ParvatT, you go back to Kailasa with your husband and both the sons. Whatever have I spoken about the accomplishment of the tasks, it would surely happen.
O goddess of Vraja, excepting Ganesa, all the gods and goddesses from their arhsas should appear on earth.
TTUTW Tsrivni Trag^i Thereafter all the gods delightfully bowed in reverence to lord Krsna and Sarasvatl with devotion and went back to their respective abodes. Whatever tasks had been prescribed by the lord were to be established by them and for that purpose they emerged on the earth. Because the place prescribed by the lord was inaccessible even to the gods.
Then ^rl Kr$pa spoke to Radha first of all you go to the house of Vfjabhanu, together with the cowherds and cowherdesses. 0 dear one, I am also appearing in the house of Vasudeva; thereafter I shall reach you in Gokula on the pretext on the fear from the Kamsa.
Thereafter Radha having the eyes like red lotus become anxious bitterly before him.
She walked slowly for some distance and again come back and stood before the lord. She enjoyed looking at the moon.
Thereafter the goddess Radhika went round the lord seven times and ultimately stood before At that point of time seventy three crores of cowherdesses and a crore of cowherds arrived O Narada, Radha again stood before the lord with the cowherds and cowherdesses and then stared at him. On the arrival on the thirty three female friends of Radhika, she bowed in reverence to the lord and then moved on accompanied with cowherd and cowherdesses.
They arrived in Gokula of Nanda. Radha appered in the house of Vrsabhanu and the cowherdesses appeared in the houses of other Thus Radha descended on earth together with cowherds and cowherdesses. The cowherds also got ready to reach the houses of other cowherds.
Thus speaking to the cowherds and cowherdesses and deputing them variously, the lord of the universe incarnated in Mathura.
Kamsa had killed all the six children bom of DevakI one by one.
At the command of the lord Yogamaya extracted the foetus from the womb of DevakT which happen to be that of Sesanaga Ananta and carried the same to Gokula transplanting in the womb of Rohini.
Chapter-aligned complete witnesses. Sanskrit Wikisource revision 120713 (2017-09-11T03:17:14Z); Shanti Lal Nagar English scan pages n868–n888: https://archive.org/details/brahma-vaivarta-purana-all-four-kandas-english-translation/page/n868/mode/1up. The historic English OCR transcription is lightly normalized; no verse-by-verse alignment is asserted.