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राम

Rāmānandī lineage hymn · Published incomplete provisional reader

Paramparā-vandanam

परम्परावन्दनम्

Source, rights, and download method

The root is contained in the first-edition Prabandha-ratnāvalī. No second witness or explicit reuse licence was found.

Internet Archive witness ↗Print / Save as PDF

No static derivative PDF or source facsimile is redistributed.

Exact remaining gaps

  • Both verses require an independent second collation or comparison with a second witness; neither is checked or published-final.
  • Verse 1's printed lineage sequence द्वारं देवयुतं remains unidentified, and expected names have not been substituted.
  • Verse 2's long accusative catalogue remains syntactically provisional; no biographical identity has been inferred beyond the printed root.
  • No facsimile or static derivative PDF is redistributed because no explicit reuse licence was established; the source is linked and the reader supplies a print/save view.

Verse १ · sequence 1 of 2

Source PDF page(s) 34 · printed page(s) 27 · provisional

Sanskrit root · diplomatic draft

श्रीरामं वसुधात्मजामनिलजं वेधोवशिष्ठौ तथा शक्तेः पुत्रमथो शुकेन सहितं व्यासञ्च बोधायनम् । श्रीगङ्गाधरदेशिकं वरसदाचार्यं च रामेश्वरं द्वारं देवयुतं श्रुतार्यसहितं श्यामं चिदानन्दकम् ॥१॥

Fresh English · provisional

I bow to Śrī Rāma; the Earth-born Sītā; the Wind-born Hanumān; Brahmā and Vasiṣṭha; then the son of Śakti; Vyāsa together with Śuka; Bodhāyana; Śrī Gaṅgādhara Deśika; Varasadācārya; Rāmeśvara; [the difficult printed lineage sequence द्वारं देवयुतं]; Śrutārya; Śyāma; and Cidānanda.

Verse २ · sequence 2 of 2

Source PDF page(s) 34, 35 · printed page(s) 27, 28 (next-work boundary) · provisional

Sanskrit root · diplomatic draft

पूर्णानन्दयुतं श्रियार्यसहितं हर्यार्यवेदान्तिनं त्रय्यन्तार्थविदं त्रिदण्डिषु मणिं श्रीराघवानन्दकम् । आनन्दाख्यसुभाष्यरत्नरचकं रामं महायोगिनं रामानन्दमुनिं यतीक्षितिपतिं वन्दामहे शाश्वतम् ॥२॥

Fresh English · provisional

Forever we bow to Śrī Rāghavānanda—endowed with complete bliss, joined with Śriyārya, a Haryārya Vedāntin, knower of Vedānta's meaning and a jewel among tridaṇḍin renunciants—and to Rāma the great yogin, composer of the jewel-like fine commentary called Ānanda, and to the sage Rāmānanda, sovereign among ascetics.

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