Śrī Nāma-kānti

Yugalānanya Śaraṇa · Incomplete bilingual working edition

Use your browser’s Print command to print or save this working edition. Source: 2006 third edition, Internet Archive identifier nama-kanti-by-svami-yugalananya-sharana-ji-maharaja. The complete available root is represented; original spellings, source coordinates, provisional readings, and the terminal numbering conflict are preserved.

Editorial sequence 1 of 340 · printed marker १

Checked preservation text

Source PDF page(s) 22 · printed page(s) 16

Historical root · original

श्रीगुरु चरन सरोज मधुर मकरंद मनोहरताई । मन मधुकरहिं पवाय सहित रुचि सुचि सनेह सरसाई ॥ सर्वोपरि श्रीनाम कान्ति कमनीय कहौं सुखदाई । युगलानन्यशरण सर्वस सद संपति नाम बड़ाई ॥१॥

Fresh English draft

Having caused the bee of my mind to drink, with pure delight, the lovely sweet nectar of Śrī Guru’s lotus feet, and having steeped it in affection, I shall tell of the supremely beautiful, joy-giving radiance of the divine Name. Yugalānanya Śaraṇa says: praise of the Name is my all-in-all and the true wealth of the good.

Editorial note and reading status

Directly collated against PDF page 22 / printed page 16 at 500 dpi. Diplomatic `पवाय`, `सर्वस`, and `संपति` are retained. The English follows the accompanying explanation only as a lexical aid and is freshly phrased; that modern explanation is not reproduced. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 2 of 340 · printed marker २

Checked preservation text

Source PDF page(s) 22 · printed page(s) 16

Historical root · original

नाम परम अभिराम कामप्रद सदमत दृग से देखो । श्रीसीतावर नाम महामनि उजियारौ जग लेखो ॥ नाम सुजस गुनगान करो नित नाम प्रताप परेखो । युगलानन्य नाम सुमिरन बिन नर पाहन पवि पेखो ॥२॥

Fresh English draft

With the eye of sound understanding, behold the Name as supremely delightful and desire-fulfilling. Know the world to be illumined by the great jewel that is the Name of Śrī Sītā’s Lord. Daily sing the Name’s fair fame and virtues; discern the Name’s majesty. Yugalānanya says: without remembrance of the Name, regard a person as stone and thunderbolt—insensible and hard.

Editorial note and reading status

Directly collated against PDF page 22 / printed page 16 at 500 dpi. `सदमत`, `महामनि`, `उजियारौ`, `परेखो`, and the difficult final pair `पाहन पवि` are preserved as printed. The explanation understands the last pair as stone-like dullness and adamantine hardness; the translation makes that supplied comparison explicit without changing the root text. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 3 of 340 · printed marker ३

Checked preservation text

Source PDF page(s) 22 · printed page(s) 16

Historical root · original

जय श्रीयुगलकिशोर नाम चितचोर चैन चित दानी । जयति प्रियापरतंत्र लाल हिय हरन रहस रसखानी ॥ जयति सरस उज्ज्वल उतंग गुन घन अनुराग बितानी । युगलानन्यशरण जीवन जय विदित विभव बरबानी ॥३॥

Fresh English draft

Victory to the Name of Śrī Yugala-kiśora, stealer of the heart and giver of peace to the mind. Victorious is the Name that captivates the heart of the Beloved’s own darling, wholly governed by Her, and is a treasury of secret rasa. Victorious is that luscious, radiant, exalted mass of virtues, spreading loving attachment. Yugalānanya Śaraṇa says: victory to the Name, his very life, whose glory is renowned in noble utterance.

Editorial note and reading status

Directly collated against PDF page 22 / printed page 16 at 500 dpi. The diplomatic compounds `प्रियापरतंत्र`, `रसखानी`, `उतंग`, `बितानी`, and `बरबानी` are retained. The precise force of `बरबानी` remains a lexical hold; the translation adopts the explanation’s broad sense of authoritative or noble speech without claiming a resolved emendation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 4 of 340 · printed marker ४

Checked preservation text

Source PDF page(s) 23 · printed page(s) 17

Historical root · original

श्रीसीतावर नाम मुबारक सादी सहर सोहावन है । परमानन्द परेश प्यार परतीति प्रभा परचावन है ॥ अनुभव अमल पार प्रीतम छवि छटा-घटा झलकावन है । युगलानन्य नाम सुमिरन बिन विविध बात बहकावन है ॥४॥

Fresh English draft

Blessed is the Name of Śrī Sītā’s Lord: an adorned and lovely dawn. It acquaints one with the radiance of love and trust in the Supreme Lord, giver of highest bliss. Within stainless, transcendent experience it flashes forth the massed beauty of the supreme Beloved’s form. Yugalānanya says: without remembrance of the Name, diverse discussions only lead one astray.

Editorial note and reading status

Directly collated against PDF page 23 / printed page 17 at 500 dpi. The source reads `सादी सहर`; its explanation offers both a festively adorned city and a simple, lovely dawn as possible construals. The English provisionally selects the dawn construal while preserving the source words and the unresolved alternative here. `परतीति` and `परचावन` are retained diplomatically. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 5 of 340 · printed marker ५

Checked preservation text

Source PDF page(s) 23 · printed page(s) 17

Historical root · original

तीरथ तप साधन कदंब कई कोटि किए क्या हासिल है । शीत उष्ण सिर सदा सहे से सुख शोभा भव भासिल है ॥ गिनती कौन कहे दानन को नाम हीन घुन घासिल है । युगलानन्य सियवल्लभ हित फकत नाम ही वासिल है ॥५॥

Fresh English draft

What has been gained by performing countless multitudes of pilgrimages, austerities, and disciplines? The splendour won by forever bearing cold and heat upon one’s head is merely displayed within worldly existence. Who could count one’s gifts? Without the Name they are worm-eaten and no better than grass. Yugalānanya says: for the sake of Sītā’s Beloved, the Name alone is the means of attainment.

Editorial note and reading status

Directly collated against PDF page 23 / printed page 17 at 500 dpi. The scan supports `कदंब`, `भव भासिल`, `घुन घासिल`, `सियवल्लभ`, `फकत`, and `वासिल`; their Persianate and regional diction is not normalized in the original. The exact syntax of line two remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 6 of 340 · printed marker ६

Checked preservation text

Source PDF page(s) 23, 24 · printed page(s) 17, 18

Historical root · original

शेष शीश धारे धरनी निज नाम प्रताप प्रभा तें । मारतण्ड ब्रह्मण्ड विकसित नाम प्रभाव सुभा तें ॥ सुचि सीतल पवमान गमन गुन निखिल सुनाम समा तें । युगलानन्यशरण जपिये जग जीवन नाम प्रभा तें ॥६॥

Fresh English draft

By the splendour of the Name’s own majesty, Śeṣa bears the earth upon his head. Through the auspicious power of the Name, the sun makes the cosmic egg shine. The moon’s purity and coolness, the wind’s motion, and every virtue abide through the excellent Name. Yugalānanya Śaraṇa says: chant the Name, for the world and life subsist through its radiance.

Editorial note and reading status

The first two lines were directly collated on PDF page 23 / printed page 17 and the last two on PDF page 24 / printed page 18, both at 500 dpi. The scan’s `मारतण्ड`, `विकसित`, `सुभा`, and syntactically compressed `सुनाम समा तें` are retained; the last phrase remains a lexical hold. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 7 of 340 · printed marker ७

Checked preservation text

Source PDF page(s) 24 · printed page(s) 18

Historical root · original

होय-होय मदहोश खूब रसना से नाम उचारो । खोय-खोय ख्वाहिश खवास बिस्वास सुबास विचारो ॥ गोय-गोय गुन ज्ञेय नाम अनुराग दिमाग सम्हारो । युगलानन्यशरण नामहिं भजु तजु तम त्रिगुन पसारो ॥७॥

Fresh English draft

Become utterly intoxicated, again and again, and voice the Name with your tongue. Lose every desire and servitude to desire; contemplate the fragrance of trust. Repeatedly speak and ponder the knowable virtues of the Name, steadying the mind in loving attachment. Yugalānanya Śaraṇa says: worship the Name alone and abandon the dark expanse of the three qualities.

Editorial note and reading status

Directly collated against PDF page 24 / printed page 18 at 500 dpi. Repeated `होय-होय`, `खोय-खोय`, and `गोय-गोय` are authorial and preserved. The Persianate `ख्वाहिश`, `खवास`, and `दिमाग` are also retained. The explanation treats `गोय-गोय` as repeated attentive contemplation; that construal remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 8 of 340 · printed marker ८

Checked preservation text

Source PDF page(s) 24 · printed page(s) 18

Historical root · original

नाम प्रताप अताप ताप तम कठिन कलाप मिटावेगो । काम कलाम दाम बामादिक दिशि से दिल सिमटावेगो ॥ श्याम धाम दुति राम दान दै पवि पन पीर पिटावेगो । युगलानन्य नाम करुना कल लाह ललित लिपटावेगो ॥८॥

Fresh English draft

The cooling majesty of the Name will erase the hard array of affliction and darkness. It will draw the heart back from talk of desire, wealth, women, and the like. Bestowing Rāma—the radiant, tender-limbed abode of dark beauty—it will drive away pains hard as adamant. Yugalānanya says: the Name, through tender compassion, will enfold one in beautiful longing.

Editorial note and reading status

Directly collated against PDF page 24 / printed page 18 at 500 dpi. The printed `अताप`, `काम कलाम`, `बामादिक`, `पवि पन`, and `करुना कल लाह` are retained. The explanation supplies the cooling, adamantine-pain, and beautiful-longing construals; because `पवि पन` and `कल लाह` remain lexically difficult, this unit is not checked-final. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 9 of 340 · printed marker ९

Checked preservation text

Source PDF page(s) 25 · printed page(s) 19

Historical root · original

होके गरक नाम सागर में फर्द ख्याल फन फाड़ो । रोके रैन ऐन विह्वल वपु नाम रमत छल छोड़ो ॥ धोके दिल दुर्वास आस उर बीच नाम धुज गाड़ो । युगलानन्यशरण सोके सुख सहित प्रपंच पछाड़ो ॥९॥

Fresh English draft

Sink into the ocean of the Name and tear apart the leaf of self-regarding cleverness. Weeping night and day, body overwhelmed, delight in the Name and abandon deceit. Wash ill desire and expectation from the heart; plant the Name’s banner at its centre. Yugalānanya Śaraṇa says: rest happily at ease and overthrow the whole display of worldly entanglement.

Editorial note and reading status

Directly collated against PDF page 25 / printed page 19 at 500 dpi. The image supports `फर्द ख्याल फन`, `रोके रैन ऐन`, `दुर्वास`, `धुज`, and `सोके`; none is silently normalized. The explanation construes the compressed second line as weeping night and day and the final `सोके` as secure repose, both retained as provisional readings. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 10 of 340 · printed marker १०

Checked preservation text

Source PDF page(s) 25 · printed page(s) 19

Historical root · original

नामानन्य प्रपन्न धन्य सो जिनकी गति मति ऐसी है । बाँकी कहनि रहनि कसरत गुन गहनि चहनि निज नैसी है ॥ प्रीति प्रनय परतीति एकरस श्री मजन लैले सी है । युगलानन्य इश्क वालों की कीमत चाहिए जैसी है ॥१०॥

Fresh English draft

Blessed is the surrendered one devoted to the Name alone, whose conduct and understanding are of this kind: graceful speech and living, disciplined practice, the taking up of virtues, and a distinctive longing of one’s own. Love, intimacy, and trust are of one flavour, like Majnūn’s devotion to Laylā. Yugalānanya says: the true worth of lovers is exactly what it ought to be.

Editorial note and reading status

Directly collated against PDF page 25 / printed page 19 at 500 dpi. The source’s serial nouns `कहनि रहनि कसरत गुन गहनि चहनि` and printed `श्री मजन लैले` are preserved. The accompanying explanation identifies the latter as the Majnūn–Laylā comparison; the honorific-looking `श्री` and exact case form remain unresolved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 11 of 340 · printed marker ११

Checked preservation text

Source PDF page(s) 25 · printed page(s) 19

Historical root · original

बात बताने से हासिल क्या जब तक नाम न जपते हो । कथनी का कूड़ा बटोरि के मोद मानि खल खपते हो ॥ नाम सनेह सहित संतन की कथा सुने पर कंपते हो । युगलानन्यशरण पंचानन निदरि स्याल पहँ छपते हो ॥११॥

Fresh English draft

What is gained by expounding doctrines while you still do not chant the Name? Gathering a heap of mere talk, you rejoice and, deluded, waste away. Yet when you hear the life-stories of saints filled with love for the Name, you tremble. Yugalānanya Śaraṇa says: scorning the lion, you go and hide beside a jackal.

Editorial note and reading status

The four root lines were directly collated on PDF page 25 / printed page 19 at 500 dpi; the explanation continues onto PDF page 26. Diplomatic `कूड़ा`, `मोद मानि`, `खपते`, `पंचानन`, `निदरि`, `स्याल`, and `पहँ` are retained. `पंचानन` is read as lion and `स्याल` as jackal in accord with the explanation, but the metaphor’s full application remains interpretive. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 12 of 340 · printed marker १२

Checked preservation text

Source PDF page(s) 26 · printed page(s) 20

Historical root · original

श्रीशंकर बरवीर सुधन पाये पर प्रेम न करते हैं । हाय बड़ा अफसोस निकट चिन्तामनि भूखे मरते हैं ॥ संतन से सोहबत साबित सजि नाम तरफ नहि ढरते हैं । युगलानन्य समान पशु पाँचर सिस्नोदर मरते हैं ॥१२॥

Fresh English draft

Though they have obtained the excellent treasure honoured by Śrī Śaṅkara, they do not love it. Alas, what deep regret: with the wish-fulfilling jewel close at hand, they die hungry. Even when established in the company of saints, they do not incline toward the Name. Yugalānanya says: like beasts confined in the bodily cage, they die for the sake of genitals and belly.

Editorial note and reading status

Directly collated against PDF page 26 / printed page 20 at 500 dpi. The scan reads `बरवीर सुधन`, `सोहबत साबित सजि`, `ढरते`, `पाँचर`, and `सिस्नोदर`. The commentary identifies the treasure as the divine Name and construes the closing as sense-bound life for sex and appetite. `बरवीर` and `पाँचर` remain lexical holds. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 13 of 340 · printed marker १३

Checked preservation text

Source PDF page(s) 26 · printed page(s) 20

Historical root · original

द्विज देवता मुनीश भए क्या काम कल्पना नाशेगो । छंद प्रबंध योग जप तप से परम प्रभा प्रकाशेगो ॥ कोटिन करो उपाय हाय हरिबे हित वृथा विमासेगो । युगलानन्यशरण सुनाम बिन रमे न कंज विकासेगो ॥१३॥

Fresh English draft

What use is becoming a brahmin, a deity, or lord among sages—will that destroy imagined desire? Will metres and compositions, yoga, recitation, and austerity make the supreme radiance shine? Make millions of remedies: alas, labour spent trying to remove affliction will be vain. Yugalānanya Śaraṇa says: without delighting in the beautiful Name, the lotus of the heart will not unfold.

Editorial note and reading status

Directly collated against PDF page 26 / printed page 20 at 500 dpi. The image supports `मुनीश`, `कल्पना`, `छंद प्रबंध`, `हरिबे हित`, `विमासेगो`, `सुनाम`, and `कंज`. The explanation supplies heart-lotus as the referent of `कंज`; the difficult verb `विमासेगो` remains unresolved and is rendered contextually, not emended. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 14 of 340 · printed marker १४

Checked preservation text

Source PDF page(s) 26 · printed page(s) 20

Historical root · original

कठिन काल कलि मलिन महोदधि माँझ मगन हो जावोगे । साधन सकल समाश्रित ह्वै पर कबहूँ कढ़न न पावोगे ॥ जो कुछ सुकृत पूर्व संचित तिसहूँ को भले बहावोगे । युगलानन्य नाम करुनाकर रटन समुद सुखावोगे ॥१४॥

Fresh English draft

You will sink into the vast, defiled ocean of the hard age of Kali. Though taking refuge in every discipline, you will never manage to emerge. Whatever merit was accumulated before, you will let even that be swept away. Yugalānanya says: by repeating the compassionate Name, you will dry up the ocean.

Editorial note and reading status

Directly collated against PDF page 26 / printed page 20 at 500 dpi. The printed `माँझ`, `ह्वै`, `कढ़न`, `तिसहूँ`, `करुनाकर`, and `समुद` are preserved. The root’s last phrase is read as drying the ocean of Kali; the exact grammatical attachment of `करुनाकर`—the compassionate Name or compassion-bestowing Name—remains open. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 15 of 340 · printed marker १५

Checked preservation text

Source PDF page(s) 27 · printed page(s) 21

Historical root · original

बर बहुरूप बिनोद बागन की सैर करन जो चाहत हो । तो काहे नाहीं प्रपंच परित्यागि नाम अवगाहत हो ॥ देखो अन्दर दृष्टि खोलि केहि हित बातों बकि बाहत हो । युगलानन्यशरण नामहि से क्यों न नेम निर्वहित हो ॥१५॥

Fresh English draft

If you wish to wander through excellent gardens of manifold beauty and delight, why do you not abandon worldly entanglement and immerse yourself in the Name? Open the inward eye and look: for whose sake do you pour out empty talk? Yugalānanya Śaraṇa says: why not fulfil your sacred discipline through the Name alone?

Editorial note and reading status

Directly collated against PDF page 27 / printed page 21 at 500 dpi. The scan reads `बर बहुरूप`, `अवगाहत`, `केहि हित`, `बकि बाहत`, `नामहि`, and `नेम निर्वहित`; these are retained without normalization. `बर` may represent `वर`, but no emendation is made. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 16 of 340 · printed marker १६

Checked preservation text

Source PDF page(s) 27 · printed page(s) 21

Historical root · original

एक बार जो नाम बदै तिस ऊपर बहु बलिहारी है । उसकी महिमा अगम कहन लायक नहि सुमति हमारी है ॥ पूजनीय सोई सबहों विधि-विधि बैकुंठ पुरारी है । युगलानन्यशरण नामहि बल बस कियो अवधबिहारी हैं ॥१६॥

Fresh English draft

I offer myself again and again to whoever utters the Name even once. That person’s greatness is unfathomable; my understanding is not capable of telling it. Such a one is venerable in every way—even by the Lord of Vaikuṇṭha. Yugalānanya Śaraṇa says: by the Name’s power, the Lord of Ayodhyā has been brought under loving sway.

Editorial note and reading status

Directly collated against PDF page 27 / printed page 21 at 500 dpi. The image supports `बदै`, `तिस`, `सबहों`, `विधि-विधि`, `बैकुंठ पुरारी`, `नामहि बल`, and `बस कियो`. The exact referent and syntax of `बैकुंठ पुरारी` remain a hold; the English follows the explanation’s broad claim of universal venerability rather than silently changing the phrase. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 17 of 340 · printed marker १७

Checked preservation text

Source PDF page(s) 27 · printed page(s) 21

Historical root · original

नाम नवल अभिराम जोहि जपि जग जड़ जन्तु प्रतापी । तीनों काल विदित वैभव बुध बरने वेद अलापी ॥ सियवल्लभ संबंध स्वच्छ सर सुन्दर सुधन कलापी । युगलानन्यशरण अनुरागी नाम निरंजन जापी ॥१७॥

Fresh English draft

The ever-new, delightful Name—chanting it, even dull creatures become radiant in the world. Its majesty is known through all three times: the wise describe it and the Vedas proclaim it. Its bond with Sītā’s Beloved is like a clear lake joined with beautiful raincloud and peacock. Yugalānanya Śaraṇa, filled with love, chants the stainless Name.

Editorial note and reading status

Directly collated against PDF page 27 / printed page 21 at 500 dpi. The scan preserves `जोहि जपि`, `जड़ जन्तु`, `बुध बरने`, `सियवल्लभ`, `स्वच्छ सर`, and the compressed `सुधन कलापी`. The explanation separates the closing image into clear lake, beautiful cloud, and peacock; because the root’s spacing and precise comparison remain uncertain, this rendering is provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 18 of 340 · printed marker १८

Checked preservation text

Source PDF page(s) 28 · printed page(s) 22

Historical root · original

परिकर प्रेम परत्व प्रकाशी अविनाशी रस राशी हैं । काशीपति सुमिरत संतत गति खासी देत सुधासी हैं ॥ फाँसी काल कराल विमोचन भासी भवन निवासी हैं । युगलानन्यशरण दासी सब विद्या वरन विकासी हैं ॥१८॥

Fresh English draft

The Name reveals supreme love within its retinue and is an imperishable treasury of rasa. The Lord of Kāśī remembers it constantly; it grants the rare destiny of deathlessness. It releases one from dreadful Time’s noose, illumines the divine abode, and grants residence there. Yugalānanya Śaraṇa says: every branch of knowledge is its servant, while it brings sacred syllables to flower.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 28 / printed 22. `सुधासी`, `भासी भवन निवासी`, and `वरन विकासी` remain diplomatic and provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 19 of 340 · printed marker १९

Checked preservation text

Source PDF page(s) 28 · printed page(s) 22

Historical root · original

श्रीसीतावल्लभ सुनाम सुख खान राम दुति दमते हैं । वैदिक वाद विहार लौकिकी कठिन काटि जिय जमते हैं ॥ वृजिनि विकल्प अनल्प जल्प तम तल्प तजोघट समते हैं । युगलानन्यशरण अग जग में भीतर बाहर रमते हैं ॥१९॥

Fresh English draft

The beautiful Name of Śrī Sītā’s Beloved, a mine of joy, shines with Rāma’s radiance. Cutting through difficult Vedic disputation and worldly traffic, it becomes established in the heart. It quiets sin, uncertainty, excessive talk, darkness, bed-bound indulgence, and the body of renunciation. Yugalānanya Śaraṇa says: it pervades the moving and unmoving world, within and without.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 28 / printed 22. The difficult third line `वृजिनि विकल्प अनल्प जल्प तम तल्प तजोघट समते` is untranslated only contextually and remains held; `राम दुति` is not emended. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 20 of 340 · printed marker २०

Checked preservation text

Source PDF page(s) 28 · printed page(s) 22

Historical root · original

नाम सेवाय जाय साधन सब आयबाय बहु बदते हैं । दुविधा दाय दबाय नहीं खर खाय खराबी हद ते हैं ॥ नामी संग सजाय ध्याय पद पदुम प्रेम बेहद ते हैं । युगलानन्यशरण बिन बूझे व्योम वाटिका फंदते हैं ॥२०॥

Fresh English draft

Apart from service to the Name, all disciplines pass away in much empty talk. They do not suppress doubt’s inheritance, but consume harsh corruption to its limit. They desire the company of the Named One and boundless love in meditation upon his lotus feet. Yugalānanya Śaraṇa says: without understanding, they try to leap across a garden in the sky.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 28 / printed 22. `आयबाय`, `दुविधा दाय`, `खर खाय`, and `व्योम वाटिका फंदते` are retained; line two remains unsettled. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 21 of 340 · printed marker २१

Checked preservation text

Source PDF page(s) 29 · printed page(s) 23

Historical root · original

जीवन जान जुगल परिकर से सहित नाम में बसते हैं । अमल अभेद अखेद नाम नामी अभ्यंतर लसते हैं ॥ नाम सनेह सजे पावे प्रीतम सत्संग तरसते हैं । युगलानन्य नाम रमने कारन हरदम कटि कसते हैं ॥२१॥

Fresh English draft

Know that the Divine Couple, our very life, dwell within the Name together with their retinue. Stainless, undivided, and untouched by distress, the Named One shines within the Name. Adorned with love of the Name, devotees yearn for the Beloved’s lovely limbs and holy company. Yugalānanya says: they remain ever ready to delight in the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 29 / printed 23. `अखेद`, `पावे`, and `कटि कसते` are preserved; `पावे` is interpreted from the explanation but remains held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 22 of 340 · printed marker २२

Checked preservation text

Source PDF page(s) 29 · printed page(s) 23

Historical root · original

व्यथा त्यागि अनुराग नाम तन मन बच जिकर जमाते हैं । अखिल तत्त्वतर सार अर्थ मन मनन किए मुद माते हैं ॥ नामी नाम एकता करि निज नाम सनेह समाते हैं । युगलानन्य नाम करुना तें छविनिधि छवि झमकाते हैं ॥२२॥

Fresh English draft

Abandoning pain, with body, mind, and speech they establish loving recollection of the Name. Pondering within the mind the Name’s meaning—the essence beyond every principle—they become drunk with joy. Realizing the unity of Name and Named, they sink into love of the Name. Yugalānanya says: through the Name’s compassion, the Beauty-treasure’s splendour flashes before them.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 29 / printed 23. Diplomatic `बच`, `जिकर`, `तत्त्वतर`, and `झमकाते` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 23 of 340 · printed marker २३

Checked preservation text

Source PDF page(s) 29, 30 · printed page(s) 23, 24

Historical root · original

तौ लौं मन बन बीच द्विरद मदमत्त पापगन सेना है । गाजत रहत गरूर गुमर युत बिचरत सतत सचैना है ॥ जो लौं परम प्रताप नाम पंचानन सुघुनि सुनै ना है । युगलानन्यशरण भागत अविलम्बित रहत बने ना है ॥२३॥

Fresh English draft

So long does the army of sins roam the forest of the mind like a herd of rutting elephants, continually thundering and wandering in proud conceit and ease—only until it hears the lion-call of the Name’s supreme majesty. Yugalānanya Śaraṇa says: then it flees at once and cannot remain.

Editorial note and reading status

Root on PDF 29 / printed 23 and explanation on PDF 30 were scan-checked. Printed `सुघुनि` is retained; the explanation construes it as a lion’s sound. `सचैना` remains held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 24 of 340 · printed marker २४

Checked preservation text

Source PDF page(s) 30 · printed page(s) 24

Historical root · original

सकल सिद्धि नव निधि निहोरत नाम रमत जब जीहा । आसा असत असार भार तजि सजि पर प्रीति पपीहा ॥ पाँचों मुक्ति-भुक्ति नाना विधि तिन हित सतत समीहा । युगलानन्यशरण नामहिं जपि होत विशेष अनोहा ॥२४॥

Fresh English draft

When the tongue delights in the Name, every spiritual power and the nine treasures come petitioning. Casting off the unreal, insubstantial burden of hope, one becomes a rain-bird fixed in love of the Supreme. The five liberations and enjoyments of many kinds continually seek that devotee’s favour. Yugalānanya Śaraṇa says: chanting the Name, one becomes uniquely free of craving.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 30 / printed 24. `निहोरत`, `पपीहा`, and `अनोहा` are retained; the last is interpreted from the explanation as desirelessness. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 25 of 340 · printed marker २५

Checked preservation text

Source PDF page(s) 30 · printed page(s) 24

Historical root · original

धर्म अधर्म समं साधक सुर भूरुह बीज बिहारी । मुनि मानस का सार हंस बर अद्भुत बिसद बहारी ॥ छन्द छीरनिधि मधुर महामनि परमानन्द प्रचारी । हनुमत हिय पंकज अलि सम श्रीयुगल नाम श्रमहारी ॥२५॥

Fresh English draft

The Name moves as the seed of the divine wish-fulfilling tree for practitioners, beyond the duality of righteousness and unrighteousness. It is the finest swan upon the sages’ mind-lake, wondrous and radiantly expansive. It is the sweet great jewel in the milk-ocean of verse and the herald of highest bliss. Like a bee in Hanumān’s heart-lotus, the Name of the Divine Couple removes weariness.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 30 / printed 24. `धर्म अधर्म समं` and `छन्द छीरनिधि` are preserved; the explanation supports the wish-tree and milk-ocean construals. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 26 of 340 · printed marker २६

Checked preservation text

Source PDF page(s) 30, 31 · printed page(s) 24, 25

Historical root · original

चिद्घन रमत रूप राका रजनी चिन्तामनि चंदा । मोह मलिन मान मर्दन हित प्रबल परेश सुछंदा ॥ सर्वोपरि रस एक बिलच्छन लसत अतर्क असंदा । युगलानन्य सियवल्लभ सुचि नाम हरत श्रमफंदा ॥२६॥

Fresh English draft

In the full-moon night of embodied consciousness, the wish-fulfilling moon of the Name delights. Free and mighty, the Supreme Name crushes defiling delusion and pride. Above all, it shines as one extraordinary rasa, beyond reasoning and doubt. Yugalānanya says: the pure Name of Sītā’s Beloved removes the snare of weariness.

Editorial note and reading status

Root on PDF 30 / printed 24 and explanation on PDF 31 were checked at 500 dpi. `रमत रूप`, `सुछंदा`, `अतर्क असंदा`, and `श्रमफंदा` remain diplomatic and provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 27 of 340 · printed marker २७

Checked preservation text

Source PDF page(s) 31 · printed page(s) 25

Historical root · original

जरा मरा हराम तैसेहीं कोउ आराम उचारयो है । कोऊ सरित तराम बिपिन बिचरामो बदन प्रचारयो है ॥ सांकेतिक सम्बन्ध नाम सुनि करुनासिंधु उबारयो है । युगलानन्यशरण निज दृढ़ मत नाम माँझ अब धारयो है ॥२७॥

Fresh English draft

Someone happened to utter ‘ārāma’ amid words such as jarā, marā, and harāma; another voiced ‘tarāma’ by a river or ‘vicarāma’ in a forest. Hearing the Name through such an indirect verbal connection, the Ocean of Compassion delivered them. Yugalānanya Śaraṇa says: convinced by this, I have fixed my understanding firmly within the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 31 / printed 25. The embedded Rāma-sounds are deliberate; `तैसेहीं` and line two remain dialectal holds. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 28 of 340 · printed marker २८

Checked preservation text

Source PDF page(s) 31 · printed page(s) 25

Historical root · original

विप्र एक अबिबेक कर्म बल बारमुखी गृह गमनो । ताके संग-रंग कीनी पर भयो चित्त बिच बिमनो ॥ वाही समय बधिक सुक बेचत आय गयो दुख सपनो । युगलानन्यशरण द्विज हित गुनि गनिकाहि दियो सुसुकनो ॥२८॥

Fresh English draft

Driven by unwise action, a brahmin went to a courtesan’s house. He sported with her, but afterward his heart became dejected. At that moment a hunter came selling a parrot, as though a dream arriving to end sorrow. Yugalānanya Śaraṇa says: considering the brahmin’s good, the courtesan was given that fine parrot.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 31 / printed 25. `बारमुखी`, `बधिक`, `दुख सपनो`, `गनिकाहि`, and `सुसुकनो` are preserved; the last two lines remain provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 29 of 340 · printed marker २९

Checked preservation text

Source PDF page(s) 31, 32 · printed page(s) 25, 26

Historical root · original

हे गनिके निज नाम राम अभिराम पढ़ाव हमेशे । इह कहि गयो विप्र अपने गृह सहित बरन आवेशे ॥ गनिका लगी शुकहि इमि भाषन सिखवन नाम परेशे । युगलानन्यशरण भूली वह खान पान तन देशे ॥२९॥

Fresh English draft

‘O courtesan, always teach this parrot the delightful name Rāma.’ Saying this, the brahmin went home filled with the Name’s syllabic ardour. The courtesan began teaching the parrot to utter the Supreme Lord’s Name. Yugalānanya Śaraṇa says: absorbed in it, she forgot food, drink, and awareness of her body.

Editorial note and reading status

Root begins on PDF 31 / printed 25 and its explanation continues on PDF 32 / printed 26. `सहित बरन आवेशे`, `शुकहि`, and `तन देशे` remain held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 30 of 340 · printed marker ३०

Checked preservation text

Source PDF page(s) 32 · printed page(s) 26

Historical root · original

सुन्दर सुचि श्रीरामनाम रस एक पढ़ावत सोई । तन्मय भई नाम महिमा बल परम पावनी लोई ॥ एक बेर मोचन सरीर युग शुक गनिका नहि गोई । बिगत पाप गये धाम परम प्रभु युगल अनन्य सुदोई ॥३०॥

Fresh English draft

She continuously taught the parrot the beautiful, pure name Śrī Rāma in one unbroken flavour. Becoming wholly absorbed, through the Name’s greatness she grew supremely pure and radiant. At one time both parrot and courtesan left their bodies—this is no hidden tale. Their sins gone, the two proceeded to the Supreme Lord’s highest abode.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 32 / printed 26. The image reads `मोचन सरीर युग`; `लोई`, `नहि गोई`, and `सुदोई` remain held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 31 of 340 · printed marker ३१

Checked preservation text

Source PDF page(s) 32 · printed page(s) 26

Historical root · original

नाना भाँति समर तिन कारन वेदव्यास बखान्यो । श्रीरघुवीर पारषद सह यमराज दूत ज्यों ठान्यो ॥ लीला भक्त प्रेम पोषन हित जगत जनावन जान्यो । युगलानन्य जीति अंतक घर श्री साकेत पयान्यो ॥३१॥

Fresh English draft

Vedavyāsa related the many-sided contest fought on their account, when Yama’s messengers set themselves against Śrī Raghvīra’s attendants. Know that this līlā was made known in the world to nourish devotees’ love. Yugalānanya says: conquering Death’s household, they journeyed to holy Sāketa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 32 / printed 26. `पारषद`, `ज्यों ठान्यो`, `जनावन`, and `अंतक घर` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 32 of 340 · printed marker ३२

Checked preservation text

Source PDF page(s) 32 · printed page(s) 26

Historical root · original

सकल श्रुतिन शिरमौर नाम नारायणादि विद गावैं । तिन नामन ते कोटि अमित फलप्रद श्रीराम गनावैं ॥ सुकृत सुमुख से सहज कढ़त कटु पातक पुंज परावैं । युगलानन्य नाम सिय-पिय के सम कहु कौन बतावैं ॥३२॥

Fresh English draft

The learned sing Nārāyaṇa and the other names, crests of all the Vedas; yet they count Śrī Rāma as yielding immeasurably millions of times their fruit. When it naturally issues once from a virtuous, lovely mouth, masses of grievous sin flee. Yugalānanya says: what can be named equal to the Name of Sītā’s Beloved?

Editorial note and reading status

Scan-collated at 500 dpi on PDF 32 / printed 26. `श्रुतिन`, `विद`, `गनावैं`, `कढ़त`, and `परावैं` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 33 of 340 · printed marker ३३

Checked preservation text

Source PDF page(s) 33 · printed page(s) 27

Historical root · original

कोटिन बार तेल धारा सम हरि बहु नाम उचारे । तुलना तऊ न होय सके सदग्रंथन मथि निरधारे ॥ जैसे सूर शशी सम समुझो होत न कबहूँ तारे । युगलानन्य सुनाम छोड़िबे नाहक ही पचि हारे ॥३३॥

Fresh English draft

One may utter Hari’s many names millions of times in a stream unbroken like oil, yet they cannot equal this Name: so it is determined by churning the true scriptures. Understand it as stars can never equal the sun and moon. Yugalānanya says: abandoning the beautiful Name, people exhaust themselves vainly and lose.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 33 / printed 27. `तेल धारा`, `सदग्रंथन मथि`, `सूर शशी`, and `पचि हारे` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 34 of 340 · printed marker ३४

Checked preservation text

Source PDF page(s) 33 · printed page(s) 27

Historical root · original

पक्षपात की बात नहीं निज नैनन से लखि लीजे । परखो प्रीति सजाय उभय पुनि रटत महामधु पीजे ॥ और नाम सुमिरत रसना दस बीस बार में छीजे । युगलानन्य सुनाम राम नित रटत जीह रस भीजे ॥३४॥

Fresh English draft

This is no partisan claim; see it with your own eyes. Test it: adorned with love, repeat the two syllables and drink the supreme honey. Recalling other names, the tongue tires within ten or twenty repetitions. Yugalānanya says: continually repeating the beautiful name Rāma, the tongue becomes drenched in rasa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 33 / printed 27. `उभय` is understood as Rāma’s two syllables; `छीजे` and `जीह` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 35 of 340 · printed marker ३५

Checked preservation text

Source PDF page(s) 33 · printed page(s) 27

Historical root · original

और नाम विपरीत बरन कल रहित कहे फलहानी । रामनाम कैसेहुँ कहो आनन्द लहो गुनखानी ॥ वेद पुरान प्रकट पेखो अति प्रचुर सुनाम कहानी । युगलानन्यशरण जाने श्रीहर हनुमंत निसानी ॥३५॥

Fresh English draft

Other names, when their syllables are reversed and stripped of beauty, lose their fruit; but say Rāma’s Name in any fashion and receive bliss from that treasury of virtues. See how openly and abundantly the Vedas and Purāṇas tell the beautiful Name’s stories. Yugalānanya Śaraṇa says: Śrī Hara and Hanumān know this and stand as its signs.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 33 / printed 27. `कैसेहुँ`, `पेखो`, and `निसानी` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 36 of 340 · printed marker ३६

Checked preservation text

Source PDF page(s) 34 · printed page(s) 28

Historical root · original

नाम महामदिरा मनमोहनि जे जन छकि-छकि पीते हैं । कोटिन कल्प विकल्प भए पर निशा नैन नहि रीते हैं ॥ झुकि-झुकि रहे रहस राते मृगमद सम भमोते हैं । युगलानन्य अमर पद पाये हर हमेशा ही जीते हैं ॥३६॥

Fresh English draft

Those who drink their fill, again and again, of the great mind-enchanting wine of the Name find that even after countless aeons and dissolutions their eyes are never empty at night. Bowed inward and steeped in mystery, they roam intoxicated like musk deer. Yugalānanya says: attaining the deathless state, they live forever.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 34 / printed 28. Repeated `छकि-छकि` and `झुकि-झुकि` are authorial. `मृगमद सम भमोते` and `हर हमेशा` remain dialectal holds. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 37 of 340 · printed marker ३७

Checked preservation text

Source PDF page(s) 34 · printed page(s) 28

Historical root · original

निर्मल नाम नेह नूतन निज नेहौ सजे सजावैं । नाम मनोहर शब्द विशद बीना हर वखत बजावैं ॥ नाथ दरस उत्साह चाह चित चौगुन चटक छजावैं । युगलानन्य निखिल नर से निर्वेद अखेद भजावैं ॥३७॥

Fresh English draft

With ever-new love for the stainless Name, they adorn their own loving hearts. At every moment they play the clear-stringed vīṇā of the enchanting Name. Their eager longing to see the Lord grows fourfold, vivid within the heart. Yugalānanya says: they attain freedom from grief and pain in every respect.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 34 / printed 28. `नेहौ`, `विशद बीना`, `चटक छजावैं`, and especially `निखिल नर से` are preserved; the explanation supplies the complete release-from-pain construal for line four. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 38 of 340 · printed marker ३८

Checked preservation text

Source PDF page(s) 34, 35 · printed page(s) 28, 29

Historical root · original

नाम मन्त्र जस यन्त्र तन्त्र सिरताज स्वतन्त्र सम्हारैं । खाम खलक खाहिस खाकी नापाकी नजर निहारैं ॥ दाम चाम की सुरति सफाफन फानी दफा विचारैं । युगलानन्य सुनाम वशीकर नामी दृढ़ मत धारैं ॥३८॥

Fresh English draft

Regard the Name as independent and crowned above mantra, yantra, and tantra. Look upon desire for this created, earthen world with an impure and rejecting gaze. Bringing wealth and flesh to mind, clearly consider their perishability and dismissal. Yugalānanya says: hold firmly that the beautiful Name brings the Named One under loving sway.

Editorial note and reading status

The root on PDF 34 / printed 28 and explanation on PDF 35 / printed 29 were checked at 500 dpi. Persianate `खाम खलक खाहिस खाकी नापाकी`, `सफाफन फानी दफा`, and `वशीकर` are retained; line three remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 39 of 340 · printed marker ३९

Checked preservation text

Source PDF page(s) 35 · printed page(s) 29

Historical root · original

लेल निहार पार गुलशन रुखसार बहार बिलोके । गेल सनेह सेल हरदम महबूब मोहब्बत नोके ॥ मेल मिजाज खाज खुद खातिर खोफ लिए नित रोके । युगलानन्यशरण सुन्दर हिय हरन नाम दोउ लोके ॥३९॥

Fresh English draft

They continually behold the Beloved’s delighted glance and blooming face as the splendour of a garden. The path of love is always flooded, adorned by affection for the Beloved. For their own good they continually restrain the stain of ego, anxious fear, and discordant temperament. Yugalānanya Śaraṇa says: in both worlds the beautiful Name steals the heart.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 35 / printed 29. The highly Persianate first three lines—especially `लेल निहार पार`, `गेल`, `सेल`, `नोके`, `खाज`, and `खोफ`—are retained without normalization; the English follows the explanation and is explicitly provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 40 of 340 · printed marker ४०

Checked preservation text

Source PDF page(s) 35 · printed page(s) 29

Historical root · original

नाम निरूपन नित्य नेह से करत परम पद पावेंगे । वाद-विवाद विषाद दाग दुःख दोष अनेक बहावेंगे ॥ नाम सनेह रहित धिग जीवन नाह नाम ही गावेंगे । युगलानन्य अखण्ड ध्यान धरि नामी नाम समावेंगे ॥४०॥

Fresh English draft

By continually singing and expounding the Name with love, they will attain the highest state. They will wash away disputation, sorrow, stains, pain, and many faults. Shame upon life without love of the Name: they will sing only the Lord’s Name. Yugalānanya says: holding unbroken contemplation of the Named One, they will merge in the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 35 / printed 29. `निरूपन`, `दाग`, `नाह`, and the Name–Named wordplay are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 41 of 340 · printed marker ४१

Checked preservation text

Source PDF page(s) 35, 36 · printed page(s) 29, 30

Historical root · original

साप असीष खबीस हरक्कत हरगिज एक न राखेंगे । आपा पर प्रपंच पावक सम समुझि नाम रस चाखेंगे ॥ सर्वोपरि सिरताज नाम गहि रसना असद न भाषेंगे । युगलानन्य कटुक बानी सुनि तीनों काल न माषेंगे ॥४१॥

Fresh English draft

They will never retain curses, blessings, demonic powers, or base actions. Understanding talk of self, other, and worldly display as fire, they will taste the Name’s rasa. Taking hold of the Name, supreme crown above all, their tongue will speak no falsehood. Yugalānanya says: hearing bitter speech, they will not be disturbed at any time.

Editorial note and reading status

The root on PDF 35 / printed 29 and explanation on PDF 36 / printed 30 were checked at 500 dpi. `खबीस हरक्कत`, `असद`, and `माषेंगे` remain printed holds; the last is translated from the explanation’s sense of not becoming distressed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 42 of 340 · printed marker ४२

Checked preservation text

Source PDF page(s) 36 · printed page(s) 30

Historical root · original

निज निन्दा पीयूष सहस सम मिष्ट मानि मन मातेंगे । लोक बड़ाई धूर-कूर घर घूर बूझि रंग रातेंगे ॥ महामोद सतनाम सिन्धु में मगन होय धुन घातेंगे । युगलानन्य सुनाम कृपालुहिं चित चरखा नहि कातेंगे ॥४२॥

Fresh English draft

They will delight the heart by regarding criticism of themselves as sweet as a thousand vessels of nectar. Knowing worldly praise to be dust, rubbish, and household refuse, they will remain dyed in the Name’s colour. Immersed in the ocean of the true Name’s supreme joy, they will sustain its current. Yugalānanya says: through the gracious beautiful Name, the mind will no longer spin its restless wheel.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 36 / printed 30. `धूर-कूर घर घूर`, `धुन घातेंगे`, and `कृपालुहिं` remain diplomatic; the spinning-wheel image is supported by the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 43 of 340 · printed marker ४३

Checked preservation text

Source PDF page(s) 36 · printed page(s) 30

Historical root · original

शोभा सरस विशेष देख तब जब जुबान जप जागें । नाम ललाम कलाम दाम तजि अपर बचन कटु लागें ॥ दुविधा दाग दिमाग राग भव सब समान लखि त्यागें । युगलानन्यशरण सतगुरु पद पंकज सेव सुभागें ॥४३॥

Fresh English draft

Only when the tongue awakens to chanting will one behold the Name’s distinctive beauty and sweetness. Leaving every utterance apart from the lovely, precious speech of the Name, other words will taste bitter. Seeing doubt, stain, pride, attachment, and worldly existence alike, one abandons them. Yugalānanya Śaraṇa says: service to the true Guru’s lotus feet makes one fortunate.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 36 / printed 30. The wordplay `नाम ललाम कलाम दाम`, plus `दिमाग राग`, is preserved; its English grouping remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 44 of 340 · printed marker ४४

Checked preservation text

Source PDF page(s) 36, 37 · printed page(s) 30, 31

Historical root · original

मूरख मन बोधन अति दुस्तर सोधन अति कठिनाई है । सिकता तेल गगन कुसुमादिक मिलत नहीं श्रुति गाई है ॥ विमल विज्ञ अति मूढ़ गहत गुरुज्ञान मध्य दुखदाई है । युगलानन्यशरण अधिकारी परखि नाम रट लाई है ॥४४॥

Fresh English draft

To instruct and purify the foolish mind is exceedingly difficult. Oil from sand and flowers in the sky cannot be obtained, as scripture declares. For the utterly dull, receiving knowledge from a pure and learned guru is painful amid the process. Yugalānanya Śaraṇa says: having examined the seeker’s fitness, the Guru set him to repetition of the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 36 / printed 30, with explanation continuing on PDF 37 / printed 31. `सिकता तेल`, `गगन कुसुम`, and `अधिकारी परखि` are clear; line three remains syntactically held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 45 of 340 · printed marker ४५

Checked preservation text

Source PDF page(s) 37 · printed page(s) 31

Historical root · original

जिनके ज्ञान गुमान मान तिन से न नाम गुन कहिए । जो वे प्रश्न करें वादन हित तउ अति चुप ह्वै रहिए ॥ अमल अमोल महामनि नाहक खोलि खेद खर सहिए । युगलानन्य परत्व पदारथ समय बदत मुद लहिए ॥४५॥

Fresh English draft

Do not tell the Name’s virtues to those proud and conceited about their knowledge. If they question merely to debate, remain entirely silent. Do not needlessly uncover the stainless, priceless great jewel and endure harsh distress. Yugalānanya says: speak of this supreme reality at the proper time and receive joy.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 37 / printed 31. `वादन हित`, `ह्वै`, `खेद खर`, and `समय बदत` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 46 of 340 · printed marker ४६

Checked preservation text

Source PDF page(s) 37 · printed page(s) 31

Historical root · original

जैसे कृषीकार सुन्दर सुचि धान पाय सुख पावै । तजै पयाल जानि अंतर गुनि तिमि सतनाम समावै ॥ पढ़ि सुनि निखिल ग्रंथ अर्थन पुनि छोड़ि सुनाम लोभावै । युगलानन्यशरण घृत गहि घट अलग किए हरषावै ॥४६॥

Fresh English draft

As a farmer rejoices on obtaining beautiful clean grain and, discerning the difference, leaves the straw, so one enters the true Name. Having read and heard all scriptures and understood their meanings, one leaves them behind and is drawn to the beautiful Name. Yugalānanya Śaraṇa says: taking the clarified butter, one gladly sets the vessel aside.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 37 / printed 31. `कृषीकार`, `पयाल`, `अर्थन`, and the ghee-and-pot closing analogy are retained. The explanation confirms the grain/husk and essence/container contrasts. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 47 of 340 · printed marker ४७

Checked preservation text

Source PDF page(s) 37, 38 · printed page(s) 31, 32

Historical root · original

समुझि कृतज्ञ सुगुन राखे रस चाखे नाम पियूषन को । संतत संत सुसंग सजै तम तजै भजै कुलभूषन को ॥ राग अराग पराग प्रलय नाशै तजि नेह कुरूपन को । युगलानन्यशरण अन्तर उर शोभा नाम मयूषन को ॥४७॥

Fresh English draft

Understanding and becoming grateful, one keeps the Name’s virtues and tastes its nectar. Constantly adorned by the holy company of saints, one abandons darkness and worships the ornament of Raghu’s line. Attachment, indifference, aversion, and ruin dissolve; one leaves affection for dry and graceless hearts. Yugalānanya Śaraṇa says: within the inner heart shines the radiance of the Name.

Editorial note and reading status

The first half on PDF 37 / printed 31 and second half on PDF 38 / printed 32 were scan-collated at 500 dpi. Second-pass image review corrects the earlier OCR-like `कुरूषन` to the scan’s clear `कुरूपन`; `पियूषन`, `राग अराग पराग प्रलय`, and `मयूषन` remain lexical holds. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 48 of 340 · printed marker ४८

Checked preservation text

Source PDF page(s) 38 · printed page(s) 32

Historical root · original

पार भए पर नाव काम कहो कौन रहे दृग देखो । निज मोकाम जब जाय मिल्यो पुनि पंथागमन नहि लेखो ॥ भेंट्यो सुजन सनेहवंत फिरि वृथा खोज अविशेषो । युगलानन्य नाम जपि के श्रम साधन निरस निरेखो ॥४८॥

Fresh English draft

Once the crossing is made, what use remains for the boat? See with your own eyes. Having reached and met one’s destination, one no longer considers travelling the road again. Once the loving good Beloved is met, further searching is purposeless and nothing remains. Yugalānanya says: after chanting the Name, behold laborious disciplines as tasteless.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 38 / printed 32. `मोकाम`, `पंथागमन`, `अविशेषो`, and `निरेखो` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 49 of 340 · printed marker ४९

Checked preservation text

Source PDF page(s) 38 · printed page(s) 32

Historical root · original

कस्तूरी सुचि सरस सुरभि गुलशन गुलाब जिन पाया है । तिनको प्याज गांठ लहसुन दुर्गंध कहो कब भाया है ॥ शाहनशाह सल्तनत हासिल हुए न भीख मंगाया है । युगलानन्य नाम रस चाखत साधन सकल बिलाया है ॥४९॥

Fresh English draft

Whoever has found musk and the pure, luscious fragrance of a rose garden—when could the stench of onion and a bulb of garlic please them? Once the emperor’s kingdom has been gained, no one sends the king to beg. Yugalānanya says: on tasting the Name’s rasa, every lesser discipline disappears.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 38 / printed 32. The sensory comparison and Persianate `शाहनशाह सल्तनत हासिल` are preserved without euphemism. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 50 of 340 · printed marker ५०

Checked preservation text

Source PDF page(s) 38 · printed page(s) 32

Historical root · original

पंचानन नहि घास खाय कोउ काल बात सत साँची है । राजहंस नहि चुगे कबहूँ संबुक सुरेख दृढ़ खाँची है ॥ सुन्दरि सतौ सिंगार सजौ स्वामी बिन अनत न राँची है । युगलानन्यशरण मति मेरी नाम मोहब्बत माँची है ॥५०॥

Fresh English draft

A lion never eats grass at any time—this is a true and certain statement. A royal swan never pecks at a shell: the boundary is firmly drawn. A beautiful faithful wife, adorned with every ornament, delights in none besides her lord. Yugalānanya Śaraṇa says: my understanding is absorbed in love of the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 38 / printed 32. `संबुक`, `सुरेख दृढ़ खाँची`, `सतौ`, `अनत`, and `माँची` are preserved. The shell construal of `संबुक` is provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 51 of 340 · printed marker ५१

Checked preservation text

Source PDF page(s) 39 · printed page(s) 33

Historical root · original

बड़ा भाग दिल दाग दमन अनुराग बरन वर पाया है । जड़ा जवाहिर जाल लाल अनमोल नजर झलकाया है ॥ गड़ा निशाना नाम नाह निज वपुष बीच छवि छाया है । युगलानन्य कड़ा कसरत रत क्या करती मति माया है ॥५१॥

Fresh English draft

Greatly fortunate is the one who, suppressing the heart’s stains, has attained loving attachment to the excellent syllables. Like a priceless ruby gleaming distinctly within a net set with jewels, it flashes before the eye. The Lord’s Name-banner is planted within the body, its beauty spreading there. Yugalānanya says: what can Māyā’s designs do to one absorbed in rigorous practice?

Editorial note and reading status

Scan-collated at 500 dpi on PDF 39 / printed 33. Second-pass image review corrects `बरन बर` to the scan’s `बरन वर`; `जड़ा जवाहिर जाल लाल`, `निशाना`, and `कड़ा कसरत` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 52 of 340 · printed marker ५२

Checked preservation text

Source PDF page(s) 39 · printed page(s) 33

Historical root · original

हौं तो महामन्द मोही दिल द्रोही कोही कामी । पै श्रीनाम कृपाल आस दृढ़ गह्यो अधिक अनुगामी ॥ उनहीं के भरोस गरजत तरजत सब हिरस हरामी । युगलानन्यशरण सिर मेरे रक्षक सतगुरु स्वामी ॥५२॥

Fresh English draft

I am exceedingly dull, deluded, inwardly hostile, angry, and lustful; yet I have firmly grasped hope in the gracious Name and become its devoted follower. Trusting in it alone, I thunder and rebuke every base desire. Yugalānanya Śaraṇa says: above my head stands my protector, the true Guru and master.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 39 / printed 33. `मोही`, `कोही`, `पै`, and the Persianate-sounding `हिरस हरामी` remain diplomatic holds. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 53 of 340 · printed marker ५३

Checked preservation text

Source PDF page(s) 39, 40 · printed page(s) 33, 34

Historical root · original

श्रीसतगुरु पद पदुम मनोहर रज सज आसा धरते हैं । उनकी नेक नजर निरखन से समन संक नहि करते हैं ॥ सर्वोपरि प्रिय पूज्य प्रभाकर नाम खजाना भरते हैं । युगलानन्यशरण श्रीसतगुरु बंदत सब सुख सरते हैं ॥५३॥

Fresh English draft

They cherish the hope of being adorned with the lovely dust of the true Guru’s lotus feet. Once they behold his gracious glance, they no longer fear the Ender, Death. The supremely beloved and venerable sun-like Guru fills them with the treasure of the Name. Yugalānanya Śaraṇa says: by venerating the true Guru, every joy is attained.

Editorial note and reading status

Root on PDF 39 / printed 33 and explanation on PDF 40 / printed 34 were checked at 500 dpi. `नेक नजर`, `समन संक`, `प्रभाकर`, and `सरते` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 54 of 340 · printed marker ५४

Checked preservation text

Source PDF page(s) 40 · printed page(s) 34

Historical root · original

जिनको श्री सतगुरु सुन्दर सम्बन्ध सो नहीं डरते हैं । तिनको भूल-सूल नाना विधि हूल कुसंगम गरते हैं ॥ इत-उत में बेबूझ घूमते जैसे काँच बगरते हैं । युगलानन्यशरण सुनाम बिन काम न रामनगर ते हैं ॥५४॥

Fresh English draft

Those who possess a beautiful bond with the true Guru are unafraid. Their errors, pains, many torments, and bad associations fall away. They wander here and there beyond ordinary awareness, as glass scatters when shattered. Yugalānanya Śaraṇa says: without the beautiful Name, even Rāma’s city is of no use to them.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 40 / printed 34. The chain `भूल-सूल…हूल`, `बेबूझ`, and `काँच बगरते` is preserved; the shattered-glass comparison follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 55 of 340 · printed marker ५५

Checked preservation text

Source PDF page(s) 40 · printed page(s) 34

Historical root · original

अंतर बाहर विशद विभव बर विलसत अवध विहारी । चित अरु अचित उभय विग्रह श्रुति संत प्रसंसत न्यारी ॥ विलग नहीं भासत भाविक भल भाव भव्य पटु प्यारी । युगलानन्यशरण वल्लभ सिय निरखहिं प्रीति प्रचारी ॥५५॥

Fresh English draft

Within and without, the Lord of Ayodhyā sports in splendid, excellent majesty. Scripture and saints uniquely praise him in both conscious and unconscious embodiments. To the devotee they do not appear separate; the beautiful vision of all as Sītā–Rāma is dear. Yugalānanya Śaraṇa says: beholding Sītā’s Beloved, love expands.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 40 / printed 34. Second-pass image review confirms `अवध विहारी` and `भव्य पटु प्यारी`, correcting two earlier dropped or misread characters; `चित अरु अचित उभय विग्रह` is clear, while the third line remains a syntactic hold. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 56 of 340 · printed marker ५६

Checked preservation text

Source PDF page(s) 40, 41 · printed page(s) 34, 35

Historical root · original

उज्ज्वल असल उन्मनी करि परिहरि अशेष चतुराई । मुद्रा मान मनोज मर्दनी स्वयंभवी सोहाई ॥ दृष्टि निरोध सुबोध हृदस्थल इष्ट रूप झलकाई । युगलानन्यशरण योगी पति रसिकराज भलभाई ॥५६॥

Fresh English draft

Abandoning every clever device, establish the bright and genuine unmanī state. The beautiful self-arisen gesture crushes the pride of Love’s god. Restraining the gaze with right understanding, let the chosen Lord’s form flash within the heart. Yugalānanya Śaraṇa says: the Lord of yogis, king of rasikas, becomes deeply pleasing.

Editorial note and reading status

Root on PDF 40 / printed 34 and explanation on PDF 41 / printed 35 were checked at 500 dpi. `उन्मनी`, `स्वयंभवी मुद्रा`, and `योगी पति` are retained; the explanation identifies a gaze-fixing practice, but no extra procedural detail is inserted into the translation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 57 of 340 · printed marker ५७

Checked preservation text

Source PDF page(s) 41 · printed page(s) 35

Historical root · original

सावन सरित भरित शोभा भल हरित हिये हर सायत । याही भाँति उमंग नाम नव रंग चढ़े चित चायत ॥ भूले भीति नीति निज पर मति सहित सराह सरायत । युगलानन्यशरण पदुमन में कोउ महरमी बिलायत ॥५७॥

Fresh English draft

As a river filled in the rains displays lovely beauty and greenery delights the heart on every side, so the Name’s exuberant ever-new colour mounts upon the yearning mind. Fear, policy, distinctions of mine and thine, praise, influence, and honour are forgotten. Yugalānanya Śaraṇa says: among countless multitudes, scarcely one knows this mystery and enters that state.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 41 / printed 35. `हर सायत`, `सराह सरायत`, `पदुमन`, `महरमी`, and `बिलायत` remain dialectal or Persianate holds; the last line follows the explanation’s rarity claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 58 of 340 · printed marker ५८

Checked preservation text

Source PDF page(s) 41 · printed page(s) 35

Historical root · original

श्रवन सुने सतनाम सुखद सुखदेन सुरसना जपिए । करन लिखो सुचि सुजस नाम अभिराम सुमन थिर थपिए ॥ परसो प्रेम समेत नाम दृग देखो वृथा न खपिए । युगलानन्यशरण शंकित संसृति से ह्वै तहँ छपिए ॥५८॥

Fresh English draft

Hear the bliss-giving true Name with the ears and chant it with a beautiful tongue. Write its pure fair fame with the hands and firmly establish the mind in the delightful Name. Touch the Name with love and behold it with the eyes; do not labour vainly. Yugalānanya Śaraṇa says: to escape fearful transmigration, hide yourself there in its refuge.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 41 / printed 35. Direct image inspection confirms the faint printed marker is 58, not OCR’s 55. `करन`, `सुमन`, `थपिए`, and `ह्वै तहँ छपिए` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 59 of 340 · printed marker ५९

Checked preservation text

Source PDF page(s) 41, 42 · printed page(s) 35, 36

Historical root · original

योग ज्ञान बर बिरति हिरस अति कठिन काम अटपट का । अंतराय नाना संयुत कामादिक जंग निकट का ॥ सुनि-सुनि सकल शास्त्र शतधा मत चित्त आपही छटका । युगलानन्यशरण सीख्यो शुचि स्वच्छ नाम का लटका ॥५९॥

Fresh English draft

Excellent detachment through yoga and knowledge is exceedingly difficult and awkward work, beset by many obstacles and by the nearby battle with desire and its companions. Hearing every scripture and a hundred doctrines, the heart recoils of itself. Yugalānanya Śaraṇa says: I learned the method of the pure, clear Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 41 / printed 35, with explanation on PDF 42 / printed 36. Direct image inspection confirms the faint marker is 59, not OCR’s 56. `बिरति हिरस`, `जंग निकट`, and `लटका` remain held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 60 of 340 · printed marker ६०

Checked preservation text

Source PDF page(s) 42 · printed page(s) 36

Historical root · original

रैन ऐन मदहोश रोस अफसोस बिगत खम खटका । मैग गैन बिसराय चैन चित भार-भार बिच पटका ॥ आसा असल-अमल हरदम सियवल्लभ सरजू तट का । युगलानन्यशरण सीख्यो शुचि स्वच्छ नाम का लटका ॥६०॥

Fresh English draft

Intoxicated night and day, anger, regret, and fear of falling have departed. Forgetting the thirst of desire, the heart is at peace and has cast its burdens into the furnace. Its constant, pure and genuine hope is for Sītā’s Beloved and the bank of the Sarayū. Yugalānanya Śaraṇa says: I learned the method of the pure, clear Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 42 / printed 36. `रैन ऐन`, `खम खटका`, `मैग गैन`, and `भार-भार बिच पटका` remain diplomatic; the translation follows the explanation where the root is compressed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 61 of 340 · printed marker ६१

Checked preservation text

Source PDF page(s) 42 · printed page(s) 36

Historical root · original

मान बड़ाई खान पान हित साधन कारज नटका । हानि लाभ की खबर नहीं सब समे विषय फल गटका ॥ जीवन जान सनेह सुधारस भरयो न अंतर घटका । युगलानन्यशरण सीख्यो सुचि स्वच्छ नाम का लटका ॥६१॥

Fresh English draft

Practices performed for honour, praise, food, and drink are mere theatrical business. Heedless of loss and gain, one forever gulps down the fruit of sense objects; thus the inner vessel is not filled with the nectar of love for the Lord of one’s life. Yugalānanya Śaraṇa says: I learned the method of the pure, clear Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 42 / printed 36. `कारज नटका`, `फल गटका`, and `अंतर घटका` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 62 of 340 · printed marker ६२

Checked preservation text

Source PDF page(s) 42, 43 · printed page(s) 36, 37

Historical root · original

प्रीतम प्रीति प्रतीति पगी सुचि सुरति विशेष निखटका । खाहिस खलक-झलक दो दिन की लखा महामद मटका ॥ दुख सुख सम समझे उरझे रस मुसकिल काम सुभटका । युगलानन्यशरण सीख्यो सुचि स्वच्छ नाम का लटका ॥६२॥

Fresh English draft

Pure remembrance, steeped in love and trust toward the Beloved, has become especially free of doubt. I saw that the created world’s desired glitter lasts two days and is a jar of overwhelming intoxication. To regard sorrow and joy alike while remaining entangled in divine rasa is difficult work for a mighty hero. Yugalānanya Śaraṇa says: I learned the method of the pure, clear Name.

Editorial note and reading status

Root on PDF 42 / printed 36 and explanation on PDF 43 / printed 37 were scan-checked. `खाहिस खलक-झलक`, `महामद मटका`, and `सुभटका` remain Persianate or dialectal holds. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 63 of 340 · printed marker ६३

Checked preservation text

Source PDF page(s) 43 · printed page(s) 37

Historical root · original

सकल विकल्प निज नकल अकल मत समुझि सजग जिय सटका । संत संग सम्बन्ध सरस सजि शबोरोज अति अटका ॥ धाम बास अभिराम सुदृढ़ करि सब दिसि से हिय हटका । युगलानन्यशरण सीख्यो सुचि स्वच्छ नाम का लटका ॥६३॥

Fresh English draft

Seeing everyone distressed by the counterfeit reasoning of their own doctrines, the heart grew alert and withdrew. Establishing a sweet bond with saints, it became deeply attached there night and day. Firmly taking up residence in the delightful holy abode, it turned away from every direction. Yugalānanya Śaraṇa says: I learned the method of the pure, clear Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 43 / printed 37. Second-pass image review corrects the first-pass `सकल बिकल` to the scan’s clear `सकल विकल्प`; `नकल अकल मत`, Persian `शबोरोज`, and `हिय हटका` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 64 of 340 · printed marker ६४

Checked preservation text

Source PDF page(s) 43 · printed page(s) 37

Historical root · original

जयति जानकी जान नाम रसखान प्राणप्रिय प्यारे को । परानन्द परब्रह्म रूप परत्यक्ष स्वच्छ सुकुमारे को ॥ पूजित पद्मासन पद्मापति पार्वती सुखसारे को । युगलानन्यशरण आशिक हिय हरन तार तति तारे को ॥६४॥

Fresh English draft

Victory to the Name of Jānakī’s life, a mine of rasa belonging to her life-beloved darling. Victory to the pure Name that makes manifest the tender form of supreme bliss and the Absolute. It is worshipped by the lotus-seated Brahmā, the Lord of Lakṣmī, and the Lord of Pārvatī, essence of joy. Yugalānanya Śaraṇa says: it steals lovers’ hearts and carries them across the succession of births and deaths.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 43 / printed 37. `जान`, `परत्यक्ष`, and the compressed `पार्वती सुखसारे` are preserved; the explanation identifies Brahmā, Viṣṇu, and Śiva in line three. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 65 of 340 · printed marker ६५

Checked preservation text

Source PDF page(s) 43 · printed page(s) 37

Historical root · original

ईशाधिप औतार नियंता निर्गुन सगुन प्रकाशी हैं । साधन साध्य समस्त सार श्रुति शोभासर सुखराशी हैं ॥ अनुभव अमल-अकल परिपूरन प्रेम पियूष प्रभासी हैं । युगलानन्यशरण सुषमानिधि नाम निरीह निवासी हैं ॥६५॥

Fresh English draft

The Name is Lord of lords, governor of incarnations, and revealer of both attributeless and manifest divinity. It is the essence of means, goal, and all revelation—a lake of beauty and treasury of joy. It discloses stainless, indivisible, complete experience and the nectar of love. Yugalānanya Śaraṇa says: the Name, treasure of beauty, dwells in the desireless heart.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 43 / printed 37. `औतार`, `श्रुति शोभासर`, `अमल-अकल`, and `निरीह निवासी` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 66 of 340 · printed marker ६६

Checked preservation text

Source PDF page(s) 44 · printed page(s) 38

Historical root · original

नाम नेह निज नाह नाज नव नैन ऐन में देखेंगे । ग्राम आम बदनाम विषय विष पलक बीच हरि लेवेंगे ॥ धाम खास अभिराम दाम दुति दिल अन्दर भल भेवेंगे । युगलानन्यशरण शंका बिन बंक अंक कुल छेवेंगे ॥६६॥

Fresh English draft

They will behold the fresh pride of love for their own Lord’s Name directly within the eyes. In the blink of an eye they will remove the poison of common, coarse, disreputable sense objects. They will thoroughly steep the heart in the radiant wealth of the special, delightful abode. Yugalānanya Śaraṇa says: without doubt they will erase the crooked marks of misfortune.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 44 / printed 38. Dense alliteration is preserved. `नाज`, `ऐन`, `ग्राम आम`, `दाम दुति`, and `बंक अंक कुल छेवेंगे` remain lexical holds interpreted with the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 67 of 340 · printed marker ६७

Checked preservation text

Source PDF page(s) 44 · printed page(s) 38

Historical root · original

दाह दरद दूषन दुचिता दुरितोघ दूर द्रुत देखोगे । दाग दराज दशा दीनो दिन दिन प्रति ऊनी पेखोगे ॥ दुर्गति दगाबाज दारुन दर दिल दृग बीच न लेखोगे । युगलानन्य नाम करुना बल अबल सबल सुपरेखोगे ॥६७॥

Fresh English draft

You will see burning, pain, fault, divided thought, and masses of sin swiftly driven far away. Day by day you will see stains, prolonged misery, and wretched condition diminish. You will no longer register ruin, deceiving dread, and terrible fear within heart or sight. Yugalānanya says: through the Name’s compassionate power, you will clearly see the weak become strong.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 44 / printed 38. The deliberate repeated dental alliteration and forms `दुरितोघ`, `दराज`, `दगाबाज`, and `सुपरेखोगे` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 68 of 340 · printed marker ६८

Checked preservation text

Source PDF page(s) 44 · printed page(s) 38

Historical root · original

काम कोह काफिर कतरन कर कलित कतरनी जानो जी । दाम द्रोह मद मोह महातम समन हेतु रवि मानो जी ॥ घाम-घाय खल खाम खलल हित सीत भानु पहिचानो जी । युगलानन्य अनूप नाम बिन अपर उपाय न आनो जी ॥६८॥

Fresh English draft

Know the Name as a splendid pair of shears cutting lust, anger, and unbelief. Regard it as the sun that dispels the great darkness of greed, hostility, pride, and delusion. Recognize it as a cooling moon against scorching wounds, wicked ignorance, and obstruction. Yugalānanya says: accept no other remedy besides the incomparable Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 44 / printed 38. `कोह`, `काफिर`, `कतरन…कतरनी`, `घाम-घाय`, `खाम खलल`, and `सीत भानु` are preserved. The sun/moon contrast follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 69 of 340 · printed marker ६९

Checked preservation text

Source PDF page(s) 44, 45 · printed page(s) 38, 39

Historical root · original

नाम सनेह संग हरदम रस रंग उमंग बढ़ाना है । काम कलंक पंक से बेशक मन मातंग कढ़ाना है ॥ श्याम सजन सम्बन्ध सोहावन भूषन विशद गढ़ाना है । युगलानन्य वपुष वासिन मन नाम सुपाठ पढ़ाना है ॥६९॥

Fresh English draft

Keeping constant company with love of the Name, one must increase the exuberance of rasa’s colour. One must assuredly draw the elephant-mind from the mire of lust’s stain. One must clearly fashion the lovely ornament of relationship with the dark-hued Beloved. Yugalānanya says: one must teach the excellent lesson of the Name to the mind dwelling within the body.

Editorial note and reading status

The first two lines on PDF 44 / printed 38 and last two on PDF 45 / printed 39 were scan-collated at 500 dpi. Second-pass image review corrects first-pass `सुभग बिशद` and `वपुष वासिन सन` to visible `भूषन विशद` and `वपुष वासिन मन`; `मन मातंग` and `गढ़ाना` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 70 of 340 · printed marker ७०

Checked preservation text

Source PDF page(s) 45 · printed page(s) 39

Historical root · original

नाम पियूष पियाला पीके उन्मत्त मति मतवाली है । चाम दाम की खबर न रंचन बेहोशी मदवाली है ॥ रामरूप अभिराम मगन मन जिकर फिकर जगजाली है । युगलानन्य अजूब-खूब हर सायत खुश-खुशहाली है ॥७०॥

Fresh English draft

Drinking the cup of the Name’s nectar, the understanding becomes wildly intoxicated. It has not the slightest awareness of body or wealth, but rests in blissful abandon. The mind is absorbed in Rāma’s delightful form, while worldly calculation and anxiety are a false net. Yugalānanya says: at every moment there is wondrous, exquisite happiness.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 45 / printed 39. Second-pass image review corrects first-pass `उन्मत`, `चाम दाम को`, and `लिकर` to visible `उन्मत्त`, `चाम दाम की`, and `जिकर`; `न रंचन`, `जगजाली`, `हर सायत`, and repeated `खुश-खुशहाली` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 71 of 340 · printed marker ७१

Checked preservation text

Source PDF page(s) 45 · printed page(s) 39

Historical root · original

दूजी चाह चबाव भाव अभिलाष लाख सम बूझी है । सूजी सदृश सूक्ष्म पाई मति-गति अलखित सब सूझी है ॥ कुंजी कृपा कपाट खोलि के अंतर रहस समूझी है । युगलानन्य आस पुजी श्री नाम रटत रति रूझी है ॥७१॥

Fresh English draft

I have understood secondary desires, the chewing-over of praise and blame, and ambition as worthless as lac. Gaining needle-fine subtle understanding, even the unseen has become visible. Opening the door of grace with the Name as key, I understood the mystery within. Yugalānanya says: through repetition of Śrī Name, hope was fulfilled and love became deeply engaged.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 45 / printed 39. Second-pass image review restores the scan’s feminine forms `दूजी`, `बूझी`, `सूझी`, and `समूझी`, and its spaced `श्री नाम`; `चबाव भाव`, `लाख सम`, `सूजी सदृश`, `अलखित`, and `रति रूझी` are retained, with the praise/blame construal drawn from the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 72 of 340 · printed marker ७२

Checked preservation text

Source PDF page(s) 45, 46 · printed page(s) 39, 40

Historical root · original

रसना रटन लगाय चाय चय सहित सुहित रस रागेंगे । हँसना हिरस हिराय हाय हर सायत हिय अनुरागेंगे ॥ बस ना चलत छल छविनिधि से तदपि प्रेम पन पागेंगे । युगलानन्यशरण असनाई करत न कबहूँ भागेंगे ॥७२॥

Fresh English draft

Setting the tongue to repetition, with gathered eagerness we shall be dyed in beneficent rasa. Losing laughter, craving, and regret, at every moment the heart will deepen in love. Though our power and cleverness do not prevail with the Treasury of Beauty, we shall remain steeped in love’s vow. Yugalānanya Śaraṇa says: we shall never flee from practising devotion.

Editorial note and reading status

Root on PDF 45 / printed 39 and explanation on PDF 46 / printed 40 were checked at 500 dpi. `चाय चय`, `हिरस हिराय`, `प्रेम पन`, and `असनाई` remain held. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 73 of 340 · printed marker ७३

Checked preservation text

Source PDF page(s) 46 · printed page(s) 40

Historical root · original

बंसी नाम विचित्र डारि दिल अन्दर मीन फंसावेंगे । नैन-सैन सतगुरु अंगी करि डोरी कठिन कसावेंगे ॥ भली भाँति से खेंचि आपने तरफ न फेर हंसावेंगे । युगलानन्यशरण बेगम पुर प्रीतम बास बसावेंगे ॥७३॥

Fresh English draft

Casting the wondrous fishing-line of the Name, we shall hook the fish within the heart. Accepting the true Guru’s eye-signal, we shall tighten the strong cord. Drawing it carefully toward ourselves, we shall not slacken it again and become a laughing-stock. Yugalānanya Śaraṇa says: we shall dwell in the Beloved’s sovereign city.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 46 / printed 40. Direct inspection corrects OCR’s `अन्वर` to printed `अन्दर`. `बंसी`, `नैन-सैन`, and `बेगम पुर` are retained; the explanation identifies the fish as mind and the city as Ayodhyā. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 74 of 340 · printed marker ७४

Checked preservation text

Source PDF page(s) 46 · printed page(s) 40

Historical root · original

भीतर बाहर उभय रीति युत प्रीति नाम ही रटना है । पीतर पाथर बीच विभव बर देश बिलोकत अटना है ॥ गीत रबाब आब अन्तर बजवाय न रन से हटना है । युगलानन्य सफा दरसन चित चश्म बीच अब पटना है ॥७४॥

Fresh English draft

Within and without, in both modes and with love, the Name alone must be repeated. While wandering this land, one must behold excellent divine majesty amid images of brass and stone. Sounding song and rebab within, one must not withdraw from the battle. Yugalānanya says: clear vision now appears through the heart’s eye, with the veil removed.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 46 / printed 40. `पीतर`, `अटना`, `गीत रबाब आब`, `चित चश्म`, and `पटना` are retained; the icon and battle construals follow the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 75 of 340 · printed marker ७५

Checked preservation text

Source PDF page(s) 46, 47 · printed page(s) 40, 41

Historical root · original

मतवारे की मौज ओज सुख सौज निसैंल निहारेंगे । घटवारे की दाँव पेच घटवारा एक सुधारेंगे ॥ नटवारे की सैन चातुरी चलन सुनट ही धारेंगे । युगलानन्य नाम आशिक को आशिक रहस विचारेंगे ॥७५॥

Fresh English draft

Only one intoxicated will discern another’s exhilaration, power, pleasure, and equipment. Only a ferryman can master another ferryman’s manoeuvres. Only a skilled performer can grasp the performer’s signs, dexterity, and movement. Yugalānanya says: only a lover will understand the mystery of one who loves the Name.

Editorial note and reading status

The first two lines on PDF 46 / printed 40 and last two on PDF 47 / printed 41 were checked at 500 dpi. `निसैंल`, `घटवारे`, `सैन`, and `सुनट` remain lexical holds; the three practitioner analogies follow the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 76 of 340 · printed marker ७६

Checked preservation text

Source PDF page(s) 47 · printed page(s) 41

Historical root · original

सूर-सूर प्रतिकाश रास क्या जाने भला विचारो तो । कूर-धूर भव भूरर में निज नूर लखे क्यों धारो तो ॥ जीवन मूर सहूर सजे तिन के संग तन-मन गारो तो । पूरन पूर नाम निर्मल गुन होय अनन्य सम्हारो तो ॥७६॥

Fresh English draft

Consider well: how could the blind know the mass of sunlight? How could one see one’s own face amid hand-dust and the world’s refuse? Join body and mind to those adorned by the life-restoring Name. Become fulfilled, single-heartedly holding the stainless virtues of the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 47 / printed 41. Second-pass image review corrects six first-pass OCR-like readings to visible `सूर-सूर`, `कूर-धूर`, `भव भूरर`, `निज नूर`, `जीवन मूर सहूर`, and `पूरन पूर`. These dense forms remain partly opaque; the English continues to disclose its reliance on the explanation’s blind/sun, refuse, and life-restoring-name senses. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 77 of 340 · printed marker ७७

Checked preservation text

Source PDF page(s) 47 · printed page(s) 41

Historical root · original

खटका खामी खोय खाहिस खलल खराबी खाली है । लटका लगन लगाय लाल लय लहलहाय तब लाली है ॥ होय रहे सरजू तट का तब पावे रहस मराली है । युगलानन्यशरण अटका निज नाम माँझ खुशहाली है ॥७७॥

Fresh English draft

Lose anxiety and deficiency: desire contains only obstruction, corruption, and emptiness. Applying the method with devoted attachment, when one dissolves into the Beloved, love flourishes in full colour. Dwelling upon the bank of the Sarayū, one then obtains the swan-maiden of mystery. Yugalānanya Śaraṇa says: fixed within the Name itself, there is happiness.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 47 / printed 41. Second-pass image review corrects first-pass `खाहिश` to the scan’s `खाहिस`; the alliterative `खटका…खाली`, `लटका`, `लहलहाय…लाली`, and `रहस मराली` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 78 of 340 · printed marker ७८

Checked preservation text

Source PDF page(s) 47, 48 · printed page(s) 41, 42

Historical root · original

पिलके प्रेम पियूष पूत पयनिधि अन्तर रस भीजोगे । मिलके मधुर मोहब्बत मोहन फेर हाथ नहि माँजोगे ॥ तिलके झमक-झलक झुमका लखि चखि रसफेर न खोजोगे । युगलानन्यशरण तिल के सम तीन लोक तजबीजोगे ॥७८॥

Fresh English draft

Entering the pure milk-ocean of love’s nectar, you will be drenched in the rasa within. Meeting the Enchanter’s sweet love, you will no longer wring your hands. Seeing the sparkling flash of his swaying earring and tasting the rasa of that face, you will seek no other relish. Yugalānanya Śaraṇa says: you will reckon the three worlds as insignificant as a sesame seed.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 47 / printed 41, with the explanation continuing on PDF 48 / printed 42. Second-pass image review corrects first-pass `झिलके` to visible `तिलके`; the alliterative `पिलके…पियूष पूत पयनिधि`, `माँजोगे`, `तिलके झमक-झलक झुमका`, and `तजबीजोगे` remain diplomatic, while the hand-wringing sense follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 79 of 340 · printed marker ७९

Checked preservation text

Source PDF page(s) 48 · printed page(s) 42

Historical root · original

श्रीसीताबल्लभ सुनाम सुचि सुमिरत सब सुख सरसेगा । दिन थोरे में रोम-रोम प्रति भली भाँति हो हरसेगा ॥ सर्वोपर संतोष मानि प्रिय पोष पाय पिय परसेगा । युगलानन्यशरण नैनन से बूंद विशद रस बरसेगा ॥७९॥

Fresh English draft

Remembering the pure, excellent Name of Śrī Sītā’s Beloved, every happiness will become full of rasa. Within a few days every pore will rejoice completely. Regarding it as the highest contentment, one will receive the Beloved’s nourishment and touch the Beloved. Yugalānanya Śaraṇa says: clear drops of rasa will stream from the eyes.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 48 / printed 42. Direct inspection confirms marker 79 despite OCR’s `७६`; `सुनाम`, `प्रिय पोष`, and singular printed `बूंद` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 80 of 340 · printed marker ८०

Checked preservation text

Source PDF page(s) 48 · printed page(s) 42

Historical root · original

नींद निगोड़ी नीच निर्गुणी नीम निहायत नीरस है । निशि दिन नेम प्रेम पन खोनी जोनी देनी हीरस है ॥ होय-होय हुशयार नाम भजु तजु तिरगुन तम बोरस है । युगलानन्यशरण धामहि बसि याहि बीच अमी रस है ॥८०॥

Fresh English draft

Wretched sleep is low and without virtue, utterly flavourless and bitter as neem. Night and day it destroys the discipline and vow of love, giving birth to craving. Be very vigilant: worship the Name and abandon the tasteless darkness of the three guṇas. Yugalānanya Śaraṇa says: dwell in the holy abode—for amid it is nectar-rasa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 48 / printed 42. The difficult printed chain `नेम प्रेम पन खोनी जोनी देनी हीरस` and forms `तिरगुन तम बोरस` and `अमी रस` are held exactly; the destruction, birth-of-desire, and nectar senses are supported by the explanation and remain provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 81 of 340 · printed marker ८१

Checked preservation text

Source PDF page(s) 48, 49 · printed page(s) 42, 43

Historical root · original

जीवन अलप कलप दोनों सम भेद न हरगिज जानो । सीवन विषय विलास गुदरी महाखेदमय मानो ॥ नींव नहीं दीजे दुनियो दिन टेक हृदय अनुमानो । युगलानन्यशरण छोवन नहिं नाम बिना बंद बानो ॥८१॥

Fresh English draft

Whether life is brief or lasts an age, regard both alike and know no distinction between them. Regard the stitched patchwork of sensual enjoyment as filled with great sorrow. Do not lay the world’s foundation even for a day; hold this conviction firmly in the heart. Yugalānanya Śaraṇa says: without the Name, the whole array is only bran-like residue.

Editorial note and reading status

Root on PDF 48 / printed 42 and explanation on PDF 49 / printed 43 were inspected at 500 dpi. `अलप कलप`, `सीवन…गुदरी`, `दुनियो दिन टेक`, and especially printed `छोवन…बंद बानो` remain diplomatic; the final bran/residue sense follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 82 of 340 · printed marker ८२

Checked preservation text

Source PDF page(s) 49 · printed page(s) 43

Historical root · original

चढ़ि के असल अश्व गज बर पर, खर रुचि करत अनारी है । पढ़ि के विमल वेद विद्या पुनि सीखत बनिज विकारी है ॥ गढ़ि के महामणिनमय भूषण फेर चाह रज धारी है । युगलानन्य सनेह नाम सजि आसा अपर पसारी है ॥८२॥

Fresh English draft

After mounting a genuine, excellent horse or elephant, only a fool desires a donkey. After studying the stainless knowledge of the Veda, learning a merchant’s craft again is a corruption. Having fashioned an ornament of great jewels, only one deluded would then wish to wear dust. Yugalānanya says: once adorned with love for the Name, spreading other hopes is futile.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 49 / printed 43. Second-pass image review corrects first-pass `वनिज` to the scan’s `बनिज`. The scan also reads `महामणिनमय`, a possibly redundant but visible form, and it is not silently regularized; `रज धारी` and the signature without `शरण` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 83 of 340 · printed marker ८३

Checked preservation text

Source PDF page(s) 49 · printed page(s) 43

Historical root · original

निजानन्द दुति द्वंद दरद दिल दसा दर्दहर लेनी है । परा प्रीति प्रतिकाश प्यार पन पावन प्रिय पद देनी है ॥ नेम नेह निर्मल निदान नित निर्विकार तिरवेनी है । युगलानन्यशरण सियवल्लभ रसनिधि नाम निसेनी है ॥८३॥

Fresh English draft

The radiance of one’s own bliss removes duality, pain, and the heart’s painful condition. It manifests supreme love and the vow of affection, and grants the holy station of the Beloved. It is the stainless source of the discipline of love, an ever-unchanging confluence. Yugalānanya Śaraṇa says: the rasa-treasure Name of Sītā’s Beloved is the ladder.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 49 / printed 43. `दुति`, `दिल दसा`, `प्रतिकाश`, `तिरवेनी`, and `निसेनी` are preserved; the explanation confirms `निसेनी` as a ladder and `तिरवेनी` as the Triveṇī image. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 84 of 340 · printed marker ८४

Checked preservation text

Source PDF page(s) 49 · printed page(s) 43

Historical root · original

रसमय रमन अर्थ आयस सुचि सार सुजात सनेही । विशद बरन हिय हरन शरणप्रद तारन तरन सबैही ॥ जापक जन जानहिं जलवा जस जाहिर जुग-जुग एही । युगलानन्यशरण रमि रहु रस सागर नाम निरेही ॥८४॥

Fresh English draft

Repetition and contemplation of the rasa-filled Name of the well-born, loving Rāma are a pure iron protection of the essence. Its lucid syllables captivate the heart, grant refuge, and carry everyone across. Those who repeat it know its manifested splendour, revealed age after age. Yugalānanya Śaraṇa says: free of other desire, remain absorbed in the ocean of rasa that is the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 49 / printed 43. Second-pass image review corrects first-pass `सुजान`, `वरन`, and `शरनप्रद` to visible `सुजात`, `बरन`, and `शरणप्रद`; the explanation instead glosses the first as wise. Printed `आयस` is read with the explanation’s iron sense, while `जलवा जस`, `एही`, and `निरेही` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 85 of 340 · printed marker ८५

Checked preservation text

Source PDF page(s) 50 · printed page(s) 44

Historical root · original

किसही तरह विरह संजुत द्रुत दरक वरन बर लायक है । अपर असेव असर नाकिस नित चित सुख समन समायक है ॥ दीजे दशा दिमाग सहित दिल दायक समुझि सहायक है । युगलानन्यशरण इस रस से रहित अधिक नालायक है ॥८५॥

Fresh English draft

Whenever separation rends the heart, swiftly choosing the excellent Name as refuge is fitting. The effect of every other recourse is deficient; the eternal Name brings happiness to the heart and quiets corruption. Consider the condition intelligently and understand it as the helper that bestows love. Yugalānanya Śaraṇa says: to remain deprived of this rasa is exceedingly unfortunate.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 50 / printed 44. The dense chain `विरह संजुत द्रुत दरक वरन बर`, printed `असेव असर नाकिस`, and `दशा दिमाग सहित` remain diplomatic; the English follows the explanation’s interpretation and is explicitly provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 86 of 340 · printed marker ८६

Checked preservation text

Source PDF page(s) 50 · printed page(s) 44

Historical root · original

तरु विहीन फल फलत नहीं इह विदित बात नहीं गोपी है । जननी जनक योग विरहित सुत प्रसव कवन विधि रोपी है ॥ मारतंड परचंड प्रभा विन तिमिर तोम को लोपी है । युगलानन्य परम पद प्राप्ति बिना नाम नहिं कोपी है ॥८६॥

Fresh English draft

Without a tree no fruit can grow: this well-known fact is no secret. Without the union of mother and father, by what method could a child be born? Without the fierce radiance of the sun, who can erase the mass of darkness? Yugalānanya says: without the Name there is no other means to attainment of the supreme station.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 50 / printed 44. The source prints the unusual rhyming forms `गोपी`, `रोपी`, `लोपी`, and `कोपी`; their secret, means, removal, and no-other-means senses are supplied by the explanation and not silently substituted into the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 87 of 340 · printed marker ८७

Checked preservation text

Source PDF page(s) 50 · printed page(s) 44

Historical root · original

विमल बोध बर विभव विवर्धन मरदन महामहादी । अद्भुत बरन विहार हार हर हिय हरदम आजादी ॥ अमित पंथ प्रतिपादित प्रतिपद प्रमुद देन अनुवादी । युगलानन्यशरण नामहि भजु-तजु भव विषम प्रमादी ॥८७॥

Fresh English draft

The stainless wisdom of the Name increases excellent splendour and crushes the great intoxications. Its wondrous syllables ever move as garlands in every heart and bring freedom. Taught by countless paths, it is declared to give joy at every step. Yugalānanya Śaraṇa says: worship the Name alone, and abandon the perilous negligence of worldly becoming.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 50 / printed 44. `महामहादी`, `बरन विहार हार हर`, `प्रतिपद प्रमुद देन अनुवादी`, and the compound close `भजु-तजु` are preserved; the Śiva/Brahmā construal of the second line appears only in the explanation and is not inserted into the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 88 of 340 · printed marker ८८

Checked preservation text

Source PDF page(s) 51 · printed page(s) 45

Historical root · original

जागत रहो गहो डोरी निज नाम सुदाम रंगीली । पागत प्रेम परेश प्यार पल-पल प्रति प्रभा छबीली ॥ त्यागत त्रिगुन तार तोड़त तम बोरत विरह रसीली । युगलानन्यशरण लागत लय लगन अजूब असीली ॥८८॥

Fresh English draft

Remain awake and grasp the beautiful, colourful cord of the excellent Name. Becoming steeped in love for the Supreme Lord, enter its lovely radiance at every moment. Abandoning the strands of the three guṇas, breaking their bonds and drowning darkness, enter rasa-filled separation. Yugalānanya Śaraṇa says: absorption and longing then take hold—wondrous and genuine.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 51 / printed 45. Printed `पागत`, `त्रिगुन तार`, `तम बोरत`, and `असीली` are retained; the becoming-immersed sense of `पागत` follows the explanation and remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 89 of 340 · printed marker ८९

Checked preservation text

Source PDF page(s) 51 · printed page(s) 45

Historical root · original

दूजे सहज असंक अंक बिन विभव बरन उर धारी । दूजे तरफ नहीं दीजे दिल दरद दून दिकदारी ॥ चितवन चमन रमन कीजे चित नाम सनेह सँवारी । युगलानन्यशरण बिसरे नहिं पल भर अवध विहारी ॥८९॥

Fresh English draft

With natural fearlessness, hold the excellent majesty of the Name within the heart, free of another’s mark. Do not give the heart to another side, lest pain and difficulty double. Adorn the mind with love of the Name and wander in the garden of divine vision. Yugalānanya Śaraṇa says: do not forget the Lord of Ayodhyā for even a moment.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 51 / printed 45. `असंक अंक बिन`, `दून दिकदारी`, and `चितवन चमन` remain diplomatic; the fearlessness and difficulty senses rely on the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 90 of 340 · printed marker ९०

Checked preservation text

Source PDF page(s) 51 · printed page(s) 45

Historical root · original

युगलकिशोर बोर दीजे चित चपल अचल ठहराई । नखसिख नवल नेह पूरन अवलोकिय बानि बिहाई ॥ आलस कहर कषाय हाय हिय हिरस अरस दृग लाई । युगलानन्यशरण सोभा सर मन मज्जत सरसाई ॥९०॥

Fresh English draft

Make the restless mind steady and immerse it in the youthful Divine Couple. Abandoning old habit and filled with new love, behold them from toenails to crown. See sloth, offence, impurity, lament, heartache, and craving as devoid of rasa. Yugalānanya Śaraṇa says: bathing the mind in the lake of beauty makes it full of rasa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 51 / printed 45. `बोर दीजे`, `बानि बिहाई`, the catalogue `आलस कहर कषाय हाय हिय हिरस`, and `सोभा सर` are preserved; the lexical senses are supported by the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 91 of 340 · printed marker ९१

Checked preservation text

Source PDF page(s) 52 · printed page(s) 46

Historical root · original

इत उत विषय बयारि बहत बहु गरम ज्ञान गुनहारी । ताते कौशलेशनन्दन पद पदुम सरस सुखकारी ॥ जनि भूलो-फूलो संसृति सुख निरखि दोष दुख बारी । युगलानन्यशरण सियवल्लभ नाम रटिय बलिहारी ॥९१॥

Fresh English draft

Here and there the very hot wind of sense-objects blows, stealing wisdom and virtue. Therefore the lotus feet of Kauśalyā’s Son alone are full of rasa and happiness. Do not be deceived or grow proud on seeing worldly pleasure, a flood of fault and sorrow. Yugalānanya Śaraṇa says: repeat the Name of Sītā’s Beloved; I offer myself to it.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 52 / printed 46. Direct inspection confirms marker 91 despite OCR corruption and corrects first-pass `कोशलेशनन्दन` to visible `कौशलेशनन्दन`; `विषय बयारि`, paired `भूलो-फूलो`, and `दोष दुख बारी` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 92 of 340 · printed marker ९२

Checked preservation text

Source PDF page(s) 52 · printed page(s) 46

Historical root · original

लघु भोजन सुचि सत्त्व सुगुन युत बचन मधुर धुनि बोलो । अचल हमेश रहो आसन थल विकल न भव मग डोलो ॥ संजम साधि समाधि सुधा सम नाम नेह अनमोलो । युगलानन्यशरण चितवृत्ति नित विरह तराजू तोलो ॥९२॥

Fresh English draft

Eat lightly and purely, with sattva and virtue, and speak in a sweet tone. Remain always steady in your seat; do not wander distraught upon the world’s road. Practise restraint and cherish priceless love of the Name, like the nectar of samādhi. Yugalānanya Śaraṇa says: each day weigh the movements of mind upon separation’s balance.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 52 / printed 46. The practical sequence and printed `हमेश`, `संजम`, `नाम नेह अनमोलो`, and `विरह तराजू` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 93 of 340 · printed marker ९३

Checked preservation text

Source PDF page(s) 52 · printed page(s) 46

Historical root · original

नींद निंद्य निज नाश हेत हिय समुझि भली विधि जीतो । भजन भावना स्वाद एकरस तब सरसाय भरितो ॥ बिना विजय जड़ जहर नींद, नहिं मोद-प्रमोद प्रतीतो । युगलानन्यशरण सुमिरन से बिनसत अखिल अनीतो ॥९३॥

Fresh English draft

Understand in the heart that blameworthy sleep causes one’s loss, and conquer it thoroughly. Then one becomes filled with the rasa of the single, constant taste of devotional feeling. Without conquering the inert poison of sleep, joy and delight cannot be experienced. Yugalānanya Śaraṇa says: through remembrance every wrong is destroyed.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 52 / printed 46. Marker 93 is visually confirmed despite OCR’s 63, and second-pass image review corrects first-pass `सरसाय भरीतो` to visible `सरसाय भरितो`; `जड़ जहर नींद` and singular-looking `अनीतो` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 94 of 340 · printed marker ९४

Checked preservation text

Source PDF page(s) 53 · printed page(s) 47

Historical root · original

संतत शांत सुभाव चाव चख चपल छल छवि माहीं । दुर्मति दाब सुथान सीत हित सत पद रति उतसाही ॥ नाम अनाम धाम मय मन सधि मनन रमन रस राही । युगलानन्यशरण बेगम पुर बास सुभग सरसाही ॥९४॥

Fresh English draft

With a constantly peaceful disposition, eagerly behold the beauty of the restless Treasury of playful charm. To escape the heat of wrong understanding, love with enthusiasm the true feet of Sītā’s Beloved, the cooling abode. Steadying the mind upon the Name—beyond ordinary designation and filled with radiance—contemplate and travel rasa’s path. Yugalānanya Śaraṇa says: dwelling in the sorrowless city, one becomes blessed and full of rasa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 53 / printed 47. `चाव चख`, `दुर्मति दाब सुथान`, `नाम अनाम धाम मय`, and `बेगम पुर` remain diplomatic; the cooling-place and sorrowless-city senses follow the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 95 of 340 · printed marker ९५

Checked preservation text

Source PDF page(s) 53 · printed page(s) 47

Historical root · original

भूपति विजय विलास देश उर नाम अनाम बिराजे । श्रीपति सहस साज संयुत सुखसार सुधारस साजे ॥ सात प्रकार जीव तारक प्रिय प्रेम बिवस गुन गाजे । युगलानन्यशरण सुन्दर तर कुत्सित अपर अकाजे ॥९५॥

Fresh English draft

As a victorious king enjoys his excellent country, the transcendent Name reigns in the heart’s realm. There the Lord of Śrī, joined with a thousand ornaments of delight, shines as the essence of happiness and nectar-rasa. The seven kinds of beings, overcome with love, resound the virtues of the dear Delivering Name. Yugalānanya Śaraṇa says: it alone is supremely beautiful; all else is base and unprofitable.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 53 / printed 47. Marker 95 is visually confirmed. `नाम अनाम`, `सुखसार सुधारस`, `सात प्रकार जीव`, `गुन गाजे`, and `अकाजे` are retained. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 96 of 340 · printed marker ९६

Checked preservation text

Source PDF page(s) 53 · printed page(s) 47

Historical root · original

श्रुतिन समूह नैन तारक कल पारक विविध उपाधी । हारक हिरस हवाल हाल हिय हर सायत निरुपाधी ॥ वारक विघ्न विकार वारिचर केतु कठोर अगाधी । युगलानन्यशरण जारक जन जरनि जबून जलाधी ॥९६॥

Fresh English draft

The Name is the eye of the collected revelations, beautifully delivering and carrying one beyond diverse limitations. It removes craving and the heart’s distressed condition, and at every moment grants unconditioned peace. It wards off obstacles and the deep, fierce sea-monster of corruption. Yugalānanya Śaraṇa says: for the practitioner it burns the ocean of corrupting inner fever.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 53 / printed 47. The scan supports `नैन` and `कठोर अगाधी`; the final chain appears as `जारक जन जरनि जबून जलाधी`, with `जबून` still a lexical hold. The ocean-burning construal follows the explanation and remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 97 of 340 · printed marker ९७

Checked preservation text

Source PDF page(s) 54 · printed page(s) 48

Historical root · original

पाप ताप संताप मनोभव करत सहज उच्चाटन । दुर्मति दाह दरिद्र दवानल प्रबल प्रताप उपाटन ॥ मोह मलीन महादीरघ तरु पलक माँझ कटु काटन । युगलानन्यशरण कलिमल खल नाम दृगत करि डाटन ॥९७॥

Fresh English draft

The Name readily drives away sin, suffering, anguish, and desire. It uproots the fierce force of the wildfire of wrong understanding, envy, and poverty. In an instant it sharply cuts down the great, long-grown tree of defiled delusion. Yugalānanya Śaraṇa says: the Name fixes its gaze upon and rebukes the villainous impurity of Kali.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 54 / printed 48. `मनोभव`, `उपाटन`, `महादीरघ तरु`, `कटु काटन`, and `दृगत करि डाटन` remain diplomatic; the lexical catalogue is checked against the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 98 of 340 · printed marker ९८

Checked preservation text

Source PDF page(s) 54 · printed page(s) 48

Historical root · original

नीच ऊँच अधिकार वेद बद नाम मध्य सब रीती । ज्ञान योग कर्मादि बीच बहु बरन विवेक प्रतीती ॥ काल कर्म दीक्षा विहीन सब देश परत्व सप्रोती । युगलानन्यशरण कल फल प्रद नाशक निरय अनीती ॥९८॥

Fresh English draft

The Veda declares that low and high alike possess every kind of eligibility for the Name. In knowledge, yoga, ritual action, and the rest, many distinctions of class and qualification are recognized. Free of dependence upon time, rite, initiation, or place, one should love the Name’s supremacy. Yugalānanya Śaraṇa says: it bestows beautiful fruit and destroys hell and wrongdoing.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 54 / printed 48. Direct inspection confirms marker 98. Printed `वेद बद`, `बहु बरन`, `विहीन सब देश`, `सप्रोती`, and `निरय अनीती` remain visible; the prose explanation supplies the eligibility construal. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 99 of 340 · printed marker ९९

Checked preservation text

Source PDF page(s) 54 · printed page(s) 48

Historical root · original

शाहनशाह अदाह नाम यक अपर वजीर दिवाना । कोइ चाकर नजदीकी कोइ पुनि फौजदार सरसाना ॥ कोउ सुत सदृस भ्रात समता कोउ काम विलास बखाना । युगलानन्यशरण नामी निज नित आधीन अमाना ॥९९॥

Fresh English draft

The one, heatless Name is emperor of emperors; other names are ministers and councillors. One is a nearby servant, another an adorned commander. Some are like sons and some like brothers; claims of equality are only verbal display. Yugalānanya Śaraṇa says: even the Named Lord himself, without pride, remains forever subject to his own Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 54 / printed 48. The Persianate royal sequence `शाहनशाह…वजीर दिवाना…चाकर…फौजदार`, as well as `अदाह`, `सरसाना`, and `अमाना`, is preserved; relationships among other divine names follow the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 100 of 340 · printed marker १००

Checked preservation text

Source PDF page(s) 54, 55 · printed page(s) 48, 49

Historical root · original

बानी वेद विहार विषय बहु बीच-बीच बरराती । ताके मध्य अर्थ सूक्ष्म अति रघुवर कृपा विभाती ॥ द्वैताद्वैत दाह दिल दूषन नाना रंग देखाती । युगलानन्यशरण परतम परमेश नाम दरसाती ॥१००॥

Fresh English draft

The speech of the Veda ranges among many subjects, discussing them here and there. Within them, the exceedingly subtle meaning shines through Raghubara’s grace. It presents the heart-troubling disputes of duality and nonduality, together with arguments of many kinds. Yugalānanya Śaraṇa says: through these it reveals the Name of the supreme Lord as highest.

Editorial note and reading status

Root on PDF 54 / printed 48 and explanation on PDF 55 / printed 49 were inspected at 500 dpi. Second-pass image review corrects first-pass `दैतादैत` to the scan’s clear `द्वैताद्वैत`; `बरराती` remains diplomatic, and the duality/nonduality construal is explicitly grounded in the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 101 of 340 · printed marker १०१

Checked preservation text

Source PDF page(s) 55 · printed page(s) 49

Historical root · original

विमल बाग अनुराग विपुल बेदाग सुमन फल फाबी । सरस स्वाद सीमा सोगुन सुचि सुधा सान सतदाबी ॥ मधुर रसेस सदन दीपक दिल वियद दमक महताबी । युगलानन्य कुसुम रंग सब नाम सुरंग सहाबी ॥१०१॥

Fresh English draft

The stainless garden of abundant, unblemished love is splendid with flowers and fruit. Its relishable taste is the utmost limit, a hundredfold like pure nectar. The Name is the lamp in the dwelling of sweet rasa’s Lord, a moon shining in the heart’s sky. Yugalānanya says: all other names have a flower’s fading colour; this Name bears the beautiful fast colour.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 55 / printed 49. `फल फाबी`, `सोगुन`, `सान सतदाबी`, `वियद`, `महताबी`, and the contrast `कुसुम रंग…सुरंग` remain diplomatic; the fast/fading-colour sense follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 102 of 340 · printed marker १०२

Checked preservation text

Source PDF page(s) 55 · printed page(s) 49

Historical root · original

बोध विरोध अबोध धमक हर नाम रटत छकि छावें । कर न सकत अवरोध अमर जब अभय नाम समुझावें ॥ फरक फरेब फिकर फानी फल विषम फनोश सकावें । युगलानन्यशरण साबित सियराम नाम अपनावें ॥१०२॥

Fresh English draft

Casting off the clash of knowledge and ignorance, become wholly intoxicated in repeating the Name. Even the immortals cannot obstruct one who remembers the fearless Name. Difference, deception, anxiety, and mortality ripen as a fearsome poisoned fruit. Yugalānanya Śaraṇa says: firmly adopt the Name of Sītā-Rāma.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 55 / printed 49. The difficult forms `अबोध धमक हर`, `छकि छावें`, `अमर`, and `फनोश सकावें` are held exactly; the deities and snake-poison senses come from the explanation and remain provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 103 of 340 · printed marker १०३

Checked preservation text

Source PDF page(s) 55, 56 · printed page(s) 49, 50

Historical root · original

‘सी’ उचरत सौभाग्य सुजस सुख सहज समाधि सवादी । सकल कलंक पंक दूरी कर होत अनन्य अवादी ॥ ‘ता’ तारक तम तोम तरल तन तृष्णा त्रिगुन तगादी । युगलानन्यशरण श्रीस्वामिनि नाम जपत सतसादी ॥१०३॥

Fresh English draft

Uttering ‘Sī’ brings good fortune, fair renown, happiness, and the taste of natural samādhi. It removes every mire of stain and makes one single-hearted. ‘Tā’ delivers: it presses for the removal of the mass of darkness, bodily frailty and thirst, and the three guṇas. Yugalānanya Śaraṇa says: repeating Śrī Svāminī’s Name brings true blessedness.

Editorial note and reading status

Root on PDF 55 / printed 49 and its continuing explanation on PDF 56 / printed 50 were checked at 500 dpi. The verse’s explicit syllabic division `सी` / `ता` is preserved. Difficult `अवादी`, `तगादी`, and `सतसादी` are retained; the explanation glosses `तगादी` as an insistent demand continuing until faults cease. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 104 of 340 · printed marker १०४

Checked preservation text

Source PDF page(s) 56 · printed page(s) 50

Historical root · original

श्री जानकी नाम अद्भुत सुख-धाम मनोहर प्यारे । रसना रटत प्रयासरहित बस होत सुराज दुलारे ॥ वारक श्री सियनाम जपत अनुराग उमंग हजारे । युगलानन्यशरण श्रीस्वामिनी करुना नजर निहारे ॥१०४॥

Fresh English draft

Śrī Jānakī’s Name is a wondrous abode of joy, lovely and dear. Repeated by the tongue, it effortlessly brings the princely Beloved under love’s sway. Repeating Śrī Siyā’s Name even once raises thousands of surges of devotion. Yugalānanya Śaraṇa says: may Śrī Svāminī behold us with her compassionate glance.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 56 / printed 50. This begins the embedded Śrī Sītā-name passage already cross-routed to the Sītā Śatanāma dossier; its position in Nāma-kānti is nevertheless preserved. Second-pass image review corrects first-pass `बारक` to visible `वारक`; `सुराज दुलारे` and `करुना नजर` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 105 of 340 · printed marker १०५

Checked preservation text

Source PDF page(s) 56 · printed page(s) 50

Historical root · original

श्रीसीता सत नाम कामप्रद सत मत सार विचारी । वदत वेद बानी नित नूतन अद्भुत स्वाद निहारी ॥ श्रीजानकी जानि जीवन श्रीसीता नाम सवा री । युगलानन्यशरण स्वामिनि को कृपा प्रमोद अपारी ॥१०५॥

Fresh English draft

Śrī Sītā’s true Name fulfils longing and is discerned as the essence of true doctrine. Beholding its ever-new, wondrous taste, the speech of the Veda praises it. Know Śrī Sītā’s Name as the very life of Śrī Jānakī’s Beloved. Yugalānanya Śaraṇa says: the Lady’s grace and delight are boundless.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 56 / printed 50. Direct inspection confirms marker 105 despite OCR repeating 104. The difficult third line is preserved as visible, `श्रीजानकी जानि जीवन श्रीसीता नाम सवा री`; its interpretation uses the explanation and remains provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 106 of 340 · printed marker १०६

Checked preservation text

Source PDF page(s) 56 · printed page(s) 50

Historical root · original

रामा रतिवर्द्धनी रसेसा राघव प्रानपियारी । रास रंग दरसनी रमन मन रंजनि जनकदुलारी ॥ राग रूप रस जस सुख सदना शशिवदना सुकुमारी । युगलानन्यशरण रमनी रति मान विमोहन वारी ॥१०६॥

Fresh English draft

She is Rāmā, increaser of love, sovereign of rasa, dearer than life to Rāghava. She reveals the colour of the rāsa, delighting the Lover’s mind—the Daughter of Janaka. She is melody, form, rasa, glory, and the abode of joy: moon-faced and tender. Yugalānanya Śaraṇa says: the beautiful Lady’s loving reserve utterly enchants.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 56 / printed 50. The alliterative name-series `रामा रतिवर्द्धनी रसेसा`, `रास रंग दरसनी`, `राग रूप रस जस`, and the difficult close `रमनी रति मान विमोहन वारी` are preserved without normalization. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 107 of 340 · printed marker १०७

Checked preservation text

Source PDF page(s) 57 · printed page(s) 51

Historical root · original

कोक केलि पंडिता मंडिता कलावती कमनीया । कमल प्रिया कोमला कोकनद सदृश सुदृग वरनीया ॥ कामा कांतिमती कमलाकर पूजित पद रमनीया । युगलानन्यशरण संसृति दव दारुन दुख दमनीया ॥१०७॥

Fresh English draft

Skilled in the cuckoo-like arts of love, adorned, possessed of every art, she is enchanting. Dear to Kamalā and tender, her lovely praiseworthy eyes resemble red lotuses. She is Love embodied and radiant; her delightful feet are worshipped by lotus-hands. Yugalānanya Śaraṇa says: she subdues the terrible sorrow of the wildfire of worldly existence.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 57 / printed 51. Second-pass image review corrects first-pass `कलाधती` to the visible `कलावती`; `कोक केलि`, `कोकनद`, `सुदृग`, and `कमलाकर पूजित पद` remain diplomatic, and the Mahālakṣmī-hand construal follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 108 of 340 · printed marker १०८

Checked preservation text

Source PDF page(s) 57 · printed page(s) 51

Historical root · original

भव्य भावदा भूरि भलाई बधू रसिक रघुराई । भाल विभूषन विशद भूषिता निर्दूषिता सदाई ॥ भोग भूत भूतल भवभामिनि पद बंदिता सोहाई । युगलानन्यशरण भजनीया भजन भावना दाई ॥१०८॥

Fresh English draft

The bride of the connoisseur Raghurāī bestows noble feeling and abundant welfare. Clearly adorned with ornaments upon her brow, she is forever faultless. All earthly enjoyments rest at her feet; worshipped by Bhavabhāminī, she shines. Yugalānanya Śaraṇa says: she is worthy of worship and grants the devotional disposition.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 57 / printed 51. `भव्य भावदा`, `भोग भूत भूतल`, and `भवभामिनि` are retained; the explanation identifies Bhavabhāminī with Śivā and expands the ornament list without those expansions being inserted into the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 109 of 340 · printed marker १०९

Checked preservation text

Source PDF page(s) 57, 58 · printed page(s) 51, 52

Historical root · original

चामीकर तन तेज निंदिता चारु चातुरी रचना । चमत्कारिणी चित्तहारिणी चाटु चमक चय बचना ॥ चंदन चाँद चाँदनी चपला चाह चित्त बिच सचना । युगलानन्यशरण चश्मो दो ज्योति जगमगित अचना ॥१०९॥

Fresh English draft

The radiance of her body puts gold to shame; its lovely formation is artful. Wonder-working and heart-stealing, her flattering, sparkling speech is gathered sweetness. Sandalwood, moon, moonlight, and lightning—one longs to store them all within the heart. Yugalānanya Śaraṇa says: with both eyes, drink the radiant, glittering light.

Editorial note and reading status

Root on PDF 57 / printed 51 and explanation on PDF 58 / printed 52 were checked at 500 dpi. `चाटु चमक चय`, `चित्त बिच सचना`, and especially the Persianate-looking `चश्मो दो` plus final `अचना` are diplomatic holds; the two-eyes/drink-light sense follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 110 of 340 · printed marker ११०

Checked preservation text

Source PDF page(s) 58 · printed page(s) 52

Historical root · original

सिया सलोनी सहज सोहावन सारंग नयना बामा । शरनपालनी शुभगुन खानी कमला केलि ललामा ॥ समीचीन सज्जन मन रंजनि सरल सुभाव सुधामा । युगलानन्य स्वामिनी सबकी श्रीसीता नव नामा ॥११०॥

Fresh English draft

Siyā is naturally lovely and beautiful, a graceful lady with deer-like eyes. Protector of those who seek refuge and mine of auspicious virtues, she is foremost in play upon the Kamalā. Perfectly delighting the minds of the good, she is an abode of simple nature. Yugalānanya says: Śrī Sītā of the ever-new Name is mistress of all.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 58 / printed 52. `सारंग नयना`, `कमला केलि ललामा`, `सुधामा`, and `नव नामा` remain diplomatic; the explanation reads Kamalā as a river and the eye image as deer/wagtail/lotus. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 111 of 340 · printed marker १११

Checked preservation text

Source PDF page(s) 58 · printed page(s) 52

Historical root · original

मिथिला मोदकरी मिथिलापति नंदनि नवला नारी । गिरिजा पूजन तत्पर पतिपद प्रेम परा छवि वारी ॥ रघुनंदन कल क्रोड विलासिनि सुखरासिनि उजियारी । युगलानन्य सुनैना रानी सुता सनेह सँवारी ॥१११॥

Fresh English draft

She gladdens Mithilā—the ever-young daughter of Mithilā’s king. Intent upon worship of Girijā, she bears supreme love for her husband’s feet and wondrous beauty. Sporting gracefully upon Raghunandana’s lap, she is a radiant treasury of happiness. Yugalānanya says: Queen Sunainā adorned and nurtured her daughter with love.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 58 / printed 52. `मोदकरी`, `नवला नारी`, `पतिपद प्रेम परा`, `कल क्रोड`, and the signature without `शरण` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 112 of 340 · printed marker ११२

Checked preservation text

Source PDF page(s) 58, 59 · printed page(s) 52, 53

Historical root · original

श्रीदशस्यंदन भूप पतोह परम माधुरी सरिता । सोमवंस जीवनी जानकी जगवंदिता सुचरिता ॥ कौतुक सदन सोभिता तरुनी नित्या गुनगन भरिता । युगलानन्यशरण संपति सद दानी फलन सुफरिता ॥११२॥

Fresh English draft

Daughter-in-law of King Daśasyandana, she is a river of supreme sweetness. Jānakī, life of the lunar dynasty, is world-honoured and of beautiful conduct. The youthful Lady shines as a home of play, eternal and filled with hosts of virtues. Yugalānanya Śaraṇa says: laden with the fruits of blessed prosperity, she always bestows them.

Editorial note and reading status

Root on PDF 58 / printed 52 and explanation on PDF 59 / printed 53 were checked at 500 dpi. `दशस्यंदन` names Daśaratha through his chariot, while `सोमवंस जीवनी`, `नित्या`, and `फलन सुफरिता` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 113 of 340 · printed marker ११३

Checked preservation text

Source PDF page(s) 59 · printed page(s) 53

Historical root · original

सरजू कूल कलोलनि रसिका कनकभवन भल भ्राजी । नव नागरि गुन आगरि प्रीतम प्रानप्रिया सुख साजी ॥ श्रुतिकीरति उर्मिला माँडवी मधुर हाँस लखि राजी । युगलानन्यशरण सुन्दर लावन्यलता रस राजी ॥११३॥

Fresh English draft

A connoisseur of play upon the Sarayū’s bank, she shines beautifully in Kanaka Bhavana. Ever-new and accomplished, a mine of virtues, she is the Beloved’s life-dear Lady adorned with happiness. Seeing the sweet smiles of Śrutakīrti, Urmilā, and Māṇḍavī, she rejoices. Yugalānanya Śaraṇa says: she is a beautiful vine of loveliness, a queen of rasa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 59 / printed 53. `कलोलनि`, paired `नव नागरि / गुन आगरि`, `माँडवी`, and `रस राजी` remain diplomatic; the three sisters are explicitly named in the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 114 of 340 · printed marker ११४

Checked preservation text

Source PDF page(s) 59 · printed page(s) 53

Historical root · original

मन्दस्मिता मनोज मानिनि मान प्रहार प्रबीना । प्रेम मधुर आसन आसीना छवि निधि पय प्रिय मीना ॥ माननीय मानस मरालिका कलित कंज कर वीना । युगलानन्यशरण सुकामदा कादंबिनी नवीना ॥११४॥

Fresh English draft

Softly smiling, she is skilled at striking down the pride of proud Rati, consort of Love. Seated upon sweet love’s throne, she is the dear fish in the waters of the Treasury of Beauty. The honoured royal swan of the mind-lake holds a vīṇā in her lovely lotus hand. Yugalānanya Śaraṇa says: bestower of noble desire, she is a fresh rain-cloud garland.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 59 / printed 53. `मनोज मानिनि`, `छवि निधि पय प्रिय मीना`, `मानस मरालिका`, and `कादंबिनी नवीना` retain the source's layered aquatic and cloud imagery. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 115 of 340 · printed marker ११५

Checked preservation text

Source PDF page(s) 59, 60 · printed page(s) 53, 54

Historical root · original

श्रीप्रमोदवन कुंज विहारिनि रसिक बिहारी संगिनि । झूलन गीत परायन निज मुद सखिन प्रदायिनि रंगिनि ॥ लज्जावती रसीली ललिता अद्भुत नेह तरंगिनि । युगलानन्यशरण सीमा सौभाग्य सदैव उमंगिनि ॥११५॥

Fresh English draft

She wanders the bowers of Śrī Pramodavana, companion of the connoisseur Bihārī. Devoted to swinging and song, she is colourful and gives her own joy to her companions. Modest, full of rasa, and lovely, she is a wondrous river of love. Yugalānanya Śaraṇa says: the very limit of good fortune, she is forever surging with joy.

Editorial note and reading status

Root on PDF 59 / printed 53 and explanation on PDF 60 / printed 54 were checked at 500 dpi. `सखिन प्रदायिनि`, `नेह तरंगिनि`, and `सीमा सौभाग्य सदैव उमंगिनि` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 116 of 340 · printed marker ११६

Checked preservation text

Source PDF page(s) 60 · printed page(s) 54

Historical root · original

श्रीसीता सत नाम सुधा हृद माँझ सुमज्जत जोई । ताको पाप ताप तम कोटिन कल्प विनासन होई ॥ और कौन फल अधिक कहौं सुनि सुख सरसो सब कोई । युगलानन्य रसिक रघुवर बस होत बात नहिं गोई ॥११६॥

Fresh English draft

Whoever bathes well in the nectar-lake of Śrī Sītā’s hundred Names has the sin, suffering, and darkness of ten million ages destroyed. What greater fruit could I declare? Hearing them, everyone becomes suffused with happiness. Yugalānanya says: the connoisseur Raghubara comes under love’s sway—this truth is no secret.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 60 / printed 54. The source's `सत नाम` carries both hundred-name and enduring-name resonance in the explanation; `सुधा हृद`, `कोटिन कल्प`, `सरसो`, and `गोई` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 117 of 340 · printed marker ११७

Checked preservation text

Source PDF page(s) 60 · printed page(s) 54

Historical root · original

निगमागम द्रुम दमकदार दुति दायक फल ललिताली । महामधुर रस रूप मृदुलतर नाम प्रनत प्रतिपाली ॥ जेहि फल अमल हेत तरसत शिव शेष सुविधि बनमाली । युगलानन्यशरण चाखत चित लाय रहस्य रसाली ॥११७॥

Fresh English draft

The radiant tree of Veda and Āgama gives a lovely, light-bestowing fruit. The exceedingly tender Name, guardian of those who bow, is the form of that supremely sweet rasa. Śiva, Śeṣa, Brahmā, and Vanamālī yearn for this stainless fruit. Yugalānanya Śaraṇa says: with mind intent, taste its rasa-filled mystery.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 60 / printed 54. `निगमागम द्रुम`, `ललिताली`, `सुविधि` (glossed as Brahmā), and `रहस्य रसाली` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 118 of 340 · printed marker ११८

Checked preservation text

Source PDF page(s) 60, 61 · printed page(s) 54, 55

Historical root · original

जाके जिय जागे जगमग अनुराग दिमाग रंगीला । ताके कठिन नहीं कोनेहु विधि बरनहिं रसिक रसीला ॥ छाके छल बल हीन होय सो सरस स्वरूप असीला । युगलानन्य अवस लागे तिनको सब काम कसीला ॥११८॥

Fresh English draft

When glittering love awakens in one’s heart and the understanding becomes colourful, nothing remains difficult for that person in any way, so the rasa-filled adepts declare. Intoxicated and free of deceit and force, one abides in one’s genuine, rasa-filled nature. Yugalānanya says: inevitably all other desires then taste bitter.

Editorial note and reading status

Root on PDF 60 / printed 54 and explanation on PDF 61 / printed 55 were checked at 500 dpi. `दिमाग रंगीला`, `कोनेहु विधि`, `असीला`, and `काम कसीला` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 119 of 340 · printed marker ११९

Checked preservation text

Source PDF page(s) 61 · printed page(s) 55

Historical root · original

पीरा तन, हीरा के माफिक नैन रोशनी झलके । सीरा स्वांस उसास धवल धुनि सुनि वर वरन अकल के ॥ तीसरा सदा रहे रविजा सुचि सुरसरिता मधि चल के । युगलानन्यशरण नाजुक पथ प्रेम चढ़्यो जिय ललके ॥११९॥

Fresh English draft

Though the body is in pain, the eyes flash with light like diamonds. Hearing the stainless sound of the excellent syllables, one draws cool, silent breaths beyond ordinary awareness. Third, as the Yamunā keeps to her bank yet enters the pure Gaṅgā, so the heart ascends love’s delicate path, yearning. Yugalānanya Śaraṇa says: it reaches the Beloved with longing alive.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 61 / printed 55. The difficult sequence `सीरा स्वांस उसास धवल धुनि…अकल के`, printed `तीसरा`, and `रविजा…सुरसरिता` remain diplomatic; the cool-breath and Yamunā-to-Gaṅgā readings are explicitly supported by the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 120 of 340 · printed marker १२०

Checked preservation text

Source PDF page(s) 61 · printed page(s) 55

Historical root · original

अन्तर पैठि प्रीति शामिय प्रिय परथ्यो प्रभा प्रकाशी को । नाना नेह नाद नूतन नित सुनिये श्रवन सुपासी को ॥ बाहर नजर निरोध किये रस पावो रहस विलासी को । युगलानन्य नाम रसना रटि लहिए खासु खवासी को ॥१२०॥

Fresh English draft

Entering within, drink the Beloved’s rasa of love and behold the radiant manifestation. Hear with receptive ears the many ever-new sounds of affection. Restraining outward sight, attain the rasa of the Secret Player. Yugalānanya says: repeat the Name with the tongue and obtain the station of the intimate handmaid.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 61 / printed 55. `प्रीति शामिय`, `प्रिय परथ्यो`, `श्रवन सुपासी`, and `खासु खवासी` remain diplomatic; the drinking, vision, and chief-handmaid senses follow the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 121 of 340 · printed marker १२१

Checked preservation text

Source PDF page(s) 61, 62 · printed page(s) 55, 56

Historical root · original

बाहर दृग मृग धुग दृशि से खैंचि एकठा कीजे । लक्ष्य ललित लय लगन लाय अभ्यंतर अमृत पीजे ॥ मन मारे बिन काज सरे नहि बार बार मर जीजे । युगलानन्य चौथ चंदा सम आलस तार तजोजे ॥१२१॥

Fresh English draft

Draw the outward deer-like eyes away from the mirage of visible directions and gather them into one. Fixing absorption and longing upon the lovely goal, drink the nectar within. Without subduing the mind, the task is not accomplished; one lives and dies again and again. Yugalānanya says: abandon the strand of sloth like the moon of the fourth day.

Editorial note and reading status

Root on PDF 61 / printed 55 and explanation on PDF 62 / printed 56 were inspected at 500 dpi. Second-pass image review corrects first-pass `दृग मृग धुग दृश्य दिशि` to the visible dense phrase `दृग मृग धुग दृशि`; the unusual `चौथ चंदा सम आलस तार` is preserved, and the mirage and avoidance image follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 122 of 340 · printed marker १२२

Checked preservation text

Source PDF page(s) 62 · printed page(s) 56

Historical root · original

तीरथ तरहदार गुनागुँ दिल अंदर नहि जोवे । भटकत फिरत मिलत कौड़ी नहि फकत जिन्दगी खोवे ॥ सत शास्त्र उपदेश श्रवन करि जागि-जागि सठ सोवे । युगलानन्यशरण मतलब बिन मूरख फिरि-फिरि रोवे ॥१२२॥

Fresh English draft

Why does one not behold within the heart the holy, graceful, many-virtued One? Wandering and roaming, one finds not even a cowrie and merely loses one’s life. Hearing the instruction of saints and scripture, the fool awakens—and then sleeps again. Yugalānanya Śaraṇa says: without grasping the meaning, the fool weeps repeatedly.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 62 / printed 56. The opening appears as `तीरथ तरहदार गुनागुँ`; it is a lexical hold, with the holy/graceful/many-virtued interpretation taken from the explanation. `फकत जिन्दगी` and `जागि-जागि सठ सोवे` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 123 of 340 · printed marker १२३

Checked preservation text

Source PDF page(s) 62 · printed page(s) 56

Historical root · original

रसने अधम अभागिनि पापिनि नाम रटत अलसाती है । जाहिर जहर जमात छहूँ रस तामें मिलि मदमाती है ॥ आखिर खूब खराबी तेरी अनल बीच जर जाती है । युगलानन्यशरण मुख अंदर नागिन सम दरसाती है ॥१२३॥

Fresh English draft

O tongue—low, unfortunate, sinful—you grow lazy in repeating the Name. Intoxicated, you mingle in the six manifest groups of tastes, which are poison. In the end this great corruption of yours burns amid the fire. Yugalānanya Śaraṇa says: within the mouth you appear like a serpent.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 62 / printed 56. The direct address and feminine forms are preserved, as are `जाहिर जहर जमात छहूँ रस`, `जर जाती`, and the serpent image. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 124 of 340 · printed marker १२४

Checked preservation text

Source PDF page(s) 62, 63 · printed page(s) 56, 57

Historical root · original

हे रसने ! तु धन्य सोहागिनि सीयराम रस पीती है । बहुत दिनन बीते पर चेती चारु चतुरता लीती है ॥ प्रबल अविद्या जनित काम कुल कठिन बाहुबल जीती है । युगलानन्यशरण पल-पल पर गावत गुनगन गोती है ॥१२४॥

Fresh English draft

O tongue, blessed and fortunate are you, for you drink the rasa of Sītā-Rāma. After many days had passed, you awakened and acquired beautiful discernment. With mighty strength you conquered the formidable host of desire born from ignorance. Yugalānanya Śaraṇa says: at every moment you sing, immersed in hosts of virtues.

Editorial note and reading status

Root on PDF 62 / printed 56 and explanation on PDF 63 / printed 57 were checked at 500 dpi. The reversal from the rebuke in 123 is preserved, together with `चारु चतुरता लीती`, `काम कुल`, and `गुनगन गोती`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 125 of 340 · printed marker १२५

Checked preservation text

Source PDF page(s) 63 · printed page(s) 57

Historical root · original

भली भक्ति की नींव सींव सुख सर्वस स्वाद सजाया । कली मिसाल मोहब्बत पी को सहजहि सहज खिलाया ॥ गली नवीन प्रवीन नेह की नाजुक शौक समाया । युगलानन्यशरण बीना वर वल्लभ नाम बजाया ॥१२५॥

Fresh English draft

You are the sound foundation of beautiful devotion, the boundary of joy, adorned with the whole wealth of taste. Like a bud, you effortlessly caused love for the Beloved to blossom. You placed delicate longing within the lane of new and accomplished love. Yugalānanya Śaraṇa says: you played the excellent vīṇā of the Beloved’s Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 63 / printed 57. This continues the address to the tongue. Second-pass image review corrects first-pass `बीना बर` to the visible `बीना वर`; `नींव सींव`, `सर्वस स्वाद`, `कली मिसाल`, and `गली नवीन प्रवीन नेह` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 126 of 340 · printed marker १२६

Checked preservation text

Source PDF page(s) 63 · printed page(s) 57

Historical root · original

रामनाम अभिराम मूल अनुकूल शूल श्रम सामक हैं । डार पात फल-फूल मूल सींचे से सकल सचामक हैं ॥ है सबही बिस्तार बीज को बीच कदंब नियामक हैं । युगलानन्य रोशनी हर दो तरफ, फकत, निज नाम कहें ॥१२६॥

Fresh English draft

The delightful Rāma-name, the favourable root, calms pain and toil. When the root is watered, branches, leaves, fruit, and flowers all become flourishing. The whole expansion lies within the seed, which governs the entire cluster. Yugalānanya says: merely uttering one’s own Name brings light on both sides, within and without.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 63 / printed 57. The root-seed-tree analogy is preserved, together with printed `सचामक`, `बीच कदंब`, and the Persianate punctuation chain `फकत, निज नाम कहें`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 127 of 340 · printed marker १२७

Checked preservation text

Source PDF page(s) 63, 64 · printed page(s) 57, 58

Historical root · original

जेते वेद विदुष बरने बर वस्तु विचित्र विलासन को । तेते सुख समुदाय जान जीवन निज नेह विकासन को ॥ परम प्रधान नाम सुमिरन बिन सुगम न प्रेम प्रकाशन को । युगलानन्य नाम रटिए मन मारि स्वरूप सुवासन को ॥१२७॥

Fresh English draft

All the wondrous play of the excellent Reality described by the Vedas and the learned—know every such treasury of joy as unfolding the Beloved’s own love. Without remembrance of the supremely principal Name, love is not easily made manifest. Yugalānanya says: subdue the mind and repeat the Name to dwell beautifully in one’s essential form.

Editorial note and reading status

Root on PDF 63 / printed 57 and explanation on PDF 64 / printed 58 were checked at 500 dpi. `बरने बर वस्तु`, `जान जीवन`, `प्रेम प्रकाशन`, and `स्वरूप सुवासन` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 128 of 340 · printed marker १२८

Checked preservation text

Source PDF page(s) 64 · printed page(s) 58

Historical root · original

तीन तार चल चार पाँच परपंच प्यार षटखवारी । सात भान बसु आठ नवो दुःख खानि दशो भ्रम भारी ॥ एकादश द्वादश तेरह चौदह दुःख देन निहारी । युगलानन्य पंचदश षोडश सप्तदशो रज जारी ॥१२८॥

Fresh English draft

The thread of three, the movement of four, the fivefold world, and attachment to the six transformations; sevenfold substance, the eight Vasus, the nine treasures, and the tenfold mine of sorrow and heavy delusion; eleven, twelve, thirteen, and fourteen are seen to bring pain. Yugalānanya says: fifteen, sixteen, and seventeen continue to burn one in passion.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 64 / printed 58. Second-pass image review corrects first-pass `षटछवारी` to visible `षटखवारी`. This mnemonic numerical catalogue is kept diplomatic. The long explanation identifies three guṇas; four inner faculties; five elements; six transformations; seven bodily constituents; eight siddhis; nine treasures; ten vital airs; expanding sets of eleven through fourteen faculties; fifteen or sixteen bodily diseases; and seventeen mental afflictions. The compact root forms `भान बसु आठ` and `रज जारी` remain provisional. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 129 of 340 · printed marker १२९

Checked preservation text

Source PDF page(s) 64, 65 · printed page(s) 58, 59

Historical root · original

ऊन ऊनाइस बीस बिसे तजु बात सु एकइस एही । बाय इबायस बचन बिलावो मलवावो जग नेही ॥ आपा वारि रहो नामहि पर वृथा वपुष खर खेही । युगलानन्य नाम सुमिरत रहु गहु गुन भवन निरेही ॥१२९॥

Fresh English draft

Abandon the deficient eighteen, nineteen, and twenty; let the twenty-first counsel be this alone. As the twenty-second, give up crow-like harsh speech and burn away worldly attachment. Offer the entire self to the Name; otherwise the body is useless, like dust and straw. Yugalānanya says: remain free of other desire, remembering the Name and taking hold of the abode of virtue.

Editorial note and reading status

Root on PDF 64 / printed 58 and explanation on PDF 65 / printed 59 were checked at 500 dpi. Second-pass image review corrects first-pass `नलवावो` to visible `मलवावो`. The number-word play `ऊन ऊनाइस बीस…एकइस…बाय इबायस` is preserved rather than regularized. `बचन बिलावो`, `मलवावो`, `वपुष खर खेही`, and `गहु गुन भवन` remain lexical holds whose broad construal follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 130 of 340 · printed marker १३०

Checked preservation text

Source PDF page(s) 65 · printed page(s) 59

Historical root · original

सात्विक राजस तम गुनमय दश चीज बिचारा चाहिए । देशकाल त्यों प्रजा कर्म जस जन्म ध्यान गति गहिए ॥ नीर ग्रन्थ सुचि संस्कार तिमि मन्त्र जाप विधि लहिए । युगलानन्य सगुन अगुनहुँ पर नाम रमत घर रहिए ॥१३०॥

Fresh English draft

One should examine ten things according to whether they embody sattva, rajas, or tamas: place and time, people and action, birth, meditation, and their course. Likewise discern the purity of water, scripture, sacrament, and the method of mantra-repetition. Yugalānanya says: knowing the Name above both attribute and attributelessness, remain at home absorbed in it.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 65 / printed 59. The tenfold guṇa test is preserved in the root's compact catalogue; `नीर ग्रन्थ`, `सगुन अगुनहुँ पर`, and `रमत घर रहिए` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 131 of 340 · printed marker १३१

Checked preservation text

Source PDF page(s) 65 · printed page(s) 59

Historical root · original

बास यकांत बाजार जुवा जुवती जमात विष बातें । ब्रह्ममुहरत अर्धनिशा परदोष काल गुन गाते ॥ नित्य-निवृत्ति दुखद व्यभिचारी भारी खल तन घाते । युगलानन्य नित्य कामिक हननादि प्रतक्ष देखाते ॥१३१॥

Fresh English draft

Dwell in solitude; regard market-going, gambling, women, crowds, and idle talk as poison. At brahma-muhūrta, midnight, and evening twilight, sing the virtues of the Name. Constantly turn away from painful, adulterous, weighty evils that strike the body. Yugalānanya says: visibly destroy habitual distortions born of desire.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 65 / printed 59. `बास यकांत`, the renunciant catalogue, `परदोष काल` (explained as pradoṣa), and `कामिक हननादि` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 132 of 340 · printed marker १३२

Checked preservation text

Source PDF page(s) 65, 66 · printed page(s) 59, 60

Historical root · original

जन्म वैष्णव शाक्त छुद्र तिमि ध्यान विष्णु वर बामा । छुद्र भैरवादिक ध्यावन जल गंगा सुचि सुख धामा ॥ राजस समुझ गुलाब तमोगुन मद्य हरन अभिरामा । युगलानन्य नाम जपिए तजि त्रिगुन कषाय कलामा ॥१३२॥

Fresh English draft

Birth may be Vaiṣṇava, Śākta, or lesser; meditation may be upon Viṣṇu, the exalted Lady, or minor Bhairava and others. Understand Gaṅgā water as pure and happiness-giving, rosewater as rajasic, and liquor as tamasic and beauty-destroying. Yugalānanya says: abandon the colouring impurities of all three guṇas and repeat the Name.

Editorial note and reading status

Root on PDF 65 / printed 59 and explanation on PDF 66 / printed 60 were checked at 500 dpi. The source's classificatory vocabulary, including `छुद्र`, is preserved as historical text rather than endorsed; `वर बामा`, `हरन अभिरामा`, and `कषाय कलामा` remain provisional readings within the checked unit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 133 of 340 · printed marker १३३

Checked preservation text

Source PDF page(s) 66 · printed page(s) 60

Historical root · original

नित्य निवृत्ति प्रवृत्ति कठिन पाखंड चंड जिय जानो । संस्कार मन तनागार जप प्रणवादिक पहिचानो ॥ काम्य छुद्र यक्षादि मन्त्र जप मलिन तजे मुद मानो । युगलानन्य अनूप नाम रटि भरिए खैर खजानो ॥१३३॥

Fresh English draft

Know in the heart that constant freedom from the fierce hypocrisy of worldly engagement is difficult. After purifying mind and bodily dwelling, recognize the rigour of repeating praṇava and other mantras. Gladly abandon as impure the repetition of desire-driven mantras to minor yakṣas and the like. Yugalānanya says: repeating the peerless Name, fill the treasury of welfare.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 66 / printed 60. `नित्य निवृत्ति प्रवृत्ति`, `तनागार`, and `खैर खजानो` remain diplomatic; the explanation supplies the purification and treasury-of-welfare senses. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 134 of 340 · printed marker १३४

Checked preservation text

Source PDF page(s) 66 · printed page(s) 60

Historical root · original

त्रिगुनमयी सब सृष्टि-दृष्टि भीतर की खोल निहारो । सीताराम नाम गुन लीला धाम भिन्न निरधारो ॥ इष्ट-मिष्ट अखिलेष्ट प्रदायक नाम निरंकुश धारो । युगलानन्यशरण नामहि पर सकल संपदा वारो ॥१३४॥

Fresh English draft

Open the inner eye and behold the whole creation as composed of the three guṇas. Determine the Name, virtues, play, and abode of Sītā-Rāma as distinct from them. Hold the Name—dear, sweet, giver of every desired good—to be absolutely sovereign. Yugalānanya Śaraṇa says: offer every treasure to the Name alone.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 66 / printed 60. `सृष्टि-दृष्टि`, the fourfold `नाम गुन लीला धाम`, `इष्ट-मिष्ट अखिलेष्ट`, and `निरंकुश` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 135 of 340 · printed marker १३५

Checked preservation text

Source PDF page(s) 66 · printed page(s) 60

Historical root · original

बरन मनोहर अमल युगल निज नाम जानकी जानो । रहस रसाल रसिक वल्लभ रस वस्तु विलच्छन खानो ॥ परब्रह्ममय रेफ-रेफ बिन नाद अँकार बखानो । युगलानन्यशरण दीरघ सोइ हेतु सकल स्वर बानो ॥१३५॥

Fresh English draft

Know the two lovely, stainless syllables of the Name of Jānakī’s Beloved as a wondrous mine of rasa—the juicy secret and distinctive treasure of the connoisseur Beloved. The letter ra is filled with Parabrahman; without ra, the remaining akāra is declared the form of primordial sound. Yugalānanya Śaraṇa says: that same long ā is the cause of every vowel and utterance.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 66 / printed 60. This begins a grammatical-theological derivation. Second-pass image review corrects first-pass `अकार` to the visibly nasalized `अँकार`; `रेफ-रेफ बिन`, `दीरघ`, and `सकल स्वर बानो` are kept as printed, while the explanation identifies the two syllables as Rā-ma. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 136 of 340 · printed marker १३६

Checked preservation text

Source PDF page(s) 67 · printed page(s) 61

Historical root · original

मध्य मकार हुंकार सप्त विधि जीव हेत हिय हेरी है । व्यंजन हल मकार पावनतर प्रणव प्रकृति श्रुति टेरी है ॥ अपर अमित रचना रमनीयुत नित नूतन छवि घेरी है । युगलानन्यशरण अनुपम निज नाम ध्यान सुख ढेरी है ॥१३६॥

Fresh English draft

Within makāra, the inner sound is contemplated in the heart for the welfare of seven kinds of beings. The Veda calls consonantal, hal-marked ma most pure—the source-principle of praṇava. Beyond this, countless lovely formations surround it with ever-new beauty. Yugalānanya Śaraṇa says: meditation upon the peerless Name is a heap of happiness.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 67 / printed 61. The opening visibly reads `मध्य मकार हुंकार` but the explanation instead discusses akāra within makāra; this unresolved root/commentary tension is retained explicitly. `प्रणव प्रकृति श्रुति टेरी` also remains diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 137 of 340 · printed marker १३७

Checked preservation text

Source PDF page(s) 67 · printed page(s) 61

Historical root · original

नाद स्वरूप अकार अर्ध सोइ बनत उकार बिचारे । बहुरि विपर्यय करि दीरघ मिलि उभय ओकार निहारे ॥ सबरन मानि मकार लीन स्वर प्रथम हिये मधि धारे । युगलानन्यशरण बिंदुहि सह प्रणव सिद्ध लखु प्यारे ॥१३७॥

Fresh English draft

Contemplate how the half akāra, form of primordial sound, becomes ukāra; then reversing and joining it with the long vowel, behold both become okāra. Taking makāra as the common letter and first holding the absorbed vowel within the heart, Yugalānanya Śaraṇa says: dear one, see praṇava established together with the bindu.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 67 / printed 61. The technical sequence `अकार अर्ध…उकार…दीरघ…ओकार`, `सबरन मानि`, and `बिंदुहि सह` is preserved. The English follows the commentary's grammatical route but does not claim its philological validity. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 138 of 340 · printed marker १३८

Checked preservation text

Source PDF page(s) 67 · printed page(s) 61

Historical root · original

अन्तरभूत होत रेफहुँ तहँ श्रीशंकर मत लीने । अथवा रेफ उकार किए यक अक्षर प्रकट प्रबीने ॥ तामें भेद अखेद भाँति बहु फुरत चित्त लय कीने । युगलानन्यशरण सर्वोपरि युगल बरन मत पीने ॥१३८॥

Fresh English draft

According to Śrī Śaṅkara’s view, ra becomes contained within it; alternatively, by turning ra into ukāra, the adept manifests the single syllable. Many effortless varieties of this derivation arise when the mind becomes absorbed. Yugalānanya Śaraṇa says: therefore drink in the conviction that the two-syllabled Name is highest of all.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 67 / printed 61. `अन्तरभूत`, `रेफ उकार`, `भेद अखेद`, and `मत पीने` remain diplomatic; the explanation relates both routes to deriving oṃ from Rāma. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 139 of 340 · printed marker १३९

Checked preservation text

Source PDF page(s) 68 · printed page(s) 62

Historical root · original

सियवर नाम अंश अंशन में प्रगटत प्रणव पुनीता । सो सब वेद मन्त्र कारन श्रुति सार उदार प्रनीता ॥ ताते और उपाय जाय तजि भनिए रघुवर सीता । युगलानन्यशरण दृढ़ता विश्वास धारि अविगीता ॥१३९॥

Fresh English draft

Within every part of Sītā’s Beloved’s Name, the holy praṇava appears. That generous essence of revelation is the cause from which all Vedic mantras are formed. Therefore abandon every other means and sing of Raghubara and Sītā. Yugalānanya Śaraṇa says: hold firm faith and sing without interruption.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 68 / printed 62. `अंश अंशन`, `प्रनीता`, and final `अविगीता` remain diplomatic; the uninterrupted-song sense of the last form follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 140 of 340 · printed marker १४०

Checked preservation text

Source PDF page(s) 68 · printed page(s) 62

Historical root · original

सोहं हंस प्रसंस योग ग्रंथन मधि कहुँ-कहुँ भासे । सो पुनि अंश-अंश संभव तउ प्रीति न परम प्रकासे ॥ तत्त्वमसी आदिक जेते बड़ वाक्य नाम अंशा से । युगलानन्यशरण मन बच तहँ रमिए स्वास उसासे ॥१४०॥

Fresh English draft

The so’ham praised by paramahaṃsas appears here and there in works on yoga. It too arises part by part from the Name, yet supreme love does not shine through it. All the great sayings such as ‘tat tvam asi’ arise from portions of the Name. Yugalānanya Śaraṇa says: with mind and speech, in every breath and sigh, remain absorbed there.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 68 / printed 62. The source explicitly names `सोहं` and `तत्त्वमसी`; their subordinating comparison with the Name is translated as the work's claim, not independently endorsed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 141 of 340 · printed marker १४१

Checked preservation text

Source PDF page(s) 68 · printed page(s) 62

Historical root · original

यावत बीज तन्त्र ग्रन्थन मधि मन्त्र सुयन्त्र बिचरनी । रेफ बिंदु बिन सिद्धि होत नहिं देखिय बिदित सुकरनी ॥ जड़ पाषान तरे तिन के मिलि यथा सरित मधि तरनी । युगलानन्य नाम भूपति मनि सुजस लसत तिहुँ धरनी ॥१४१॥

Fresh English draft

All seed-syllables, mantras, and well-formed yantras moving through Tantric works cannot be completed without ra and bindu—behold this evident wonder. Joined through them, inert stones crossed over just as boats float in a river. Yugalānanya says: the fair fame of the jewel-like sovereign Name shines across all three worlds.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 68 / printed 62. The technical `रेफ बिंदु` claim and the bridge-stone analogy are preserved. `सुकरनी`, `तिन के मिलि`, and `भूपति मनि` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 142 of 340 · printed marker १४२

Checked preservation text

Source PDF page(s) 68, 69 · printed page(s) 62, 63

Historical root · original

महिमा नाम अनंत आप रघुनायक कहि थकि हारे । या में मरम अनूप नामव्रत धारक हृदय बिचारे ॥ पाखंडी परपंच पगे ते बकत वृथा मति मारे । युगलानन्यशरण नामहि महँ रमि रहु साँझ सकारे ॥१४२॥

Fresh English draft

The Name’s glory is endless; Raghunāyaka himself grew weary and ceased while telling it. Those who keep the vow of the Name contemplate its peerless secret in the heart. Hypocrites sunk in worldly display babble vainly, their understanding lost. Yugalānanya Śaraṇa says: remain wholly absorbed in the Name, evening and morning.

Editorial note and reading status

The first two lines on PDF 68 / printed 62 and final two on PDF 69 / printed 63 were checked at 500 dpi. `नामव्रत धारक`, `परपंच पगे`, and `साँझ सकारे` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 143 of 340 · printed marker १४३

Checked preservation text

Source PDF page(s) 69 · printed page(s) 63

Historical root · original

सुमिरन सेवन सुचि दरसन परसन पुनीत तम नामे । संभाषन सब तरह श्रवन मत मनन नाम अभिरामे ॥ नाम सनेह निरत नेही से सजना संग सदा से । युगलानन्य कदंब काम से रहना नित निष्कामे ॥१४३॥

Fresh English draft

Remember, serve, behold purely, and touch with the tongue the supremely holy Name. In every way converse about, hear, esteem, and contemplate the delightful Name. Keep constant company only with friends devoted to love of the Name. Yugalānanya says: remain forever desireless amid the whole cluster of desires.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 69 / printed 63. The root's practice sequence is preserved, including `दरसन परसन`, `श्रवन मत मनन`, `निरत नेही`, and `कदंब काम`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 144 of 340 · printed marker १४४

Checked preservation text

Source PDF page(s) 69 · printed page(s) 63

Historical root · original

भजन सार है, भजन सार है, भजन सार है भाई । भजन करत सुख स्वाद सरत सब भजन सजन रसिकाई ॥ भजन भाव वल्लभ विनोद निधि वेद-पुरान बताई । युगलानन्य भजन नामहि को परम प्रमोद प्रदाई ॥१४४॥

Fresh English draft

Devotion is the essence, devotion is the essence, devotion is the essence, brother. Through devotion every happiness and taste is fulfilled; devotion to the Beloved is the connoisseur’s art. The Vedas and Purāṇas declare devotional feeling the treasury of the Beloved’s delight. Yugalānanya says: devotion to the Name alone bestows supreme joy.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 69 / printed 63. The threefold opening repetition is preserved exactly, as are `सुख स्वाद सरत`, `भजन सजन रसिकाई`, and `वल्लभ विनोद निधि`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 145 of 340 · printed marker १४५

Checked preservation text

Source PDF page(s) 69 · printed page(s) 63

Historical root · original

आदि मध्य परिनाम अमल आनन्द अमन्द सुपावें । दश दिशि विश्व विचित्र महा मुद मंगल तिनहें देखावें ॥ जिनको लगन लगी नामहि से सो सुख सहज समावें । युगलानन्यशरण श्री सियवर नामहि से सरसावें ॥१४५॥

Fresh English draft

At beginning, middle, and end they obtain stainless, unceasing bliss. The ten directions and wondrous universe reveal to them great joy and auspiciousness. Those whose longing is fixed upon the Name naturally enter that happiness. Yugalānanya Śaraṇa says: they become filled with rasa through the Name of Śrī Sītā’s Beloved.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 69 / printed 63. Direct inspection confirms marker 145 despite OCR repeating 144. `परिनाम`, `आनन्द अमन्द`, `महा मुद`, and `सरसावें` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 146 of 340 · printed marker १४६

Checked preservation text

Source PDF page(s) 70 · printed page(s) 64

Historical root · original

चाहे जौन सुथल से सुमिरन सजे शरन सुखदाई को । सहज सनेह सकाम होन चाहिय सब विधि सब ठाईं को ॥ बीच-बीच बहु खींच-खाँच मतवाले करहिं बड़ाई को । युगलानन्यशरण समुझ्यो निज रीझन सिय रघुराई को ॥१४६॥

Fresh English draft

Wherever one may be, let remembrance adorn the happiness-giving Lord of refuge. With natural love, the printed root says one should be ‘with desire’ in every way and every place. Intoxicated people repeatedly engage in contention for their own prestige. Yugalānanya Śaraṇa says: I have understood remembrance of the Name as the means of pleasing my Sītā and Raghurāī.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 70 / printed 64. Second-pass image review corrects first-pass `जोन` to visible `जौन`. The root visibly prints `सकाम`, while the accompanying explanation explicitly says `कामना रहित निष्काम`; this unresolved contradiction is retained rather than silently emended. `सुथल` and `खींच-खाँच` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 147 of 340 · printed marker १४७

Checked preservation text

Source PDF page(s) 70 · printed page(s) 64

Historical root · original

जमन किरात गयंद औगुनी गनिका गीध गनाए हैं । प्रेम समेत पुकारि नाम श्रीराम प्रगट ह्वै आए हैं ॥ सुर मुनीस गति अगम जौन अनयास परम पद पाए हैं । युगलानन्यशरण बानी तिन कहुँ कब परा उठाए हैं ॥१४७॥

Fresh English draft

The Yavana, hunter, elephant, sinner, courtesan, and vulture are numbered among the fallen. Calling Śrī Rāma’s Name with love, they found him manifest before them. Effortlessly they attained the supreme station inaccessible even to gods and great sages. Yugalānanya Śaraṇa asks: when did any of them ever raise the Name in the transcendent mode of speech?

Editorial note and reading status

Scan-collated at 500 dpi on PDF 70 / printed 64. The historical catalogue `जमन किरात गयंद औगुनी गनिका गीध` is preserved as printed. The last line's `परा` is explained as parā-vāṇī, emphasizing that ordinary voiced calling sufficed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 148 of 340 · printed marker १४८

Checked preservation text

Source PDF page(s) 70, 71 · printed page(s) 64, 65

Historical root · original

है सब चित मन भ्रांत वृथा अनुराग नाम में राखो । सब साधन परिपाक खाक नापाक गुनत रस चाखो ॥ बेपरवाह रहो सीतावर आस गहो गुन भाखो । युगलानन्यशरण पावो अनयास खास अभिलाषो ॥१४८॥

Fresh English draft

All else is the mind and heart’s vain confusion; keep your love in the Name. Regard the ripened fruit of every other discipline as impure ash and taste the Name’s rasa. Remain carefree, take refuge in Sītā’s Lord, and sing his virtues. Yugalānanya Śaraṇa says: effortlessly attain the one special longing.

Editorial note and reading status

Root on PDF 70 / printed 64 and explanation on PDF 71 / printed 65 were checked at 500 dpi. `परिपाक खाक नापाक`, `बेपरवाह`, and `खास अभिलाषो` remain diplomatic; the explanation identifies the final longing with divine love. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 149 of 340 · printed marker १४९

Checked preservation text

Source PDF page(s) 71 · printed page(s) 65

Historical root · original

चाहे कोटि कथै कोई विज्ञान योग बर बाते । दरसावै फल सद्य सकल पै मानो तुम उत्पाते ॥ सावधान सुख खानि नाम प्रिय प्रान भजो तजि घाते । युगलानन्य नाम सुमिरन बिन मोद नहीं दिन राते ॥१४९॥

Fresh English draft

Someone may speak ten million times about lofty matters of knowledge and yoga and may display all their fruits immediately; regard them nonetheless as disturbances. Stay alert: abandoning deceit, worship the Name, mine of joy and dearer than life. Yugalānanya says: without remembrance of the Name there is no enduring delight by day or night.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 71 / printed 65. `दरसावै फल सद्य`, plural `उत्पाते`, `प्रिय प्रान`, and `दिन राते` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 150 of 340 · printed marker १५०

Checked preservation text

Source PDF page(s) 71 · printed page(s) 65

Historical root · original

वेष असेष सदंभ कपट छल छिद्र जानि के छोरो । पक्षपात निज नाम नेह चित बीच गहो विष बोरो ॥ नाम परत्व महत्त्व श्रवन करि सब साधन तृन तोरो । युगलानन्यशरण तोको मन बारहिं बार निहोरो ॥१५०॥

Fresh English draft

Knowing every outward guise to contain pride, hypocrisy, deceit, and defect, abandon it. Casting biased attachment into poison, hold love of the Name within the heart. Hearing of the Name’s supreme greatness, break with all other disciplines as if they were grass. Yugalānanya Śaraṇa says: O mind, I entreat you again and again.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 71 / printed 65. `वेष असेष`, `विष बोरो`, `सब साधन तृन तोरो`, and `बारहिं बार निहोरो` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 151 of 340 · printed marker १५१

Checked preservation text

Source PDF page(s) 71, 72 · printed page(s) 65, 66

Historical root · original

नाम निहायत नीक लगे पन पगे-जगे जस जानी को । ताम निहायत तार तगे भव भगे भावना बानी को ॥ आम इमारत दाह दगे नहि नेह-नेह मुदमानी को । युगलानन्य सुधाम बसे रस रसे मौज सुख खानी को ॥१५१॥

Fresh English draft

To those firmly steeped in their vow, the Name seems exceedingly beautiful, and the glory of the Named Lord awakens. Bound wholly to the Name and the Named, worldly becoming flees from their feeling and speech. They love not ordinary buildings that can burn, but the ever-delighting Lord. Yugalānanya says: dwelling in the beautiful abode, they revel in the rasa of the treasury of joy.

Editorial note and reading status

Root on PDF 71 / printed 65 and explanation on PDF 72 / printed 66 were checked at 500 dpi. The highly alliterative `पन पगे-जगे`, `ताम निहायत तार तगे`, `आम इमारत दाह दगे`, and `रस रसे` are kept diplomatic; the interpretation follows the explanation and remains provisional within the checked unit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 152 of 340 · printed marker १५२

Checked preservation text

Source PDF page(s) 72 · printed page(s) 66

Historical root · original

क्या मेरी-मेरी में सनमुख मरि-मरि नाहक नचते हो । संगी कौन कहो प्यारे बेबूझ विषय बिच पचते हो ॥ जाग उठो मद मोह रैन से सपनो सुख क्यों सचते हो । युगलानन्यशरण सुमिरत श्रीनाम रहस नहिं रचते हो ॥१५२॥

Fresh English draft

Why, facing the cry of ‘mine, mine,’ do you die repeatedly and dance in vain? Tell me, dear one, who is your companion while you ignorantly waste away among sense-objects? Awaken from the night of pride and delusion; why take dreamlike pleasure as real? Yugalānanya Śaraṇa asks: why do you not become absorbed in the mystery of remembering Śrī Name?

Editorial note and reading status

Scan-collated at 500 dpi on PDF 72 / printed 66. The repeated `मेरी-मेरी` and `मरि-मरि`, `बेबूझ`, `मद मोह रैन`, and rhetorical close are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 153 of 340 · printed marker १५३

Checked preservation text

Source PDF page(s) 72 · printed page(s) 66

Historical root · original

जौन नाम अनुराग हेत भूपेश राज सुख छोरे । रंक समान बृत्ति धारन करि विषय वासना बोरे ॥ सो सब सार नाम हासिल तोहि तू सठ नाता तोरे । युगलानन्य जहान हानि निधि तिन सन डोरी जोरे ॥१५३॥

Fresh English draft

For love of that Name, kings abandoned royal pleasures, adopted the livelihood of paupers, and drowned sensual desire. You have obtained that Name, the essence of every good, yet, fool, you break your bond with it. Yugalānanya says: instead you tie your cord to the world’s treasury of loss.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 72 / printed 66. `भूपेश`, `रंक समान बृत्ति`, `वासना बोरे`, and the contrast `नाता तोरे / डोरी जोरे` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 154 of 340 · printed marker १५४

Checked preservation text

Source PDF page(s) 72, 73 · printed page(s) 66, 67

Historical root · original

मन मूरख मजबूत धूत रजपूत भूत सम बाँका । माने नेक नहीं कहना सब तोर विनय युत आँका ॥ श्रीसद्गुरु श्रीनाम शरन लहि चले न तिसका डाँका । युगलानन्यशरण फाजिल फन किया कबूल सुफाँका ॥१५४॥

Fresh English draft

The foolish mind is stubborn, crooked like a rogue Rajput or a spirit. It heeds not a word, though every manner of humble entreaty has been tried. Once refuge is taken in Śrī Sadguru and Śrī Name, its robbery no longer prevails. Yugalānanya Śaraṇa says: adepts in the art accepted wholesome fasting as a means.

Editorial note and reading status

Root on PDF 72 / printed 66 and explanation on PDF 73 / printed 67 were checked at 500 dpi. The historical simile `धूत रजपूत भूत सम`, `तिसका डाँका`, and Persianate-looking `फाजिल फन…सुफाँका` are preserved; the fasting construal follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 155 of 340 · printed marker १५५

Checked preservation text

Source PDF page(s) 73 · printed page(s) 67

Historical root · original

नाहक निखिल उपाय हायप्रद हेत जीव जड़ जहड़े । गाहक अगुन अमान ज्ञान निज भूल छारनिधि गहड़े ॥ दाहक दुरित दुरूह पुर उर नर नाम नव नहड़े । युगलानन्यशरण कल्पन लगि नाम रहित जम कहड़े ॥१५५॥

Fresh English draft

All other means are vain and sorrow-producing, a snare for the inert, ignorant being. Seekers of attributeless, pride-free knowledge, through their own error, sink into the deep salt-ocean. The newly radiant Name fills the human heart and burns formidable sin. Yugalānanya Śaraṇa says: without the Name, Yama torments one for age upon age.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 73 / printed 67. The dense chains `हायप्रद हेत…जहड़े`, `अगुन अमान…छारनिधि गहड़े`, `नाम नव नहड़े`, and `जम कहड़े` remain diplomatic; the explanation supplies the salt-ocean, illumination, and Yama senses. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 156 of 340 · printed marker १५६

Checked preservation text

Source PDF page(s) 73 · printed page(s) 67

Historical root · original

दुर्लभ जन्म अनेक धर्म करि जौन मुक्ति श्रुति गावें । सो कलिकाल कराल कठिन मधि नाम बाहुबल पावें ॥ सुमिरत नाम दयाल देर नहिं उचित पाव पल भावें । युगलानन्यशरण बिनवत तउ अधम न नेह बढ़ावें ॥१५६॥

Fresh English draft

The rare liberation which revelation praises as gained through many births of diverse duties is obtained in this fierce and difficult age of Kali through the Name’s mighty strength. Remembering the compassionate Name, one receives the fitting desired fruit without delay, in a moment. Yugalānanya Śaraṇa says: though I entreat it, this low mind still does not increase its love.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 73 / printed 67. `श्रुति गावें`, `नाम बाहुबल`, `उचित पाव पल भावें`, and the direct complaint against the mind are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 157 of 340 · printed marker १५७

Checked preservation text

Source PDF page(s) 73, 74 · printed page(s) 67, 68

Historical root · original

रसना नवल मिली केहि हित तोहि रे सठ सोइ समझावो । वाद-विवाद करत हारत क्यों जनम महामनि दावो ॥ संगी अपर कौन तेरे संग सोउ भव विदित देखाओ । युगलानन्यशरण नामहि बिन आया रतन बहावो ॥१५७॥

Fresh English draft

Fool, explain why this wonderful tongue was given to you. Why lose the great jewel of human birth at stake in argument and dispute? Show me what other companion is known to remain with you in worldly existence. Yugalānanya Śaraṇa asks: why let the jewel placed before you wash away without the Name?

Editorial note and reading status

Root on PDF 73 / printed 67 and explanation on PDF 74 / printed 68 were checked at 500 dpi. `केहि हित`, `जनम महामनि दावो`, `सोउ भव विदित`, and `आया रतन बहावो` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 158 of 340 · printed marker १५८

Checked preservation text

Source PDF page(s) 74 · printed page(s) 68

Historical root · original

प्रथम विचारि निहारि चहुँ दिशि सुदृग उघारि अभागे । किसके साथ सनेह सजत तु मोहि अचंभो लागे ॥ सुत तिय धन धर धाम धोख हो देत अंत तक पागे । युगलानन्यशरण नखरापन तजि नामहि अनुरागे ॥१५८॥

Fresh English draft

First reflect, unfortunate mind: open your good eyes and look in all four directions. With whom are you forming affection? I am astonished. Son, wife, wealth, body, and home all deceive you at the end—why remain steeped in them? Yugalānanya Śaraṇa says: abandon this posturing and love the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 74 / printed 68. The direct address, `सुत तिय धन धर धाम`, `अंत तक पागे`, and `नखरापन` are preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 159 of 340 · printed marker १५९

Checked preservation text

Source PDF page(s) 74 · printed page(s) 68

Historical root · original

उदर विषाद बीच बरनी बहु बार करार कसाई । बाहर करिय कृपाल-कृपा करि परिहरि हिय निठुराई ॥ सुनत श्रवन रघुवीर प्रनतहित पीर हरत सुखदाई । युगलानन्यशरण आवत इत भुल्यो नाम अघाई ॥१५९॥

Fresh English draft

Amid the anguish of the womb you repeatedly made a firm plea: ‘Compassionate Lord, abandon the heart’s hardness, show mercy, and bring me out.’ Hearing it through the ear, Raghubīra—benefactor of those who bow—removed the pain and gave happiness. Yugalānanya Śaraṇa says: arriving here, you became sated with the world and forgot the Name.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 74 / printed 68. The difficult opening `उदर विषाद बीच बरनी…करार कसाई` is retained; the womb-vow construal follows the explanation. `प्रनतहित`, `पीर हरत`, and `भुल्यो नाम अघाई` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 160 of 340 · printed marker १६०

Checked preservation text

Source PDF page(s) 74, 75 · printed page(s) 68, 69

Historical root · original

महा अधम मल मूल शूल हित करत अहित नहि जाने । कौन कहौं करतब याको सब भाँति विषमता ठाने ॥ श्रीसतगुरु शुचि संत संग सठ सजत आलस आने । युगलानन्यशरण नामहि भज तज बहु बाद बयाने ॥१६०॥

Fresh English draft

The deeply fallen, impure mind works for the root of its own pain, not knowing it harms itself. How can I describe its conduct? In every way it persists in obstinacy. The fool grows lazy when holy company with Śrī Sadguru and saints is offered. Yugalānanya Śaraṇa says: worship the Name and abandon proliferating arguments and talk.

Editorial note and reading status

Root on PDF 74 / printed 68 and explanation on PDF 75 / printed 69 were checked at 500 dpi. `मल मूल शूल हित`, `विषमता ठाने`, `सजत आलस आने`, and `बहु बाद बयाने` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 161 of 340 · printed marker १६१

Checked preservation text

Source PDF page(s) 75 · printed page(s) 69

Historical root · original

कलिमलमथन व्यथन थिरताहम गहन गरूर गँवावन । कलित कोटि कल्यान सदन आधार अपार प्रभावन ॥ पारावार पार कारन पर पोत विपक्ष परावन । युगलानन्यशरण सावन घन सम सत नाम सोहावन ॥१६१॥

Fresh English draft

The Name churns away Kali’s impurity, stills pain, and destroys deep pride. It is the infinitely radiant foundation of an abode formed from ten million blessings. It is the supreme boat that carries one across the boundless ocean and drives opposition away. Yugalānanya Śaraṇa says: the enduring Name is lovely like a cloud of Śrāvaṇa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 75 / printed 69. The dense alliteration `कलिमलमथन व्यथन थिरताहम`, `कलित कोटि कल्यान`, and `पारावार पार…पोत` remains diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 162 of 340 · printed marker १६२

Checked preservation text

Source PDF page(s) 75 · printed page(s) 69

Historical root · original

मधुर मुमुक्षू सपदि चाह उत्साह सतत परधामहि । तिनके हित प्रिय पुष्ट सुष्ठु पाथेय परम अभिरामहि ॥ पावन तर पावन पुनीत कवि बचन विशद विश्रामहि । युगलानन्यशरण सज्जन जन रंजन जीवन नामहि ॥१६२॥

Fresh English draft

For the sweet aspirant who constantly and eagerly desires immediate arrival at the supreme abode, the Name is dear, nourishing, excellent provisions for the road, and supremely delightful. Holier than the holy, it is the clear resting place of a poet’s pure speech. Yugalānanya Śaraṇa says: the Name is the life that delights good people.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 75 / printed 69. `सपदि चाह`, the travel-provision chain `प्रिय पुष्ट सुष्ठु पाथेय`, and `कवि बचन विशद विश्रामहि` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 163 of 340 · printed marker १६३

Checked preservation text

Source PDF page(s) 75 · printed page(s) 69

Historical root · original

बीज विशेष समान धर्म धरनीधर प्रान समाना । अकथ-कुपथ पाखंड पलायक नाम सुधारस साना ॥ भुति विभुति प्रसुति अभयप्रद परमानन्द खजाना । युगलानन्यशरण संतत रुचि, बरधन सरस सोहाना ॥१६३॥

Fresh English draft

The Name is the special seed of all dharmas and as dear as life to the bearer of the earth. Steeped in nectar-rasa, it drives away unscriptural wrong paths and hypocrisy. It gives birth to earthly and transcendent prosperity, grants fearlessness, and is a treasury of supreme bliss. Yugalānanya Śaraṇa says: ever increasing relish, it is full of rasa and beautiful.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 75 / printed 69. `धरनीधर प्रान`, `अकथ-कुपथ`, the triad `भुति विभुति प्रसुति`, and punctuation before `बरधन` are preserved; the explanation identifies the opening as the seed of all dharmas. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 164 of 340 · printed marker १६४

Checked preservation text

Source PDF page(s) 76 · printed page(s) 70

Historical root · original

भक्ति बरेस विसेस मुक्ति कलकरन आभरन आछे । महामुनिन मानस विहंग सम पक्ष युगल छवि काछे ॥ मोह नदीश ईश तट इत उत नामि मगन मन पाछे । युगलानन्यशरण सुन्दर बिबि बरन विभव जन बाँछे ॥१६४॥

Fresh English draft

For excellent devotion and distinguished liberation, the Name’s two syllables are beautiful ear-ornaments. They shine like the pair of wings of the great sages’ mind-bird. At both banks of the ocean of delusion, the Name carries one across, while the Named Lord follows behind the absorbed lover. Yugalānanya Śaraṇa says: these two lovely syllables grant the splendour people desire.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 76 / printed 70. The root is textually dense: `भक्ति बरेस विसेस`, `कलकरन आभरन`, `मोह नदीश ईश तट`, and `बिबि बरन` remain diplomatic. The ear-ornament, two-wings, ocean-bank, and desired-prosperity senses follow the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 165 of 340 · printed marker १६५

Checked preservation text

Source PDF page(s) 76 · printed page(s) 70

Historical root · original

अगुन-सगुन के पार परम प्रभु सोउ श्रीनाम अधीना । नीच-ऊँच गृह गमन करत नहिं सकुचत प्रेम प्रवीना ॥ बारक बदत रदत अरिकुल रन अमन करन पन पीना । युगलानन्यशरण सद्गुरु बिनु लखि न परत गति झीना ॥१६५॥

Fresh English draft

The supreme Lord beyond attribute and attributelessness is himself subject to Śrī Name. Skilled in love, the Name feels no hesitation entering the homes of low or high. Uttered once, it crushes the enemy host in battle and firmly vows to make peace. Yugalānanya Śaraṇa says: without the true Guru, this subtle way cannot be seen.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 76 / printed 70. `बारक बदत रदत`, `अरिकुल रन`, `पन पीना`, and `गति झीना` remain diplomatic; the enemy host is glossed as desire, anger, and related afflictions. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 166 of 340 · printed marker १६६

Checked preservation text

Source PDF page(s) 76 · printed page(s) 70

Historical root · original

काम कुटिल कलिकाल ख्याल तम तोम हनत हिय हरषें । सहस सूर शशि सदृश विलच्छन सुचि समर्थ पन परषें ॥ रैन ऐन संका बिहीन बल बिसद बूँद बर बरषें । युगलानन्यशरण नेहिन पर सपनेहू न अमरषें ॥१६६॥

Fresh English draft

When the Name destroys crooked desire, Kali-age thoughts, and the mass of darkness, the heart rejoices. One encounters its wondrous pure power, like a thousand suns and moons. By its strength, free of fear day and night, lovers rain down excellent clear drops. Yugalānanya Śaraṇa says: the Name is not angry with those who love it, even in dream.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 76 / printed 70. `ख्याल तम तोम`, `पन परषें`, `रैन ऐन`, and `बिसद बूँद बर बरषें` remain diplomatic; the drops are understood as tears from the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 167 of 340 · printed marker १६७

Checked preservation text

Source PDF page(s) 76, 77 · printed page(s) 70, 71

Historical root · original

जयति स्वच्छ सुषमा सोहाग सर सरस सीय मुखि नामा । अखिल अमित वित अमल असल दिन दून-दून प्रद सामा ॥ श्रीरघुवीर धीर हित मानहु आकरषन अभिरामा । युगलानन्यशरण स्वामिनि श्रीनाम अमोल ललामा ॥१६७॥

Fresh English draft

Victory to the pure and beautiful Name upon Sītā’s lovely mouth, an auspicious lake filled with rasa. It bestows all boundless, stainless, genuine wealth, doubling it day by day. Regard it as the delightful attraction of steadfast Śrī Raghubīra’s heart. Yugalānanya Śaraṇa says: the Lady’s Śrī Name is an incomparable jewel.

Editorial note and reading status

The first two lines on PDF 76 / printed 70 and last two on PDF 77 / printed 71 were checked at 500 dpi. `सोहाग सर`, `सीय मुखि नामा`, `वित अमल असल`, and `अमोल ललामा` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 168 of 340 · printed marker १६८

Checked preservation text

Source PDF page(s) 77 · printed page(s) 71

Historical root · original

कोउ यक कठिन कुचाल कलह करि कढ़यो छुधा दुःख ही ते । जहँ-तहँ फिरयो फजीहत सहि फल अंत परयो पथ रीते ॥ तहाँ बिचार उदार फुरयो संकट पट कहुँ निज सीते । युगलानन्य कहत छूट्यो तन पहुँच्यो धाम अभीते ॥१६८॥

Fresh English draft

A certain person, driven out by grievous quarrel and the pain of hunger, wandered here and there enduring humiliation, and finally fell exhausted upon an empty road. There a thought arose: ‘If only I had cloth in this crisis, I would sew it for myself.’ Saying ‘sīte,’ his body fell away and he reached the fearless abode. So Yugalānanya tells it.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 77 / printed 71. This is a pun-based salvation narrative: the ordinary verb `सीते` (‘would sew’) is heard as Sītā’s Name. `कुचाल`, `छुधा`, `पथ रीते`, and `धाम अभीते` remain diplomatic; the account is presented as the work's narrative claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 169 of 340 · printed marker १६९

Checked preservation text

Source PDF page(s) 77 · printed page(s) 71

Historical root · original

द्विज यक रुज बहु भाँति ग्रसित तन पाय पाप अपुनीता । कृषीकार अति मंद महाखल पहुँच्यो खेत अभीता ॥ चहुँ दिशि हेरि हरहि पूछ्यो जन कित हित दइ सीता । युगलानन्य इहै अंतर आयुष पुनि तासु बिता ॥१६९॥

Fresh English draft

A certain twice-born man, through impure sin, received a body afflicted by many illnesses. A very ignorant and wicked farmer, he reached his field without fear. Looking in all four directions for the plough, he asked someone, ‘Where have you put the sītā?’ In that very interval, Yugalānanya says, his span of life ended.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 77 / printed 71. The narrative turns on `सीता` as a term for the ploughshare while also sounding Sītā’s Name. The difficult third line `हरहि पूछ्यो जन कित हित दइ सीता` is retained with the explanation-supported sense. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 170 of 340 · printed marker १७०

Checked preservation text

Source PDF page(s) 77, 78 · printed page(s) 71, 72

Historical root · original

अंतक दूत कठिन आये मजबूत अस्त्र बहु धारे । लेन जात चाहे निज पुर प्रति देखि अधम अपारे ॥ ताही समय दिव्य सीतावर परिकर पहुँचि खल मारे । युगलानन्य सुनाय सुजस सिय नाम सुधाम पधारे ॥१७०॥

Fresh English draft

Fierce messengers of Death arrived bearing many strong weapons. Seeing his limitless sins, they wished to take him to their own city. At that moment the divine attendants of Sītā’s Lord arrived and drove the villains away. Yugalānanya says: proclaiming the fair glory of Sītā’s Name, they departed with him for the beautiful abode.

Editorial note and reading status

Root on PDF 77 / printed 71 and explanation on PDF 78 / printed 72 were checked at 500 dpi. This completes the narrative begun in 169. `अंतक दूत`, `सीतावर परिकर`, and `सुजस सिय नाम` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 171 of 340 · printed marker १७१

Checked preservation text

Source PDF page(s) 78 · printed page(s) 72

Historical root · original

नामी नाम अभेद वेदविद बदहिं विशेष प्रचारी । तामें रंचकहूँ संसय नहिं देखिय दृष्टि पसारी ॥ द्वादस अंग-अनंग रंग हर रूप नाम छवि धारी । युगलानन्यशरण नामहु मधि छहूँ मात्रा प्यारी ॥१७१॥

Fresh English draft

Knowers of the Veda widely proclaim the special non-difference of the Named Lord and the Name. There is not the slightest doubt in it; look with expanded vision. The Name bears the beauty and form of the Lord’s twelve limbs, stealing Love’s splendour. Yugalānanya Śaraṇa says: within the Name all six prosodic measures are lovely.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 78 / printed 72. `वेदविद बदहिं`, `रंचकहूँ`, `द्वादस अंग-अनंग रंग हर`, and `छहूँ मात्रा` remain diplomatic; the explanation reads the twelve limbs as the whole divine form. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 172 of 340 · printed marker १७२

Checked preservation text

Source PDF page(s) 78 · printed page(s) 72

Historical root · original

मिश्री कन्द सिता सकुचत शत सुधा मधुरता मीठी है । युगल नाम आराम रामरस दाम अपर सुख सीठी है ॥ वृथा बढ़ावत चाव भाव रस नीरस अनल अँगीठी है । युगलानन्यशरण नामहि रमि दियो सकल जग पीठी है ॥१७२॥

Fresh English draft

Rock sugar, sugar-root, and sugar itself shrink before it; the Name’s sweetness is a hundred times that of nectar. The Divine Couple’s Name is rest and the treasure of Rāma-rasa; every other pleasure is stale. Vainly cultivating desire and imagined rasa is a tasteless brazier of fire. Yugalānanya Śaraṇa says: absorbed in the Name, turn your back upon the entire world.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 78 / printed 72. The sweetener catalogue `मिश्री कन्द सिता`, `अपर सुख सीठी`, the fire-brazier contrast, and `दियो सकल जग पीठी` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 173 of 340 · printed marker १७३

Checked preservation text

Source PDF page(s) 78 · printed page(s) 72

Historical root · original

तीरथ अमित दान कोटिन ब्रह्मांड योग जप जागा । बिबिध भाँति व्रत नेम ध्यान तप त्याग असेष बिरागा ॥ ज्ञान अनंत बिसद बिज्ञानहुँ संयुत अमन अदागा । युगलानन्यशरण समता नहि नवल नाम अनुरागा ॥१७३॥

Fresh English draft

Pilgrimage, limitless charity, ten million universes’ worth of yoga, repetition, and sacrifice; vows and disciplines of many kinds, meditation, austerity, renunciation, and complete detachment; boundless knowledge joined with lucid realization and unstained peace—none of these equals fresh love of the Name. So says Yugalānanya Śaraṇa.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 78 / printed 72. The accumulative list and its concluding non-equivalence claim are preserved. `जागा`, `बिसद बिज्ञानहुँ`, and `अमन अदागा` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 174 of 340 · printed marker १७४

Checked preservation text

Source PDF page(s) 79 · printed page(s) 73

Historical root · original

ज्ञानी अमल अकार रटे धरि ध्यान धारना साँची । योगी जन रेफहिं ध्यावहिं नित गगन गुफा बिचराँची ॥ जे सियराम सनेह सने सो जपें बरन युग याँची । युगलानन्यशरण तिनही की छूटत कठिन पिसाँची ॥१७४॥

Fresh English draft

The knower repeats the stainless akāra with true meditative concentration. Yogins constantly meditate upon ra while moving within the sky-cave. Those steeped in love of Sītā-Rāma repeat the desired pair of syllables. Yugalānanya Śaraṇa says: only their fierce demoness of craving departs.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 79 / printed 73. `रेफहिं ध्यावहिं`, `गगन गुफा बिचराँची`, `बरन युग याँची`, and `पिसाँची` remain diplomatic; the final demoness is glossed as desire in the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 175 of 340 · printed marker १७५

Checked preservation text

Source PDF page(s) 79 · printed page(s) 73

Historical root · original

नाम पियूष पान कीने हर सायत हाजिर झुकते हैं । चाहे जहाँ जाय बेगम दिल अव्याहत नहिं रुकते हैं ॥ सनमुख मार करे खल-दल-भल मुख छुपाय क्यों लुकते हैं । युगलानन्यशरण खाहिस दिसि बार-बार धिक थुकते हैं ॥१७५॥

Fresh English draft

Having drunk the Name’s nectar, they remain intoxicated at every moment. With carefree heart they go wherever they wish, unobstructed and never halted. They strike the wicked host face to face; when it hides its face and flees, they challenge it. Yugalānanya Śaraṇa says: again and again they condemn and spit upon desire in every direction.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 79 / printed 73. Direct inspection confirms marker 175 despite OCR repeating 174. The Persianate vocabulary `हर सायत`, `बेगम दिल`, and `खाहिस` is preserved, as is `खल-दल-भल`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 176 of 340 · printed marker १७६

Checked preservation text

Source PDF page(s) 79 · printed page(s) 73

Historical root · original

नाम प्रसाद पाय पावन पद असद बासना काँपी । काल कराल बिहाल भये छाया छलछिति छकि छापी ॥ निर्भय निज निर्लेप लगन लहि आसा अमल न व्यापी । युगलानन्य असोच चैन शरनागत चित बिच थापी ॥१७६॥

Fresh English draft

Receiving the Name’s grace and the holy station, impure desires tremble. When terrible time makes all distraught and deceit’s shadow spreads over the earth, those who gain fearless, detached devotion are not pervaded by craving. Yugalānanya says: sorrowless peace is established within the refuge-seeker’s heart.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 79 / printed 73. `छलछिति छकि छापी`, `आसा अमल न व्यापी`, and `असोच चैन` remain diplomatic; the crisis imagery is explained at length in the source prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 177 of 340 · printed marker १७७

Checked preservation text

Source PDF page(s) 80 · printed page(s) 74

Historical root · original

रेफ अकार अनूप एकरस लखन राम रस राते हैं । दीरघ स्वर श्रेयस विचित्रतर शत्रुसाल सरसाते हैं ॥ मधुर मकार अकार भरत भवभान विहीन सोहाते हैं । युगलानन्यशरण व्यंजन बिच चेतन शक्ति सजाते हैं ॥१७७॥

Fresh English draft

Within ra’s akāra, peerless and one in rasa, Lakṣmaṇa is steeped in Rāma-rasa. In the long vowel, wondrous and auspicious, Śatrughna is filled with rasa. Within sweet ma’s akāra, Bharata shines free of worldly appearance. Yugalānanya Śaraṇa says: within the consonant, conscious power is adorned.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 80 / printed 74. The verse explicitly maps syllabic elements to Lakṣmaṇa, Śatrughna, Bharata, and conscious power. `शत्रुसाल`, `भवभान`, and `व्यंजन बिच` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 178 of 340 · printed marker १७८

Checked preservation text

Source PDF page(s) 80 · printed page(s) 74

Historical root · original

युगल किशोर स्वरूप अनुपम रेफ प्रेमप्रद प्रीतम हैं । महिमा अगम अथाह महामुनि बदहिं विमल गुननीतम हैं ॥ नाम अर्थ दुर्वार अनल हर अनरथ समन सुमीतम हैं । युगलानन्यशरण नामहि जो जपत सो साँचे सुधीतम हैं ॥१७८॥

Fresh English draft

The peerless form of the youthful Divine Couple is ra, the beloved giver of love. Great sages describe its inaccessible, unfathomable glory and stainless, most virtuous nature. The Name’s meaning removes irresistible fire, quiets calamity, and is the finest friend. Yugalānanya Śaraṇa says: whoever repeats the Name is truly most wise.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 80 / printed 74. `रेफ प्रेमप्रद`, `गुननीतम`, `दुर्वार अनल हर`, `सुमीतम`, and `सुधीतम` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 179 of 340 · printed marker १७९

Checked preservation text

Source PDF page(s) 80 · printed page(s) 74

Historical root · original

इहै परम परमारथमय निज सार अर्थ सुखरूपे । अपर जगत मुख कथन परावरनाथ विमुख दुख धूपे ॥ नाम अर्थ अनवद्य अलौकिक काढ़त जिय तम कूपे । युगलानन्यशरण सुमिरन सिरमौर सबल मत भूपे ॥१७९॥

Fresh English draft

This alone is filled with the highest aim, the essential meaning in the form of happiness. Talk of the other world while turned from the Lord of all brings the burning heat of sorrow. The faultless, transcendent meaning of the Name draws the soul from darkness’s well. Yugalānanya Śaraṇa says: remembrance is the crown, the sovereign conclusion of sound understanding.

Editorial note and reading status

Scan-collated at 500 dpi on PDF 80 / printed 74. `परावरनाथ`, `दुख धूपे`, `जिय तम कूपे`, and `सबल मत भूपे` remain diplomatic; the explanation confirms the darkness-well and crown-of-practice senses. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 180 of 340 · printed marker १८०

Checked preservation text

Source PDF page(s) 80, 81 · printed page(s) 74, 75

Historical root · original

मूल शक्ति तिमि प्रणव छीर निधि वासी विष्णु महाना । रमानाथ गुन लीन जीव इत्यादिक अर्थ बखाना ॥ युगलकिशोर युगल परिकर निज नित्य अर्थ सरसाना । युगलानन्यशरण समुझै सद सार रहस्य समाना ॥१८०॥

Fresh English draft

Fundamental Power, praṇava, mighty Viṣṇu dwelling in the ocean of milk, the Lord of Ramā, the soul absorbed in the guṇas—these and other meanings have been expounded. Yet the ever-relishable meaning is the youthful divine Couple together with their own attendants. Yugalānanya Śaraṇa says: understand this as the enduring essence in which the mystery is contained.

Editorial note and reading status

Root spans PDF 80–81 / printed 74–75 and was checked at 500 dpi. The catalogue `मूल शक्ति…रमानाथ…जीव` and visible `समुझै` remain diplomatic. The explanation identifies the final, enduring sense as Sītā-Rāma with their attendants; that hierarchy is summarized without copying its prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 181 of 340 · printed marker १८१

Checked preservation text

Source PDF page(s) 81 · printed page(s) 75

Historical root · original

जगमुख अर्थ अनर्थ ग्रहन करि विमुख भए बहु प्रानी । सियवल्लभ सनमुख सुन्दर सुचि अर्थ रहित अभिमानी ॥ पंडितपनो प्रकाश करहि पर परहि काल मुख मानी । युगलानन्यशरण कहिए किमि कलियुग कठिन कहानी ॥१८१॥

Fresh English draft

Many world-facing beings seize non-meaning as meaning and turn away. Proud people lack the beautiful, pure meaning that brings one before Sītā’s Beloved. They display their scholarship, yet fall knowingly into the mouth of Time. Yugalānanya Śaraṇa says: how can the hard tale of the age of Kali be told?

Editorial note and reading status

Scan-collated on PDF 81 / printed 75. Direct re-reading confirms `जगमुख`, `अर्थ अनर्थ ग्रहन`, `सियवल्लभ सनमुख`, and the repeated `करहि पर परहि`; the modern explanation glosses the opening as a world-facing being and confirms the contrast with the pure meaning that turns one toward Sītā’s Beloved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 182 of 340 · printed marker १८२

Checked preservation text

Source PDF page(s) 81, 82 · printed page(s) 75, 76

Historical root · original

इष्ट स्वरूप अनूप मिष्ट निज नाम माँझ नित झाँके । बार-बार बलिहार करत अनुराग सुधा रस छाँके ॥ रसना रटत रहे आरत ह्वै सपनेहुँ कबहुँ न थाँके । युगलानन्यशरण सुनाम से विमुख खाक ही फाँके ॥१८२॥

Fresh English draft

Within the Name one continually beholds the matchless, sweet form of one’s Beloved. Again and again one offers oneself, sprinkling the nectar-rasa of love. Let the tongue keep repeating it in yearning and never tire, even in a dream. Yugalānanya Śaraṇa says: whoever turns from the blessed Name merely sifts dust.

Editorial note and reading status

Root on PDF 81 / printed 75 and its continued explanation on PDF 82 / printed 76 were checked at 500 dpi. The scan confirms `माँझ`, `ह्वै`, `थाँके`, and `खाक ही फाँके`; OCR-like normalization has not been substituted. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 183 of 340 · printed marker १८३

Checked preservation text

Source PDF page(s) 82 · printed page(s) 76

Historical root · original

श्वास उसास विलास रास अभिलाष समेत उचारे । कर्माकर्म विकर्म धर्म तजि शरम संकोच न धारे ॥ चश्मा नाम लगाय नयन निज नामी रूप निहारे । युगलानन्यशरण बादी बद बाद बीच नहिं हारे ॥१८३॥

Fresh English draft

With every breath and out-breath, utter the Name together with longing for the play and rāsa. Abandon preoccupation with action, inaction, forbidden action, and formal duty; retain neither shame nor hesitation. Put the spectacles of the Name upon your eyes and behold the form of the One it names. Yugalānanya Śaraṇa says: one grounded in it is not defeated amid the disputes of disputants.

Editorial note and reading status

Scan-collated on PDF 82 / printed 76. `कर्माकर्म विकर्म धर्म`, the spectacles image `चश्मा नाम`, and the alliterative final `बादी बद बाद` remain diplomatic; the last chain is lexically compressed and its uncertainty is disclosed rather than silently expanded. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 184 of 340 · printed marker १८४

Checked preservation text

Source PDF page(s) 82 · printed page(s) 76

Historical root · original

कोटिन वेद पुरान संहिता शास्त्र सन्त सुखदाता । नाम महत्त्व परत्व करे मुद भरे रैन दिन जाता ॥ नाम सेवाय अपर साधन सब अंतक बदन समाता । युगलानन्य साँचे बानीबर बदत नहिं अलसाता ॥१८४॥

Fresh English draft

Ten million Vedas, Purāṇas, compendia, scriptures, and joy-giving saints proclaim the Name’s greatness and supremacy, passing night and day filled with delight. Apart from service to the Name, every other discipline comes at last into the mouth of Death. Yugalānanya speaks this excellent true word and does not grow weary of saying it.

Editorial note and reading status

Scan-collated on PDF 82 / printed 76. Direct inspection confirms `करे मुद` and `साँचे बानीबर`, not the OCR-shaped alternatives. The claim about other disciplines and Death is preserved as the historical work’s own theological assertion. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 185 of 340 · printed marker १८५

Checked preservation text

Source PDF page(s) 82 · printed page(s) 76

Historical root · original

बर विज्ञान हेतु रेफज स्वर प्रथम सन्त श्रुति साखी । ज्ञान अकार उकार दुतिय पुनि कारन अमल सुभाषी ॥ परा भक्ति बर बीज मधुर मनहरन मकार सुराखी । युगलानन्य नाम सुमिरन हित पल-पल मन अभिलाषी ॥१८५॥

Fresh English draft

The first vowel born with repha is a cause of excellent realization—saints and śruti bear witness. Akāra is knowledge; ukāra, secondly, is spoken of as a stainless cause. Sweet, captivating makāra is the excellent seed of supreme devotion. Yugalānanya’s mind longs at every moment for remembrance of the Name.

Editorial note and reading status

Scan-collated on PDF 82 / printed 76. The compressed syllabic analysis `रेफज स्वर`, `अकार उकार दुतिय`, and the visibly printed but lexically difficult `मकार सुराखी` are retained. The translation follows only the secure grammatical-theological structure; `सुराखी` remains unresolved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 186 of 340 · printed marker १८६

Checked preservation text

Source PDF page(s) 83 · printed page(s) 77

Historical root · original

चारों महावाक्य अंतर निज नाम बरत अनुमानो । अर्थ समर्थ मनन निशिदिन करि विषय भावना भानो ॥ शुद्ध स्वरूप विवेक अर्थ श्रुति वाग सिरोमनि मानो । युगलानन्यशरण मत वादन मध्य नहीं उरझानो ॥१८६॥

Fresh English draft

Recognize that the four great sayings abide within the Name itself. Reflect day and night upon this potent meaning and dispel contemplation of sense-objects. Regard discernment of the pure form and meaning as the crest-jewel of śruti’s speech. Yugalānanya Śaraṇa says: do not become entangled amid doctrinal disputation.

Editorial note and reading status

Scan-collated on PDF 83 / printed 77. `निज नाम बरत`, `विषय भावना भानो`, and `श्रुति वाग सिरोमनि` are preserved. The explanation explicitly places the four Vedic mahāvākyas within the two syllables of the Rāma-name. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 187 of 340 · printed marker १८७

Checked preservation text

Source PDF page(s) 83 · printed page(s) 77

Historical root · original

जीव ईश सम्बन्ध सनातन नाम कृपा से झलके । साधन साधत जाय कलप तउ देस नहीं दिल दलके ॥ इष्ट नाम विश्वास विगत क्यों पावे प्रेम प्रबल के । युगलानन्यशरण समझो सब तौर नाम गुन भल के ॥१८७॥

Fresh English draft

The eternal relation between the soul and the Lord shines forth by the Name’s grace. One may practise disciplines for aeons, yet that realm does not flash within the heart. Without trust in the Beloved’s Name, how could one attain the force of powerful love? Yugalānanya Śaraṇa says: understand in every way the excellent qualities of the Name.

Editorial note and reading status

Scan-collated on PDF 83 / printed 77. The visibly printed `देस नहीं दिल दलके` remains diplomatic; the explanation supplies the secure sense of a divine realm failing to become luminous in the heart, but no silent emendation to `देश` is made. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 188 of 340 · printed marker १८८

Checked preservation text

Source PDF page(s) 83 · printed page(s) 77

Historical root · original

चारु चमत्कारी चिद्वाचक रसिक रकार विचारो । सुख सर्वेश वेश बोधक सत अमल अकार निहारो ॥ ममता मोह मदन मर्दन मुद मोद मकार प्रमानो । युगलानन्यशरण सत् चित् आनन्द नाम ही जानो ॥१८८॥

Fresh English draft

Contemplate beautiful, wondrous rakāra as denoting consciousness and delighting the rasika. Behold stainless akāra as denoting being, the form of the Lord of all and the ground of happiness. Understand joy-giving makāra as crushing possessiveness, delusion, and desire. Yugalānanya Śaraṇa says: know the Name itself as being, consciousness, and bliss.

Editorial note and reading status

Scan-collated on PDF 83 / printed 77. The threefold syllabic mapping to `सत् चित् आनन्द` is secure from the root and explanation. The compact line `सुख सर्वेश वेश बोधक` is preserved without syntactic expansion in the transcription. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 189 of 340 · printed marker १८९

Checked preservation text

Source PDF page(s) 83, 84 · printed page(s) 77, 78

Historical root · original

आशिक असल अजब वही जो नाम पलक नहिं भूले । नामी लगन लगाय नाम अनुराग झूलना झूले ॥ नाम हीन साधन सुपीनहुँ छीन दीन प्रतिकूलें । युगलानन्यशरण नामहिं रमि रहिए सरजू कूलें ॥१८९॥

Fresh English draft

The truly wondrous lover is the one who does not forget the Name even for an instant. Fixing love upon the One named, that lover swings upon the swing of love for the Name. Disciplines without the Name are impoverished, wretched, and adverse even in a dream. Yugalānanya Śaraṇa says: delight in the Name and dwell upon the bank of the Sarayū.

Editorial note and reading status

Root on PDF 83 / printed 77 and explanation on PDF 84 / printed 78 were checked at 500 dpi. The unusual `सुपीनहुँ` is clearly visible and retained; the explanation gives its dream sense. The rhyming plurals `प्रतिकूलें` and `कूलें` remain as printed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 190 of 340 · printed marker १९०

Checked preservation text

Source PDF page(s) 84 · printed page(s) 78

Historical root · original

युगल बरन हिय हरन एक रस रटिये रगर लगाई । वृथा वाक नापाक खाक परिपाक बराक बिहाई ॥ सतसंगति संतत सजि के सुख सर्वस लहौं सदाई । युगलानन्यशरण खाहिस खटका दिल दूर बहाई ॥१९०॥

Fresh English draft

Repeat with ardour the two enchanting syllables that steal the heart, remaining of one taste. Abandon useless, impure speech—poor dust whose outcome is dust. Adorn yourself continually with holy company and always obtain the entirety of joy. Yugalānanya Śaraṇa says: wash desire and anxious misgiving far from the heart.

Editorial note and reading status

Scan-collated on PDF 84 / printed 78. The alliterative `वृथा वाक नापाक खाक परिपाक बराक` and Persianate `खाहिस खटका` remain diplomatic. The explanation confirms useless speech, constant satsanga, and the removal of wishes and anxieties. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 191 of 340 · printed marker १९१

Checked preservation text

Source PDF page(s) 84 · printed page(s) 78

Historical root · original

रिद्धि-सिद्धि नवनिधि निहारत नैन रहे निज नामी । सिर उठाय नहिं सकहिं तकहिं निर्देस विगत बदनामी ॥ मेहनत हीन-दीन दुनिया तिमि वेष सुनीन हरामी । युगलानन्य नाम शरनागत भए प्राप्त पर स्वामी ॥१९१॥

Fresh English draft

The eyes of prosperity, powers, and the nine treasures remain fixed upon the devotee of the Name. Those devoted to the Name do not raise their heads to look at them; free from disgrace, they await the command. They labour for neither of the two worlds; likewise their guise is that of one indifferent to obligation. Yugalānanya says: taking refuge in the Name, they attain the supreme Lord.

Editorial note and reading status

Scan-collated on PDF 84 / printed 78. `निर्देस`, `मेहनत हीन-दीन दुनिया`, and the visibly difficult `वेष सुनीन हरामी` remain diplomatic. The explanation securely supplies freedom from toil for both worlds, indifference to the three debts, and attainment of Sītā-Rāma; the root’s compressed third line is not silently regularized, and the English states that explanation cautiously. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 192 of 340 · printed marker १९२

Checked preservation text

Source PDF page(s) 84, 85 · printed page(s) 78, 79

Historical root · original

जिनको स्वाद विवाद विगत निज नाम निरंतर प्यारे । तिनको हरज मरज सम तम सुख गरज नेक नहिं धारे ॥ नाम बिना साधन अनंत हितकारी रंच न प्यारे । युगलानन्यशरण नामहिं रटि दोउ दिशि दफतर फारे ॥१९२॥

Fresh English draft

Those free of dispute who continually relish their beloved Lord’s dear Name have not the slightest concern for loss or illness, pain or pleasure. Without the Name, even infinitely beneficial disciplines are not dear to them in the least. Yugalānanya Śaraṇa says: repeating the Name, they tear up the ledgers on both sides.

Editorial note and reading status

Root on PDF 84 / printed 78 and explanation on PDF 85 / printed 79 were checked at 500 dpi. The compact list `हरज मरज सम तम सुख गरज` remains diplomatic. The explanation identifies the two ledgers as the bonds of birth and death, heaven and hell. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 193 of 340 · printed marker १९३

Checked preservation text

Source PDF page(s) 85 · printed page(s) 79

Historical root · original

मस्तक लसत रकार रीति युत तेहि थल ताहि उचारे । त्रिकुटी बसत अकार अनूपम रसत समेत उचारे ॥ युगल अधर मधि मधुर मानप्रद सुखद मकार सुधारे । युगलानन्यशरण लोमन प्रति प्रसरत नाम बहारे ॥१९३॥

Fresh English draft

Utter radiant rakāra properly from its place in the crown. Utter matchless akāra, dwelling at the brow-centre, together with its mystery. Form sweet, honour-giving, joy-bestowing makāra beautifully between the two lips. Yugalānanya Śaraṇa says: the splendour of the Name then spreads through every hair.

Editorial note and reading status

Scan-collated on PDF 85 / printed 79. The physiological sequence of crown, brow-centre, and paired lips is secure. The root’s `रसत समेत` is preserved while the explanation gives a `रहस्य सहित` sense; no root emendation is made. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 194 of 340 · printed marker १९४

Checked preservation text

Source PDF page(s) 85 · printed page(s) 79

Historical root · original

ज्ञानी-ज्ञान लिये नामहिं लय लावत हित निर्बाना । बर निर्बेद संग त्यागी जन योगी-योग समाना ॥ कर्मी-कर्म धर्म बरनी युत बरन रटत रसखाना । युगलानन्य नवल नामी निज प्रेम अमल मस्ताना ॥१९४॥

Fresh English draft

Knowers, having received knowledge, place their absorption in the Name for liberation. Those endowed with excellent dispassion renounce company; yogins become absorbed in yoga. Practitioners of action, joined to duties of dharma and social order, repeat the pair of syllables, a treasury of rasa. Yugalānanya says: the devotee of the ever-new Name is intoxicated with pure love for the One named.

Editorial note and reading status

Scan-collated on PDF 85 / printed 79. The parallel classes—jñānī, renunciant, yogin, and karmī—remain distinct. Direct re-reading corrects `रसखाता` to visible `रसखाना`; `बरनी युत बरन` is retained as printed, and the explanation confirms varṇāśrama and the rasa-filled pair of syllables. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 195 of 340 · printed marker १९५

Checked preservation text

Source PDF page(s) 85, 86 · printed page(s) 79, 80

Historical root · original

योगेश्वर ज्ञानीश भक्तिवर अपर विकार बिसारे । रटें निरंतर नाम मननयुत जीवन जान विचारे ॥ निज-निज मत अनुकूल नाम शुचि अर्थ करत दुति धारे । युगलानन्यशरण नामहिं बल अनायास भव पारे ॥१९५॥

Fresh English draft

Masters of yoga, masters of knowledge, and excellent devotees forget every other disturbance. They repeat the Name unceasingly with contemplation, regarding it as life itself. Each according to one’s own doctrine takes up the radiance of the Name’s pure meaning. Yugalānanya Śaraṇa says: by the Name’s strength they cross becoming without strain.

Editorial note and reading status

Root on PDF 85 / printed 79 and explanation on PDF 86 / printed 80 were checked at 500 dpi. `अपर विकार बिसारे`, `जीवन जान`, and the visibly printed `दुति धारे` remain diplomatic; the prose confirms a radiance/divinity sense for `दुति`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 196 of 340 · printed marker १९६

Checked preservation text

Source PDF page(s) 86 · printed page(s) 80

Historical root · original

पाँवर नर पशु हनन निरत बिन नाम सकल जन जापें । नाम प्रताप ताप तारे तम रहित सुराग अलापें ॥ इत उत खोज करे नाहीं कुछ कलिल कलंक कलापें । युगलानन्यशरण नामी नर से मन मनमथ काँपें ॥१९६॥

Fresh English draft

Even degraded people intent upon killing animals have uttered the Name without knowing it. By the Name’s majesty they crossed suffering and, freed of darkness, sang in the rapture of love. They no longer search here and there amid the mass of Kali’s stains. Yugalānanya Śaraṇa says: even Love-god’s mind trembles before a person devoted to the Name.

Editorial note and reading status

Scan-collated on PDF 86 / printed 80. The work’s claim concerning sinners is translated as its own claim, not independent history. `सुराग`, `कलिल कलंक कलापें`, and `मन मनमथ` remain diplomatic; the explanation confirms love-filled song and stain-free vision. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 197 of 340 · printed marker १९७

Checked preservation text

Source PDF page(s) 86 · printed page(s) 80

Historical root · original

करन कषाय बहाय नाम बर विरह नार निधि माँही । जीवत मरन कबूल करो परिहरो विश्व छल छाँही ॥ चातक धरन धरो दायम दिल गहि श्रीसतगुरु बाँही । युगलानन्यशरण प्रीतम रस कहो न काहू पाँही ॥१९७॥

Fresh English draft

Wash the causes of impurity into the Name’s excellent ocean of separation. Accept death while living and cast off the world’s deceptive shadow. Grasp Śrī Sadguru’s arm and keep the cātaka’s single-minded resolve forever in the heart. Yugalānanya Śaraṇa says: speak this rasa of the Beloved to no one.

Editorial note and reading status

Scan-collated on PDF 86 / printed 80. The visibly compressed `विरह नार निधि` is retained; the explanation securely supplies an ocean-of-separation sense. Persianate `कबूल`, `दायम`, and the cātaka discipline remain as printed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 198 of 340 · printed marker १९८

Checked preservation text

Source PDF page(s) 86, 87 · printed page(s) 80, 81

Historical root · original

तैल मधुर मधु धार सदृश नित नाम प्यार मन कीजे । जो कोउ कुछ कहे बैन दुःख देन जानि तजि दीजे ॥ नाम रंग जे रंगे सतत तिन संग सजत सुख लीजे । युगलानन्यशरण सुमिरन से अखिल कलपना छीजे ॥१९८॥

Fresh English draft

Love the Name continually in the mind like an unbroken stream of oil and a sweet stream of honey. Whatever anyone else may say, recognize that speech as pain-giving and leave it aside. Keep company with those ever dyed in the Name’s colour and receive joy. Yugalānanya Śaraṇa says: through remembrance every tormenting thought wears away.

Editorial note and reading status

Root on PDF 86 / printed 80 and explanation on PDF 87 / printed 81 were checked at 500 dpi. The paired oil-stream and honey-stream image is preserved. The explanation interprets `अखिल कलपना` as remorse and pain; the broader root term remains untranslated narrowly. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 199 of 340 · printed marker १९९

Checked preservation text

Source PDF page(s) 87 · printed page(s) 81

Historical root · original

सावधान व्यवधान हानि हरि हिरस हवा हनि हेरो । नाम हरित हिय लाय भाय भल ज्ञान गरूरी गेरो ॥ किसहूँ से न करो सोहबत तजि तिरगुन मेरो तेरो । युगलानन्यशरण सुमिरन सम्बन्ध सुसाजु सबेरो ॥१९९॥

Fresh English draft

Be vigilant: remove obstructing harm, and observe and destroy the restless wind of subtle desire. Bring the Name into a fresh green heart with beautiful feeling, and cast down the pride of knowledge. Abandon three-guṇa-bound mine-and-yours and keep company with no such attachment. Yugalānanya Śaraṇa says: each morning adorn the bond through remembrance.

Editorial note and reading status

Scan-collated on PDF 87 / printed 81. The heavily alliterative `हानि हरि हिरस हवा हनि हेरो`, `ज्ञान गरूरी गेरो`, and `सुसाजु सबेरो` remain diplomatic. The explanation securely supplies obstruction, subtle desire, knowledge-pride, and the daily renewal of relationship. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 200 of 340 · printed marker २००

Checked preservation text

Source PDF page(s) 87 · printed page(s) 81

Historical root · original

सुमिरन बिन पल आध व्याध भव बाध उपास सही है । ताहूँ ते अपराध नाम अभिराम प्रमोद मही है ॥ नाम ललाम कृपाल चारु चित चितवन बहन चही है । युगलानन्य नाम रमि के नहिं सूरति बाम बही है ॥२००॥

Fresh English draft

Without remembrance, even half a moment is sickness and the obstruction of becoming; this is the discipline to hold true. Therefore worship the delightful Name, the ground of gladness. Let the heart desire the beautiful gracious glance of the lovely, crest-jewel Name. Yugalānanya says: absorbed in the Name, awareness does not flow in the contrary direction.

Editorial note and reading status

Scan-collated on PDF 87 / printed 81. The third line’s visibly difficult `चितवन बहन चही है` is retained; the explanation securely gives a desire to receive the Name’s gracious glance. `सूरति बाम बही` is rendered from the prose’s contrary worldly flow without normalizing the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 201 of 340 · printed marker २०१

Checked preservation text

Source PDF page(s) 87, 88 · printed page(s) 81, 82

Historical root · original

गनपति गिरा गिरीश गौरि गुरु गोविंद जेहि जस छाके । शेष महेश दिनेश वेश मुनि भूप सुगुन गनि थाके ॥ जाको बिरद विदित वैभव बर अंड कोटि लगि ताके । युगलानन्यशरण करुनानिधि नाम शरन मन झाँके ॥२०१॥

Fresh English draft

Gaṇapati, Sarasvatī, Girīśa, Gaurī, the guru Bṛhaspati, and Govinda are immersed in its praise. Śeṣa, Maheśa, the Sun, exalted sages, and kings grow weary counting its beautiful qualities. Its fame and excellent majesty are known throughout ten million universes. Yugalānanya Śaraṇa’s mind watches expectantly for refuge in the compassionate Name.

Editorial note and reading status

Root on PDF 87 / printed 81 and explanation on PDF 88 / printed 82 were checked at 500 dpi. The compact name-list and `वेश मुनि भूप` remain diplomatic. The prose identifies `गिरा` as Sarasvatī and `गुरु` as Bṛhaspati. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 202 of 340 · printed marker २०२

Checked preservation text

Source PDF page(s) 88 · printed page(s) 82

Historical root · original

घूमत घन समान घायल घर द्वार न सूझत शोका । असी चार झूला झूलत झुकि परत खाय झट झोका ॥ हर यक तरह तलास तरन तनि उतरि न शक्यो अशोका । युगलानन्यशरण नामहिं रटि टूट्यो डोर अरोका ॥२०२॥

Fresh English draft

Wandering like a cloud and wounded by grief, the being cannot see home or doorway. Swinging upon the swing of eighty-four, it suddenly takes a blow, bends, and falls. It searched every way for some small means of crossing, yet could not descend free of grief. Yugalānanya Śaraṇa says: by repeating the Name, the binding cord broke without obstruction.

Editorial note and reading status

Scan-collated on PDF 88 / printed 82. `असी चार` is the root’s compressed reference to the eighty-four-lakh birth cycle, which the explanation makes explicit. Persianate `हर यक तरह तलास`, `तनि`, and `डोर अरोका` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 203 of 340 · printed marker २०३

Checked preservation text

Source PDF page(s) 88 · printed page(s) 82

Historical root · original

भरतखंड के जीव जाहिं जमसदन जबहिं तजि देहा । अंतक हृदय होत भारी दुःख बोलत सहित सनेहा ॥ कर्म मही मधि जाय बहुरि तुम आये इत खर खेहा । युगलानन्यशरण सोगम नहिं रटे नाम सजि नेहा ॥२०३॥

Fresh English draft

When beings of Bhārata’s land leave the body and go to Yama’s abode, even Death’s heart grows heavy with sorrow and he speaks affectionately: ‘Having gone into the midst of the land of action, have you returned here again after eating harsh dust?’ Yugalānanya Śaraṇa says: alas, you did not repeat the Name adorned with love.

Editorial note and reading status

Scan-collated on PDF 88 / printed 82. The dialogue with Yama is preserved as the work’s narrative claim, not independent history. `इत खर खेहा` and the difficult `सोगम नहिं` remain diplomatic; the explanation securely gives the dust-eating reproach and repeated sorrow that loving repetition was neglected. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 204 of 340 · printed marker २०४

Checked preservation text

Source PDF page(s) 88, 89 · printed page(s) 82, 83

Historical root · original

बार-बार धिक्कार करत श्री धर्मराज दृग भीने । अतिशय सुलभ पतित पावन प्रभु रामनाम नहिं लीने ॥ वृथा विविध बहु बाद विषय बकि संत संग नहिं कीने । युगलानन्यशरण ताको फल भोगो भाग विहीने ॥२०४॥

Fresh English draft

With tear-filled eyes, Śrī Dharmarāja reproaches them again and again: ‘You did not take the supremely accessible, fallen-purifying Name of Lord Rāma. You babbled uselessly about many disputes and sense-objects but did not keep company with saints. Yugalānanya Śaraṇa says: unfortunate one, now experience the fruit of that.’

Editorial note and reading status

Root on PDF 88 / printed 82 and explanation on PDF 89 / printed 83 were checked at 500 dpi. The Yama speech is preserved as the work’s narrative claim. `दृग भीने`, `विषय बकि`, and `भाग विहीने` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 205 of 340 · printed marker २०५

Checked preservation text

Source PDF page(s) 89 · printed page(s) 83

Historical root · original

जेहि छिन नाम जपत प्रानी पन प्रीति प्रतीति सजाई । वाही समे हरीश चतुरमुख मुनिगन करें बड़ाई ॥ सत्य-सत्य सत बार सत्य श्रीनाम विभव अधिकाई । युगलानन्यशरण सुमिरन बिन निमिष-निमिष धिगताई ॥२०५॥

Fresh English draft

The instant a being begins repeating the Name, adorned with vow, love, and trust, at that very moment Viṣṇu, four-faced Brahmā, and the sages praise that being. True, true—a hundred times true—is the surpassing majesty of Śrī Nāma. Yugalānanya Śaraṇa says: without remembrance, every instant deserves reproach.

Editorial note and reading status

Scan-collated on PDF 89 / printed 83. `पन प्रीति प्रतीति`, the emphatic repeated `सत्य`, and `निमिष-निमिष धिगताई` are preserved; the praise by deities is represented as the work’s claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 206 of 340 · printed marker २०६

Checked preservation text

Source PDF page(s) 89 · printed page(s) 83

Historical root · original

साधन धाम वपुष सुख साधक मानुष श्रुति सद भाषें । सो सब भाँति पाय प्रीतम प्रिय नाम पियूष न चाखें ॥ सुरपति निरय नगर जो सुख तेहि हेतु चाह चित राखें । युगलानन्य नाम भजु रे इह बात सुनत सठ माखें ॥२०६॥

Fresh English draft

Śruti and good scriptures call the human body an abode of practice and an instrument of well-being. Having obtained it in every excellence, people still do not taste the nectar of the Beloved’s dear Name. Instead their hearts desire Indra’s pleasure, a city like hell. Yugalānanya says: ‘Worship the Name!’—yet the fool grows angry on hearing this.

Editorial note and reading status

Scan-collated on PDF 89 / printed 83. `वपुष`, `श्रुति सद भाषें`, and `सठ माखें` remain diplomatic. The provocative comparison of Indra’s realm to hell is retained as the historical work’s theology. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 207 of 340 · printed marker २०७

Checked preservation text

Source PDF page(s) 89 · printed page(s) 83

Historical root · original

रसना नाम रटो आलस तजि वाद वितर्क बिहाई । यामे कहा कलेश होत सोऊ कहिए समुझाई ॥ फेर समा दुर्लभ देखो दृग खोलि प्रपंच पराई । युगलानन्यशरण नामहिं में रहो हमेशा समाई ॥२०७॥

Fresh English draft

Tongue, repeat the Name: abandon laziness and leave argument and sophistry. What hardship is there in this? Explain even that clearly. Open your eyes and see how rare another such opportunity will be; turn away from worldly contrivance. Yugalānanya Śaraṇa says: remain always absorbed in the Name.

Editorial note and reading status

Scan-collated on PDF 89 / printed 83. The direct address to the tongue and `फेर समा दुर्लभ` are preserved. The explanation identifies the rare opportunity as another human birth. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 208 of 340 · printed marker २०८

Checked preservation text

Source PDF page(s) 90 · printed page(s) 84

Historical root · original

राम नाम शमशेर जेर जग करन कंज जब लेवोगे । कोटिन रिपु कामादिक हर कर जीति मोदमन भेवोगे ॥ अविचल राज साज अनुपम सुख, सरस असन नित जेवोगे । युगलानन्यशरण भवनिधि में भूलि पांव नहिं देवोगे ॥२०८॥

Fresh English draft

When your lotus-hand takes up the sword of Rāma’s Name to subdue the world’s bondage, you will defeat ten million enemies beginning with desire and become joyful in mind. You will enjoy the matchless happiness and relishable fare of an unwavering kingdom. Yugalānanya Śaraṇa says: never again will you mistakenly set foot in the ocean of becoming.

Editorial note and reading status

Scan-collated on PDF 90 / printed 84. The Persianate sword image `शमशेर`, compressed `जेर जग करन`, and `मोदमन भेवोगे` remain diplomatic; the explanation supplies the secure bondage-subduing sense. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 209 of 340 · printed marker २०९

Checked preservation text

Source PDF page(s) 90 · printed page(s) 84

Historical root · original

खबरदार हरदम रहिए गहिए श्रीसतगुरु बानी को । लोकरोति विपरीत समुझि के त्यागो जगत कहानी को ॥ ममता नाम श्याम सुन्दर छवि समता सहज जहानो को । युगलानन्यशरण आसा हर सायत सिय ठकुरानो को ॥२०९॥

Fresh English draft

Remain vigilant at all times and hold fast to Śrī Sadguru’s word. Understand worldly convention as contrary and abandon talk of the world. Keep loving attachment to the Name and the beautiful image of dark-hued Rāma, while maintaining natural equanimity toward the world. Yugalānanya Śaraṇa says: place enduring hope in Lady Sītā.

Editorial note and reading status

Scan-collated on PDF 90 / printed 84. `लोकरोति`, `जहानो`, and the visibly difficult `हर सायत` remain diplomatic. The explanation securely supplies constant reliance upon Sītā but does not resolve the compact final phrase word for word. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 210 of 340 · printed marker २१०

Checked preservation text

Source PDF page(s) 90 · printed page(s) 84

Historical root · original

बंधन विषय बाल बोधन बन बानी बिकल बितानी को । छोड़े छल छाया छन सुख रस मोड़े बदन बिमानी को ॥ जोड़े जिगर जान जीवन जस बोड़े गुमर गुमानी को । युगलानन्यशरण थोरे में रीझत सारंग पानी को ॥२१०॥

Fresh English draft

Bondage to sense-objects is like appeasing a child, while worldly talk extends agitation. Abandon the fleeting pleasure of enjoyment as a deceptive shadow, and turn the proud face away. Join your heart to those who are life itself and drown pride and conceit in the ocean of their praise. Yugalānanya Śaraṇa says: the wielder of Śārṅga is pleased by very little.

Editorial note and reading status

Scan-collated on PDF 90 / printed 84. The chains `बाल बोधन बन बानी`, `छल छाया छन सुख`, and `गुमर गुमानी` remain diplomatic. The explanation identifies the life-giving pair as Sītā-Rāma and `सारंग पानी` as the bow-bearing Lord. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 211 of 340 · printed marker २११

Checked preservation text

Source PDF page(s) 91 · printed page(s) 85

Historical root · original

आया फकत संग दीगर नहिं आखिर जाय अकेला । घड़ी चार बाजार देख ले नाता नेह सुमेला ॥ किसी समय तू होगा ऐसा जैसा मिट्टी ढेला । युगलानन्यशरण सुमिरन करु निशिदिन हेलमहेला ॥२११॥

Fresh English draft

You came alone, with no other companion, and in the end you will depart alone. For four brief hours, look upon the marketplace and the lovely fair of relationships and affection. At some moment you will become like a clod of earth. Yugalānanya Śaraṇa says: remember the Name urgently, night and day.

Editorial note and reading status

Scan-collated on PDF 91 / printed 85. Persianate `फकत` and `दीगर`, the four-hour marketplace image, and the emphatic `हेलमहेला` remain diplomatic. The explanation confirms solitary arrival and departure, and the urgency of daily remembrance. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 212 of 340 · printed marker २१२

Checked preservation text

Source PDF page(s) 91 · printed page(s) 85

Historical root · original

आफताब महताब मनोहर भाविहिं वास बिचारे । तिसके अकब कबूल सूल बिन आतस संग निहारे ॥ इसके बाद तीन एके करि महामोद मन धारे । युगलानन्यशरण सर्वोपरि नाम सनेह सँवारे ॥२१२॥

Fresh English draft

Contemplate the lovely sun and moon as dwelling within the Name. Before them, behold and accept painless fire together with them. Then unite the three as one and hold them in the mind with great delight. Yugalānanya Śaraṇa says: adorn love for the Name, supreme above all.

Editorial note and reading status

Scan-collated on PDF 91 / printed 85. The first two lines are visually clear but lexically compressed; `भाविहिं वास` and `तिसके अकब कबूल` remain unresolved witness readings. The explanation securely maps rakāra to fire, akāra to the sun, and makāra to the moon, then directs their union as the Rāma-name. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 213 of 340 · printed marker २१३

Checked preservation text

Source PDF page(s) 91 · printed page(s) 85

Historical root · original

रसना रसिक रसीलो निशदिन युगल बरन रस पीतो । गति मति होश दोश देहज भ्रम फरामोश नित कीतो ॥ सुधा सार सुखसार नाम लहि अपर सकल रस तीती । युगलानन्यशरण नाना विधि स्वाद बाद बहु जीतो ॥२१३॥

Fresh English draft

The rasika tongue, filled with rasa, drinks night and day the nectar of the pair of syllables. It continually forgets movement, intellect, awareness, fault, and body-born delusion. Having obtained the Name—the essence of nectar and happiness—all other flavours become bitter. Yugalānanya Śaraṇa says: in many ways it conquers numerous tastes and disputes.

Editorial note and reading status

Scan-collated on PDF 91 / printed 85. Persianate `होश` and `फरामोश`, the paired `सुधा सार सुखसार`, and the visibly printed feminine `तीती` remain diplomatic. The explanation confirms the bitter sense for all other rasas. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 214 of 340 · printed marker २१४

Checked preservation text

Source PDF page(s) 91, 92 · printed page(s) 85, 86

Historical root · original

खौफ किसी का झुके न हरगिज निशिदिन नाम सुरंगी । काजी पंडित राजी निज घर रहे अचाह असंगी ॥ मेहर मोबारक मुरशिद को यक खाहिस सहज सुचंगी । युगलानन्यशरण लागरजी मरजी मिली उमंगी ॥२१४॥

Fresh English draft

Dyed night and day in the Name’s lovely colour, one never bows from fear of anyone. Let qāzī and paṇḍit remain content in their own houses; the desireless, unattached devotee has no business with them. The one natural and beautiful wish is for the blessed mercy of the spiritual guide. Yugalānanya Śaraṇa says: without seeking it, the guru’s delighted favour was received.

Editorial note and reading status

Root spans PDF 91–92 / printed 85–86 and was checked at 500 dpi. The Persianate vocabulary is retained, including `खौफ`, `हरगिज`, `काजी`, `मेहर मोबारक मुरशिद`, and the difficult `लागरजी मरजी`; the final sense follows the explanation without normalizing that phrase. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 215 of 340 · printed marker २१५

Checked preservation text

Source PDF page(s) 92 · printed page(s) 86

Historical root · original

रसना रंगमयो तबही भल अमल नाम जब लेवे । रचना बचन बिकार छार सम जानि चित नहिं देवे ॥ सरस सनेह सिन्धु संसृति हर बरन मनोहर सेवे । युगलानन्यशरण भोजन रुचि सदृश सहस गुन जेवे ॥२१५॥

Fresh English draft

The tongue is truly colourful only when it utters the stainless Name. Knowing artful speech and verbal display to be corrupt and like ashes, it gives them no attention. Let it serve the lovely syllables—the rasa-filled ocean of love that removes worldly becoming—and consume them a thousandfold like delicious food.

Editorial note and reading status

Scan-collated on PDF 92 / printed 86. Direct re-reading corrects `चित्त` to visible `चित`; `रचना बचन बिकार छार` and the eating metaphor `सहस गुन जेवे` remain diplomatic. The explanation confirms verbal display, ash, world-removing Name-syllables, and repeated consumption. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 216 of 340 · printed marker २१६

Checked preservation text

Source PDF page(s) 92 · printed page(s) 86

Historical root · original

हे रसने श्रीराम नाम धुनि करत आलकस काहे । जाने दियो अनूठो तव गति आदि अन्त निबाहे ॥ याते मधुर स्वाद दूजो का जाको तू चित चाहे । युगलानन्यशरण पाणी धो पानी जात बहा है ॥२१६॥

Fresh English draft

O tongue, why be lazy in sounding Śrī Rāma’s Name? It has given you a matchless course and sustains you from beginning to end. What other taste is sweeter than this, that your heart should desire it? Yugalānanya Śaraṇa says: wash your hands while the water still flows.

Editorial note and reading status

Scan-collated on PDF 92 / printed 86. `आलकस` and the idiom `पाणी धो पानी जात बहा है` remain as printed. The explanation makes the flowing-water image an exhortation to use the passing life for remembrance. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 217 of 340 · printed marker २१७

Checked preservation text

Source PDF page(s) 92, 93 · printed page(s) 86, 87

Historical root · original

गहर गरक गंभीर धीर घन सघन नाम घन गरजे । सुनत श्रवन नवनेह चारुचित चातक सम हिय हरजे ॥ जागत जोत दामिनी दमकत काम कोह कुल लरजे । युगलानन्यशरण विनोद बहु बरसि व्यर्थ बन बरजे ॥२१७॥

Fresh English draft

Deep, immersed, grave, and steady, the dense cloud of the Name thunders. Hearing it, the beautiful heart filled with fresh love rejoices like the cātaka bird. Awakened light flashes like lightning, and the hosts of desire and anger tremble. Yugalānanya Śaraṇa says: it restrains the futile rain of manifold diversions.

Editorial note and reading status

Root on PDF 92 / printed 86 and explanation on PDF 93 / printed 87 were checked at 500 dpi. The storm alliteration, `नवनेह`, and `काम कोह कुल` are preserved. The compact final `बरसि व्यर्थ बन बरजे` is interpreted only to the extent secured by the prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 218 of 340 · printed marker २१८

Checked preservation text

Source PDF page(s) 93 · printed page(s) 87

Historical root · original

रसना ललित लाडली छवि फबि कादंबिनी बिराजी । विसद व्योम बर बदन अनुपम मधुर मोहब्बत ताजी ॥ नूतन नाम श्याम सुन्दर सुचि सुधा सोर छविछाजी । युगलानन्य सुनाम रहस रसि उदित मुदित रति राजी ॥२१८॥

Fresh English draft

The lovely, cherished tongue appears radiant like a bank of clouds. Within the clear sky of the excellent mouth it bears a matchless image of fresh, sweet love. The ever-new Name of dark, beautiful Rāma shines with the lustre of pure nectar. Yugalānanya says: as the rasa of the blessed Name’s mystery rises, love reigns delighted.

Editorial note and reading status

Scan-collated on PDF 93 / printed 87. The mouth-sky and tongue-cloudbank imagery is secure. Dense compounds `सुधा सोर छविछाजी` and `सुनाम रहस रसि` remain diplomatic; the explanation supplies only their nectar, mystery, joy, and love senses. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 219 of 340 · printed marker २१९

Checked preservation text

Source PDF page(s) 93 · printed page(s) 87

Historical root · original

लागी लगन अगन अंतर उर ठगन मगन को त्यागो । भगत भावना धारि हृदय दृढ़ नगन विकल्प विरागो ॥ मगन मोद मन मगन करत जग जगत दशा द्रुम दागो । युगलानन्य नाम रमि के मति मलिन रगन गति भागो ॥२१९॥

Fresh English draft

When the fire of longing burns within the heart, abandon the deceptive worldly path and broken absorption. Hold firm devotional feeling in the heart, naked of alternatives and detached. Immerse the mind in bliss; awaken from the world and burn the tree of worldly condition. Yugalānanya says: by delighting in the Name, the course of the intellect’s impure colouring flees.

Editorial note and reading status

Scan-collated on PDF 93 / printed 87. Direct inspection confirms the third line as `मगन मोद मन मगन करत जग जगत दशा द्रुम दागो`. The alliterative root remains diplomatic; the prose confirms deceptive path, firm bhāvanā, burning the world-tree, and removal of mental impurity. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 220 of 340 · printed marker २२०

Checked preservation text

Source PDF page(s) 93, 94 · printed page(s) 87, 88

Historical root · original

सगन सुभाव सुचाव समुझि सत शोक जोक जिय जागे । तगन तमक तकरार तार तजि त्रिगुन पार प्रिय पागे ॥ पगन प्रीति निज नाम संग सजु भजु भावना सुभागे । युगलानन्यशरण सुमिरन से सकल सोज सुख आगे ॥२२०॥

Fresh English draft

Understanding the beloved’s nature and beautiful taste, hundreds of longings for union awaken in the heart. Abandon the mass of shame, anger, and contention, and step into the Beloved beyond the three guṇas. Set foot in love: adorn yourself with the Name’s company and worship with feeling—this is good fortune. Yugalānanya Śaraṇa says: through remembrance, every provision of happiness appears before you.

Editorial note and reading status

Root on PDF 93 / printed 87 and explanation on PDF 94 / printed 88 were checked at 500 dpi. The chains `सगन सुभाव सुचाव`, `तगन तमक तकरार तार`, and `पगन प्रीति` remain diplomatic. The explanation securely identifies the beloved, longing for union, shame/anger/dispute, transcendence of the guṇas, and present happiness. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 221 of 340 · printed marker २२१

Checked preservation text

Source PDF page(s) 94 · printed page(s) 88

Historical root · original

परम परेश सुदेश धाम दुति दुर्लभ दरक कराए से । सगुन अगुन बर बीज बिबोधन सोधन सत्त्व सराए से ॥ अनिर्वाच्य अवितर्क्य रूप सो सुगम नाम सुमिराए से । युगलानन्यशरण सुमिरन से संसृति सिंधु तराए से ॥२२१॥

Fresh English draft

When one is made separate from the Name, the radiance of the supreme Lord’s beautiful realm becomes difficult to attain. The Name is the excellent seed that awakens understanding of both qualified and unqualified reality, purifying and bringing sattva to completion. Through remembrance of the Name, the ineffable and inconceivable form becomes accessible. Yugalānanya Śaraṇa says: remembrance carries one across the ocean of worldly becoming.

Editorial note and reading status

Scan-collated on PDF 94 / printed 88. The visibly difficult `दुर्लभ दरक कराए से` is preserved; the explanation securely supplies separation from the Name but does not justify silently replacing `दरक`. `सत्त्व सराए` likewise remains diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 222 of 340 · printed marker २२२

Checked preservation text

Source PDF page(s) 94 · printed page(s) 88

Historical root · original

वेद कदंब मुनीश ईश अवलंब नाम का कीए हैं । श्रीसुखसागर नाम अंस सीकर प्रभाव से जीए हैं ॥ अंतक त्रास समन दुश्मन मन दमन नाम रस पीए हैं । युगलानन्यशरण सुनाम बल भुक्ति-मुक्ति नहिं छीए हैं ॥२२२॥

Fresh English draft

The host of Vedas, lords among sages, and the gods have made the Name their support. They live by the power of a mere droplet from the Name, the ocean of blessed happiness. Those who drink the Name’s rasa pacify the terror of Death and subdue the enemy mind. Yugalānanya Śaraṇa says: by the blessed Name’s strength they do not touch enjoyment or liberation.

Editorial note and reading status

Scan-collated on PDF 94 / printed 88. The droplet-from-an-ocean image and `अंतक त्रास…दुश्मन मन दमन` are preserved. The explanation offers two readings of the final line—freedom from desire for bhukti/mukti, or their remaining subordinate—so the translation retains the root’s minimal non-touching claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive alternative remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 223 of 340 · printed marker २२३

Checked preservation text

Source PDF page(s) 94, 95 · printed page(s) 88, 89

Historical root · original

धन्य सन्त अति मान मन्य गुन गन्य नाम रस छकते हैं । नाम हीन पल पाव निरय सम समुझि व्यर्थ नहिं बकते हैं ॥ चित चष गगन चढ़ाय नाम बल किस ही तरफ न तकते हैं । युगलानन्य नाम मारग से सपनेहुँ कभी न थकते हैं ॥२२३॥

Fresh English draft

Blessed are the saints, highly honoured and foremost in virtue, who drink their fill of the Name’s rasa. Regarding even a fraction of a moment without the Name as hell, they do not babble uselessly. By the Name’s strength they raise the eye of consciousness skyward and look in no other direction. Yugalānanya says: they never tire of the Name’s path, even in a dream.

Editorial note and reading status

Root on PDF 94 / printed 88 and explanation on PDF 95 / printed 89 were checked at 500 dpi. `पल पाव`, `चित चष`, and `किस ही तरफ` remain diplomatic. The explanation confirms the fractional moment, upward-directed inner eye, and tirelessness. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 224 of 340 · printed marker २२४

Checked preservation text

Source PDF page(s) 95 · printed page(s) 89

Historical root · original

सब सम सुद्ध दसा धारे निज नाम स्वरूप समाते हैं । सम सन्तोष पोष पाए कर धोए संतत माते हैं ॥ नाम रहित साधन अनंत दुखवंत बिचारि बहाते हैं । युगलानन्य नाम रसिया रस पीवत अति अलसाते हैं ॥२२४॥

Fresh English draft

Holding a pure state of equality toward all, they become absorbed in the Name’s own form. Receiving equal contentment and nourishment, they wash their hands of all else and remain continually intoxicated. Considering countless disciplines without the Name to be pain-giving, they let them flow away. Yugalānanya says: lovers of the Name drink its rasa and become deeply languid with intoxication.

Editorial note and reading status

Scan-collated on PDF 95 / printed 89. Direct re-reading corrects `बहते` to visible `बहाते`; `सम सन्तोष पोष`, `कर धोए`, and `अति अलसाते` remain as printed. The explanation confirms equanimity, contentment, abandoning other disciplines, and devotional intoxication. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 225 of 340 · printed marker २२५

Checked preservation text

Source PDF page(s) 95 · printed page(s) 89

Historical root · original

जिसको चसका लगा नाम का तिसकी गति मति न्यारी है । बरनाश्रम कुल धरम करम दुःख बिल ते दूरि निकारी है ॥ जागे मोह निशा में निशिदिन विषय वासना बारी है । युगलानन्य नाम सुमिरन पर रीझत अवध बिहारी हैं ॥२२५॥

Fresh English draft

Whoever acquires a taste for the Name has a singular way and understanding. Such a person casts far from the heart the sorrow of social order, lineage-duty, and ritual action. Awakened from the night of delusion, day and night that person plunders attachment to sense-objects. Yugalānanya says: the Lord of Ayodhyā is delighted by remembrance of the Name.

Editorial note and reading status

Scan-collated on PDF 95 / printed 89. `चसका`, `दुःख बिल`, and the unusual transitive `विषय वासना बारी` remain diplomatic. The explanation securely supplies taste, release from varṇāśrama and ritual burdens, awakening from delusion, and abandonment of sense desire. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 226 of 340 · printed marker २२६

Checked preservation text

Source PDF page(s) 95, 96 · printed page(s) 89, 90

Historical root · original

भजन भाव भल भाँग बिलच्छन मिरिच मोहब्बत प्यारी है । सहज सफाई सौंफ सार सुचि शरनागत बर बारी है ॥ पथरो परम प्रतीति प्रानपति लगन लकुट लयकारी है । युगलानन्यशरण रग-रग निज नेह निशा निरधारी है ॥२२६॥

Fresh English draft

Excellent devotional feeling is extraordinary bhāṅg, and beloved love is its pepper. Natural simplicity is cleansing fennel, and pure surrender is excellent water. Supreme trust is the stone mortar, while longing for the Lord of one’s life is the grinding stick. Yugalānanya Śaraṇa says: through every vein spreads the intoxication of one’s own love.

Editorial note and reading status

Root on PDF 95 / printed 89 and explanation on PDF 96 / printed 90 were checked at 500 dpi. The extended bhāṅg recipe—pepper, fennel, water, stone mortar, and grinding stick—is preserved as historical metaphor. `पथरो`, `लकुट लयकारी`, and `निशा निरधारी` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 227 of 340 · printed marker २२७

Checked preservation text

Source PDF page(s) 96 · printed page(s) 90

Historical root · original

श्री प्रह्लाद विभीषण श्रीहनुमान नाम रस नेही । बालमीकि मुनिराज कुम्भसुत शिव शुक सुमुति विदेही ॥ नाम प्रताप पाय पटुतर अनिमेष निदरि निरनेही । युगलानन्य नाम सुमिरन सजु तजु तन तार तनेही ॥२२७॥

Fresh English draft

Śrī Prahlāda, Vibhīṣaṇa, and Śrī Hanumān love the Name’s rasa; so do sage Vālmīki, the jar-born Agastya, Śiva, Śuka, and wise Janaka. Having realized the Name’s mighty power, they became supremely adept, unwaveringly rejecting the loveless world. Yugalānanya says: form a bond with remembrance of the Name and abandon the bodily mass of ignorance.

Editorial note and reading status

Scan-collated on PDF 96 / printed 90. The saint-list is secure, with `कुम्भसुत` identified by the prose as Agastya and `विदेही` as Janaka. The dense third and fourth lines, especially `निदरि निरनेही` and `तन तार तनेही`, remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 228 of 340 · printed marker २२८

Checked preservation text

Source PDF page(s) 96 · printed page(s) 90

Historical root · original

सत नाम सिद्धांत सिरोमनि सार सुधा सुख सागर है । सर्वोपर सर्वेश शेष शिव सनकादिक उर नागर है ॥ सुषमा सिद्ध सकल संपुरन सोहत सान उजागर है । युगलानन्यशरण जीवन जिय जाहिर जड़ित जवाहर है ॥२२८॥

Fresh English draft

The true Name is the crest-jewel of doctrine, the essence of nectar, and an ocean of joy. Supreme above all, the Lord of all dwells through it in the heart-cities of Śeṣa, Śiva, and Sanaka’s company. Perfect in every beauty and complete, it shines with manifest splendour. Yugalānanya Śaraṇa says: openly, it is the jewel-studded gem of life and heart.

Editorial note and reading status

Scan-collated on PDF 96 / printed 90. The alliterative praise and heart-city image are preserved. `सोहत सान उजागर` and `जीवन जिय जाहिर जड़ित जवाहर` remain diplomatic; the explanation confirms beauty, universal fame, and life-giving jewel imagery. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 229 of 340 · printed marker २२९

Checked preservation text

Source PDF page(s) 96, 97 · printed page(s) 90, 91

Historical root · original

नाम निशान बजाय जाय तजि जाय अजब समावेंगे । रहस रफीक रजाय भाल धरि धीरज ध्यान जमावेंगे ॥ हर एक तरफ हरफ फानी हर देखत दिलहिं रमावेंगे । युगलानन्यशरण इस जग में फेर न आवें जावेंगे ॥२२९॥

Fresh English draft

Sounding the Name’s drum, they abandon what must be abandoned and become absorbed in the wondrous reality. In solitude they place the Beloved Friend’s command upon their brow and establish meditation with steadfastness. Seeing the divine letters on every side, they delight the heart. Yugalānanya Śaraṇa says: they will not come and go again in this world.

Editorial note and reading status

Root on PDF 96 / printed 90 and explanation on PDF 97 / printed 91 were checked at 500 dpi. The Persianate chain `रहस रफीक रजाय` remains diplomatic. Root `हरफ फानी` is in tension with the explanation’s ‘imperishable letters’; the translation states only the secure letters-and-divine-vision sense and does not silently emend `फानी`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed tension remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 230 of 340 · printed marker २३०

Checked preservation text

Source PDF page(s) 97 · printed page(s) 91

Historical root · original

कोई संगी रंगी अंगी इस देही का नाहीं है । फकत अकेला आया अव्वल आखिर एक सदाही है ॥ चार दिना की झलक चाँदनी फेर अँधेरी छाँही है । युगलानन्यशरण नामहिं भजु जनि डूबे भव खाँही है ॥२३०॥

Fresh English draft

This embodied being has no companion, intimate, or true associate. One came entirely alone; at first and at last one is always alone. There is a four-day flash of moonlight, then the shadow of darkness. Yugalānanya Śaraṇa says: worship the Name; do not drown in the ravine of worldly becoming.

Editorial note and reading status

Scan-collated on PDF 97 / printed 91. The rhyming `संगी रंगी अंगी`, Persianate `फकत…अव्वल आखिर`, and `भव खाँही` remain as printed. The explanation confirms the brief moonlight as worldly life and the subsequent darkness as death. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 231 of 340 · printed marker २३१

Checked preservation text

Source PDF page(s) 97 · printed page(s) 91

Historical root · original

बंदौं बार सहस्र सहित सत सरस सनेह समेता । खटक रहित हित विहित अहित हर षट शुचि भक्त सुनेता ॥ श्रीबलि बिमल विभीषण तीषन-सुब्रत भीषम जग जेता । प्रीतम प्रिय प्रह्लाद, ध्येय धन ध्रुव नारद बर वेता ॥२३१॥

Fresh English draft

With true, rasa-filled love I bow a thousand times to the six pure, foremost devotees, free of anxiety, devoted to welfare, and destroyers of harm: stainless Bali; ardent Vibhīṣaṇa; disciplined Bhīṣma, conqueror of the world; Prahlāda, dear to the Beloved; Dhruva, rich in the object of meditation; and excellent knower Nārada.

Editorial note and reading status

Scan-collated on PDF 97 / printed 91. Direct re-reading corrects normalized `भीष्म` to visible `भीषम`. The prose explicitly enumerates the six figures and anchors the difficult compounds. `तीषन-सुब्रत` is retained exactly; its distribution between ardent Vibhīṣaṇa and disciplined Bhīṣma follows the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 232 of 340 · printed marker २३२

Checked preservation text

Source PDF page(s) 97, 98 · printed page(s) 91, 92

Historical root · original

प्रात पुनीत प्रसाद प्रेम हित जो जन नाम उचारे । भक्त शिरोमणि अमल अनुग्रह विग्रह विगत बिचारे ॥ रहे न शेष रेख द्वेषादिक वेष विशेष सुधारे । युगलानन्यशरण दश विधि अपराध महानिधि पारे ॥२३२॥

Fresh English draft

Those who utter the Name at holy dawn with grace, love, and benevolent intent should understand themselves, by the pure favour of those crest-jewel devotees, to be free of conflict. No trace of hatred and its companions remains, and they refine their embodied appearance. Yugalānanya Śaraṇa says: they cross the great ocean of the ten kinds of offence.

Editorial note and reading status

Root on PDF 97 / printed 91 and continued explanation on PDF 98 / printed 92 were checked at 500 dpi. `प्रसाद प्रेम हित`, `विग्रह विगत`, and `वेष विशेष` are preserved. The explanation identifies the final ocean as the ten nāmāparādhas. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 233 of 340 · printed marker २३३

Checked preservation text

Source PDF page(s) 98 · printed page(s) 92

Historical root · original

षट रितु रंग रहस वैभव षट लीला ललित ललाई । षटधा अमल अनन्य महाव्रत राग लाग सुखदाई ॥ नाम नेह अन्तर अनंत मुद मोद विनोद बधाई । युगलानन्यशरण नामहिं रम सजि शुभ सजन सगाई ॥२३३॥

Fresh English draft

The secret splendour of the six seasons’ colours and six charming, beloved līlās; the pure sixfold great vow of exclusive devotion—these kindle joy-giving love. Through love of the Name, endless gladness, delight, play, and celebration arise within. Yugalānanya Śaraṇa says: establish the auspicious bond with the Beloved and delight in the Name.

Editorial note and reading status

Scan-collated on PDF 98 / printed 92. The explanation enumerates six seasonal līlās—Holī, flower-bungalow, swing, mahārāsa, sāñjhī, and wedding—and six relations: Name, form, līlā, realm, prasāda, and sacred narrative. Those enumerations inform the note but are not inserted into the compact root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 234 of 340 · printed marker २३४

Checked preservation text

Source PDF page(s) 98 · printed page(s) 92

Historical root · original

आसन मारि रहो आसन बिन कमल विकास न होवे । दासन विस्वासन बिहाय निज नाम बीज बर बोवे ॥ अभिलासन भासन भवेश भल लाय सेज सुख सोवे । युगलानन्यशरण प्यासत प्रिय पानिय पानि सुजोवे ॥२३४॥

Fresh English draft

Remain seated in discipline, yet without hope the heart-lotus does not bloom. Abandon reliance upon servants and sow the excellent seed of the Name itself. Bring into the heart the longing for the radiant Lord of becoming, then sleep happily upon the bed, free of care. Yugalānanya Śaraṇa says: like the thirsty person who seeks only dear water, seek the Beloved alone.

Editorial note and reading status

Scan-collated on PDF 98 / printed 92. Root `आसन बिन` is retained even though the explanation supplies an `आशा`—hope in divine grace—sense. The alliterative `अभिलासन भासन भवेश` and `प्यासत प्रिय पानिय पानि` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed root/commentary difference remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 235 of 340 · printed marker २३५

Checked preservation text

Source PDF page(s) 98, 99 · printed page(s) 92, 93

Historical root · original

नामी नाम एकता सब विधि मरम मुनीश पछाने । गुन स्वभाव सत सोत समन संसृति कृपालुता छाने ॥ भेद बदे ते बिना बुझ बालकन देश जिय जाने । युगलानन्यशरण जापक जन जीवन युगल प्रमाने ॥२३५॥

Fresh English draft

The lordly sage knows in every way the mystery of the unity of the One named and the Name. He investigates their true qualities, nature, world-pacifying coolness, and compassion. Regard those who assert a distinction without understanding as speaking childish talk. Yugalānanya Śaraṇa says: devotees accept the paired Named and Name as the treasure of life.

Editorial note and reading status

Root on PDF 98 / printed 92 and explanation on PDF 99 / printed 93 were checked at 500 dpi. The prose identifies `मुनीश` with Vālmīki and clarifies the Name/Named unity; `सत सोत समन` and `बालकन देश` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 236 of 340 · printed marker २३६

Checked preservation text

Source PDF page(s) 99 · printed page(s) 93

Historical root · original

नित्य वस्तु निर्गुन निरुपम निज नाम रमत सत स्वादी हैं । सगुन अगुन संयोग युगल कारन विचित्र अहलादी हैं ॥ रसना रटत रमत पावत परमेश प्रेम प्रतिपादी हैं । युगलानन्यशरण सर्वोपरि शहर सनेह प्रसादी हैं ॥२३६॥

Fresh English draft

Those who delight in the Name—the eternal, attributeless, incomparable reality—gain true taste. The Name is the cause joining the paired qualified and unqualified forms and gives wondrous joy. Repeating it with the tongue and dwelling in it bestows love of the Supreme Lord. Yugalānanya Śaraṇa says: it is the supreme city of love and gracious delight.

Editorial note and reading status

Scan-collated on PDF 99 / printed 93. The saguṇa/nirguṇa conjunction and Name-bestowed divine love are secure. The closing `शहर सनेह प्रसादी` remains the source’s metaphor and is not expanded into the prose’s ‘city of love and joy’ wording. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 237 of 340 · printed marker २३७

Checked preservation text

Source PDF page(s) 99 · printed page(s) 93

Historical root · original

नाम रूप दोऊ अनूप तिल बिलग बदे ते झूठे हैं । श्रुति संहिता सन्त सम्मत सद समुझहिं सुजन अनूठे हैं ॥ तारक तीन गौन नाना भव भान दमन अनरूठे हैं । युगलानन्य सुजीवन धन प्रिय सरल नेह पर तूठे हैं ॥२३७॥

Fresh English draft

Those who call the incomparable Name and form separate by even a sesame-grain speak falsely. Their abiding unity, accepted by śruti, compendia, and saints, is understood by rare good people. The Name carries one across the three guṇas and joyfully suppresses many subtle impressions of worldly becoming. Yugalānanya says: the Beloved, treasure of beautiful life, is satisfied by simple love.

Editorial note and reading status

Scan-collated on PDF 99 / printed 93. `तिल बिलग`, `तीन गौन`, `भव भान दमन`, and `तूठे` remain diplomatic. The explanation identifies the three as sattva, rajas, and tamas and preserves the Name/form non-difference as the work’s theological claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 238 of 340 · printed marker २३८

Checked preservation text

Source PDF page(s) 99, 100 · printed page(s) 93, 94

Historical root · original

नामहीन कहनी रहनी बहनी अहनी हिय हेरी है । साधन सकल सरोग सोग मय मोह भार मद मेढ़ी है ॥ प्रबल प्रताप परेश बरन बिधि विविध रंग रस ढेरी है । युगलानन्यशरण सुनाम सम्बन्ध समेत उजेरी है ॥२३८॥

Fresh English draft

I have examined in my heart that speaking and living without the Name are like fire and a serpent. All other disciplines are diseased and grief-filled, burdened with delusion, desire, and pride. The mighty, radiant syllables of the supreme Lord are a treasury of manifold colours and rasas. Yugalānanya Śaraṇa says: relationship with the blessed Name brings complete illumination.

Editorial note and reading status

Root on PDF 99 / printed 93 and explanation on PDF 100 / printed 94 were checked at 500 dpi. Direct re-reading corrects `कहनो रहनो` to the parallel visible forms `कहनी रहनी`; the difficult `बहनी अहनी` is preserved, and the prose explicitly supplies fire and serpent as its comparison. `मोह भार मद मेढ़ी` remains diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 239 of 340 · printed marker २३९

Checked preservation text

Source PDF page(s) 100 · printed page(s) 94

Historical root · original

कर्माकर्म कषाय कलित कायर सब विश्व भुलाना है । धर्माधर्म रहित उज्जवल निज परम-धरम नहिं जाना है ॥ बरनाश्रम श्रमरहित करत पै मिलत न मौज ठिकाना है । युगलानन्य कृपाल नाम जपि अनुपम परख पछाना है ॥२३९॥

Fresh English draft

Cowardly people encrusted with action, inaction, and impurity become lost in the world. They fail to know their own luminous supreme dharma beyond dharma and adharma. Observing varṇāśrama may bring relief from toil, but it does not yield the abode of divine delight. Yugalānanya says: by repeating the compassionate Name, I tested and recognized the incomparable reality.

Editorial note and reading status

Scan-collated on PDF 100 / printed 94. The contrast among karma/akarma, dharma/adharma, varṇāśrama-rest, and divine `मौज` remains the work’s own theological hierarchy. The explanation offers two syntactic readings of the final line; the translation preserves their shared core. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed alternative remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 240 of 340 · printed marker २४०

Checked preservation text

Source PDF page(s) 100 · printed page(s) 94

Historical root · original

होत कहा किस्सा गाए ओ सुने बिचारे भाई । जौ लौं लगे न नाम माधुरी माँझ नेह दृग जाई ॥ मौन रहे मन मारि एकरस तजि जगजाल सगाई । युगलानन्यशरण पहुँचे पुर प्रीतम बंब बजाई ॥२४०॥

Fresh English draft

Brother, what comes merely from singing, hearing, and considering stories, so long as the Name’s sweetness is not attained and the eye does not enter love? Remain silent, subdue the mind, stay of one taste, and abandon the web of worldly relations. Yugalānanya Śaraṇa says: then one reaches the Beloved’s city with the drum resounding.

Editorial note and reading status

Scan-collated on PDF 100 / printed 94. The colloquial opening, `नाम माधुरी माँझ`, and triumphal `बंब बजाई` remain diplomatic. The explanation confirms the contrast between verbal narrative and loving, one-pointed Name practice. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 241 of 340 · printed marker २४१

Checked preservation text

Source PDF page(s) 100, 101 · printed page(s) 94, 95

Historical root · original

क्रिया कलाप तरफ ताके नहिं बिना नेह निधि नामा । वृथा अलाप भजे अन्तर तिहुँ काल न दुःख परिनामा ॥ मदन दाप दाबे सबहूँ विधि काँपे नहिं कोउ कामा । युगलानन्यशरण सुमिरन से समुदित मन बसु जामा ॥२४१॥

Fresh English draft

Do not look toward any ritual activity apart from the Name, the treasury of love. Abandon useless talk and worship inwardly; then sorrow is not the outcome in any of the three times. Suppress the pressure of desire in every way, so that no passion stirs. Yugalānanya Śaraṇa says: through remembrance the mind remains fully joyful through all eight watches.

Editorial note and reading status

Root on PDF 100 / printed 94 and explanation on PDF 101 / printed 95 were checked at 500 dpi. `मदन दाप दाबे`, `कोउ कामा`, and `बसु जामा` remain diplomatic; the prose identifies the last as continual joy through the eight watches. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 242 of 340 · printed marker २४२

Checked preservation text

Source PDF page(s) 101 · printed page(s) 95

Historical root · original

हानि हुलास हास त्रासादिक सहज अभेद बिचारा है । मनोराज मन सुवन दवन करि साजन शोक संवारा है ॥ परमानन्द पाय प्रीतम पथ बिकल विनोद विसारा है । युगलानन्यशरण सुधाम बसि वल्लभ बचन बिहारा है ॥२४२॥

Fresh English draft

In loss, exhilaration, laughter, fear, and the rest, cultivate natural non-difference. Subdue imagined kingdoms and the mind’s offspring, and direct affection toward the Beloved. Walking the Beloved’s path, forget agitated diversions and attain supreme bliss. Yugalānanya Śaraṇa says: dwelling in the beautiful realm, roam within the Beloved’s word.

Editorial note and reading status

Scan-collated on PDF 101 / printed 95. The balancing list `हानि हुलास हास त्रासादिक`, `मनोराज मन सुवन`, and `वल्लभ बचन बिहारा` remain diplomatic. The explanation identifies the beautiful realm as Ayodhyā and contrasts worldly pleasure with supreme bliss. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 243 of 340 · printed marker २४३

Checked preservation text

Source PDF page(s) 101 · printed page(s) 95

Historical root · original

दृढ़ विश्वास नाम अन्दर करि तुच्छ पुरंदर जाने । गिरि मंदर सम समझ अचल सतसंग भली विधि ठाने ॥ गोरख ज्ञान मछंदर मग ठग रुज गुनि नेक न माने । युगलानन्य कहरकारी गति कठिन कलंदर भाने ॥२४३॥

Fresh English draft

Establish firm trust within the Name and regard even Indra as insignificant. Make understanding steady like Mount Mandara and undertake holy company properly. Regard the knowledge of Gorakha and the path of Matsyendra as deceptive and diseased, giving them no credence. Yugalānanya says: consider that difficult course afflictive, like a wonder-worker’s art.

Editorial note and reading status

Scan-collated on PDF 101 / printed 95. The rejection of Gorakhnātha and Matsyendranātha’s yogic path is preserved explicitly as this historical work’s sectarian judgment, not asserted as independent fact. `ठग रुज` and Persianate `कहरकारी…कलंदर` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed sectarian framing remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 244 of 340 · printed marker २४४

Checked preservation text

Source PDF page(s) 101, 102 · printed page(s) 95, 96

Historical root · original

रोदत हँसत बकत बाउर जिमि लोक नाम कुल त्यागी । गोदत प्रीति गोदना मन मधि छकि छवि निधि बड़भागी ॥ अनुमोदत गुन ग्राम नाम अभिराम रंग रस रागी । युगलानन्यशरण नोदत नित मन मति बिमल विरागी ॥२४४॥

Fresh English draft

Abandoning worldly reputation and lineage, they weep, laugh, and speak like the mad. The greatly fortunate, intoxicated in the treasury of beauty, tattoo love’s mark within the mind. Dyed in the rasa of the lovely Name, they affirm its host of virtues. Yugalānanya Śaraṇa says: their pure, detached mind and understanding continually impel them toward it.

Editorial note and reading status

Root on PDF 101 / printed 95 and explanation on PDF 102 / printed 96 were checked at 500 dpi. Direct re-reading corrects `अनुसोदत` to visible `अनुमोदत`. The weeping/laughing holy-madness image and inner love-tattoo are secure; `नोदत` remains diplomatic, with its impulsion sense following the prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 245 of 340 · printed marker २४५

Checked preservation text

Source PDF page(s) 102 · printed page(s) 96

Historical root · original

जे श्री सर्वेश्वर सीतावर नाम प्रान प्रिय मेरो । सकृत शरन सम्पन्न होत हिय हरत अशेष अँधेरो ॥ अनुभव अमल असल पूरन कर प्रेम प्रकाश उजेरो । युगलानन्यशरण सुमिरत नहिं कीजे तिल अबसेरो ॥२४५॥

Fresh English draft

Victory to the Name of Sītā’s chosen Lord, the Lord of all, dearer to me than life. Taking refuge once, one becomes fulfilled; it removes all darkness from the heart. It completes stainless, genuine realization and illumines the radiance of love. Yugalānanya Śaraṇa says: do not delay remembrance by even a sesame-grain’s measure.

Editorial note and reading status

Scan-collated on PDF 102 / printed 96. `सकृत शरन`, `अनुभव अमल असल`, and `तिल अबसेरो` remain diplomatic. The explanation confirms Sītā’s Lord, one-time refuge, removal of ignorance, and immediate remembrance. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 246 of 340 · printed marker २४६

Checked preservation text

Source PDF page(s) 102 · printed page(s) 96

Historical root · original

रसना रसिकराज राघव नव नाम नेह रस लावें । प्रीति परा पावस प्रवेश करि विरह बूंद बरसावें ॥ तुच्छ-रुच्छ तृन सम हृषीक गन मूर्छित तिनहिं जिवावें । युगलानन्यशरण दम्पति सम्पति सनेह सरसावें ॥२४६॥

Fresh English draft

Wet the tongue with the fresh rasa of love for the Name of Rāghava, king of rasikas. Enter the rainy season of supreme love and shower drops of separation. Revive the senses, faint like paltry dry grass, turning them toward the Beloved. Yugalānanya Śaraṇa says: make them luscious with the loving wealth of the divine Couple.

Editorial note and reading status

Scan-collated on PDF 102 / printed 96. The rainy-season, separation-drop, and revived-senses imagery is secure. `हृषीक गन` is retained and interpreted as the senses from the explanation; the Couple is explicitly identified there as Sītā-Rāma. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 247 of 340 · printed marker २४७

Checked preservation text

Source PDF page(s) 102, 103 · printed page(s) 96, 97

Historical root · original

हे रसने द्विज बीच बास तव अधर बसन प्रिय प्यारो । ताहू में सुन्दर स्वाद सुचि रुचि प्रसन्नता न्यारो ॥ सज्यो समूह समाज साज शुभ कसर एक कटु खारो । युगलानन्यशरण सीतापति नाम न लेत गँवारो ॥२४७॥

Fresh English draft

O tongue, your dwelling is safe between the teeth, and your garment of lips is lovely and dear. Within it you possess beautiful taste, pure relish, and extraordinary gladness. You are adorned with every auspicious quality and provision; your one defect is speaking bitterly and harshly. Yugalānanya Śaraṇa says: you remain rustic by not uttering Sītā’s Lord’s Name.

Editorial note and reading status

Root on PDF 102 / printed 96 and explanation on PDF 103 / printed 97 were checked at 500 dpi. `द्विज` denotes teeth here and `अधर बसन` the lip-garment. The bitter/salty defect and rusticity are preserved from the root and prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 248 of 340 · printed marker २४८

Checked preservation text

Source PDF page(s) 103 · printed page(s) 97

Historical root · original

आसिक नाम उपासक साँचे ऐब ऐन दिल लाना । जिनते नाम अनूप जहूरा जगत बीच बिखराना ॥ सहे कहो कैसे दिलजानो नाम सनेह समाना । युगलानन्य प्रथम दश मधि इह अति अपराध बखाना ॥२४८॥

Fresh English draft

True lovers and worshippers of the Name bring their faults before the heart’s own eye. Through them the incomparable Name becomes manifest and spreads throughout the world. Tell me, how could the heart’s Beloved—immersed in love of the Name—endure their defamation? Yugalānanya says: among the ten offences this grave one is declared first.

Editorial note and reading status

Scan-collated on PDF 103 / printed 97. The Persianate `आसिक`, `ऐब ऐन`, `जहूरा`, and `दिलजानो` remain diplomatic. The explanation identifies self-examination and the first nāmāparādha as defamation of true saints. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 249 of 340 · printed marker २४९

Checked preservation text

Source PDF page(s) 103 · printed page(s) 97

Historical root · original

श्रीशंकर-शंकर रघुचर-बर भेद खेद बतलाना । परम प्रीतम नाम सनेही सर्वेस स्वाद समाना ॥ तुच्छ-रुच्छ दिन रैन बखानत मूरख अज्ञ अज्ञाना । युगलानन्य बिचारि वस्तु अपराध दूसरो जाना ॥२४९॥

Fresh English draft

To proclaim a grievous distinction between beneficent Śrī Śaṅkara and excellent Rāma of Raghu’s line is the second offence. Lovers of the supreme Beloved’s Name taste both as their all. Fools, ignorant and unknowing, repeat this paltry, barren distinction day and night. Yugalānanya says: examine the matter and know it as the second offence.

Editorial note and reading status

Scan-collated on PDF 103 / printed 97. The theological non-difference of Śaṅkara and Rāma is represented as the work’s teaching. The difficult `सर्वेस स्वाद समाना` is retained; the explanation offers reciprocal and equal-rasa readings without forcing a single syntax. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed alternative remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 250 of 340 · printed marker २५०

Checked preservation text

Source PDF page(s) 103, 104 · printed page(s) 97, 98

Historical root · original

परम सार रसमयी दशा बर वल्लभ प्रगट लखावें । जेहि हित नित तरसत योगीजन सो स्वरूप झलकावें ॥ आरत हरन शरन सुख सम्पति सहज स्वाद सरसावें । युगलानन्यशरण तीजो गुरु आज्ञा भंग गनावें ॥२५०॥

Fresh English draft

The revered guru reveals the supreme essential state filled with rasa, in which the excellent Beloved is seen manifestly. He makes visible the form for which yogins continually yearn. He removes distress and makes the refuge’s joyful wealth—the Name—luscious with natural taste. Yugalānanya Śaraṇa says: breaking the guru’s command is counted as the third offence.

Editorial note and reading status

Root on PDF 103 / printed 97 and explanation on PDF 104 / printed 98 were checked at 500 dpi. The guru’s revelatory role and third nāmāparādha are secure. `आरत हरन शरन सुख सम्पति` remains diplomatic rather than being expanded into the prose’s full explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 251 of 340 · printed marker २५१

Checked preservation text

Source PDF page(s) 104 · printed page(s) 98

Historical root · original

बेद पुरान संहिता सत मत सुनि मिथ्या जो भाषें । बिना वस्तु विज्ञान बिगोए सार स्वाद नहिं चाखें ॥ शबोरोज आलसी साहसी बाद विवाद न नाशें । युगलानन्य दुरोध प्रबल अपराध हरन अभिलाषें ॥२५१॥

Fresh English draft

Those who hear the true doctrine of Veda, Purāṇa, and compendium yet call it false, lacking knowledge of the matter, waste themselves and do not taste its essential savour. Lazy yet obstinate, night and day they do not bring argument and dispute to an end. Yugalānanya says: aspire to remove this powerful, hard-to-check offence.

Editorial note and reading status

Root and explanation on PDF 104 / printed 98 were checked at 500 dpi. The verse identifies denigration of scripture as the fourth offence against the Name. `शबोरोज` is the visible Persianate śab-o-roz, ‘night and day’; `बिगोए`, `दुरोध`, and `हरन अभिलाषें` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the first-pass normalization `तुरीय` was corrected to visible `दुरोध`, whose exact lexical force remains uncertain.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 252 of 340 · printed marker २५२

Checked preservation text

Source PDF page(s) 104 · printed page(s) 98

Historical root · original

अर्थवाद बकवाद व्यर्थ बद साँच सनेह न साने । नीरस नीच कीच चपटे चित नाम महत्त्व न माने ॥ जपे न आप ताप तालिब तम औरन हूँ दुःख दाने । युगलानन्य प्रपन्न संग बिनु पंचम पाप प्रमाने ॥२५२॥

Fresh English draft

Calling it mere praise, they utter useless chatter and are not steeped in true affection. Their minds stuck in the mud of tasteless, low cravings, they do not acknowledge the Name’s greatness. Seekers of affliction and darkness, they neither repeat it themselves nor cease giving pain to others. Yugalānanya says: without the company of the surrendered, this is recognized as the fifth offence.

Editorial note and reading status

Root and explanation on PDF 104 / printed 98 were checked at 500 dpi. The verse identifies reducing the Name’s glory to arthavāda as the fifth offence and links it with lack of surrendered company. The dense `नीरस नीच कीच चपटे` and `ताप तालिब तम` are translated conservatively rather than normalized from the prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `नोच` was corrected to visible `नीच`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 253 of 340 · printed marker २५३

Checked preservation text

Source PDF page(s) 104, 105 · printed page(s) 98, 99

Historical root · original

नाम ललाम श्याम सुन्दर जपि कर्म अधर्म कमावें । रतनें अमोल अतोल त्यागि जड़ कौड़ी गाँठि बँधावें ॥ अधम अलायक असत संग युत जीवन जान जलावें । युगलानन्यशरण षष्ठम अपराध सन्त श्रुति गावें ॥२५३॥

Fresh English draft

They repeat the lovely, crowning Name of dark-hued Śyāma yet commit unrighteous deeds. Foolishly abandoning the priceless, incomparable jewel, they tie a cowrie into their knot. Base and unworthy, joined to bad company, they knowingly burn away their life. Yugalānanya Śaraṇa says: saints and revealed tradition proclaim this the sixth offence.

Editorial note and reading status

Root on PDF 104 / printed 98 and explanation on PDF 105 / printed 99 were checked at 500 dpi. The historical doctrinal claim is sinning on the strength of the Name, identified as the sixth offence. The scan visibly prints `रतनें`; `अलायक` carries its ordinary ‘unworthy’ sense. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `रतनं` and `मलायक` were corrected to visible `रतनें` and `अलायक`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 254 of 340 · printed marker २५४

Checked preservation text

Source PDF page(s) 105 · printed page(s) 99

Historical root · original

बिन बिस्वास रटे रसना रस रहस स्वरूप न भासे । खर्व पदारथ जरब जिगर प्रद तिन हित होय हुलासे ॥ सद्गुरुशरन गरीय गहे बिन शुद्ध होत नहिं आसे । युगलानन्य प्रतीति सहित जपु परतम प्रेम प्रकासे ॥२५४॥

Fresh English draft

When the tongue repeats without faith, neither rasa nor the mysterious form appears. Delight arises instead for petty objects that strike the heart. Without taking the weighty refuge of the true guru, there is no hope of becoming pure. Yugalānanya says: repeat with trust, and supreme love shines forth.

Editorial note and reading status

Root and explanation on PDF 105 / printed 99 were checked at 500 dpi. The prose identifies faithless repetition as the seventh offence, although the root does not number it. `खर्व पदारथ जरब जिगर प्रद` is a compressed, partly Persianate chain and is translated only to the extent supported by the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 255 of 340 · printed marker २५५

Checked preservation text

Source PDF page(s) 105 · printed page(s) 99

Historical root · original

सहज सत्त्वगुनमयी रसीली श्रद्धा रहित अभागी । सुने न श्रवन लगाय भाय करि अन्तर मलमति पागी ॥ तिन सठ को उपदेश नाम श्रीराम देवें हित लागी । युगलानन्य इहे अष्टम अपराध जान अनुरागी ॥२५५॥

Fresh English draft

The unfortunate one, bereft of natural, rasa-filled faith made of sattva, does not apply the ear and listen with feeling, the inward understanding stained and entangled. To give such fools instruction in Śrī Rāma’s Name for interested gain—Yugalānanya says: lovers should know this as the eighth offence.

Editorial note and reading status

Root and explanation on PDF 105 / printed 99 were checked at 500 dpi. The verse identifies instructing a faithless hearer from self-interest as the eighth offence. The prose specifically understands `हित लागी` as teaching merely for money; the translation stays with the broader wording of the root and records that narrower interpretation here. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `देत` was corrected to visible `देवें`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 256 of 340 · printed marker २५६

Checked preservation text

Source PDF page(s) 105, 106 · printed page(s) 99, 100

Historical root · original

कर्म धर्म व्रत योग ज्ञान तप साधन अमित विचारो । जो जाने श्रीनाम विभव सम सो अति अघ भ्रम भारो ॥ कहाँ सूर परकाश कहाँ खद्योत जोत लखि धारो । युगलानन्य नाम समता निज नाम माँझ निरधारो ॥२५६॥

Fresh English draft

Consider the countless disciplines—action, duty, vow, yoga, knowledge, and austerity. Whoever regards them as equal to the majesty of the holy Name bears a grave offence and burden of delusion. Where is the sun’s radiance, and where a firefly’s light? Look and hold this distinction. Yugalānanya says: determine the Name’s own uniqueness within the Name itself.

Editorial note and reading status

Root on PDF 105 / printed 99 and explanation on PDF 106 / printed 100 were checked at 500 dpi. The historical work identifies equating the Name with other disciplines as the ninth offence and expresses the contrast through sun and firefly. This sectarian valuation is translated as the work’s teaching, not asserted independently. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 257 of 340 · printed marker २५७

Checked preservation text

Source PDF page(s) 106 · printed page(s) 100

Historical root · original

सुनि श्रीनाम प्रताप परम तम ताप बिनासन हेतु । करें न प्रीति प्रतीति रटन मधि आलस मगन अचेतू ॥ अहं ममादि देह ममता बिच पचे रचे पथ प्रेतू । युगलानन्यशरण दुस्तर तर दशम अघोघ निकेतू ॥२५७॥

Fresh English draft

Though hearing that the supreme power of the holy Name destroys darkness and affliction, they do not repeat it with love and trust but remain unconscious, immersed in laziness. Steeped and consumed amid ‘I,’ ‘mine,’ and attachment to the body, they travel the path of restless spirits. Yugalānanya Śaraṇa says: this difficult tenth offence is an abode of a flood of sin.

Editorial note and reading status

Root and explanation on PDF 106 / printed 100 were checked at 500 dpi. The verse completes the sequence of ten offences with failure to remember the Name even after hearing its greatness. `पथ प्रेतू` and `अघोघ` are preserved as the visible compressed forms; the afterlife language is the historical text’s doctrinal claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `हेतू` was corrected to visible `हेतु`, while the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 258 of 340 · printed marker २५८

Checked preservation text

Source PDF page(s) 106 · printed page(s) 100

Historical root · original

त्यागे दश अपराध नाम आराधें जिकर जमाई । पागे प्रेम नेम अन्तर अनुरागी विषय बिहाई ॥ जागे जगत रैन से अनुच्छन तन मन भवन भुलाई । युगलानन्यशरण खाँगे नहिं रंचक वस्तु बड़ाई ॥२५८॥

Fresh English draft

Abandon the ten offences and worship the Name, establishing its remembrance. Soaked in the vow of love within, leave attachment to sense-objects. Stay awake each moment through the world’s night, forgetting body, mind, and home. Yugalānanya Śaraṇa says: do not consume even a speck of the greatness claimed by things.

Editorial note and reading status

Root and explanation on PDF 106 / printed 100 were checked at 500 dpi. The practice sequence begins by leaving the ten offences and remaining awake in remembrance. The final line's `खाँगे` is visually secure but lexically difficult and receives only a conservative contextual rendering; the prose does not explain that line. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `अनुरागे` was corrected to visible `अनुरागी`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 259 of 340 · printed marker २५९

Checked preservation text

Source PDF page(s) 106, 107 · printed page(s) 100, 101

Historical root · original

सावधान सन्तत रहि के अपराध असाध बिसारे । असत संग दुर्वस बीज जलवाय निदान निसारे ॥ जल्दी नेक करे नाहीं श्री सतगुरु पाय इसारे । युगलानन्यशरण सपने मत कीजे काम किसारे ॥२५९॥

Fresh English draft

Remain constantly vigilant and forget the intractable offences. Burn the seed of bad disposition born of bad company and draw out its root remedy. Do not hurry even a little; having reached the true guru, follow his indication. Yugalānanya Śaraṇa says: do not entertain talk of desire even in a dream.

Editorial note and reading status

Root on PDF 106 / printed 100 and explanation on PDF 107 / printed 101 were checked at 500 dpi. `दुर्वस` is retained as printed and understood through the prose as durvāsanā, a bad disposition. The compact `काम किसारे` is rendered from the explanation's explicit ‘काम की चर्चा’ without silently altering the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `दुर्वास` was corrected to visible `दुर्वस`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 260 of 340 · printed marker २६०

Checked preservation text

Source PDF page(s) 107 · printed page(s) 101

Historical root · original

नाना मत बरनत झगरत नित बिगरत मति-सति साधू । रहित सार भव भार असद गुनि निदरो निपट उपाधू ॥ सुन्दर शाहराह सीतापति भजन विगत दुख बाधू । युगलानन्यशरण साबित दिल के सियराम अराधू ॥२६०॥

Fresh English draft

Describing many doctrines and continually quarrelling unsettles the good person's firm understanding. Regard the burden of becoming as unreal and without essence; cast off every limiting adjunct. Worship of Sītā’s Lord, free of sorrow and obstruction, is the beautiful royal road. Yugalānanya Śaraṇa says: worship Sītā-Rāma with a steadfast heart.

Editorial note and reading status

Root and explanation on PDF 107 / printed 101 were checked at 500 dpi. The Persianate `शाहराह` and `साबित दिल` are preserved as ‘royal road’ and ‘steadfast heart.’ The rejection of competing doctrines is the historical work's judgment. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिगत` was corrected to visible `विगत`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 261 of 340 · printed marker २६१

Checked preservation text

Source PDF page(s) 107 · printed page(s) 101

Historical root · original

शेष गणेश महेश एकरस जपत निरन्तर रामें । गिरिजा गिरा गिरापति रति नति करहिं महेश प्रनामें ॥ जाको नाम काम भूरुह सतकोटि कहत घन घामें । युगलानन्यशरण सर्वोपर नाम अनूप कलामें ॥२६१॥

Fresh English draft

Śeṣa, Gaṇeśa, and Maheśa continually repeat Rāma in a single stream of rasa. Girijā, Speech, the Lord of Speech, Rati, and Maheśa bow in reverence. The Name is said to be a hundred million wish-fulfilling trees amid oppressive heat. Yugalānanya Śaraṇa says: the incomparable word of the Name stands above all.

Editorial note and reading status

Root and explanation on PDF 107 / printed 101 were checked at 500 dpi. The catalogue of deities and the wish-tree comparison are secure. `कलामें` is retained as the visible Persianate form; ‘word’ follows the prose's `शब्द महामंत्र` explanation without importing the longer gloss into the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 262 of 340 · printed marker २६२

Checked preservation text

Source PDF page(s) 107, 108 · printed page(s) 101, 102

Historical root · original

यारी नाम साथ कीजे छल छीजे छन नहिं लागे । प्यारी प्रीति प्रतीति पाय दृढ़ प्रेम पाग प्रिय पागे ॥ रोम-रोम सुख सौर बहे दिन-दिन दुःख दुर्मति दागे । युगलानन्यशरण प्रति पद मुद जो मन नामहि लागे ॥२६२॥

Fresh English draft

Make friendship with the Name: deceit wears away without taking a moment. Gaining lovely affection and trust, be steeped in firm love for the Beloved. The fragrance of joy flows through every pore, while sorrow and ill understanding burn away day by day. Yugalānanya Śaraṇa says: at every step there is delight when the mind attaches itself to the Name.

Editorial note and reading status

Root on PDF 107 / printed 101 and the concluding explanation on PDF 108 / printed 102 were checked at 500 dpi. The alliterative `प्रेम पाग प्रिय पागे` is kept as an immersion image; `सुख सौर` is rendered as a fragrance of joy while the prose instead emphasizes a cooling flow. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive difference remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 263 of 340 · printed marker २६३

Checked preservation text

Source PDF page(s) 108 · printed page(s) 102

Historical root · original

चित्रमित्रसम सकल नकल साधन निज अकल बिचारे । सुनि नाना मत कुमत गहो मत असत मानि द्रुत दारो ॥ सन्त समूह सराहत जेहि तेहि शरन सजत सुख सारो । युगलानन्यशरण चतुराई चटक कुचाल निकारो ॥२६३॥

Fresh English draft

With your own understanding, consider all counterfeit disciplines to be like a painted sun. Hearing many doctrines, do not seize upon wrong views; deem them unreal and cast them off swiftly. Take refuge in that which the company of saints praises, and the essence of happiness is adorned. Yugalānanya Śaraṇa says: quickly drive out cleverness and crooked habits.

Editorial note and reading status

Root and explanation on PDF 108 / printed 102 were checked at 500 dpi. The prose explicitly unpacks `चित्रमित्रसम` as a painted sun unable to dispel darkness. The exclusivist contrast with other disciplines remains framed as the work's sectarian position. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 264 of 340 · printed marker २६४

Checked preservation text

Source PDF page(s) 108 · printed page(s) 102

Historical root · original

रसना रसी रहे बरनाधिप बीच विरह दव लहरे । आकस्मात प्रभात रहित तम उदित सुरबि अठपहरे ॥ रटत रमत आनन्द जमत जिय बसे नेह निधि गहरे । युगलानन्यशरण सुनाम बल बाँह पाय सत सहरे ॥२६४॥

Fresh English draft

Let the tongue remain steeped in the lord of syllables while the wildfire of separation surges within. As darkness suddenly departs at dawn, its beautiful radiance rises through all eight watches. Repeating and delighting in it, joy takes root and the heart dwells deep in the treasury of love. Yugalānanya Śaraṇa says: gaining the arm-strength of the lovely Name, one finds enduring shelter.

Editorial note and reading status

Root and explanation on PDF 108 / printed 102 were checked at 500 dpi. The prose understands the difficult `सुरबि` as the Name-sun continuously risen in the heart; the translation leaves the root's radiance image broader. `सत सहरे` remains diplomatic and is not expanded into the prose's ‘eternal abode.’ Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 265 of 340 · printed marker २६५

Checked preservation text

Source PDF page(s) 108, 109 · printed page(s) 102, 103

Historical root · original

हैं सब ज्ञान ध्यान इतनो जो नाम न पलक बिसारे । छय बासना बिलंद मंद मन द्वन्द दुरूह निसारे ॥ कै सम सब विस्व विभूति लखो सपने मधि मोह न सारे । युगलानन्यशरण लय बेशक होय प्रमोद पसारे ॥२६५॥

Fresh English draft

All knowledge and meditation amount to this: do not forget the Name for even an instant. Destroy desire; remove the difficult duality of high and low in the mind. Regard all the world's splendour as vomit, and do not preserve delusion even in a dream. Yugalānanya Śaraṇa says: without doubt, absorption in the Name spreads delight.

Editorial note and reading status

Root on PDF 108 / printed 102 and explanation on PDF 109 / printed 103 were checked at 500 dpi. `कै सम` is the visible vernacular comparison ‘like vomit,’ confirmed by the prose. `बिलंद मंद` is understood there as superiority and inferiority, while the diplomatic wording is preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 266 of 340 · printed marker २६६

Checked preservation text

Source PDF page(s) 109 · printed page(s) 103

Historical root · original

जै जिसकी सब तरह गिरहु बिन बिरहु लिए जो जापें । बार-बार उमगाय हदै सुचि सुमिरि सुनाम प्रतापें ॥ शांति नितांत एकांत निलय सजि तजे त्रिगुन तम तापें । युगलानन्यशरण ऐसे सन्तन से अन्तक काँपें ॥२६६॥

Fresh English draft

Victory in every way belongs to those who, free of the knot yet bearing separation, repeat the Name. Remembering the power of the pure, lovely Name, their heart swells again and again. Established in an utterly peaceful, solitary dwelling, they leave the darkness and affliction of the three qualities. Yugalānanya Śaraṇa says: Death himself trembles before such saints.

Editorial note and reading status

Root and explanation on PDF 109 / printed 103 were checked at 500 dpi. The opening's `जै जिसकी` and inflected `गिरहु`/`बिरहु` are preserved; the prose reads this as victory for one freed from the knot and endowed with longing. The Yama claim is the text's devotional rhetoric. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 267 of 340 · printed marker २६७

Checked preservation text

Source PDF page(s) 109 · printed page(s) 103

Historical root · original

मुद्दा मजेदार मकसद मालूम उसी को होवें । जौन जान जागत जसनिधि निज नाम निसे में सोवें ॥ पल-पल प्रति महबूब नाम गुन गाय हँसे वो रोवें । युगलानन्यशरण परपद के तरफ न सपने जोवें ॥२६७॥

Fresh English draft

The delightful point and purpose become known only to the one who wakes knowingly from the world and sleeps in the intoxication of the Name, treasury of glory. Moment by moment that one sings the qualities of the Beloved’s Name, now laughing, now weeping. Yugalānanya Śaraṇa says: not even in a dream does such a one look toward the further state of liberation.

Editorial note and reading status

Root and explanation on PDF 109 / printed 103 were checked at 500 dpi. The Persianate chain `मुद्दा मजेदार मकसद` is retained. The prose permits two readings of `नाम निसे`: resting securely in the Name's night or becoming intoxicated with the Name; the translation uses the latter and records both here. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed alternatives remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 268 of 340 · printed marker २६८

Checked preservation text

Source PDF page(s) 109, 110 · printed page(s) 103, 104

Historical root · original

गोतेखोर कहाय भली बिधि मुक्तानाम निकारे । पैठ जाय अलमस्त सीस बिनु सतसंगति निधि प्यारे ॥ फरामोश अफसोस करे जिय जोस बढ़ाय हजारे । युगलानन्यशरण खामोशी गहे अजूब बहारे ॥२६८॥

Fresh English draft

Called a diver, one skilfully brings up the pearl of the Name. Carefree and heedless of one's head, plunge into the beloved treasure-ocean of holy company. Regret former forgetfulness, then increase the heart’s ardour a thousandfold. Yugalānanya Śaraṇa says: embracing silence, receive a wondrous springtime.

Editorial note and reading status

Root on PDF 109 / printed 103 and the concluding explanation on PDF 110 / printed 104 were checked at 500 dpi. The extended sea-diver image and its Persianate diction are secure. `सीस बिनु` is interpreted through the prose as disregard for one's life, and `अजूब बहारे` as an extraordinary joy rather than a literal season. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 269 of 340 · printed marker २६९

Checked preservation text

Source PDF page(s) 110 · printed page(s) 104

Historical root · original

हे रसने निलेज्ज लवारिनि कलह कटुक कृत कानो । बकवादिनि बृथा बोलति बहु बिना विचार अयानी ॥ निन्दादाम पहिरि हिय निशिदिनि सजत न नाम निशानी । युगलानन्य समुझु बौरी अब भजु श्रीप्रद धनु पानी ॥२६९॥

Fresh English draft

O tongue—shameless chatterer, quarrelsome and made accustomed to bitterness! Ignorant babbler, you speak much in vain without reflection. Day and night you wear a garland of blame upon the heart, yet do not adorn yourself with the Name’s sign. Yugalānanya says: understand now, mad one, and worship the wealth-bestowing Bearer of the bow.

Editorial note and reading status

Root and explanation on PDF 110 / printed 104 were checked at 500 dpi. The sharp tongue-admonition and the final epithet of Rāma are secure. Dialectal spellings including `निलेज्ज`, `लवारिनि`, and `अयानी` remain diplomatic rather than being Sanskritized from the prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिचार` was corrected to visible `विचार`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 270 of 340 · printed marker २७०

Checked preservation text

Source PDF page(s) 110 · printed page(s) 104

Historical root · original

मंजुल मधुर मनोहर मुक्ता माल लाल गुन नामहि । छलकत छटा छबीली चहुँदिशि ताहि धार सब जामहि ॥ जागृत दसा दिमाग गरूरी रटत बरन बर बामहि । युगलानन्यशरण सुन्दर मुख माँझ नाम अभिरामहि ॥२७०॥

Fresh English draft

The Beloved’s lovely, sweet, captivating qualities and Name are a necklace of pearls. Its charming beauty spills in every direction; wear it through all the watches. Pride in the mind over one’s wakeful state runs contrary to repeating the excellent syllables. Yugalānanya Śaraṇa says: in the beautiful mouth the lovely Name abides.

Editorial note and reading status

Root and explanation on PDF 110 / printed 104 were checked at 500 dpi. The pearl-necklace and eight-watch images are secure. The prose explains `दिमाग गरूरी` as pride in one's vigilant or detached state and `बामहि` as adverse; the translation follows that syntax without rewriting the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `चहुंदिशि` was corrected to visible `चहुँदिशि`, while the disclosed interpretive cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 271 of 340 · printed marker २७१

Checked preservation text

Source PDF page(s) 110 · printed page(s) 104

Historical root · original

राज रकार बिकार बिहंडन मंडन शिव श्रुति सेषा । बीज अमल कल अनल सकल मल खलदल दलन परेशा ॥ योगी ध्येय ज्ञेय ज्ञानिन को कारन ब्रह्म बरेसा । युगलानन्य सुनाम धाम मय बिस्व कदम्ब हृदेसा ॥२७१॥

Fresh English draft

The royal syllable ra destroys distortion and is adorned by Śiva, revelation, and Śeṣa. It is the pure, beautiful fire-seed—the Supreme Lord who crushes every stain and host of the wicked. It is the yogin’s object of meditation, the knower’s object of knowledge, the excellent causal Brahman. Yugalānanya says: filled with the abode of the lovely Name, it is Lord of the heart of the clustered universe.

Editorial note and reading status

Root and explanation on PDF 110 / printed 104 were checked at 500 dpi. This begins a three-verse interpretation of the syllables ra, a, and ma. The compressed ending `बिस्व कदम्ब हृदेसा` is translated conservatively with support from the prose's ‘विश्व समूह के हृदय-प्रदेश (हृदयेश्वर).’ Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 272 of 340 · printed marker २७२

Checked preservation text

Source PDF page(s) 111 · printed page(s) 105

Historical root · original

आमय हरत भरत सुख सम्पति करत प्रभाव प्रकासा । अतिहि अमोल अडोल घोल लायक सब विधि रसरासा ॥ विशद बीज वर भानु वासुदेवादि स्वरूप प्रभासा । युगलानन्यशरण मोहन भ्रम नाशक स्वर संकासा ॥२७२॥

Fresh English draft

The syllable a removes illness, fills one with joyful wealth, and manifests its power. It is exceedingly priceless and unwavering, fit to be dissolved and savoured, an essence of rasa in every way. The clear and excellent solar seed illumines the forms of Vāsudeva and the others. Yugalānanya Śaraṇa says: captivating, it destroys error and makes the vowels shine.

Editorial note and reading status

Root and explanation on PDF 111 / printed 105 were checked at 500 dpi. This is the interpretation of a as a solar seed. The difficult culinary or absorptive `घोल लायक` remains explicit; the prose supports the general sense of sweetness but does not justify a silent normalization. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिधि`, `बिशद`, and `मोहून` were corrected to visible `विधि`, `विशद`, and `मोहन`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 273 of 340 · printed marker २७३

Checked preservation text

Source PDF page(s) 111 · printed page(s) 105

Historical root · original

मधुर मकार सार सुन्दर सुख सागर अमल अनूपा । प्रिय पियूष राकापति कारन तारन तम कलि कूपा ॥ ताप साप संसृति तिमिरादिक तिरस्कार कृत धूपा । युगलानन्यशरण शोभा सत साजत रस गुन भूपा ॥२७३॥

Fresh English draft

The sweet syllable ma is beautiful essence, an incomparable, stainless ocean of joy. Beloved nectar and cause of the full moon, it carries one across the dark well of Kali. It is sunlight made to drive away affliction, curse, rebirth, darkness, and the rest. Yugalānanya Śaraṇa says: sovereign of rasa and qualities, it is adorned with abundant beauty.

Editorial note and reading status

Root and explanation on PDF 111 / printed 105 were checked at 500 dpi. This completes the ra-a-ma syllabic triad by treating ma as a lunar seed. `राकापति कारन` is translated from the root's causal phrasing rather than expanded into the prose's technical label. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 274 of 340 · printed marker २७४

Checked preservation text

Source PDF page(s) 111 · printed page(s) 105

Historical root · original

षट उद्वेग बेगि नासन करि तेग नाम कर गहिए । मन बानी तिमि जठर कोह अभिलाष शिश्न ज्वर जहिए ॥ रसना रटन लगाय नाम मुख से कटु कहर न कहिए । युगलानन्यशरण सुशान्त रहि शीश परे सुख सहिए ॥२७४॥

Fresh English draft

To destroy the six impulses swiftly, grasp the sword of the Name in your hand. Abandon the fevers of mind, speech, belly, anger, desire, and the genitals. Set the tongue to repeating the Name; do not speak bitter, wounding words from the mouth. Yugalānanya Śaraṇa says: remain deeply peaceful and gladly endure whatever falls upon your head.

Editorial note and reading status

Root and explanation on PDF 111 / printed 105 were checked at 500 dpi. The verse's six-impulse catalogue is retained as printed; `शिश्न` is not euphemized. The prose rearranges and expands the list, so the English follows the root's six nouns. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `सिश्न` was corrected to visible `शिश्न`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 275 of 340 · printed marker २७५

Checked preservation text

Source PDF page(s) 112 · printed page(s) 106

Historical root · original

श्रीरघुवीर नाम पंकज मधु पान मधुप ह्वै करिए । इत उत बिपिन बिकार खार सम समुझि नहीं अनुसरिए ॥ पीके परम पियूष नाम सब स्वाद दूरहों धरिए । युगलानन्यशरण जी के जुग-जुग मंगल मुद भरिए ॥२७५॥

Fresh English draft

Become a bee and drink the honey of the lotus-Name of Śrī Raghubīra. Regard the forest of wandering distortions here and there as thorns, and do not follow them. Having drunk the supreme nectar of the Name, keep every other taste far away. Yugalānanya Śaraṇa says: fill your life, age after age, with auspicious delight.

Editorial note and reading status

Root and explanation on PDF 112 / printed 106 were checked at 500 dpi. The bee, lotus, forest, thorn, and nectar images are distinct in the root. Dialectal `ह्वै` and the emphatic `दूरहों` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 276 of 340 · printed marker २७६

Checked preservation text

Source PDF page(s) 112 · printed page(s) 106

Historical root · original

सावधान संतत रहिए श्रीनाम महत्त्व मनाए । आबदान सब तरह रहे पुर प्रेम सनेह जवाए ॥ नाबदान दुःख खान भान गुनवान सुसंत मनाए । युगलानन्यशरण तानो तन नाहक नोच तनाए ॥२७६॥

Fresh English draft

Remain constantly vigilant, acknowledging the greatness of the holy Name. Keep the vessel filled in every way, dwelling in love and fostering affection. Wise good saints regard the show of this mine of sorrow as a filthy drain. Yugalānanya Śaraṇa says: why needlessly strain and preen this paltry body? It will itself be stretched out.

Editorial note and reading status

Root and explanation on PDF 112 / printed 106 were checked at 500 dpi. The paired Persianate `आबदान`/`नाबदान` images are retained as water-vessel and drain, as the prose confirms. `सनेह जवाए` and `तानो तन ... तनाए` remain textually uncertain. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 277 of 340 · printed marker absent

Checked preservation text

Source PDF page(s) 112 · printed page(s) 106

Historical root · original

जागे जो जन नाम मधुर डोरी मनमाँझ सम्हारे । तिनहूँ को संकट कोटिन नहिं निकट होय हिय हारे ॥ विमल बोध अविरोध शोध सुख सौगुन अनुदिन धारे । युगलानन्यशरण प्रीतम प्रिय बरन बिचित्र बिचारे ॥

Fresh English draft

Those who wake and hold fast within the mind to the sweet cord of the Name—tens of millions of troubles lose heart and do not come near them. Day by day they bear pure understanding, unobstructed clarity, and a hundredfold joy. Yugalānanya Śaraṇa says: contemplate the wonder of the Beloved’s dear pair of syllables.

Editorial note and reading status

Root and explanation on PDF 112 / printed 106 were checked at 500 dpi. The root's closing number is absent from the scan; the following explanation explicitly numbers the composition 277, so `sequence` records the continuous editorial number while `printedMarker` remains null. No numeral has been supplied inside the original text. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `तिनहों`, `बिमल`, `अबिरोध`, and `सोध` were corrected to visible `तिनहूँ`, `विमल`, `अविरोध`, and `शोध`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 278 of 340 · printed marker २७८

Checked preservation text

Source PDF page(s) 113 · printed page(s) 107

Historical root · original

नाम नेह गुन गेह बिना जो बना बिरागी योगी । तिनको मना नहीं अंतक पुर सना शोक सत सोगी ॥ चना समान भुने जित तित सठ कना बटोरत रोगी । युगलानन्यशरण चौरासी बीच बिबिधा विष भोगी ॥२७८॥

Fresh English draft

Whoever poses as a detached yogin without love for the Name, abode of virtues, is not forbidden entry to Death’s city, steeped in a hundred griefs and sorrows. Like a chickpea roasting here and there, that sick fool gathers mere particles. Yugalānanya Śaraṇa says: amid the eighty-four lakhs of births, such a one consumes manifold poison.

Editorial note and reading status

Root and explanation on PDF 113 / printed 107 were checked at 500 dpi. The roasted-chickpea image and conventional cycle of 8.4 million births are the historical text's polemical and cosmological claims. The difficult `सना` and `कना बटोरत` are retained and rendered conservatively from context. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `नहिं` was corrected to visible `नहीं`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 279 of 340 · printed marker २७९

Checked preservation text

Source PDF page(s) 113 · printed page(s) 107

Historical root · original

ज्ञान बिरति रति रीति हेतु श्रीनाम मनोहर मानी । युगलकिशोर लखन पोषन कर भरत शत्रुहन जानी ॥ परिकर निकर नेह बरधन सब सौंज नाम मधि ध्यानी । युगलानन्यशरण सुनाम से भिन्न न वस्तु बखानी ॥२७९॥

Fresh English draft

Regard the captivating holy Name as the cause of knowledge, detachment, love, and its way. Within its meaning know the youthful Couple, Lakṣmaṇa, the nurturing Bharata, and Śatrughna. Meditate within the Name on the whole retinue and every provision that increases love for them. Yugalānanya Śaraṇa says: speak of nothing apart from the lovely Name.

Editorial note and reading status

Root and explanation on PDF 113 / printed 107 were checked at 500 dpi. The commentary explicitly locates the four named figures within `नामार्थ`; the English avoids adding identities not expressed in the root. `सब सौंज` is retained as the full provision or apparatus of increasing affection. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 280 of 340 · printed marker २८०

Checked preservation text

Source PDF page(s) 113 · printed page(s) 107

Historical root · original

वाचक बोध बिहीन वाच्य अपरोक्ष होत क्यों प्यारे । चाहो पचो मचो साधन समुदाय बीच बजमारे ॥ नाम प्रताप प्रकाश भए बिन संशय टरत न टारे । युगलानन्यशरण सुनाम रट परिहर बाद विकारे ॥२८०॥

Fresh English draft

Dear one, without knowledge of the signifying Name, how can what it signifies become directly present? Strive, consume yourself, and churn amid whole hosts of disciplines if you wish. Until the splendour of the Name’s power appears, doubts do not depart however one drives at them. Yugalānanya Śaraṇa says: repeat the lovely Name, abandoning dispute and distortion.

Editorial note and reading status

Root and explanation on PDF 113 / printed 107 were checked at 500 dpi. The technical `वाचक`/`वाच्य` distinction is preserved as signifier and signified. `बजमारे` is a difficult intensifier in the second line; the translation stays with the attested sequence and does not import a conjectured noun. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `प्रकास` and `बिकारे` were corrected to visible `प्रकाश` and `विकारे`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 281 of 340 · printed marker २८१

Checked preservation text

Source PDF page(s) 114 · printed page(s) 108

Historical root · original

चारों युग अन्दर बन्दर सम चपल विषययुत बाँमी । संकेतिक बहु बिबस नाम जपि पार भए बदनामी ॥ नाम प्रभाव चाव चातक चित चाब गहे आरामी । युगलानन्य बिमुख इनते तेहि सम को नोनहरामी ॥२८१॥

Fresh English draft

Across all four ages, many fickle as monkeys, bound to sense-objects and turned contrary, have helplessly repeated the Name indirectly and crossed over despite their ill repute. Taking up longing for the Name’s power with a cātaka-like heart, they found repose. Yugalānanya says: who could be more ungrateful than one who turns away from such a Name?

Editorial note and reading status

Root and explanation on PDF 114 / printed 108 were checked at 500 dpi. The prose confirms `संकेतिक` as indirect or incidental utterance and explains the closing Persianate `नोनहरामी` as ingratitude. The compressed `चित चाब` remains a lexical hold within the cātaka-longing image. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 282 of 340 · printed marker २८२

Checked preservation text

Source PDF page(s) 114 · printed page(s) 108

Historical root · original

राम नाम सम मीत नहीं कोउ तीन लोक के अन्तर । प्रगट पुरान पुकारत आरत शमन नाम निज मन्तर ॥ बेनाहक बेकूफ फजीहत सहे गहे जमयन्तर । युगलानन्य सुनाम महामहिमा सब तौर स्वतन्तर ॥२८२॥

Fresh English draft

Within the three worlds there is no friend equal to Rāma’s Name. The Purāṇas openly proclaim that the Name itself is the mantra that pacifies distress. Without cause, fools endure humiliation and fall under Yama’s rule. Yugalānanya says: the great glory of the lovely Name is independent in every way.

Editorial note and reading status

Root and explanation on PDF 114 / printed 108 were checked at 500 dpi. Persianate `बेनाहक`, `बेकूफ`, and `फजीहत` are translated directly. The Purāṇic and Yama statements remain attributed to the historical work rather than presented as independently verified facts. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 283 of 340 · printed marker २८३

Checked preservation text

Source PDF page(s) 114 · printed page(s) 108

Historical root · original

एक बार सुखसार नाम रसधार उचार किए से । सब विधि सपदि स्वच्छ साहेब सम सेवनीय सुधिए से ॥ श्री मुख मधुर बाग बरधन मुद मोद विचार हिए से । युगलानन्य नाम सुमिरन करु तरु तम मरन जिए से ॥२८३॥

Fresh English draft

By once uttering the stream of the Name’s rasa, essence of happiness, one is at once cleansed in every way and becomes worthy of service by wise people as is the Lord. These sweet words from the holy mouth increase joy and gladness; consider them in the heart. Yugalānanya says: remember the Name and cross beyond darkness and the cycle of living and dying.

Editorial note and reading status

Root and explanation on PDF 114 / printed 108 were checked at 500 dpi. `श्री मुख मधुर बाग` is retained as sweet speech from the holy mouth, following the prose. The compact imperative `तरु तम मरन जिए से` is interpreted there as release from ignorance-born birth and death; the English makes that commentary-supported sense explicit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिधि` and `बिचार` were corrected to visible `विधि` and `विचार`, while the disclosed interpretive caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 284 of 340 · printed marker २८४

Checked preservation text

Source PDF page(s) 115 · printed page(s) 109

Historical root · original

ब्यास बिमल अभ्यास नाम अभिराम समादर साजे । भास रास अनयास उदय उर अफूर रहत तर ताजे ॥ घास हेत अभिलाष वृथा चित रचत पचत बिन काजे । युगलानन्य उदास होय निज नाम रमत भव भाजे ॥२८४॥

Fresh English draft

With reverence, cultivate a pure and extensive practice of the delightful Name. The light of the rāsa arises effortlessly in the heart; its unmanifest mysteries keep one ever fresh. The mind vainly forms desires for straw and, without purpose, is consumed in them. Yugalānanya says: become indifferent to that; delighting in the Name itself, one escapes becoming.

Editorial note and reading status

Root and explanation on PDF 115 / printed 109 were checked at 500 dpi. The prose supports `ब्यास` as extensive practice and `अफूर` as previously unmanifest rāsa-mysteries. The straw image and final renunciation of worldly becoming remain distinct. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `अफुर` was corrected to visible `अफूर`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 285 of 340 · printed marker २८५

Checked preservation text

Source PDF page(s) 115 · printed page(s) 109

Historical root · original

कोटिन करामात करतल कमनीय नाम दिशि देखे । कोटिन होन दीन दुनियाँ दुचिताई पीर परेखे ॥ खोटिन किसब कनात कहर कुल पुल तोड़त पद पेखे । युगलानन्यशरण पोटिन प्रिय प्रेम लहे अनिमेखे ॥२८५॥

Fresh English draft

On looking toward the lovely Name, tens of millions of wonders come into one’s palm. One sees the pain and divided mind of tens of millions made poor in the world. Beholding the holy feet breaks the tented enclosure of corrupt deeds and the bridge of amassed affliction. Yugalānanya Śaraṇa says: one receives the Beloved’s unwavering bundle of love.

Editorial note and reading status

Root and explanation on PDF 115 / printed 109 were checked at 500 dpi. The heavily Persianate chains `करामात करतल`, `दुचिताई पीर`, `किसब कनात कहर`, and `पोटिन` are preserved. Their English follows the prose's explanation of wonders, worldly distress, bad-karma enclosure, and a treasury of steady love. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 286 of 340 · printed marker २८६

Checked preservation text

Source PDF page(s) 115 · printed page(s) 109

Historical root · original

द्वार दशम दिलदार बसे योगीजन जतन जतावें । प्रानापान मिलान हेत बहु बात बिचित्र बतावें ॥ होत नहीं कीन्हे पर सुख तउ नाहक जीव सतावें । युगलानन्य नाम जपिके अभिअन्तर चेत चेतावें ॥२८६॥

Fresh English draft

Yogins describe the effort by which the Beloved dwells at the tenth gate. They tell many strange things for bringing prāṇa and apāna together. Even after doing them, happiness does not arise; still they needlessly torment the living being. Yugalānanya says: by repeating the Name, awaken awareness deep within.

Editorial note and reading status

Root and explanation on PDF 115 / printed 109 were checked at 500 dpi. The tenth gate is identified as the brahmarandhra only in the prose; the translation leaves the root's wording intact. The critique of yogic technique is the historical work's sectarian claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 287 of 340 · printed marker २८७

Checked preservation text

Source PDF page(s) 115, 116 · printed page(s) 109, 110

Historical root · original

ऐसी कौन कठिन कीमत जो नाम जपत नहिं पावें । सकल ईश सिरताज राज राजेश सुवन बस आवें ॥ वैभव महामधुर लीला लहरी तेहि बीच समावें । युगलानन्यशरण शर्वंत सौन्दर्यवर्य छकि जावें ॥२८७॥

Fresh English draft

What rare and precious thing is there that one does not obtain by repeating the Name? The Son of the king of kings, crown of all lords, comes under one’s sway. He immerses one amid waves of majestic and supremely sweet play. Yugalānanya Śaraṇa says: one drinks deeply of excellent, all-surpassing beauty.

Editorial note and reading status

Root across PDF pages 115–116 / printed 109–110 and explanation on PDF 116 were checked at 500 dpi. The unusual `शर्वंत` is preserved as printed and only contextually rendered; the prose glosses the closing phrase as becoming satisfied by excellent beauty. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 288 of 340 · printed marker २८८

Checked preservation text

Source PDF page(s) 116 · printed page(s) 110

Historical root · original

ले लीजे भल लाभ ललित रसना श्रीनाम धेआके । दे दीजे मन-तन बानी श्रीबरन राज छबि ल्याके ॥ तेतो जे तिल मिल प्यारे पय पीते रहिये प्याके । युगलानन्यशरण भीजे उर उज्ज्वल रस जस स्याके ॥२८८॥

Fresh English draft

Take the excellent gain of placing the holy Name upon the lovely tongue. Give mind, body, and speech, bringing near the beauty of the royal syllables. Whatever fragment of time is found, dear one, keep drinking and giving this milk to drink. Yugalānanya Śaraṇa says: hearing that glory, the heart is drenched in luminous rasa.

Editorial note and reading status

Root and explanation on PDF 116 / printed 110 were checked at 500 dpi. The scan's difficult `धेआके` and `जस स्याके` remain diplomatic; their senses are supplied cautiously from the prose's instructions to bear the Name on the tongue and let the heart be drenched by hearing divine glory. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 289 of 340 · printed marker २८९

Checked preservation text

Source PDF page(s) 116 · printed page(s) 110

Historical root · original

वेद पुरान बखान अमित उपखान बयान विचारोगे । खेद अनेक पाय प्यारे फिरि हाय लिए हिय हारोगे ॥ सन्त समाज समीप जाय जो रहस साँच निरधारोगे । युगलानन्यशरण केवल श्रीनाम परत्व प्रचारोगे ॥२८९॥

Fresh English draft

If you ponder the innumerable narratives and accounts told by Veda and Purāṇa, dear one, you will undergo many troubles and then lose heart crying ‘alas.’ But if you approach the company of saints and determine the true mystery, Yugalānanya Śaraṇa says, you will proclaim only the transcendence of the holy Name.

Editorial note and reading status

Root and explanation on PDF 116 / printed 110 were checked at 500 dpi. The exclusivist contrast between scriptural narratives and the Name is translated as the work's own position. `परत्व` is retained as theological transcendence or supremacy. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 290 of 340 · printed marker २९०

Checked preservation text

Source PDF page(s) 116, 117 · printed page(s) 110, 111

Historical root · original

दम-दम दाना नाम मधुर दुति दाम जपत छकि छाकोगे । रम-रम रंग रूप रोशन तम रहित सकल से थाकोगे ॥ जम-जम जिकर जलूस जान-जीवन जन अनुभव आँकोगे । युगलानन्यशरण हम-हम तजि अजब झरोखा झाँकोगे ॥२९०॥

Fresh English draft

With each breath as a bead on the luminous garland, repeating the sweet Name, you will become wholly absorbed. Delighting again and again in its radiant colour and form, free of darkness, you will tire of everything else. Firmly and repeatedly you will carry the remembrance of the Beloved, life of life, among the people and mark its experience. Yugalānanya Śaraṇa says: abandoning the clamor of ‘I, I,’ you will peer through a wondrous window.

Editorial note and reading status

Root on PDF 116 / printed 110 and explanation on PDF 117 / printed 111 were checked at 500 dpi. The Persianate breath-bead, `जिकर जलूस`, and window images remain explicit. The prose confirms breath repetition, public remembrance, experiential realization, and abandonment of ego, but the exact force of `आँकोगे` remains uncertain. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 291 of 340 · printed marker २९१

Checked preservation text

Source PDF page(s) 117 · printed page(s) 111

Historical root · original

श्रीसीता संजुत सुनाम सुचि सकृत जौन जन लेवें । परम प्रमोद पुनीत पाय परमेश धाम सुख सेवें ॥ तिन बर विमल कंज कर में अवधेश बिके दुति देवें । युगलानन्यशरण स्वामिनहूँ कृपा कलित रस भेवें ॥२९१॥

Fresh English draft

Whoever once takes the pure, lovely Name joined with Śrī Sītā gains sacred, supreme delight and joyfully serves the Supreme Lord’s abode. Into that person's excellent, stainless lotus-hands the Lord of Ayodhyā sells himself and gives radiance. Yugalānanya Śaraṇa says: the Lady too drenches that one in the rasa formed of grace.

Editorial note and reading status

Root and explanation on PDF 117 / printed 111 were checked at 500 dpi. The transaction image—Rāma ‘selling himself’ into the devotee's hands—is preserved as devotional metaphor. `स्वामिनहूँ` is identified by the prose as Sītā, and difficult `भेवें` is rendered from its explicit grace-rasa gloss. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिमल` was corrected to visible `विमल`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 292 of 340 · printed marker २९२

Checked preservation text

Source PDF page(s) 117 · printed page(s) 111

Historical root · original

युगल नाम अभिराम युगल लीला गुन धाम सम्हारो । युगल स्वरूप अनूप महा मोदायन नैन निहारो ॥ युगल केलि कमनीय रसिक सतसंग रंग अवधारो । युगलानन्य युगल बरनन पर तन धन मानस वारो ॥२९२॥

Fresh English draft

Hold fast to the lovely paired Name, the Couple's play, qualities, and abode. Behold with the eyes their incomparable form, a great dwelling of delight. Through the company of rasika saints, absorb the colour of the Couple’s beautiful play. Yugalānanya says: offer body, wealth, and mind to the paired syllables.

Editorial note and reading status

Root and explanation on PDF 117 / printed 111 were checked at 500 dpi. The repetition of `युगल` is structural and fully preserved. `युगल बरनन` is interpreted as the paired syllables/names Sītā-Rāma, as the prose confirms. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 293 of 340 · printed marker २९३

Checked preservation text

Source PDF page(s) 117, 118 · printed page(s) 111, 112

Historical root · original

केवल भजत सजे नाहीं सुख स्वाद प्रसाद बिहीने । तुच्छ रूच्छताई अन्तर झलकत बाहिर दृग दोने ॥ प्रिया प्रेम परतन्त्र श्याम क्यों रीझें रसिक रंगीने । युगलानन्यशरण अनुरागी बड़भागी युग भीने ॥२९३॥

Fresh English draft

Worshipping him alone is not becoming when bereft of the happiness, savour, and grace of the Beloved’s Name. Petty dryness glimmers within and appears outwardly through both eyes. How could dark-hued Śyāma, dependent upon the Beloved’s love and coloured with rasa, be pleased? Yugalānanya Śaraṇa says: fortunate lovers remain soaked in the Pair.

Editorial note and reading status

Root on PDF 117 / printed 111 and explanation on PDF 118 / printed 112 were checked at 500 dpi. The prose makes explicit that `केवल` means remembrance of Rāma without Sītā's Name. This is translated as the historical author's paired-Name theology, not stated as an independent judgment. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 294 of 340 · printed marker २९४

Checked preservation text

Source PDF page(s) 118 · printed page(s) 112

Historical root · original

अमल अभेद खेदहारी रसकारी जीवन जोरी । अकथ सुपथ प्रतिपाद्य एकरस नीरस समन करोरी ॥ बदन बीच बिलगात बस्तु अद्वैत उभौत तनौरी । युगलानन्यशरण दोऊ पद पंकज माँझ सनोरी ॥२९४॥

Fresh English draft

The stainless, undivided, sorrow-removing, rasa-giving pair is the life of life. Ineffable and taught in one rasa by the good path, it destroys tens of millions of aridities. In the mouth the two appear as separate entities, yet both are one nondual form. Yugalānanya Śaraṇa says: steep yourself between both lotus feet.

Editorial note and reading status

Root and explanation on PDF 118 / printed 112 were checked at 500 dpi. The prose explicitly resolves the apparent verbal difference of the two Names into an undivided form. The compressed `उभौत तनौरी` remains diplomatic; its sense follows that explanation rather than an emendation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 295 of 340 · printed marker २९५

Checked preservation text

Source PDF page(s) 118 · printed page(s) 112

Historical root · original

सीताराम नाम जाहिर जगजीवन जगत बिलोको । हिन्दू मुसलमान काफिर कुलकहे लहे सुख थोको ॥ सीखे बिना स्वभाविकहूँ रसना उच्चारत तोको । युगलानन्यशरण सीतावर नाम रटो अविसोको ॥२९५॥

Fresh English draft

Behold: the Name Sītā-Rāma is manifest in the life of the world. Hindus, Muslims, and those the poem calls kāfir have all uttered it and received a measure of joy. Even without instruction, the tongue naturally and easily pronounces it. Yugalānanya Śaraṇa says: free of sorrow, repeat the Name of Sītā’s Lord.

Editorial note and reading status

Root and explanation on PDF 118 / printed 112 were checked at 500 dpi. The historical source's communal catalogue, including `काफिर`, is preserved for textual fidelity but explicitly attributed in English rather than adopted as editorial language. `कुलकहे` and `थोको` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 296 of 340 · printed marker २९६

Checked preservation text

Source PDF page(s) 118, 119 · printed page(s) 112, 113

Historical root · original

सातो कांड प्रबन्ध अंधतम तरुन तरनि जिय जानो । सो सब सरस सुधेस चरित श्रीरामनाम से मानो ॥ रम क्रीड़ा बिहार बोधन वैभव वरधन पहिचानो । युगलानन्यशरण सूक्षम शुचि समरथ अर्थ प्रमानो ॥२९६॥

Fresh English draft

Know in the heart the composition of the seven kāṇḍas as a young, blazing sun against deepest darkness. Understand all that nectar-filled divine narrative through the Name Śrī Rāma. Recognize that the verbal root ram, ‘to play and sport,’ reveals and increases the splendour of the Couple's delight. Yugalānanya Śaraṇa says: accept this subtle, pure, potent meaning as authoritative.

Editorial note and reading status

Root on PDF 118 / printed 112 and explanation on PDF 119 / printed 113 were checked at 500 dpi. The seven kāṇḍas are identified by the prose as the Rāmāyaṇa. The printed `रम` is explicitly glossed as the verbal root in the sense of play; the translation preserves that philological claim without extending it beyond the witness. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `रमु` was corrected to visible `रम`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 297 of 340 · printed marker २९७

Checked preservation text

Source PDF page(s) 119 · printed page(s) 113

Historical root · original

श्रीरघुवंश विभूषन जस पीयूष परम पद दाता हैं । कोटिन अघ पल पाव मर्दन कारन जन त्राता हैं ॥ नाना भाँति महामुनिगन जहँ रमत निरन्तर ध्याता हैं । युगलानन्यशरण परिपूरन परतम प्रभा प्रमाता हैं ॥२९७॥

Fresh English draft

The nectar of the glory of the Ornament of Raghu’s line bestows the supreme state. Crushing tens of millions of sins in a moment, it is the cause of the people's deliverance. Great sages delight there in many ways and meditate continually. Yugalānanya Śaraṇa says: it reveals the complete, highest radiance.

Editorial note and reading status

Root and explanation on PDF 119 / printed 113 were checked at 500 dpi. The compact `पल पाव मर्दन` is rendered as destruction in a moment from the prose. The salvific and sin-destroying claims remain attributed to the devotional work. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; root `विभूषन` remains diplomatic despite normalized `विभूषण` in the prose.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 298 of 340 · printed marker २९८

Checked preservation text

Source PDF page(s) 119 · printed page(s) 113

Historical root · original

सुन्दर रूप अनूप बाल पौगंड कुमार निहारो । वात्सल्य रस रसिक रमे जेहि माँझ सतत मन वारो ॥ प्रीतम प्रजा प्रान सम गुनि नित रमहि निमेष निवारी । युगलानन्य सुनाम अर्थ रुचि समुझत शोक सुधारी ॥२९८॥

Fresh English draft

Behold the incomparable beautiful form in childhood, boyhood, and youth. Connoisseurs of parental rasa delight in it, continually offering their minds. The beloved subjects regard him as dear as life and delight continually, banishing the blink of an eye. Yugalānanya says: lovingly understanding this fair meaning of the lovely Name remedies sorrow.

Editorial note and reading status

Root and explanation on PDF 119 / printed 113 were checked at 500 dpi. The three age-stages and vātsalya perspective are secure. The closing `शोक सुधारी` is retained in sense rather than expanded into the prose's broader devotional claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `निवारो` and `सुधारो` were corrected to visible `निवारी` and `सुधारी`, and the English was adjusted accordingly.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 299 of 340 · printed marker २९९

Checked preservation text

Source PDF page(s) 119 · printed page(s) 113

Historical root · original

विश्वामित्र पवित्र तपोधन रमि गये संग लेवाई । विद्या विविध दान दीन्हें बिन याँचे रमण निकाई ॥ पंथ निवासी रमे अमित ताड़का रमी गति पाई । युगलानन्य रमे आश्रमवासी जग जन समुदाई ॥२९९॥

Fresh English draft

The pure ascetic Viśvāmitra delighted as he took him along. Absorbed in that lovely presence, he gave many sciences without being asked. Countless dwellers along the road rejoiced; Tāḍakā too became absorbed and attained her destination. Yugalānanya says: the āśrama-dwellers and multitudes of the world delighted in him.

Editorial note and reading status

Root and explanation on PDF 119 / printed 113 were checked at 500 dpi. The narrative continues the poem's play on the root ram. Tāḍakā's attainment is translated as the witness's theological interpretation, not independent history. `बिन याँचे` is retained as the visible ‘without asking.’ Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 300 of 340 · printed marker ३००

Checked preservation text

Source PDF page(s) 120 · printed page(s) 114

Historical root · original

श्रीगंगा रसरंग तरंगा रमी रमण रुचि ठानी । गौतम बाम रमाय भली विधि विदित विचित्र कहानी ॥ नेह निधान निषाद रम्यो गति लही ललित रसखानी । युगलानन्यशरण सुनाम निज अर्थ प्रबल पहिचानी ॥३००॥

Fresh English draft

Śrī Gaṅgā, wave-filled with the colour of rasa, became absorbed, setting her desire upon delight. Gautama’s wife was beautifully brought into joy—the wondrous, well-known story. The Niṣāda, treasury of affection, delighted and attained a lovely, rasa-filled destination. Yugalānanya Śaraṇa says: I recognized the potent inherent meaning of the lovely Name.

Editorial note and reading status

Root and explanation on PDF 120 / printed 114 were checked at 500 dpi. The prose identifies Gautama's wife as Ahalyā and the Niṣāda episode as another realization of the root ram; those names and mechanics are not inserted into the root translation. The repeated रम-forms are preserved semantically. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 301 of 340 · printed marker ३०१

Checked preservation text

Source PDF page(s) 120 · printed page(s) 114

Historical root · original

याही भाँति रमावन मन मगवासी श्रीरसरासी । विश्वामित्र संग शोभित अनुराग अदाग विलासी ॥ तारे अमित तमीचर तारक अर्थ परत्व प्रकाशी । युगलानन्यशरण पहुँचे श्रीमिथिलानेह निवासी ॥३०१॥

Fresh English draft

In this way the treasury of rasa delighted the minds of those dwelling along the road. Shining beside Viśvāmitra, he sported in stainless love. Having carried countless night-wanderers across, he manifested the transcendence of the Name’s salvific meaning. Yugalānanya Śaraṇa says: the dweller in love reached Śrī Mithilā.

Editorial note and reading status

Root and explanation on PDF 120 / printed 114 were checked at 500 dpi. `तमीचर` is read conventionally as rākṣasas/night-wanderers, confirmed by the prose. The compact closing `श्रीमिथिलानेह निवासी` is kept as an intentionally layered compound rather than normalized. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 302 of 340 · printed marker ३०२

Checked preservation text

Source PDF page(s) 120 · printed page(s) 114

Historical root · original

श्रीमिथिलापुर बिसद बाटिका प्रथम रमाय रमे हैं । श्रीमिथिलेश किशोरी पद प्रिय अंकित जानि जमे हैं ॥ श्रीमिथिलेश परेश प्रभा परिपूरन तिल न कमे हैं । युगलानन्यशरण आए सुनि-मुनि आगमन समे हैं ॥३०२॥

Fresh English draft

First he delighted others and himself rejoiced in the broad garden of Śrī Mithilā. Knowing it marked by the beloved footprints of Mithilā’s princess, he stayed there. Before Mithilā’s lord he was filled with the Supreme Lord’s radiance, lacking not the slightest part. Yugalānanya Śaraṇa says: hearing of the sage's arrival, the king came at once.

Editorial note and reading status

Root and explanation on PDF 120 / printed 114 were checked at 500 dpi. The prose identifies Mithilā's princess as Jānakī, its lord as Janaka, and the arriving sage as Viśvāmitra; the English supplies only ‘king’ in the final line where needed for intelligibility. The theological comparison remains the poem's claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 303 of 340 · printed marker ३०३

Checked preservation text

Source PDF page(s) 121 · printed page(s) 115

Historical root · original

सुन्दर रूप अनूप छटा छवि छकि-छकि होश बिसारे । कहे कौन कौसिक कहिए किन कोटि कला उजियारे ॥ व्यापक अजून ब्रह्म अद्भुत आनन्द सुछीनन वारे । युगलानन्य अरूप बोध बिसराय रमे छवि धारे ॥३०३॥

Fresh English draft

Drinking again and again the splendour of that incomparable beautiful form, he lost awareness. ‘Tell me, Kauśika—who are these, radiant with tens of millions of arts? Who could describe them?’ They steal away the wondrous bliss of the all-pervading, unborn Brahman. Yugalānanya says: forgetting knowledge of the formless, he delighted in the embodied beauty.

Editorial note and reading status

Root and explanation on PDF 121 / printed 115 were checked at 500 dpi. The prose identifies the speaker as Janaka and Kauśika as Viśvāmitra. Printed `अजून` is retained rather than normalized; its contextual rendering ‘unborn’ remains uncertain beside the prose's nirguṇa Brahman gloss. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; both first-pass instances of `छबि` were corrected to visible `छवि`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 304 of 340 · printed marker ३०४

Checked preservation text

Source PDF page(s) 121 · printed page(s) 115

Historical root · original

परम प्रतापवान परसा पानी प्रीतम पद पेखी । रमि रहे रूप रसेस रंग सब संग त्यागि अनिमेषी ॥ सातों दीप प्रदीप महीपति रमे सुभग अवरेखी । युगलानन्य रमायो अग जग जनकनगर सुविसेषी ॥३०४॥

Fresh English draft

The supremely mighty axe-bearer, seeing the Beloved’s feet, remained absorbed with unblinking gaze in the colour of the Lord of rasa, abandoning every other attachment. The radiant kings of the seven continents delighted on beholding the beautiful one. Yugalānanya says: he delighted the moving and unmoving world, and Janaka’s city especially.

Editorial note and reading status

Root and explanation on PDF 121 / printed 115 were checked at 500 dpi. `परसा पानी` is the poem's epithet for Paraśurāma, made explicit only in the note. The seven-continent geography and universal attraction are the text's devotional imagery. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 305 of 340 · printed marker ३०५

Checked preservation text

Source PDF page(s) 121 · printed page(s) 115

Historical root · original

सास-ससुर सज्जन साला साली सम्बन्धी जेते । लखि-लखि रूप अनूप भूप प्रिय प्रान रमे तहँ तेते ॥ निज-निज रस अनुकूल रमे छवि छकि-छकि छल छरेते । युगलानन्य नाम अन्तर सब लीला लहर निकेते ॥३०५॥

Fresh English draft

Mother-in-law, father-in-law, good people, brothers- and sisters-in-law, and all the other relations—each beheld the incomparable form of the king, dear as life, and delighted there. According to their own rasas they became absorbed, drinking the beauty again and again and shedding deceit. Yugalānanya says: within the Name dwell all the waves of līlā.

Editorial note and reading status

Root and explanation on PDF 121 / printed 115 were checked at 500 dpi. Every listed relation is retained, and the repeated `छकि-छकि` is not collapsed. The prose identifies the king as Rāma and the relations as Janaka's household, but the English stays close to the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `छबि` was corrected to visible `छवि`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 306 of 340 · printed marker ३०६

Checked preservation text

Source PDF page(s) 122 · printed page(s) 116

Historical root · original

आए अवध रमाए रसनिधि नेही निखिल जहाँ लौं । छाये छवि बाटिका वीथिका विसद बजार जहाँ लौं ॥ कहो कौन नहिं रमे रूप मनमोहन निरखि तहाँ लौं । युगलानन्य नाम महिमा मति मेरी कहे कहाँ लौं ॥३०६॥

Fresh English draft

Coming to Ayodhyā, the treasury of rasa delighted every lover as far as they extended. His beauty spread through gardens, streets, and broad markets as far as they reached. Tell me: who there did not delight on beholding that mind-enchanting form? Yugalānanya says: how far can my understanding describe the Name’s greatness?

Editorial note and reading status

Root and explanation on PDF 122 / printed 116 were checked at 500 dpi. The repeated boundary phrase `जहाँ लौं` and the garden-street-market progression are preserved. The prose identifies the treasury of rasa as Rāma returning to Ayodhyā. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `छबि` was corrected to visible `छवि`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 307 of 340 · printed marker ३०७

Checked preservation text

Source PDF page(s) 122 · printed page(s) 116

Historical root · original

चित्रकूट रमनीय सुमग मधि जेते अगजग जोनी । केवटपति गुह ज्ञाति पाँति छाये छन-छन छल छोनी ॥ तिन सबको मन भली भाँति रमवाय सकांति सलोनी । युगलानन्य रमे बहुधा मुनि मोहे लहि अनहोनी ॥३०७॥

Fresh English draft

Along the lovely road to delightful Citrakūṭa, all the moving and unmoving kinds of beings were present. Guha, lord of boatmen, with his kin and community, gathered there, moment by moment shedding deceit. The beautiful dark form made all their minds rejoice completely. Yugalānanya says: sages delighted in many ways, captivated by this marvel.

Editorial note and reading status

Root and explanation on PDF 122 / printed 116 were checked at 500 dpi. The prose calls the sages' attraction an `अनहोनी` because detached male ascetics are captivated by a male form; the translation leaves this as the work's marvel rather than adopting that gendered rationale. `छाये` is read contextually as gathering/spreading. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 308 of 340 · printed marker ३०८

Checked preservation text

Source PDF page(s) 122 · printed page(s) 116

Historical root · original

श्रीकामद गिरिराज रमण रस रहस समेत रमावन । नाम परम अभिराम अर्थ सब सदन समीप समावन ॥ बिपिन बिनोद बिहार बिलच्छन विह्वल विरह बहावन । युगलानन्यशरण श्रीरसनिधि कौतुक केलि छकावन ॥३०८॥

Fresh English draft

Upon King Kāmadagiri, the Delighter caused delight together with the mysteries of rasa. The supreme lovely meaning of the Name enters every dwelling and nearby place. The extraordinary forest sport and play carries away agitation and separation. Yugalānanya Śaraṇa says: the treasury of rasa satisfies all through wondrous play.

Editorial note and reading status

Root and explanation on PDF 122 / printed 116 were checked at 500 dpi. The prose locates the scene at Citrakūṭa and identifies the agent as Jānakī-ramaṇa/Rāma. `सब सदन समीप समावन` remains a broad locative claim; no narrower conjecture has been imposed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 309 of 340 · printed marker ३०९

Checked preservation text

Source PDF page(s) 123 · printed page(s) 117

Historical root · original

चित्रकूट के आस-पास जे बसे महामुनि नायक । अत्री आदि स्वाद भेदी सो रमे छोड़ि मन मायक ॥ खगमृग कोल किरात ब्रात रमि रहे निरखि रघुनायक । युगलानन्य नाम महिमा गुन कहे कौन कवि लायक ॥३०९॥

Fresh English draft

The leading great sages who lived around Citrakūṭa—Atri and others who knew the inner taste—delighted there, abandoning the illusory mind. Birds, deer, and bands of Kols and Kirātas remained absorbed on beholding Raghu’s Lord. Yugalānanya says: what worthy poet can tell the virtues of the Name’s greatness?

Editorial note and reading status

Root and explanation on PDF 123 / printed 117 were checked at 500 dpi. The prose interprets `मन मायक` as the māyā-formed mind and adds freedom from heavenly rewards; the English does not import that added detail. The historical community names are preserved without modernization. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 310 of 340 · printed marker ३१०

Checked preservation text

Source PDF page(s) 123 · printed page(s) 117

Historical root · original

आये भरत मनाय लेन हित रमि रहे सुध बुध डारी । पद पंकज पादुका पाय प्रिय प्रीतम पुर पगधारी ॥ श्री रमु अर्थ समर्थ मनन मन करत रहत श्रमहारी । युगलानन्य नाम सुमिरन बल बिरही जियन बिचारी ॥३१०॥

Fresh English draft

Bharata came intending to persuade and take him back, but remained absorbed, casting aside ordinary awareness. Receiving the beloved sandals of the lotus feet, he set out for the Beloved’s city. He kept contemplating within the mind the potent, toil-removing meaning of the root ram. Yugalānanya says: understand remembrance of the Name as the strength by which lovers in separation live.

Editorial note and reading status

Root and explanation on PDF 123 / printed 117 were checked at 500 dpi. The prose identifies the destination as Ayodhyā and makes Bharata the model for those in separation. The distinctive grammatical motif `श्री रमु अर्थ` remains explicit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 311 of 340 · printed marker ३११

Checked preservation text

Source PDF page(s) 123 · printed page(s) 117

Historical root · original

श्री रघुबीर धीर बाँधे धनु तीर गंभीर छनोखे । सुन्दर श्याम शरीर वीर जुत चितवन चलन सुचोखे ॥ तमचर प्रबल विराध बध्यो मद अंध कबंध अधोखे । युगलानन्य रमायो दोउ मन भली भाँति संतोषे ॥३११॥

Fresh English draft

Steadfast, deep, and discerning Śrī Raghubīra bore bow and arrows. His beautiful dark body was heroic, his glances and movement graceful. He slew the mighty night-wanderer Virādha and freed the pride-blinded Kabandha from deceit. Yugalānanya says: he caused both minds to delight and satisfied them completely.

Editorial note and reading status

Root and explanation on PDF 123 / printed 117 were checked at 500 dpi. The unusual final adjective `अधोखे` is preserved and read cautiously through the prose as ‘without deceit’ or purified. The slaying and transformation remain the poem's narrative claims. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बीर` and `बिराध` were corrected to visible `वीर` and `विराध`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 312 of 340 · printed marker ३१२

Checked preservation text

Source PDF page(s) 124 · printed page(s) 118

Historical root · original

कहो कौन श्रीराम नाम मुद देन महा गुन भारी । चहों चरित्र पियूष चखन पै हों अतिमंद अनारी ॥ मेरी मलिन कुमति करुना करि दीजे नाम सुधारी । युगलानन्यशरण अनुपम अनुराग अदाग बिहारी ॥३१२॥

Fresh English draft

Tell me, who else is like Śrī Rāma’s Name, giver of joy and laden with great virtues? I wish to taste the nectar of the deeds, yet I am very dull and unskilled. Have compassion: correct my stained understanding and give it to the Name. Yugalānanya Śaraṇa says: O one who sports in incomparable, stainless love.

Editorial note and reading status

Root and explanation on PDF 124 / printed 118 were checked at 500 dpi. The stanza is a direct petition rather than a doctrinal catalogue. `नाम सुधारी` is syntactically compressed; the prose supports reforming the mind and fixing it in the Name. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `सुधारो` was corrected to visible `सुधारी`, while the disclosed syntactic uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 313 of 340 · printed marker ३१३

Checked preservation text

Source PDF page(s) 124 · printed page(s) 118

Historical root · original

रिपु भगिनी ठगनी आई मनमथ मद प्याई दोरी । दुष्ट रुष्ट भावना बिलग करि निरखि रूप भइ बोरी ॥ खरदूषन त्रिशिरादि महाखल रमे रूप बरजोरी । युगलानन्यशरण कहिए किमि नाम कला सिरमोरी ॥३१३॥

Fresh English draft

The enemy’s deceitful sister came, crazed from drinking Love’s intoxication. Setting aside her wicked, angry intention, she beheld the form and became mad for it. Khara, Dūṣaṇa, Triśiras, and the other great villains were forcibly absorbed in that form. Yugalānanya Śaraṇa says: how can one describe the Name, crown of all powers?

Editorial note and reading status

Root and explanation on PDF 124 / printed 118 were checked at 500 dpi. The prose identifies the first figure as Śūrpaṇakhā. Her changed intention and the villains' forced absorption are the historical poem's theological narration, not independent claims. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 314 of 340 · printed marker ३१४

Checked preservation text

Source PDF page(s) 124 · printed page(s) 118

Historical root · original

बिपिन बिचित्र बीच बिहरत बर वल्लभ रसिक रसीलो । तरु तृन मृगगन मनहिं रमावत नाम सदर्थ सजीलो ॥ खल मारीच नीच सान्यो कलि कीच मोच मद पीलो । युगलानन्य रमायो तेहि सब भाँति चारु चटकीलो ॥३१४॥

Fresh English draft

The excellent, rasa-filled Beloved wandered through the wondrous forest. Fulfilling the Name’s beautiful true meaning, he delighted the minds of trees, grasses, and herds of deer. The low villain Mārīca was steeped in the mire of the age and drunk on death. Yugalānanya says: the charming, vivid one made even him delight in every way.

Editorial note and reading status

Root and explanation on PDF 124 / printed 118 were checked at 500 dpi. The scan supports `कलि कीच` and `मोच मद`, while the prose reads these as sin-mire and intoxication with death; both levels remain disclosed. The repeated delight continues the `रमु` motif. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 315 of 340 · printed marker ३१५

Checked preservation text

Source PDF page(s) 124, 125 · printed page(s) 118, 119

Historical root · original

पंपासर पंकज प्रकाश कर अमल नीर छवि दाई । ताहि रमाय दियो दृग भर श्रीनारद मुनि सरसाई ॥ श्रीसबरी भँवरी सनेह सतपत्र रमी जस छाई । युगलानन्य नाम क्रीड़ा पर अर्थ विचित्र बनाई ॥३१५॥

Fresh English draft

Illuminating the lotuses of Lake Pampā, he gave beauty to its stainless waters. Filling it with delight and with his eyes, he gladdened the sage Śrī Nārada. Śrī Śabarī, a bee of affection, became absorbed in the hundred-petalled lotus, and her fame spread. Yugalānanya says: thus a wondrous meaning of the Name was fashioned upon the sense of play.

Editorial note and reading status

Root on PDF 124 / printed 118 and explanation on PDF 125 / printed 119 were checked at 500 dpi. The prose construes Śabarī's lotus as Rāma's embodied grove and identifies the ending with the verbal root `रमु`; the English keeps the root's botanical metaphor visible. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `छबि` was corrected to visible `छवि`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 316 of 340 · printed marker ३१६

Checked preservation text

Source PDF page(s) 125 · printed page(s) 119

Historical root · original

श्रीसमीरसुत सकल गुनाकर आय रमे छवि माँहों । कपट सुपट को दूर निपट करि परिहरि छिति छल छाँहों ॥ श्री कपिराज रम्यो बाहुन बिच भय बिसराय भर्दाहों । युगलानन्य रमायो सुरपति सुवन जाइ तेहि पाहों ॥३१६॥

Fresh English draft

The Son of the Wind, treasury of every virtue, came and became absorbed in that beauty. Casting off the fine garment of disguise entirely, he left behind the ground and shadow of deceit. The monkey king rejoiced between those arms, forgetting fear and burning pain. Yugalānanya says: going then to the son of the Lord of gods, he caused him too to become absorbed.

Editorial note and reading status

Root and explanation on PDF 125 / printed 119 were checked at 500 dpi. The prose identifies the figures as Hanumān, Sugrīva, and Vāli and explains the embrace. Difficult `भर्दाहों` remains diplomatic and is rendered by the prose's fear-and-affliction sense. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed the English policy; first-pass `छबि` was corrected to visible `छवि`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 317 of 340 · printed marker ३१७

Checked preservation text

Source PDF page(s) 125 · printed page(s) 119

Historical root · original

ऐसो रम्यो प्रबल बाली अजरामर तन नहिं लीनो । पाय प्रसाद प्रसन्न होय परधाम गमन तेहि कीनो ॥ तारादिक बामा श्यामा रमवाय महामुद दीनो । युगलानन्यशरण बन घन द्रुम दियो रमाय प्रबीनो ॥३१७॥

Fresh English draft

Mighty Vāli became so absorbed that he did not take an ageless, deathless body. Receiving grace, he became joyful and departed for the highest abode. Causing Tārā and the other dark-haired women to rejoice, he gave them great delight. Yugalānanya Śaraṇa says: the accomplished one also made the dense forest trees rejoice.

Editorial note and reading status

Root and explanation on PDF 125 / printed 119 were checked at 500 dpi. Vāli's disinterest in an immortal body and departure to the supreme abode are the poem's theological narration. `बामा श्यामा` is retained descriptively rather than expanded from commentary. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 318 of 340 · printed marker ३१८

Checked preservation text

Source PDF page(s) 125, 126 · printed page(s) 119, 120

Historical root · original

बानर रिच्छ अनन्त रमावनहारो नाम रसायन । भक्त विभीषन हूँ रमाय सुख छाय उछाह समायन ॥ सागर सपदि रमाय सेतु सिरजाय पुनीत परायन । युगलानन्यशरण सीमा सुख नाम हमेश समायन ॥३१८॥

Fresh English draft

The elixir of the Name caused countless monkeys and bears to rejoice. It made the devotee Vibhīṣaṇa rejoice as well, immersing him beneath the shade of happiness and exultation. At once it delighted the ocean, had the bridge created, and turned it toward a sacred purpose. Yugalānanya Śaraṇa says: remain always absorbed in the Name, the boundary of happiness.

Editorial note and reading status

Root across PDF pages 125–126 / printed 119–120 and explanation on PDF 126 were checked at 500 dpi. The ocean and bridge are personified within the continued `रमु` motif. `पुनीत परायन` is rendered as orientation to a sacred purpose from the prose's `पुनीत कार्य परायण`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 319 of 340 · printed marker ३१९

Checked preservation text

Source PDF page(s) 126 · printed page(s) 120

Historical root · original

तमचर निकर निहारि नैन भरि रमि रहे होश बिसारी । श्री रघुबीर धीर लीला युत जंग किये हिय हारी ॥ नाम परम अभिराम उचारन करि परिणाम सम्हारो । युगलानन्यशरण पहुँचे अनयास सुधाम खरारी ॥३१९॥

Fresh English draft

The hosts of night-wanderers gazed their fill and remained absorbed, losing ordinary awareness. Steadfast Śrī Raghubīra fought a heart-captivating battle as līlā. Utter the supremely lovely Name and secure life’s final outcome. Yugalānanya Śaraṇa says: effortlessly they reached the fair abode of Khara’s foe.

Editorial note and reading status

Root and explanation on PDF 126 / printed 120 were checked at 500 dpi. The demons' salvific utterance and arrival at Rāma's abode are the historical work's theological claims. `सुधाम` is retained as the fair or blessed abode rather than normalized to `स्वधाम`. Separate second-pass review on 2026-09-14 corrected first-pass `सम्हारी` to visible imperative `सम्हारो` and adjusted the English accordingly; the disclosed `सुधाम` lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 320 of 340 · printed marker ३२०

Checked preservation text

Source PDF page(s) 126 · printed page(s) 120

Historical root · original

अमर अनन्त आय सीतापति निकट विनय बहु भाषी । निज विभूति विसराय दीन ह्वै रमे रूप अभिलाषी ॥ श्रीस्वामिनी मिलाप मनोहर रमि रमाय श्रुति साखी । युगलानन्यशरण पुष्पक असवार सुपथ रस चाखी ॥३२०॥

Fresh English draft

Countless immortals came near Sītā’s Lord and spoke many humble words. Forgetting their own powers, becoming lowly and longing for the form, they became absorbed in it. In the lovely reunion with the Lady he rejoiced and caused rejoicing—the Veda is witness. Yugalānanya Śaraṇa says: mounted on Puṣpaka, they tasted the rasa of the beautiful road.

Editorial note and reading status

Root and explanation on PDF 126 / printed 120 were checked at 500 dpi. The Vedic-witness claim belongs to the poem. The final verb can mean tasting or causing others to taste; the English chooses the first while the note preserves the prose's alternative. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed verbal ambiguity remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 321 of 340 · printed marker ३२१

Checked preservation text

Source PDF page(s) 126, 127 · printed page(s) 120, 121

Historical root · original

भरद्वाज मुनिराज सदन सुचि निकट निवास सजाई । महामुनीश मनोरथ सिद्धि कर रमवाए रस प्याई ॥ श्री अनुरागसिंधु भेटे बर बंधु सनेह समाई । युगलानन्यशरण पुरजन परितोषे तोष बढ़ाई ॥३२१॥

Fresh English draft

He arranged a stay near the pure dwelling of Bharadvāja, king of sages. Fulfilling the great sage’s desire, he caused him to rejoice by giving him rasa to drink. The ocean of love met his excellent brother and became absorbed in affection. Yugalānanya Śaraṇa says: satisfying the townspeople, he increased their contentment.

Editorial note and reading status

Root across PDF pages 126–127 / printed 120–121 and explanation on PDF 127 were checked at 500 dpi. The prose identifies the loving brother as Bharata and the town as Ayodhyā. The root's metaphor `अनुरागसिंधु` remains primary. Separate second-pass review on 2026-09-14 corrected first-pass `अनुरागसिन्धु` to the visible `अनुरागसिंधु` and confirmed the English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 322 of 340 · printed marker ३२२

Checked preservation text

Source PDF page(s) 127 · printed page(s) 121

Historical root · original

परितोषी जननी कदंब अवलंब अनंत बधाई । नाना भाँति चरित कीन्हे मनमोहन मोद बढ़ाई ॥ भूपासन अभिषेक विभव उत्साह कह्यो क्यों नाई । युगलानन्यशरण तेहि मधि सचराचर हरष जगाई ॥३२२॥

Fresh English draft

He satisfied the whole cluster of mothers, giving boundless reassurance. Performing many kinds of mind-enchanting deeds, he increased their joy. How could the splendour and exultation of the royal-throne consecration be told? Yugalānanya Śaraṇa says: amid it, delight awoke throughout the moving and unmoving world.

Editorial note and reading status

Root and explanation on PDF 127 / printed 121 were checked at 500 dpi. The prose identifies this as Rāma's coronation in Ayodhyā. `अवलंब अनंत बधाई` is rendered cautiously as boundless reassurance, supported by the prose's `अनेक प्रकार से आश्वस्त`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed the transcription; the disclosed phrase-level uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 323 of 340 · printed marker ३२३

Checked preservation text

Source PDF page(s) 127 · printed page(s) 121

Historical root · original

रामविलास प्रकाश अमित अवकाश समेत सोहावन । रसिकराज सम राज किए मुनि मानस मधुर मोहावन ॥ रमु क्रीड़ा कमनीय कला आश्चर्य सुचित्त सोहावन । युगलानन्यशरण अद्भुत अनुराग सुलोभ लोभावन ॥३२३॥

Fresh English draft

The limitless radiance of Rāma’s play appears beautifully whenever occasion arises. The king of rasikas ruled with evenness, sweetly enchanting sages’ minds. The lovely, wondrous art of the root ram, ‘to play,’ adorns the pure heart. Yugalānanya Śaraṇa says: it entices one with marvellous love and beautiful longing.

Editorial note and reading status

Root and explanation on PDF 127 / printed 121 were checked at 500 dpi. The prose understands `अवकाश समेत` temporally and `सम राज किए` as equitable rule. The grammatical `रमु` motif remains explicit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 324 of 340 · printed marker ३२४

Checked preservation text

Source PDF page(s) 127, 128 · printed page(s) 121, 122

Historical root · original

आलस नेक नहीं लायक रघुनायक नाम सुजपिए । होय हमेश शोक स्वादी वादिन बिच खेद न खपिए ॥ बिरह अनल अति सबल बारि अन्तर पल-पल प्रति तपिए । युगलानन्यशरण सुनाम बिन बिलग थाप नहिं थपिए ॥३२४॥

Fresh English draft

Not even a little laziness is fitting; repeat well the Name of Raghu’s Lord. Always savour longing, and do not waste away in sorrow among disputants. Kindle the exceedingly strong fire of separation within and burn in it moment by moment. Yugalānanya Śaraṇa says: apart from the lovely Name, establish no separate resting place.

Editorial note and reading status

Root across PDF pages 127–128 / printed 121–122 and explanation on PDF 128 were checked at 500 dpi. The prose reads `शोक स्वादी` as enthusiasm and taste, but the root's surface suggests savouring longing; the English preserves that surface. The final line rejects placing trust elsewhere. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; the disclosed `शोक स्वादी` ambiguity remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 325 of 340 · printed marker ३२५

Checked preservation text

Source PDF page(s) 128 · printed page(s) 122

Historical root · original

जो कछु कला कलित मेरे मन माँझ फुरत क्या कहिए । लिखे लिखाए पढ़े पढ़ाए बनत न तन चुप होय रहिए ॥ नाम सुधासागर अपार मझधार बीचहीं बहिए । युगलानन्यशरण सीमा सुख स्वाद लाह लय लहिए ॥३२५॥

Fresh English draft

What can be said of the beautiful arts that arise within my mind? Nothing is accomplished by writing, having others write, reading, or teaching; remain silent. Flow in the very midstream of the boundless nectar-ocean of the Name. Yugalānanya Śaraṇa says: gain absorption and the utmost benefit of happiness and taste.

Editorial note and reading status

Root and explanation on PDF 128 / printed 122 were checked at 500 dpi. The self-effacing rejection of writing and teaching is preserved even though the work itself is written. The final alliterative `लाह लय लहिए` is translated without flattening its sequence. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 326 of 340 · printed marker ३२६

Checked preservation text

Source PDF page(s) 128 · printed page(s) 122

Historical root · original

दिव्य भव्य नित नव्य नेह निधि नाम नेहायत नीको । सव्य तथा अपसव्य सदृश सुख सौंपत अधिक अमी को ॥ हव्य-कव्य बरजित पूजन चाहत यक प्रीति सुठी को । युगलानन्य उदार अभयप्रद नाम सजीवन जी को ॥३२६॥

Fresh English draft

Divine, splendid, ever-new, a treasury of love—the Name is exceedingly lovely. Spoken forward or reversed, it equally bestows joy sweeter than nectar. Free of offerings to gods and ancestors, its worship asks only for one beautiful love. Yugalānanya says: generous and fear-dispelling, the Name is the life-restoring life of the soul.

Editorial note and reading status

Root and explanation on PDF 128 / printed 122 were checked at 500 dpi. The prose explicitly understands `सव्य तथा अपसव्य` as ordinary or reversed utterance and `हव्य-कव्य` as ritual materials for gods and ancestors. These are the work's devotional claims. Separate second-pass review on 2026-09-14 corrected first-pass `संपत` to visible `सौंपत` and adjusted the English accordingly.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 327 of 340 · printed marker ३२७

Checked preservation text

Source PDF page(s) 128, 129 · printed page(s) 122, 123

Historical root · original

सपने में बरराय नाम जो गाय उठे मद पीए । अथवा काय कलेश दंभ अपवाद हाँस रस लीए ॥ भावाभाव नहीं निरखत श्रीनाम सुगुन मन दीए । युगलानन्यशरण बिसरत मत पलक पावहूँ जीए ॥३२७॥

Fresh English draft

Whether one rises babbling the Name in a dream, sings it after drinking intoxicant, or utters it through bodily pain, pretence, blame, or for the rasa of laughter—the holy Name does not inspect good or bad intention but gives its virtue to the mind. Yugalānanya Śaraṇa says: do not forget it for even a fraction of a blink throughout life.

Editorial note and reading status

Root on PDF 128 / printed 122 and explanation on PDF 129 / printed 123 were checked at 500 dpi. The prose explicitly enumerates dream-speech, intoxication, pain, hypocrisy, defamatory utterance, and joking. The Name's indifference to motive is the poem's theological claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 328 of 340 · printed marker ३२८

Checked preservation text

Source PDF page(s) 129 · printed page(s) 123

Historical root · original

सकल मतन में निर्विरोध श्रीनाम उच्चारत साँचो । पक्षपात की बात नहीं दृढ़ धारि मोहब्बत माँचो ॥ जो कोऊ कुछ कहे नई कल्पना गनो तेहि काँचो । युगलानन्य नाम जपि पटुतर पाँच आँचते बाँचो ॥३२८॥

Fresh English draft

Across all doctrines, the truth of uttering the holy Name is accepted without opposition. There is no question of partiality; hold firm and become absorbed in love. Whatever anyone says against it, count as a new and immature invention. Yugalānanya says: repeat the Name skilfully and save yourself from the heat of the five fires.

Editorial note and reading status

Root and explanation on PDF 129 / printed 123 were checked at 500 dpi. The prose broadens visible `पाँच आँचते` to the conflagration of prapañca; the translation preserves the root's five-fire wording while recording that alternative. The interreligious unanimity claim is the poem's assertion. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; the disclosed five-fire interpretive difference remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 329 of 340 · printed marker ३२९

Checked preservation text

Source PDF page(s) 129 · printed page(s) 123

Historical root · original

विमल विज्ञ वेदान्त विनोदी बदे सुरेख खंचाए । सनकादिक मुनिराज जपे रस रीति रहस्य रचाए ॥ श्रीशंकर सिरमौर नाम बल हालाहलहिं पचाए । युगलानन्यशरण कुंभज मुनि, निधि अंजुली अचाए ॥३२९॥

Fresh English draft

Pure knowers who delight in Vedānta speak it, drawing the line firmly. Sanaka and the other sage-kings repeat it, fashioning the mysterious way of rasa. Foremost Śrī Śaṅkara, by the Name’s strength, digested the hālāhala poison. Yugalānanya Śaraṇa says: the pot-born sage sipped the ocean from his joined palm.

Editorial note and reading status

Root and explanation on PDF 129 / printed 123 were checked at 500 dpi. The prose identifies `कुंभज मुनि` as Agastya and `निधि` as the ocean. The poison and ocean-drinking episodes are traditional claims reported by the poem, not independently verified events. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 330 of 340 · printed marker ३३०

Checked preservation text

Source PDF page(s) 129, 130 · printed page(s) 123, 124

Historical root · original

जेते सिद्ध हुए होवनहारे हैं सो सब प्यारे । श्रीबरनेश ध्यान अन्तर रचि पाए प्रमुद अपारे ॥ अहो भाग अनुराग जाग जाके जिय बिसद बहारे । युगलानन्य नाम महिमा बल पाय न कसेहूँ हारे ॥३३०॥

Fresh English draft

All who have attained perfection and all who will attain it are dear. Absorbed inwardly in meditation on the Lord of syllables, they gained boundless delight. Ah, fortunate are those in whose hearts love has awakened and clear joy has blossomed. Yugalānanya says: receiving the strength of the Name’s greatness, they are never defeated in any way.

Editorial note and reading status

Root on PDF 129 / printed 123 and explanation on PDF 130 / printed 124 were checked at 500 dpi. The prose identifies `श्रीबरनेश` specifically with the Name's principal syllables ra and ma; the translation keeps the broader root epithet. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 331 of 340 · printed marker ३३१

Checked preservation text

Source PDF page(s) 130 · printed page(s) 124

Historical root · original

खुशी समेत हमेश रहे अनिकेत निकेत बनावें । घुसी सुघर बर रीति-प्रीति तेहि पाय सनेह सनावें ॥ भूसी समान ज्ञान योगादिक जानि न तान तनावें । युगलानन्य उसी अन्तर रमि रहे न जगत जनावें ॥३३१॥

Fresh English draft

Remain always joyful and without a home, making one’s dwelling beyond. When the beautiful, excellent way of love enters within, attaining it one becomes drenched in affection. Regard knowledge, yoga, and the rest as husks and do not stretch out their display. Yugalānanya says: remain absorbed inwardly in that alone and do not announce it to the world.

Editorial note and reading status

Root and explanation on PDF 130 / printed 124 were checked at 500 dpi. `अनिकेत निकेत बनावें` is read through the prose as leaving worldly home and making an abode in the eternal realm. The instruction to conceal inward practice is preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 332 of 340 · printed marker ३३२

Checked preservation text

Source PDF page(s) 130 · printed page(s) 124

Historical root · original

नाम अधार यार धारो इसहीं से कारज सरना है । काम कताप बदन कारो करि काल त्रास नहिं करना है ॥ जाम आठहूँ लाय रटन सबहों बिधि जग से मरना है । युगलानन्यशरण हर सायत बिरह ज्वलन बिच जरना है ॥३३२॥

Fresh English draft

Friend, take the Name as support; through this alone the task is fulfilled. Blacken the face of the whole apparatus of desire and do not fear Death. Set repetition through all eight watches and, in every way, die to the world. Yugalānanya Śaraṇa says: at every moment burn within the flame of separation.

Editorial note and reading status

Root and explanation on PDF 130 / printed 124 were checked at 500 dpi. The difficult `काम कताप` is preserved and rendered cautiously from the prose's `वासना समूह`. Persianate `हर सायत` means ‘at every moment.’ Dying to the world is explicitly glossed as living detachment, not physical death. Separate second-pass review on 2026-09-14 corrected first-pass `इसहों` to visible `इसहीं`; the disclosed `काम कताप` lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 333 of 340 · printed marker ३३३

Checked preservation text

Source PDF page(s) 130, 131 · printed page(s) 124, 125

Historical root · original

मधुर मंजुमाला आला रस-रहस रसाला जानो । जो जन जीवन-जान रसिक सो धारे रुचि सुचिठानो ॥ नाना भाँति सीयवल्लभ गुन रूप सुनाम कहानी । युगलानन्यशरण सुनिए सुख मानि विषमता हानी ॥३३३॥

Fresh English draft

Know Madhura-mañju-mālā as excellent, filled with rasa and the mystery of rasa. Let those who are rasikas of the Beloved, life of life, hold it with firm and pure taste. In many ways it tells of the qualities, form, and lovely Name of Sītā’s Beloved. Yugalānanya Śaraṇa says: hear it with joy, regarding division as removed.

Editorial note and reading status

Root and explanation across PDF pages 130–131 / printed 124–125 were checked at 500 dpi. The stanza names the parent work Madhura-mañju-mālā and begins its closing commendation. `सुचिठानो` and `विषमता हानी` remain diplomatic, with the latter left broader than the prose's later expansion. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; both disclosed lexical cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 334 of 340 · printed marker ३३४

Checked preservation text

Source PDF page(s) 131 · printed page(s) 125

Historical root · original

सियवल्लभ गुन दिशि देखो पेखो मत मेरी करनी । नाविक नोच-कीच सान्यो पर पुष्ट सुष्ठु तर तरनी ॥ जैसे नापित दीप हरत तम गम श्रुति स्मृति बरनी । युगलानन्य मंजु माला तिमि तारत दुखनिधि जरनी ॥३३४॥

Fresh English draft

Look toward the virtues of Sītā’s Beloved; do not inspect my deeds. Though the boatman is low and smeared with mud, the sound and beautiful boat carries one across. Just as a lamp lit by a barber dispels darkness, so do the paths described by revelation and tradition. Yugalānanya says: in the same way Mañju-mālā carries one beyond the burning ocean of sorrow.

Editorial note and reading status

Root and explanation on PDF 131 / printed 125 were checked at 500 dpi. The author asks readers to judge the divine subject rather than his craft. The prose treats the muddy boatman and barber-lit lamp as analogies for an effective work despite an imperfect maker. Separate second-pass review on 2026-09-14 corrected normalized first-pass `नीच-कीच` to visibly printed `नोच-कीच`; that difficult form and compressed `तम गम श्रुति स्मृति बरनी` remain diplomatic, with their disclosed uncertainties part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 335 of 340 · printed marker ३३५

Checked preservation text

Source PDF page(s) 131 · printed page(s) 125

Historical root · original

मधुर मंजु माला झलकत अवलोकत बरन उचारे । अनायास रस-रास नाम गुन रूप परत्व प्रचारे ॥ भाषा विविध भाँति या मधि बुध बूझिहिं मुद मन धारे । युगलानन्य नाम करुना बल आस हमेश हमारे ॥३३५॥

Fresh English draft

As its syllables are uttered, Madhura-mañju-mālā flashes into view. Effortlessly it proclaims the transcendence of the rāsa of rasa, the Name, qualities, and form. The wise will joyfully understand the many kinds of language within it and hold them in mind. Yugalānanya says: my hope rests always on the strength of the Name’s compassion.

Editorial note and reading status

Root and explanation on PDF 131 / printed 125 were checked at 500 dpi. The verse explicitly acknowledges the work's linguistic variety. `रस-रास` and `परत्व` retain their theological density rather than being reduced to generic sweetness or superiority. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 336 of 340 · printed marker ३३६

Checked preservation text

Source PDF page(s) 131, 132 · printed page(s) 125, 126

Historical root · original

विनय कांति सतसंग बिरति बर बोध भक्ति दुति प्यारी । धाम कांति गुन रूप सुरस शुचि रहस इश्क सुखकारी ॥ नाम कांति कमनीय कला कर परम प्रमोद बिहारी । युगलानन्य मंजु-माला मधि द्वादश कांति संवारी ॥३३६॥

Fresh English draft

The kāntis of humility, holy company, excellent detachment, knowledge, and devotion with lovely radiance; the kāntis of the abode, qualities, form, beautiful rasa, pure mystery, and joy-giving love; and the charming rays of Nāma-kānti sport in supreme delight. Yugalānanya says: these twelve kāntis are arranged within Mañju-mālā.

Editorial note and reading status

Root on PDF 131 / printed 125 and explanation on PDF 132 / printed 126 were checked at 500 dpi. The twelve named divisions are enumerated without collapsing `भक्ति दुति प्यारी` into a separate thirteenth item. This confirms Nāma-kānti as the twelfth kānti of Madhura-mañju-mālā. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 337 of 340 · printed marker ३३७

Checked preservation text

Source PDF page(s) 132 · printed page(s) 126

Historical root · original

संबत सुचि अद्वैत भक्ति पुनि प्रान समेत निहारो । श्रीदिनकर सुत दिवस रेन तिथि नौमी बिशद विचारो ॥ श्रीसरयू तट कुण्ड निर्मली निकट हृदय अवधारो । युगलानन्यशरण विरचित वित विमल सुवितरन हारो ॥३३७॥

Fresh English draft

Behold the pure year through ‘nondual, devotion, again, and life.’ Know clearly: the day of the Sun’s son, at night, on the ninth lunar date. Hold in the heart that it was near Nirmalī Kuṇḍ on the bank of Śrī Sarayū. Composed by Yugalānanya Śaraṇa, it distributes stainless wealth beautifully.

Editorial note and reading status

Root and explanation on PDF 132 / printed 126 were checked at 500 dpi. The prose decodes the chronogram as Vikrama 1905: `अद्वैत` 1, `भक्ति` 9, `पुनि` 0, `प्रान` 5; `दिनकर सुत दिवस` is Saturday, with a night-spanning ninth tithi. The historical date is reported from the edition, not independently calendrically verified. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; the calendrical-verification limitation remains explicit in the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 338 of 340 · printed marker ३३८

Checked preservation text

Source PDF page(s) 132 · printed page(s) 126

Historical root · original

जे जन अनुरागी बड़भागी पढ़ें सुप्रेम लगावें । श्रीगुरु वदन वनज से सुनि-सुनि मंगल मोद बढ़ावें ॥ श्रीजानकी प्रान वल्लभ सब भाँति ताहि अपनावें । युगलानन्यशरण सदेह सुख सिंधु सचेत समावें ॥३३८॥

Fresh English draft

Those loving, fortunate people who read it with excellent love, hearing it repeatedly from the lotus-mouth of the holy guru, increase auspicious joy. The Beloved of Śrī Jānakī’s life adopts them in every way. Yugalānanya Śaraṇa says: consciously and while embodied, they enter the ocean of happiness.

Editorial note and reading status

Root and explanation on PDF 132 / printed 126 were checked at 500 dpi. The embodied-entry and divine-adoption statements are the poem's closing blessing. Repetition in `सुनि-सुनि` is preserved. Separate second-pass review on 2026-09-14 corrected first-pass `बदन बनज` to visibly printed `वदन वनज` and confirmed the English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 339 of 340 · printed marker ३३९

Checked preservation text

Source PDF page(s) 132, 133 · printed page(s) 126, 127

Historical root · original

श्री श्रीयुगलप्रिया गुननिधि गुरु गिरा माधुरी पाई । अनायास श्रीकनक महल अनुराग अनुच्छन छाई ॥ सरस सार सम्बन्ध स्वाद लहि विविध वितर्क बिहाई । युगलानन्यशरण अनुपम सुखनाम निवास सजाई ॥३३९॥

Fresh English draft

Receiving the sweetness of the guru’s speech—Śrī Śrī Yugalapriyā, treasury of virtues—love for the golden palace spread effortlessly at every moment. Gaining the savour of the rasa-filled, essential relationship, I abandoned many arguments. Yugalānanya Śaraṇa says: I adorned within myself the incomparable dwelling of happiness, the Name.

Editorial note and reading status

Root on PDF 132 / printed 126 and explanation on PDF 133 / printed 127 were checked at 500 dpi. The prose identifies Yugalapriyā as the author's guru and allows two readings of the ending: installing the blissful Name in the heart or taking refuge in it. The English chooses the first and records both here. Separate second-pass review on 2026-09-14 corrected first-pass word separation to visibly printed `श्री श्रीयुगलप्रिया`; the disclosed alternative ending remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 340 of 340 · printed marker १

Checked preservation text

Source PDF page(s) 133 · printed page(s) 127

Historical root · original

दोहा- नामकान्ति चित शान्तिप्रद परम प्रेम प्रद सार । पढ़त सुनत हिय गुनतहूँ महाखेद निधि पार ॥१॥

Fresh English draft

Dohā: Nāma-kānti gives peace to the heart and bestows the essence of supreme love. By reading, hearing, and pondering it within the heart, one crosses the vast ocean of sorrow.

Editorial note and reading status

Root and explanation on PDF 133 / printed 127 were checked at 500 dpi. This terminal dohā is printed with marker 1, while its prose explanation explicitly labels it 340. Editorial `sequence` 340 preserves continuity for data ordering, but `printedMarker` and `original` preserve the actual printed 1; no canonical-total claim is inferred from the conflict. Separate second-pass review on 2026-09-14 confirmed both visible markers and the no-inference policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions