Original
trayodaśaḥ sargaḥ madhu-pāna-līlānumodano nāma
English translation
Thirteenth Sarga: Delighting in the Wine-Drinking Pastime
Original
atha punar api bhrāmyanvṛndāvanaṁ vanajekṣaṇaḥ kṣaṇaparavaśo hemanteṣṭaṁ pradeśamupavrajan | tarugaṇaghanachāyācchannāṁ śritām api tāṁ jahau saraṇimatha sā mamlau manye tadīya-viyogataḥ ||1||
English translation
Then the lotus-eyed Lord wandered through Vṛndāvana once more. Captivated for a moment, He entered a region especially pleasing in winter. Although the path was sheltered beneath the dense shade of many trees, He left it behind, and I think it then withered from separation from Him. (1)
Original
nija-nija-vapuḥ saṅkocyāśu prasārya varāmbarāṇy alaghu-jaghanā romāñcāḍhya-mukhodita-śītkriyāḥ | gatim api jahur jāḍyākrāntāḥ susaṁhata-jānavaḥ sa ṛtur abhavat tāsāṁ sadyo harer iva saṅgamaḥ ||2||
English translation
The girls quickly drew in their bodies and spread out their splendid garments. Their broad hips trembled, horripilation covered them, and hissing breaths escaped their mouths. Overcome by stiffness, their closely joined knees abandoned all movement. For them, that season at once became like union with Hari. (2)
Original
iti sakhi tuṣārāṁśoraṁśo niśā’tisamedhate hrasati divaso bhāgo bhāgopater api tāmyati | tanur api dhṛtotkampaśaṁpāsamāpya tanūddhṛtā himamahimabhiḥ kānte kāṁ te gamiṣyate vā daśām ||3||
English translation
'Friend, in this season the rays of the frosty moon increase greatly at night, while the portion of daylight diminishes and even the lord of light grows faint. Your slender body has already begun to tremble like a streak of lightning raised aloft. Beloved, amid the majesty of winter, to what condition will it come?' (3)
Original
tadiha mama hṛdveśmanyasmiṁstvadutkalikālibhis taducitanivāsārthaṁ koṣṇīkṛte nibhṛtekṣaṇam | praviśa sahasā jaḍyaṁ dūre vihāya vihāriṇīty atijavabhuja-dvandvenaināṁ cakarṣa sa harṣadaḥ ||4||
English translation
'My heart is a house made warm by swarms of longing for you, a secluded dwelling suited to this very purpose. Enter it at once, playful girl, leaving the cold far behind.' Speaking thus, the giver of joy swiftly drew Her toward Him with both arms. (4)
Original
nahi nahi nahītyuktenāpi priyeṇa dṛḍhaṁ balād urasi rasikā sā bāhubhyāṁ nyabadhyata vallabhā | śithila rasanābandhādbandhostaduru vimarditād apatadavanau vaṁśī roṣādivādara lāghavat ||5||
English translation
Though His beloved cried, 'No, no, no!' the connoisseur's darling was forcibly bound against His chest by His firm arms. The flute fell to the ground from the loosened knot of His sash, displaced by the vigorous pressure upon His thighs, as though angered by the slight regard shown to it. (5)
Original
tvamasi kaṭhine śītā gītāśrayāpyuru doṣabhūs taducita phalaṁ viśvodvejinyavāpnuhi sāmpratam | iti lalitayā sa veṇyagre nibadhya nijuhnuve smara madhu madāttāṁ tat svāmī cirādapi nāsmarat ||6||
English translation
'Hardhearted flute! Though you depend upon song, you are cold and filled with grave faults. Disturber of the whole world, now receive the punishment you deserve.' Saying this, Lalitā tied the flute to the tip of her braid and concealed it. Long afterward, its owner, intoxicated by the wine of Love, still did not remember it. (6)
Original
samayavidataithābhyaḥ sārddhaṁ priyeṇa vihāriṇā sarasamaṭavīpālī pālī pramoda dhurādharā | aruṇa kapiśa śyāmanślakṣṇānsuvarna rasāñjitān laghu laghu laghunnīśārāṇāṁ cayānsamupāharat ||7||
English translation
Knowing the season, the joyful forest guardian Pālī came with her companions to the playful Lord and His beloved. Again and again she presented heaps of ripe winter fruits, smooth and richly filled with golden juice, some crimson, some tawny, and some dark. (7)
Original
kurubakaghaṭā jhiṇṭīśreṇi kuruṇṭakamaṇḍalair hṛdatanutanūnāṁ te kānte yato dadhire rucaḥ | tadadaramadāmodair eṣāṁ sadeha virājināṁ nava sumanasāṁ mālā mā lālasatyadhikaṁ na kim ||8||
English translation
'Beloved, clusters of kurabaka, rows of jhiṇṭī, and circles of kuruṇṭaka flowers have assumed their beauty from the hearts of those whose bodies have grown thin from Love. Does this garland of fresh blossoms, resplendent in its own form and scented by the intoxicating fragrance of Your lip, not yearn for You ever more intensely?' (8)
Original
kalaya mahile nāraṅgākhyā latā tava sannidhāv api nija phala-dvandvaṁ naivāvṛṇotyatigarvini | sva kuca suṣamāṁ kañcukyāstvaṁ darāpi karāgrataḥ prakaṭayasi cedeṣā garhāmbunidhau nimajjati ||9||
English translation
'Proud girl, look! Even in your presence this vine called nāraṅga does not conceal its pair of fruits. If you reveal with your fingertips even a little of the beauty of your breasts beneath your bodice, this vine will sink into an ocean of shame.' (9)
Original
iti nija girā rādhārālekṣaṇa smita bindubhiḥ snapita dṛg ato vanyāmanyā viveśa sa keśavaḥ | śiśira sukhadāṁ yāmāsannā vrajākhila padminī ravirataravidyoto'dhinodabhipadya tāḥ ||10||
English translation
Thus, through His own speech, Keśava bathed His eyes in the drops of Rādhā's smile and sidelong glance. He then entered another woodland, one that brought delight in the cold season. Approaching it, the sun of ever-fresh radiance delighted all the lotuslike women of Vraja. (10)
Original
śiśira pṛtanādhāvaddurgā piturvara bhūbhṛto ravi paribhavāyāsau vibhyat sutasya diśaṁ gataḥ atha | dhṛta balo yuddhāyāyātyudaṅmukha eṣa yat tad iyamadhunā svavikranteścayaṁ cinutetamām ||11||
English translation
'The army of winter has overrun the fortress of the noble mountain, its father. Afraid for the defeat of the sun, it has gone toward the quarter of its own son. Now, strengthened for battle, this host advances northward. Therefore, gather an abundant store of your own valor at once.' (11)
Original
iti kutukato nirvanyāgre calaḷ lalanāsakhaḥ sa khalu paramānandaṁ kundair avāpa vilokataiḥ | vyacinuta yadā tāni preṣṭhā prasādhanakṛt tadā dara karavṛtaṁ sāsyaṁ cakre prakūṇita nāsikam ||12||
English translation
Joking in this way, the restless companion of the young women reached the edge of the forest and was greatly delighted to see the kunda flowers. When the beloved Lord gathered them to adorn His dearest one, She partly covered Her face with Her hand and wrinkled Her nose. (12)
Original
kim api dadhatī vaktraṁ rādhe hriyā smita miśrayā vṛtam api ghṛṇāvyanji svālīdṛśekṣayaṁse'dya mām | iti giribhṛta pṛṣṭhāpyāha svayaṁ sahasā na sā yadi sapadi taṁ kaundyagre'pi sphuṭaṁ lalitābhyadhāt ||13||
English translation
'Rādhā, why do You hold Your face like this, blending shyness with a smile? Though You conceal it, Your disgust is revealed by the glance You cast toward Your friend. Please tell Me today.' Even when the lifter of the mountain asked Her, She did not answer. Lalitā at once declared the reason plainly before Kundalatā. (13)
Original
tribhuvana janaiḥ puṇyaśloko mahāniti kīrtase spṛśasi ca dhṛtotkaṇṭhaḥ kaundīṁ latāmiha puṣpiṇī iyam api cirāyeṣṭa neṣṭe tvayīśa nivāraṇe yadati mṛdula klāntā hantātanūgra śilimukhaiḥ ||14||
English translation
'You are celebrated among the people of the three worlds as a great and holy person, yet here You eagerly touch the flowering kundī vine. She too has long desired You, Lord, but You did not wish to restrain Yourself. Alas, exceedingly tender, she is exhausted by the sharp arrows of the bodiless god, shaped like bees.' (14)
Original
jagati lalite śuddhāḥ santi kva vā nu bhavādṛśaḥ sva kulakalitaṁ dharma marmavyathāmiva yā jahuḥ | na nija samatāṁ tāḥ prāpsyanti kva cāpyatimārgaṇa śramamiha tadudabhijjeṣvevaṁ vṛthā bata kurvate ||15||
English translation
'Lalitā, where in this world can pure women like you be found, women who have cast aside the dharma cherished by their own families as though it were a pain in the heart? These flowers will never attain equality with you anywhere. Alas, by searching among blossoms for your equal, one only labors in vain.' (15)
Original
iti nigadita kaundyāḥ sarvāḥ ajīhasaduccakair ahaha kimiyaṁ svaṁ naḥ śaṅkāsyadi kurutetamām | yadiha lalanā sveṣaivaikā prakupyati nirbharaṁ tadamala dhiyaḥ sabhyā abhyūhayantyapi kāraṇam ||16||
English translation
At these words all the girls laughed loudly at Kundī. 'Alas, why should this one intensify our own suspicion? If just one woman here becomes thoroughly angry, those of spotless understanding in this respectable assembly can readily infer the cause.' (16)
Original
iti puru parihāsā nāsāmudāramudāvahāna parikalitānśrutvā śrutyākanvayya calana puraḥ | alabhata rasāsāraiḥ saura rasālaśikhāṅkura śruta madhukaṇaiḥ klinnāḥ svinnā ivāti mudāvanīḥ ||17||
English translation
Hearing these many jokes, which brought the girls the highest joy, He proceeded onward, linking them together with His ears. Drenched by streams of nectar, by the fragrance of mango shoots, and by drops of honey heard falling, the forest floor seemed to perspire from excessive delight. (17)
Original
viṭapi gṛhiṇo vallikāntāvalī valitaśiṣaḥ śubha madhu dineṣūccaiḥ parvotsavaṁ kalayantyamī | parabhṛta mukhair ājīvārthaṁ dvijaiḥ prativāsaraṁ madhura nutibhiryeṣāṁ bāṭyaṁ saharsamaṭāṭyate ||18||
English translation
The trees are householders whose heads are encircled by rows of vine-wives. During the honeyed days of spring they celebrate a great festival. Every day the twice-born cuckoos, earning their livelihood, travel joyfully through their courtyards and offer sweet songs of praise. (18)
Original
ajani madano rāja mantrī madhurmalayānilo nikhila vijayi senānīndraścarā bhramarā iha | pika pariṣadaḥ prāpu daṇḍe'dhikāra madakṣiṇā vrajakulabhuvo daṇḍyākārāḥ kṛtā giri gahvarā ||19||
English translation
Cupid became king, spring his minister, and the Malaya breeze the commander of his all-conquering army. The roaming bees were its soldiers and the councils of cuckoos received authority to impose punishment. The women of Vraja were made liable to fines, and the mountain caves became their prisons. (19)
Original
kalaya purataḥ kānte govardhano'khila bhūbhṛtāṁ nṛpatirabhavac chakraṁ śatruṁ cirasya nirasya kim | nija nija rucātatyā mervādibhiḥ karabhūtayā yadayamadhunāpā sañcakre vinihnuta vigrahaiḥ ||20||
English translation
'Beloved, behold Govardhana before us. Has he now become the king of all mountains after long ago driving away Indra, his enemy? Meru and the other mountains, each concealing its own body beneath the guise of tribute offered through the spread of its particular splendor, have gathered around him.' (20)
Original
kvacana kanaka prasthāt svasthā prasarpati jāhnavī kvacidiha guhā vidyotante himair vihitālayāḥ | kvacana śikharair vīthīṁ roddhuṁ raverabhilāṣate kvacana rajata grāvaiḥ siṁhāsanānyapi bhānti nau ||21||
English translation
'In one place the Gaṅgā flows peacefully from a golden plateau. Elsewhere caves shine as dwellings fashioned from ice. In another place the peaks appear eager to block the sun's roadway, while in yet another silver rocks gleam like thrones for Us.' (21)
Original
iha sakhi parā rāsasthalyantike paricīyatām anurajati ya yuṣmat keli vilāsa kalaika bhūḥ | kṣaṇamiha maṇivedyāṁ viśramyatāṁ taditi bruvan harirupaviveśāthāninye madhūni vanādhipā ||22||
English translation
'Friend, recognize nearby that incomparable Rāsa ground, the unique stage for the art of Your sportive pastimes. Let Us rest for a moment upon this jeweled platform.' Speaking thus, Hari sat down, and the forest guardians brought varieties of honey-wine. (22)
Original
rajata caṣaka nyaste śaste madhunyadhutānanā nihita dṛg idaṁ kīdṛk syādityupāttamiṣā tṛṣā | priya mukhasudhāṁ sādhvīṁ svādvīṁ tato'pi mṛśantyamūm adhayadadhikaṁ rādhāvādhāmiha pratibimbitām ||23||
English translation
A fine silver cup filled with excellent wine was placed before Her. Lowering Her face and fixing Her eyes upon it, She ostensibly lifted it from thirst while asking, 'What might this be?' Yet Rādhā drank more deeply the sweet nectar of Her beloved's face reflected within it, nectar more delicious even than the wine. (23)
Original
vrajakulabhuvāmutkaṇṭhāgni jvalanmanasāṁ vidhe hriyamiha sṛjanno'bhūḥ śāpāspadaṁ katiśo na kim | yadidamasṛjo mādhvīkaṁ tac cirāya nirāgasas tava nutiśataṁ kurve dhanyetyuvāca hṛdaiva sā ||24||
English translation
Within Her heart She said, 'O Creator, when you fashioned shyness in the minds of the women of Vraja, whose fires of longing burn so fiercely, how many times did you not become an object of our curses? Yet because you created this innocent wine, I shall praise you with hundreds of blessings for a long time. Blessed are you!' (24)
Original
sakhi yadadhunaivāsyābjaṁ me balāt pibasi sphuṭaṁ madhu punaridaṁ pitvā kiṁ vā na vedmi kariṣyase | iti nigadati kṛṣṇenaitāṁ vidhāya parāṅmukhīṁ madhu madhurimaivāsau tat kālikaḥ kimapāsyata ||25||
English translation
'Friend, even now you openly drink the lotus of My face by force. After drinking this wine as well, I cannot imagine what you will do.' As Kṛṣṇa spoke, He turned Her face away from the cup. What sweetness of the wine could then have been left untasted at that moment? (25)
Original
piba piba pibetyoṣṭasyādho dadhāra sasāraghaṁ caṣakamasakṛt kṛṣṇo rādhocchaladbhruvalat smitam | nahi nahi nahītyāsyāmbhojaṁ tiro'ñcayati sma sā tadapi sa calāpāṅgo raṅgī balāt samapāyayat ||26||
English translation
Again and again Kṛṣṇa urged, 'Drink, drink, drink!' and held the cup filled with potent wine beneath Her lip, while a smile played beneath the vine of Rādhā's raised eyebrow. Crying, 'No, no, no!' She turned aside Her lotus face, but the playful Lord of restless glances made Her drink by force. (26)
Original
tadanulalitādyālīvṛnde tathaiva nipāyite dadhati nayanāruṇyaṁ bāḍhaṁ pramādyati mādyati | dyati nija hriyāmojo'nyonyaṁ punaś ca nipāyayaty ati madhu madodbhrāntā kāntāpyaghūrṇata kīrṇadhīḥ ||27||
English translation
When Lalitā and the other companions had likewise been made to drink, their eyes grew deeply red and they became thoroughly intoxicated. Casting off modesty, they repeatedly made one another drink. Overwhelmed and bewildered by the wine, even the beloved Rādhā began to reel, Her understanding scattered. (27)
Original
papatati susūsūryo bhūbhūrghūghūrṇati drudrumo nanaṭati tatatrastā asmānrarakṣa pipipriya | iti yugapadevāsya skandhe bhuje hṛdi pṛṣato'py alaghu lalaghurniḥ samvyānā vikīrṇa kacāḥ striyaḥ ||28||
English translation
'The sun is fa-falling! The mountain is spi-spinning! The trees are da-dancing! We are frightened, Beloved! Pro-protect us!' Crying out together, the women, their upper garments fallen and their hair disheveled, suddenly clung heavily to His shoulders, arms, chest, and back. (28)
Original
sa ca rasanidhiḥ pratyaṅgaṁ tat kucair abhipīḍitaḥ sva niviḍa bhujapīḍaṁ śliṣyanbalādabhicumbitaḥ | capala madhura grīvābhaṅgaṁ cucumba caturdiśaṁ pihita vadanā dāsyo hāsyodayaṁ kati rundhatām ||29||
English translation
The reservoir of rasa was pressed upon every limb by their breasts. He enclosed them firmly within His own arms and kissed them forcefully, then kissed in every direction as their graceful, restless necks bent sweetly. How long could the maidservants hide their faces and suppress the laughter rising within them? (29)
Original
ayi caladṛśaḥ sva svāminyaḥ kimadya viśikṣitāḥ yugapadiha māmekaṁ sarvāḥ ima vijigīṣavaḥ | yadahaha balāt kurvantyeṣo mahānanayo'thavā nahi bhavatha pārṣṇigrāhā kiṁ na diṣṭamalaghvidam ||30||
English translation
'O restless-eyed girls, what strange training have your mistresses received today? Why do all of you seek to conquer Me alone at once? Alas, you attack Me by force. This is a grave injustice. Or are you not My rear guards? What an astonishing fate this is!' (30)
Original
atha madhumatī taṁ gatvā’jīgrahanmadhusabhṛtaṁ caṣakamasakṛt so'pyādāya sva kubjita pāṇinā | svamadharamamūrmadhye madhye vidaṁśa tayārpayan pipiba pipibetyetadbhāṣānukāramapāyayat ||31||
English translation
Then Madhumatī approached Him and repeatedly made Him smell a cup filled with wine. Taking it in His curved hand, He drank and, as she offered it to those around Him, playfully bit their lips between sips. By imitating their stammered cry, 'Dri-drink, dri-drink,' He made them drink. (31)
Original
vayamiha dine kimvā rātrau striyaḥ puruṣā nu vā kalita vasanāḥ kimvā nagnastathā karavāma kim | iti kim api tā no jānānā ananvita bhāṣiṇīraramayad asau saṁdarśyāgre sthitā api kiṅkarīḥ ||32||
English translation
'Is it day here, or night? Are we women, or men? Are we dressed, or naked? What are we to do?' The girls knew nothing and spoke incoherently. He amused them by pointing out the maidservants who stood directly before them. (32)
Original
na pibasi kathaṁ kiñcit tvaṁ ca priyetyabhibhāṣito' vadadapi tulasyāsāmāsyair ahaṁ madhu saṁbhṛtaiḥ | kanaka caṣakair apyaśrāntaṁ pibanna kimīkṣyase paricara tadetyāsmānsvedāplutanmṛdu vījanaiḥ ||33||
English translation
When asked, 'Beloved, why do You not drink anything?' He replied, 'Tulasi, do you not see Me drinking without pause from the golden cups of their faces, filled with honey? Now attend to Us with gentle fans, for We are bathed in perspiration.' (33)
Original
sva savidhamathāpyāyātuṁ tā vilakṣya viśaṅkitāś caṣaka paṭalīmāsye dhṛtvā’bhinīta nipītikaḥ | aruṇa nayanodghūrṇābhyāsī ślathīkṛta gātrakaḥ samajani yadā tarhyaivaitā hasanta upāyayuḥ ||34||
English translation
Seeing that the suspicious girls hesitated to approach Him again, He raised a row of cups to His mouth and acted as though He had drunk them. His eyes became red and rolled about, and He let His limbs grow slack. As soon as He appeared intoxicated, they came near Him laughing. (34)
Original
atha caturayā kaundyā dvāre kabāṭikayāvṛte prakaṭitabale lole kṛṣṇe niruddhya niruddhya tāḥ | dhayati madhurāṇyasmindīnānāni nānāgirātanur api dhanurdhunvanmanye nanarta samūrtibhṛt ||35||
English translation
Then clever Kundī closed the door. As restless Kṛṣṇa displayed His strength and repeatedly restrained the girls, He drank from their sweet, plaintive faces while their bodies uttered many kinds of sounds. I think embodied Cupid himself danced there, brandishing his bow. (35)
Original
svayam api papauḥ paunaḥ punyādapāyayadeva tās trividha sarakodbhūta bhrāntistadapyavati sma yāḥ | smararaṇa viyadbhūṣaṁ kāntaṁ sakāntamimā vyadhuḥ śramakaṇa lasanmuktāmālyacyutaṁ mṛdu vījanaiḥ ||36||
English translation
He too drank again and again and made them drink, yet He protected them from the bewilderment born of the threefold flow of intoxication. The maidens gently fanned the radiant beloved Couple, ornaments of the sky of Love's battle, until Their garlands of pearllike drops of perspiration began to fall. (36)
Original
madhurasa paripāka prakrame samvidindau madabharatamaseṣanmucyamāne priyāṇām | surata paṭima ratnānyonya dānādapūrva prathima mudanubhūtervyasmayannālipālyaḥ ||37||
English translation
As the wine reached full maturity and the moon of awareness among the beloveds was gradually released from the dense darkness of intoxication, the companions marveled at the unprecedented abundance of joy born from the lovers' mutual exchange of the jewels of amorous skill. (37)
Original
iti śrī-kṛṣṇa-bhāvanāmṛte mahā-kāvye madhu-pāna-līlānumodano nāma trayodaśaḥ sargaḥ ||13||
English translation
Thus ends the Thirteenth Sarga, entitled 'Delighting in the Wine-Drinking Pastime,' in the great poem Śrī Kṛṣṇa-bhāvanāmṛta.