Original
Sanskrit
English translation
Bhāgavata 10.31.1
The gopīs said: Vraja shines more gloriously because of Your birth, for Indirā dwells here forever. Beloved, please appear! Your own maidservants, who have placed their very lives in You, search for You in every direction. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit. Textual note 90: A variant reads “the gopikās said.” Textual note 91: Viśvanātha records the reading “beautifully there.” Textual note 92: Viśvanātha records “whose lives have departed.”
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.2 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.२ ॥
शरद्-उदाशये साधु-जात-सत्-
सरसिजोदरे श्री-मुषा दृषा ।
सुरत-नाथ तेऽशुल्क-दासिका
वरद निघ्नतो नेह किं वधः ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.2
O Lord of love, Your glance steals the beauty from the heart of a perfect lotus freshly blossomed in an autumn lake. We are Your unpaid maidservants. O giver of blessings, is killing us in this way not truly murder? Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.3 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.३ ॥
विष-जलाप्ययाद् व्याल-राक्षसाद्
वर्ष-मारुताद् वैद्युतानलात् ।
वृष-मयात्मजाद् विश्वतो-भयाद्
ऋषभ ते वयं रक्षिता मुहुः ॥
Jiva Gosvami - Krama-sandarbha:
विष**- इति । वृषमयात्मजात् वृषात्मजाद् वत्सासुरात्, मयात्मजाद् व्योमासुराच् चेत्य् अर्थः ॥३॥
English translation
Bhāgavata 10.31.3
O greatest of all, You have repeatedly protected us from death by poisoned water, from the serpent demon, from rain and wind, from lightning and fire, from the bull, Maya's son, and fear on every side. Jīva Gosvāmī's Krama-sandarbha In the compound beginning with "poison," vṛṣa-mayātmajāt means "from Vatsāsura, the son of Vṛṣa, and from Vyomāsura, the son of Maya." Textual note 98: “While he was reflecting in this way, O sinless one, a tiny boar suddenly emerged from his nostril, no larger than the tip of a thumb.” (Bhāgavata 3.13.18)
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.4 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.४ ॥
न खलु गोपिका-नन्दनो भवान्
अखिल-देहिनाम् अन्तरात्म-दृक् ।
विखनसार्थितो विश्व-गुप्तये
सख उदेयिवान् सात्वतां कुले ॥
Jiva Gosvami - Krama-sandarbha:
अथवा, पूर्वानुसारेणैवाश्चर्यम् अनुमीय स्तुत्य्-अर्थम् आहुः---न खल्व् इति द्वाभ्याम् ॥४॥
English translation
Bhāgavata 10.31.4
You are surely not merely the son of a cowherd woman. You are the seer within the hearts of all embodied beings. At Brahmā's prayer You appeared in the Sātvata dynasty to protect the universe. O friend! Jīva Gosvāmī's Krama-sandarbha Alternatively, following the preceding line of thought, the gopīs infer His wondrous nature and speak the next two verses in praise, beginning with "Surely not."
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.5 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.५ ॥
विरचिताभयं वृष्णि-धुर्य ते
चरणम् ईयुषां संसृतेर् भयात् ।
कर-सरोरुहं कान्त कामदं
शिरसि धेहि नः श्री-कर-ग्रहम् ॥
Jiva Gosvami - Krama-sandarbha:
संसृतेर् भयात्** तत्-सम्बन्धिनः सर्वस्माद् एव । स्व-गोकुले सर्व-सम्पत्ति-वशी-करणात् श्रियः करम् इव साक्षाद् गृह्णाति यस् त्वम्, तव ॥५॥
English translation
Bhāgavata 10.31.5
O foremost of the Vṛṣṇis, Your lotus hand grants fearlessness to those who approach Your feet in fear of worldly existence. Beloved, it fulfills desire and holds Śrī's hand. Place it upon our heads. Jīva Gosvāmī's Krama-sandarbha "From fear of worldly existence" includes fear of everything connected with that existence. You have brought every treasure in Your own Gokula under Your control and directly take the hand of Śrī herself. It is that hand of Yours which the gopīs ask You to place upon their heads.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.6 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.६ ॥
व्रज-जनार्तिहन् वीर योषितां
निज-जन-स्मय-ध्वंसन-स्मित ।
भज सखे भवत्-किङ्करीः स्म नो
जल-रुहाननं चारु दर्शय ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.6
O destroyer of Vraja's distress, heroic one whose smile destroys the pride of Your own beloved women, O friend, attend upon us, Your maidservants. Show us Your beautiful lotus face. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.7 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.७ ॥
प्रणत-देहिनां पाप-कर्शनं
तृण-चरानुगं श्री-निकेतनम् ।
फणि-फणार्पितं ते पदाम्बुजं
कृणु कुचेषु नः कृन्धि हृच्-छयम् ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.7
Your lotus feet destroy the sins of embodied beings who bow to You, follow the grazing cows, serve as the abode of Śrī, and were placed upon the serpent's hoods. Put those feet upon our breasts and destroy the longing in our hearts. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.8 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.८ ॥
मधुरया गिरा वल्गु-वाक्यया
बुध-मनोज्ञया पुष्करेक्षण ।
विधि-करीर् इमा वीर मुह्यतीर्
अधर-सीधुनाप्याययस्व नः ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.8
Lotus-eyed hero, Your sweet voice, charming words, and speech delightful to the wise have made us Your maidservants. We are falling into bewilderment. Revive us with the intoxicating nectar of Your lips. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.9 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.९ ॥
तव कथामृतं तप्त-जीवनं
कविभिर् ईडितं कल्मषापहम् ।
श्रवण-मङ्गलं श्रीमद्-आततं
भुवि गृणन्ति ते भूरिदा जनाः ॥९॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.9
The nectar of Your stories is life for those scorched by suffering. Praised by sages, it removes all impurity. Auspicious to hear, filled with splendor, and spread everywhere, it is proclaimed on earth by those who give the greatest gift. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.10 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१० ॥
प्रहसितं प्रिय प्रेम-वीक्षणं
विहरणं च ते ध्यान-मङ्गलम् ।
रहसि संविदो या हृदि-स्पृशः
कुहक नो मनः क्षोभयन्ति हि ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.10
Beloved, Your radiant laughter, Your loving glances, Your pastimes that bring auspiciousness when contemplated, and those intimate words spoken in private that touch the heart all agitate our minds, O deceiver. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.11 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.११ ॥
चलसि यद् व्रजाच् चारयन् पशून्
नलिन-सुन्दरं नाथ ते पदम् ।
शिल-तृणाङ्कुरैः सीदतीति नः
कलिलतां मनः कान्त गच्छति ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.11
When You leave Vraja to graze the animals, O master, we fear that stones, grass, and tender shoots will hurt Your feet, beautiful as lotuses. O beloved, our minds become deeply troubled. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.12 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१२ ॥
दिन-परिक्षये नील-कुन्तलैर्
वनरुहाननं बिभ्रद् आवृतम् ।
मनसि नः स्मरं वीर यच्छसि ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
Footnotes
English translation
Bhāgavata 10.31.12
At day's end You repeatedly show us Your lotus face, veiled by dark curls and thickly covered with the dust raised by the cows. O hero, in this way You arouse desire in our minds. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit. Textual note 107: "Dhāna," meaning wealth or cattle, is the reading accepted by Śrī Jīva Gosvāmī. Textual note 108: An alternate reading is "beautifully showing."
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.13 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१३ ॥
प्रणत-कामदं पद्मजार्चितं
धरणि-मण्डनं ध्येयम् आपदि ।
चरण-पङ्कजं शन्तमं च ते
रमण नः स्तनेष्व् अर्पयाधिहन् ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.13
O lover, place Your lotus feet upon our breasts. They grant the desires of those who bow before You, are worshiped by Lakṣmī, adorn the earth, are to be meditated upon in danger, and bestow the deepest peace. O destroyer of our pain, place them upon us. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.14 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१४ ॥
सुरत-वर्धनं शोक-नाशनं
स्वरित-वेणुना सुष्ठु चुम्बितम् ।
इतर-राग1-विस्मारणं नृणां
वितर वीर नस् तेऽधरामृतम् ॥
Jiva Gosvami - Krama-sandarbha:
अधर** एव अमृतम् । नृणाम् अपि ताम्बूल-चर्वितादौ, किम् उत नारीणाम् । तत्राधर-तदीय-रसयोर् अभेदोपचारः ॥१४॥
Footnotes
-
रोग- ↩
English translation
Bhāgavata 10.31.14
O generous hero, give us the nectar of Your lips. It increases intimate love, destroys sorrow, is thoroughly kissed by Your resonant flute, and makes human beings forget every other attachment. Jīva Gosvāmī's Krama-sandarbha The lip itself is the nectar. It enchants even men when they receive remnants such as chewed betel; how much more must it enchant women? Here the lip and the juice belonging to that lip are figuratively treated as identical. Textual note 111: An alternate reading is "forgetfulness of every other disease."
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.15 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१५ ॥
अटति यद् भवान् अह्नि काननं
त्रुटि युगायते त्वाम् अपश्यताम् ।
कुटिल-कुन्तलं श्री-मुखं च ते
जड उदीक्षतां पक्ष्म-कृत् दृशाम् ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.15
When You roam the forest by day, every instant becomes an age for those who cannot see You. And when we gaze upon Your beautiful face framed by curling locks, the creator of eyelids seems a senseless fool, for they obstruct our sight. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.16 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१६ ॥
पति-सुतान्वय-भार्तृ-बान्धवान्
अतिविलङ्घ्य तेऽन्त्य् अच्युतागताः ।
गति-विदस् तवोद्गीत-मोहिताः
कितव योषितः कस् त्यजेन् निशि ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.16
Unfailing one, we have completely transgressed the commands of husbands, sons, families, brothers, and relatives and have come to You. Knowing our movements, You enchanted us with Your song. What man would abandon women at night, O cheat? Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.17 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१७ ॥
रहसि संविदं हृच्-छयोदयं
प्रहसिताननं प्रेम-वीक्षणम् ।
बृहद्-उरः श्रियो वीक्ष्य धाम ते
मुहुर् अतिस्पृहा मुह्यते मनः ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
English translation
Bhāgavata 10.31.17
Seeing Your intimate exchanges, the awakening of desire in Your heart, Your brightly smiling face and loving glances, and Your broad chest, the abode of Lakṣmī, our minds repeatedly reel with overwhelming longing. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.18 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१८ ॥
व्रज-वनौकसां व्यक्तिर् अङ्ग ते
वृजिन-हन्त्र्य् अलं विश्व-मङ्गलम् ।
त्यज मनाक् च नस् त्वत्-स्पृहात्मनां
स्वजन-हृद्-रुजां यन् निषूदनम् ॥
Jiva Gosvami - Krama-sandarbha:
ननु कास् ता हृद्-रुजः ? किं वा, तन्-निषूदनम् इत्य् अपेक्षायाम् आहुः---व्रज- इत्य्-आदि । यत् त इत्य्-आदि च । विभ्रमा एव रुजः, तच् च स्तनेषु शनैस् तन्-निधानम् एव तन्-निसूदनम् । अत एवैतद् एव मुहुः प्रार्थितम् इति भावः ॥१८॥
English translation
Bhāgavata 10.31.18
Beloved, Your appearance among the people of Vraja and the forest utterly destroys their suffering and brings auspiciousness to the whole universe. We have made longing for You our very self. Please grant us even a little of that which destroys the heartache of Your own people. Jīva Gosvāmī's Krama-sandarbha One may ask: What are those pangs of the heart, and what would destroy them? The gopīs answer with the verse beginning, "He moves through Vraja," together with the words beginning, "that of Yours." His charming gestures themselves are the pangs, and the means of destroying them is precisely the gentle placing of His feet upon their breasts. This is why they have repeatedly prayed for that very gift.
Original
Sanskrit
Source: Śrīmad Bhāgavatam 10.31.19 with Jīva Gosvāmī's Krama-sandarbha
॥ १०.३१.१९ ॥
यत् ते सुजात-चरणाम्बु-रुहं स्तनेषु
भीताः शनैः प्रिय दधीमहि कर्कशेषु ।
तेनाटवीम् अटसि1 तद् व्यथते न किं स्वित्
कूर्पादिभिर् भ्रमति धीर् भवद्-आयुषां नः ॥
Jiva Gosvami - Krama-sandarbha:
न व्याख्यातम्।*
Footnotes
-
नयसीति पाठान्तरं स्वामिभिर् धृतम्। ↩
English translation
Bhāgavata 10.31.19
Beloved, Your exquisitely tender lotus feet are so delicate that we fearfully place them very gently upon our hard breasts. Yet with those same feet You roam the forest. Are they not hurt by pebbles and the like? Our minds reel, for our very lives belong to You. Jīva Gosvāmī's Krama-sandarbha No separate explanation is printed for this source unit. Textual note 112: Śrīdhara Svāmī accepts the alternate reading "You lead" or "You go."