Chapter Five — Colophon and Editorial Note

The seer of the Hanumat Saṃhitā is Hanuman himself. His sacred “poetry” is not merely literary composition but contemplative revelation. One should hear it, recite it, and hold its vision continually in the heart. Through this practice the devotee satisfies Sita and Rama directly; no second method is required. (91, completed)

Thus ends the fifth chapter of the Hanumat Saṃhitā, the supremely secret teaching on the great festival of the mahārāsa, in the dialogue between Hanuman and Agastya.

The printed edition next cites a Vedic verse praising the divine guide who leads the seeker toward the beautiful form and supreme name. A short Dīpikā commentary attributed to Tridaṇḍī Svāmī Śrī Rāmaprapattācārya explains its application to Hanuman.

All the gods, the note says, praise Hanuman with steady minds. They choose him as guru so that he may reveal the treasure of Rama-knowledge. Through austerity, contemplation, and loving surrender they seek discipleship at his feet.

The commentary further connects this Vedic image with Hanuman’s intimate service. The name Charushila—one of the companion-forms through which his devoted self enters Sita’s circle—is therefore said to be fulfilled and fruitful. Just as the sacred mantra gathers every sense into the “heart of the heart” and places the devotee at Rama’s feet, Hanuman’s revelation keeps the contemplative soul always near the Divine Couple.