Supplement — The Vedic Praise of Hanuman

The Rahasya-mārtaṇḍa explains the Vedic mantra in this way. Addressing the monkeys, Rama says: “Accept Sugriva’s command and, for the work of finding Sita and the other tasks before us, encourage Hanuman—foremost among my devotees, a portion of Vayu and my life-beloved servant—with the finest praises describing his strength, virtues, form, and other excellences.”

Such praise awakens the power of great souls. In this world, which is born from the Supreme Lord Savitar, words of praise inspire conscious, noble-minded persons toward sacred resolve and carry their action to the fulfilment of its purpose. Therefore mighty Hanuman must be praised so that Rama’s work may certainly be accomplished.

Dīpikā commentary

Rama tells the monkeys: “This Hanuman, foremost among you and foremost among my devotees, is a portion of Vayu and a worker dear to me as my own life. Encourage him with excellent praises for the tasks of finding Sita and the other works entrusted through Sugriva. Words of praise inspire great-hearted persons, born as children of the Supreme Self who is cause of the entire universe, toward the fulfilment of sacred purpose.”

The mantra thus shows Rama himself bestowing upon Hanuman the position of crown-jewel among all his eternal companions. The Veda directly establishes Hanuman’s supremacy among them.

Nilakantha offers the same interpretation: “O gods, bring forward from among you Vayu’s son, embodied and yoked to the chariot. Praise and nourish him as a friend for the accomplishment of my work. Hymns offered in the divine impulse awaken resolve; praise moves the conscious and noble-hearted person to action.”

Nilakantha’s explanation likewise establishes Hanuman as chief among Rama’s companions. Rama himself gives Hanuman this primacy through the assembled attendants; another Sarveshvari cannot take his place.