राम
All Satsangs

Serve with Head Bowed Down

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Saar (Essence)

Ananta warns against the spiritual ego that claims ownership of Advaita insights, emphasizing that true realization must be grounded in humility. He teaches that servitude and devotion are the essential antidotes to prideful intellectualism.

The one who resists servitude is the very ego that needs to be kept in service to God.
Nobody can go to God with rights; they can only go with their head bowed down.
Don’t let Advaita become an academic endeavor; benchmark your progress on your level of servitude and gratitude.

devotional

servitudespiritual egohumilityadvaita vedantabhaktigracepridegratitude

Transcript

This transcript is auto-generated and may contain errors.

Ananta

Although the 'me' may become more and more transparent, we never come across anyone—including stories of sages from the past, beautiful sages which are presently gracing this world—where we cannot still recognize their condition, their flavor. It may have become very light, but you must never presume that in our case it is gone 100%. That one that presumes that is the one that must be kept in servitude and in love for God, because that one very quickly becomes special, full of pride, full of spiritual attainment.

Ananta

So many times when we have insight that there's only the Self, there is only awareness, and presence itself is only a qualitative distinction playing out within awareness, we may resist the notion of servitude. Love nobody resists, but the notion of servitude? You see, that's how you immediately catch it. The one who doesn't want to serve—that one. The one who knows Advaita now, the one who's had spiritual experiences—that one has not had any of this, but it's grasping at them. This is the tanmatra of the ego; almost opaque, but it still has the germ.

Ananta

So before buying into the notion that 'there is only one, so why should there be servitude?' catch this one. The one who says 'But why should there be that?' That awareness is not complaining. Awareness has no problem serving itself. It's not a resistive notion for itself. God serving God? No problem. All this is God serving God. So who has a problem? Head bowed down. Who has a problem? That one must be kept in servitude. So be careful of this tendency to come to true insight but then to make positions about it from the mind. Just wait. Don't worry. Allow the presence to move your mouth. This tip can save you many years, actually.

Ananta

Then one gets stuck in 'I've got the insight, this is what it was, it was like this.' That can give birth to the spiritual ego. 'I know, I saw, it was like that,' you see? Then you two may argue and say, 'Oh, but when I saw it, it was like this.' 'No, no, but when I saw it, it was like this.' Then both may make positions about it which are not needed. So the one who wants to own the spiritual knowledge and wants to be the claimant of it—'I came to awareness, I'm having true insight, I'm living in my presence'—the best antidote for that one is servitude, humility, faith, prayerfulness, obedience, and gratitude.

Ananta

This is like golf. In the sense that you only compete against your own handicap. So nobody from outside needs to come and judge you and say you're not prayerful enough, you're not obedient enough, you're not honest enough. You don't need to lie to yourself. If God's presence is a reality for you and He's here right now, rather than bringing it to your head, why would you not bring it to His presence? And if all of this is sounding like too much—'Oh, I'd rather just be open and empty, I can't be this, this, this'—no, I'm just saying target any one of these. Target any one of these and the whole table comes closer. Pull at any one leg.

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Ananta

How do you honor the insight? It is worth this honoring because what you're discovering, by God's grace, historically has been extremely rare. Sometimes we don't realize its value. We just feel like, 'Oh, it's okay, nothing happening to awareness, it's just there.' Our consciousness is just like a beingness. We use all these big words, but do we realize how many lifetimes people have struggled and what sadhana and tapasia has happened before this darshan has been made available? And the problem with simplicity is the mind can always come and say, 'What's there? Everyone has this, everyone is this.' It's very easy to use big words, but to really honor, as Guruji has said, to honor this discovery—why should we honor it? What is the need to honor? 'Everyone is awareness, who is to honor who?' Don't let this one that is resisting in this Advaita mind—that one must become a bhakta.

Ananta

Don't waste your life. Don't waste a moment. It is not too late today, but it will be tomorrow. The opportunity does not come again and again. What is Kabir Ji doing? Is he trying to use fear tactics and scarcity principles with spiritual marketing? No, there is no reason to doubt him like that. He did not want anything from us. Why is he saying the opportunity does not come again and again? Because if you look back at history, it's very rare. God-realization, Self-realization—growing up when we used to hear these terms, we used to feel that's one in a billion. It's only with the advent of the internet that you can search satsang and Advaita Vedanta, which was supposed to be kept in secret. These are secret scriptures. Upanishad means to sit close and to share in secret. 'No, don't spread this outside.' But now it's fully available by God's grace. But the immensity of it should not be forgotten, because the mind will not give up playing.

Ananta

You may have an awakening experience; you may have ten. But how many truly become free? In being with Guruji so many years and being in satsang for more than a decade now, I've seen many awakening experiences, but how many have freely become free? And what has been missing from that freedom? What is the inability to stay with the insight? It is because of the lack of servitude, the lack of love. To make it into more of an academic endeavor or a scientific sort of 'Oh, I came to awareness and that is my thing' is very... who are we talking about? You're talking about the Absolute in which Consciousness is born. Don't just reduce that or normalize that or regularize that because we know these words. Entitlement we must throw out this instant. We must. Because you could have lived the most sattvic life and still not have a right over God. Nobody can go to God with rights; they can only go head bowed down.

Ananta

So nobody must ever believe that they were worthy of grace, they were worthy of entitlement of enlightenment, they were entitled to it, they were so good in their inquiry and they were so good in their love. Stay away from this pride, because this pride will turn off the fire and you'll become just parroting robots. Just parroting robots. What you heard in satsang, what you take to be true—there's no real authenticity if the fire is burnt out because of pride. That's why I was saying the other day: don't gauge yourself, don't benchmark yourself, but if you're going to, then benchmark yourself on servitude. Have I taken God to be real or has it become all about me? It's a very important question. Have I taken God to be real or is it all about me? Am I living as if I am somebody and something?

Ananta

How do I recognize that nothing in the story of this universe—even this tiny universe—my role is not even that of a two-second extra? Nothing. One in seven billion, one in so many trillions. Nothing. Have I used the tools that grace and the Masters have made available to us? I prayed my heart out and not left anything for myself. Just pray it, pray it, pray it. And do I remember to give thanks for every day? Our life is full of grace and miracles.

The Thread Continues

These satsangs touch the same silence.