Ribhu Gita Reading Ch. 26, Vs. 1-33 - 20th September 2018
Saar (Essence)
Ananta negates all dualities, identities, and concepts to reveal the non-dual Absolute. He points to a supreme state of existence-consciousness-bliss that remains untouched by birth, death, knowledge, or any worldly attributes.
There is no birth or death anywhere; no states of waking, dream, and sleep.
There is nothing of the form of instruction; the teacher and the taught are all illusory.
Existence-consciousness-supreme bliss is ever-joyful by its own virtue, devoid of all differences.
devotional
Transcript
This transcript is auto-generated and may contain errors.
I shall explain the existence-consciousness supreme bliss which is ever-joy by its own virtue. It is by itself the whole of essence, all the Vedas, and there is no difference, no duality, all pairs of opposite characters. No difference and nothing devoid of differences. This alone is supreme. Affliction is unattainable by knowledge. No question, not even 'I' now shall know.
There is no 'this' alone. There is no quality, no qualified statement, no mental attitude, no japa, no limitation, nothing pervading and nothing under you. There is no truth, no disciple, nothing fixed, nothing auspicious or inauspicious, nothing uniform or in a different form. No liberation. Oh my god, twisted real machine.
There is no meaning for the word 'I', or the word 'that'. No senses or the objects or doubt. Nothing trifling, no thirty-two or anything. There is nothing of the form of peace or non-duality. Nothing above or below or created. No sorrowful body for pleasure and nothing fickle nourishing the car. Not become, not become.
There is no body, no sign, nothing caused by the cause or the absence of cause for sorrow. No conclusion, well, nothing mysterious and no non-selected state. There is no Dharma that is accumulated or that is yet to be realized. There is no base, no hell, no conclusion, no liberation and nothing purifying. No craving or learning or no knowledge and no deity.
There is no sign of the auspicious or inauspicious. No death or life satisfaction. Nothing enjoyable, no undivided unity. There is no winning over the world, no wakefulness, also no trinity. Not even a trifle of the defect of equality of whatever for delusion of counting the four stations. There is not at all any inadorable, no morality, no worship of the world, no narrative or a mixture of others' hearings. This is not a magic circle.
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There is no Satsang or the lack of Satsang. No Brahman, no inquiry, no actors or speaker who are abused and the very bottom. There is no merit or there is similar actions, positive things related to the Self, nothing related to the physical, nothing related to the divine. There is no birth or death anywhere, no states of waking, dream, and sleep. There is no wretchedness or fear or sexuality, no quilted unthinkable, but one guilty or the delusion of sacred.
There is no quality such as the radiance or the active or the excessive dullness or share-ism without them for sacred study or the related. There is no body or liberation either. No sentence, no characteristics of identity for female or male. There is no place, no slander or humility, no eulogy, nothing worldly, nothing pertaining to the Vedas.
There is no drinking, no message, nothing of this for joy or happiness or the absence of it. Both or the lack of, no caste or need for more distant journey questions. There is nothing outstanding, beings or prosperity or very opposite effects or blemish. There is no manifestation of peace, nothing attainable, both peace or astray in the senses and mind goes forward. No part of existence, no transformation, and there is nothing whatsoever it deletes.
Nothing of the 'I am' even, nothing what is called Maya, nothing associated with Maya. No largeness anywhere in the least or persecution. There is no use for boyhood, possibility or death. There is no experience out of deep sleep or fourth state. No Brahmin, no Kshatriya or the hyena. There is nothing that is reborn, nothing to manifest in future. There is no manifestation of the only life. There is no appearance of time or 'I'. There is no reason for time touching the food on the sheets of my little ends or mind or that which is not she's so she's a big diamond.
There is nothing of the form of instruction, nothing to be instructed, none to teach. Here is all illusory. There is none to be persecuted and persecute being elusive, both conclusive knowledge based on the triads, lower lower.