Achintya Bheda Abheda - Distinction and Yet Non-Distinction

What are we in front of God? As Hanuman Ji said, either I'm one with you or I'm your servant. Those are the two options, right? If I'm one with you, then there's no mouth; there's no need for this mouth to speak. And if I'm your servant, then everything I say must be in service to you; it must be to bring everyone to His light through that Oneness. So, this is that which we cannot fathom.

So, if you were sitting in front of Hanuman Ji, you would say, 'How can you be one with God and also a servant?' Then he would say that when I go with my insight, I see the Oneness, you see? But when I notice my world-play, where my egoic identity—although minimized—still pulses and has some power, then that one has to just remain as your servant.

So, is this duality then? No, because you see that you are one. Is it non-duality? No, because you see that you are a servant. That is why it is called Achintya Bheda Abheda, which means distinction and yet non-distinction. And 'Achintya' means you cannot think about it; you can't fathom it. It's indescribable, but this is what your heart may show you.