What Are You Representing Now?

Your Self. But what is the representaHon of that, like how will you represent that Self?

Can’t be compared. Because you have to bring phenomenality back to make a comparison. [Smile] Okay so, what are you represenHng now? Are you represenHng anything? And if you are not represenHng anything have you lost your Self? So… what is the need to represent yourself as some percepHon? If you don’t lose your Self, empty of any representaHon, what is the need to pick up a representaHon? Some set of percepHons, sensaHons, appear and we call that me. What is the benefit of that and for whom? Clear, no? All percepHons are changing and yet somehow, we find ourselves seeming to represent some percepHon. But we have this sort of forge{ulness that ‘this’ is changing. I was there when even this percepHon was not there. I sHll was and I am and yet somehow I take myself to be that. So, don’t try to intellectualize it because you can’t understand this. Just see what are you represenHng now? Are you just represenHng a percepHon? Some of you will feel some wobbliness, some may call it ‘fear’ but just because it arises, another percepHon arises, what makes us represent that as ‘me’? What are you represenHng now? Even to yourself. That is the only important, that you represent to seemingly outside is not so important. What are you, what is your own picture of yourself? What shape are you giving yourself? (As Guruji [Sri Mooji] says beauHfully) Shapes are arising, they are perceived. But every clearly all of us have heard that ‘That which changes, that which comes and goes is not our original nature’. It is not our true nature. So, what is it that I am represenHng now? You, what is it that you are represenHng now? If some words escape your mouth. Do you have to represent them, in the sense (do) you have to make the claim they are mine? So this traps us up - Why did I say that? How could I say that? It almost as ludicrous as ‘How could I think that’? We have no control over which, we the non- existent doesn’t have any control over what thought is coming. That which is, is not concerned is not bothered by which thought is coming. It’s all a play to that One.