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This Joy Is Beyond Feeling - 30th November 2017

November 30, 20179:1636 views

Saar (Essence)

Ananta guides seekers to recognize themselves as the formless perceiver, independent of the mind's movement. He emphasizes that true peace is found not by fighting the mind, but by resting as the awareness that precedes it.

The mind only becomes powerless when consciousness withdraws its belief from it.
If you are not an object, can you have a location?
The bliss of this 'no-thing' becomes apparent when you stop seeking joy as a byproduct.

contemplative

anandaperceiverconsciousnessawarenessmindself-inquiryblissadvaita vedanta

Transcript

This transcript is auto-generated and may contain errors.

Ananta

But joy is also a taste. This perceiver is a joyful modulus. If joy was not there, it would cease to be, in the sense that when you're not feeling joy, when you're feeling sorrow, if it increases, is the perceiver independent of whatever the quality of being? Mind, because even joy is perceived, grief is perceived. Now there's another type of joy which I'll tell you about in Satsang, that becomes very attractive to us. Tell me about the Ananda or Sat-Chit-Ananda. But here, I've started saying these days that we want the truth for the sake of the truth, or because of the byproducts that it will bring to us? So, independent of the byproducts, what is longing in our heart now as for the truth itself?

Ananta

So, this that perceives the opposites of emotion, all pain and pleasure, this is independent of this. Is it independent of all joy? Independent of all? Don't employ the answer because that feeling is never a rumor, just a little inside. What is it that perceives the coming and going of all things? Is that itself a thing? And if that is not a thing, then what am I? What am I? What is your relationship with this perceiver? Where are you in relation to this perceiver?

Seeker

Is where you are. We're both at the same location.

Ananta

So start with one. Where are you?

Seeker

Yeah, we're here.

Read more (5 more paragraphs) ↓
Ananta

Means in the body? What? Be here. What is here? So you are that? You are this body? Then if you are not the body, where are you? Body seems to be here, surrounded by other objects. It is an object itself. You are not an object. Then where are you? If you are not an object, can you have a location?

Seeker

So where are you? Yeah, yeah. Here means yes, awareness, perception.

Ananta

What is not here? What can hurt you here? What do you want here? Are you free of what can leave here? A big question here. Are they confusing here? Now, what to rediscover? We discovered that there is a mind which is the coming and going of these thoughts. There is a being, there is consciousness which perceives it, and there's a deeper aspect of the Self which is awareness, which is aware even of this moving aspect called consciousness. From this understanding, what is happening when we say we are shutting the mind? What are we talking about? Do we invent another entity? Is there everyone? What is there? Mind, there is consciousness, and that which is aware even of consciousness. What is everyone? Consciousness.

Ananta

Now, there are multiple consciousnesses. You, too, consciousness, sometimes play with the mind, sometimes don't play with it. This consciousness has the question: how to get the mind? Who is the thief which tries to catch the thief, posing as if it is a policeman? It is the mind. If you see the mind for what it is, then what trouble can it cause you? The fluttering of the mind is nothing, not even a gentle breeze. Once we... and will you want to shut it? So the mind doesn't have to move; it only becomes powerless as consciousness withdraws its interest from it. It becomes nothing but still, gentle movement of energy. But if you take on the project how to shut the mind, in the mind you have believed the mind again. And if consciousness wants to play that way, it will play that way.

Ananta

Here, with this aspect of consciousness, it is here to remind you that that is also mind. Try to be empty of that motion. How are you? Is there a desire for something? Is it a boring nothing? And the boring nothing, as you get used to this no-thing, the Ananda of this no-thing, the bliss of this nothing, you become more and more apparent. So you won't feel like you're missing any joy or some feeling, because this joy is beyond.

The Thread Continues

These satsangs touch the same silence.