Contemplation on the Ashtavakra Gita Ch.10, Vs. 1-5 & Ch. 11 - 21st August 2017

Would this be as I say that many times? In the highest of spiritual pointing, the highest of Advaita pointing, those source, they can be a great defense system for the ego itself, which can then make a conclusion that 'I, Ananta, have to be unattached. I, something personal, have to become unattached.' Okay, what is your proof efficient? Come to your Q position. What at awareness, which is aware of its existence, how can that awareness be attached? So to become unattached actually the flew to seeing that you already are attached. If you hold back the blue cat for a minute, the way the blue cat should not be attached to the mail, and if you believe yourself to be the blue cat all the time, so we will take that instruction from the perspective of the blue cat. 'Ah, I will not... it will complicate with me, but I have a not reattached to the both of them.' I'm not referring to the blue cat at all, and referring to you. Savion attachment and detachment.

Basically, a giving is pointing us back to the two main things. In fact, the two main things in satsang: recognize what your reality is, that what your reality, and secondly, don't buy into any stories that dose come form to your recognition of what you really are. Combined joannec story which is not to sing sequel what you mean but to about your reality. Although pointing also some all the scriptures not about this skin cells, I definitions, dropping of the false condition, both ultimately the same as well. We found a non-attachment, be free of desire. I made it simple. Okay, this won't believe your neck for all this happened on Yvonne's bondage and desire are the same supplier. Desire and these fees we are detaching from the words that one Goyle te wera life before they were a beautifully through in business, right? Is this add the word joyful? Because the usual objection to not being attached to the world is that it can feel like I will have a very insipid, robotic life if I give up my attachment to the world. When you can think like my existence will become a robotic, you become so clean observe instead very strategically football joyfully.

Because no series and never reported that my experience will become so insipid humble daughter by. In fact, if you come to the presence of the face, you find yourself inexplicably you come into so much joy. How much I tells you, how can you come from that which is itself so joyless and insipid? We're not giving up the renunciation which is usually understood by the mind almost like we're depriving yourself for something. It is not that kind of renunciation. It is only the gulping of the false buildings, the false identity that you have picked up about yourself. And then it is not that you contract into this measly object; it is truly an expansion which is one's means or those double expansion. You want any expansion that the mind can understand? A thing is outside of you and yet you are not contained within the whole of everything. All right, English was thinking outside of you and yet even though everything which is appearing does not contain who it is you. This is not a container for you. You cannot hold you. That's what magnificence is. Where's your discovery about yourself? You are wonderful indeed. Can you handle this wonder about yourself only if you don't try to contain you, if you don't try to make a limitation about?

Oh, Janet, I able to say and wonderful mb1 a duration of its egoistic. I am going to be speaking personally, so he was talking about you. I am always only talking about you. You are talking about yourself and all the clues are like physics for this. It could be is magnificent one, magnificent discovery of the cavity. Oh baby, a halo for it to be mended now baby, some great sugary disco feeling for it to be wonderful more just in the natural and so what is already you are on the truth. You are one awareness itself. The universe is neither aware nor does it exist. Even ignorance is unreal. What is left to know? You are one awareness itself. The universe is neither aware nor does it exist. Even occurrence is unreal. What is left in them?

The first part, 'You are one awareness itself,' is this the recognition from all the inquiry, from being in satsang, from the contemplation, from finding out who is that which witnesses even my existence? This one aware 30 subject. Now, 'the universe is neither aware nor does it exist.' This is like saying that I am aware of the world, I am aware of sight, and is also succeeding sight, smell, taste. All of this is not aware of me. You are aware of what I make a SPECT bimx is what you are mean. This is what you are. You are aware. Then, 'my bird does it exist?' Why? Because you means now neither if it's here hearing what we according to his own definition, which is that it must be unchanging. What if your experience of the world sometimes of Education and the world is like that and from this world sometimes some dream word change? What is it which is unchanging? This is the wireless changing, this reflection changing, but this is the one constant. So when this does not exist, is only from that perspective you have to be careful watching within the world itself some to just a verbal.

When I look away, I have to clarify the definition of existence of each reason. Otherwise, many might come to this point I'm saying there is no consciousness, there is no be all. You say that don't you exist? First to save us to pay even anything to even say the world is not exist of the table, there is no being can only be spoken from this perspective that it is not the ultimate reality. Because the even being system is see for the absolute self, we were coming in with 'I am' paying as 'I am' and 'I am' dissolving back into its own souls gimmick. Dorrance is under your nose every country that even this from the definition for the coming and going and so anytime we say that even if you identify as if you are something personal who identify as an ego or meaning with lifetime doesn't ultimately matter because the truth is unaffected, untouched by never really happen, can never really happen that this gill became done to you. The ego never was born.

So this is a player function. It is guys with a mosque all that you believe of all trust us all that needs the police wave this is among if not this yearly it's a condition which relies on your ideas about yourself. Suppose you lost the functioning of this ability to understand what the mind is saying. Also somebody should make a movie like that. Nobody wakes up one day and they wake up them Bangalore and the way the mind starts ticking and I make some other way procession collect. Would you not exist? Of course your output theorem might seem very strange to most others who've come cause you. What about the awkward equation features? What is fundamentally change for your reality? It's a need something change the switch in your mind and it became a different language attached as you have been to Kingdom sons we did reasons before this we do be asking with it hope you like I did this 111 there are several thing existence, non-existence, change this is the na.

Of course, your output might seem very strange to most others who have come across you. What about the awkward equation? What has fundamentally changed for your reality? Is it that something changed, the switch in your mind, and it became a different language? Attached as you have been to reasons before this, you would be asking, 'Why did I do this?'

There are several things: existence, non-existence, change. This is the nature of things. Realizing this, stillness, serenity, and bliss naturally flow. Existence, non-existence, and change—this is the nature of things. Oh, the big treatment is that anything that is for you, then existence changes to non-existence, and non-existence changes to it. What must you be is independent of existence. This discovery can be only one because everything phenomenal depends on existence. Who's with me? Can you link one phenomenon or anything that you can experience unless you exist? So, if there is ever the experience of anything phenomenal, unless there is 'I', I must be for the world to be. Consciousness, I say—we call consciousness this sense, call it God, all that is. When the responsiveness is there, there is the play of this phenomenal river.

Now, the same thing for you: existence and non-existence are also in the realm of change. What is it that is even beyond existence? Look into my eyes. If enlightenment should happen as it were, let's get back to you. Outside of anything, is there an 'is'? And I ask you, can you stop being aware of this? The same thing: existence, non-existence, change—this is the nature of things. So, he is saying very clearly, all this is phenomenal. Many times we call even 'I am' the Immaculate Conception. The pure 'I am' is phenomenal, the primordial vibration. Though it is not yet attached, it is not associated, it is not something—it is the divine presence of God itself. Yet, you are higher than that.

All of you heard that story of the Sufi saint who comes to his door? We always try to share with you during the Guru's share. We could share them; they are so beautiful. So, a word with the Sufi saint: he wanted a word with the King. So he knocked on the door of the kingdom and the soldiers opened it. He said, 'I want to meet the King.' 'Who are you? Are you a soldier?' 'No, I'm higher than that.' Then it goes on and on. They go back and forth between the King and him, because I have in mind that I will tell you. 'Are you a minister?' 'Higher than that.' 'Are you a King from a neighboring country?' 'Higher than that.' 'Are you an Emperor who sways over all of these Kings?' 'Higher than that.' 'Are you saying you are God?' 'Higher than that.' What lips, what tongue can utter what we are? I hope you want even the play of existence and non-existence.

So here, very dismissively, we often prepare the same: existence, non-existence, change—this is the nature of things. Realizing this, serenity and bliss must really follow naturally. For this beautiful verse, we have to credit the page as well as it on later in this case. Very good job. Why is the word 'naturally' so important? Because you can search for everything—'I want serenity, I want bliss'—and there is a number you think. Didn't you see that even existence or non-existence are change for who you are? Then you will find that this serenity, all of this, naturally follows.

So, if Sat-Chit-Ananda is Truth-Consciousness-Bliss, and you clear the truth, existence effortlessly and bliss is bound to follow naturally. If you have to change something, change to the truth. If you want to find something, find the reality of who you are now, and you will discover this truth which is beyond even being, beyond existence. Sit and just be effortlessly and allow this to actually follow, for peace to naturally follow. This is the right order of things. Don't start seeking spiritual experiences, don't start choosing any kind of fireworks. Remember that any of that is just a byproduct of your existence. And if existence itself is ultimately changing, then how will you hold on to some experience? Experiences are beautiful, they can be along the way, like candy along the way. Never confuse the facade for the truth, the candy for the truth.

Many of us have done this. As I emphasized this so much here also, when there used to be meditation and things like that, some great experiences would happen. But now, acting in expectation that that is the whole point—'I have to get back to that particular experience'—the whole intent of inviting is to belong to only about gaining experiences. Just looking, either we wait to gather more and more objects, gather more and more experiences, or we wake up to the truth. That's why it is that Satsang, company of the truth, points us to the reality of what we are.

It says: 'Realizing this, inner serenity and bliss naturally follow. One who knows for certain that Self creates all and is alone becomes free, desireless, unattached.' One who also knows for certain that Self creates all and is alone becomes still, desireless, unattached. Which is exactly what even one who knows for certain that adversity and success come and go in obedience to destiny becomes content, neither desires nor grieves. One who is certain that adversity and success come and go in obedience to destiny becomes content, neither desires nor grieves.

What is the meaning of this? It begins with surrender. Surrender to what? To destiny. In destiny, you are that which is the silver floss, right? Which is the will of consciousness. In fact, this is one question like you like that would have got the most sharing of the time: 'Do I have free will?' And I pervaded the question itself. It is invertible because in this case, 'I' is asking, coming from this perspective. For example, if you are asking as an individual entity, then what will could you have? It basically boils down to that. We still believe somewhere that there must be some person sitting here in one way or the other. There must be a person sitting somewhere who I make 'I'. You put a book at this, so it sounds exaggerated, and a blue character, but the situation is exactly the same. Just that there is no blue character, there is no person. Exactly like a blue guy or girl, it's a concept believed in, a material belief that came with a percentage, or just a mental construct believed.

So, if you say, 'Do I have free will?' now I say, 'Yes, you have as much free will as the blue character.' Do some hands, because both are at the same level of reality or unreality. I hope you hear. How can something which doesn't exist have free will? So, behind the condition, do not let both with individual delusion. That must be the concept of individual. Then once we are believing in my individual existence, that's why I hang on so much to my idea of my individual will. And if that is the case, then see with that with integrity and serious science of fun. It's good, I like it. But actually, if you feel like 'I am a person,' then let's investigate that, which is what we do already. And then once we come to the direct recognition that there is no such entity as a person, then automatically that non-existent one, all its attributes stop with it. And the non-existent can't have will. What is the shape of your second head? All the questions then, perhaps, 'What should I do? Is it wrong to desire?'—all these then melt away because we are referring to ourselves in this as like children refer to the imagination.

So then we saw that, okay, the individual will is impossible, and yet in the worldly tale, it seems to be big, beautiful. I turn to this, unfold this, to leave the scale. It's proving that atoms are giving some fun together. If I don't exist, then whose will is all of this? We say any of that is grace or God's will. Therefore, this which manifested is grace, has some intelligence to do this, to set forth this. This is what we call the will of consciousness, the will of God. Some people call it destiny. The same Self. One who knows for certain that adversity and success come and go in obedience to destiny becomes content, neither desires nor grieves.

Another example of this: how our mind can look at something, and especially appearances, to some extent maybe something as great and label other things with mock labels. Here are some examples of this that happened over the years. Some beautiful being, he was staying with me, the sharing of Satsang had just started. Then you are somebody admitted in Jerusalem, a little animal, and you were staying with me. Now, he had been in a relationship for some time and that relationship started to give him some trouble. So he said, 'You know, Ananta, it is so beautiful, grace that brought us together, this. But now I don't know what happened.' So, grace brought us together, but now what is happening is not okay. Examine the solution for that. It's God that brought us together with the will of God, but now when we have trouble in the relationship, it must be my doing. This is the way in which the mind still finds a way to inject this 'me' based on these events which are bound to function in teaching.

So, this has brought us together, and when the trouble comes, that is also grace. Mostly because grace is playing the role to dissolve individual identity. Even that is the play of function. That's how it is said that those who know for certain that adversity and success—it did not say just success is destiny and adversity is your fault—that adversity and success come and go in obedience to destiny, and in obedience to the play that we are going through, the will of consciousness, the will of the Divine. Then this one becomes content. Contentment comes. It was a golden box, worship and desire turns to follow. Even if you consider yourself a separate object, if you knew that 'I am completely being taken care of by the will of God, only His will that moves,' then in the grace of God, you see that you are free from this burden of doership.

Usually for me, I don't like to rest there. I don't like to rest there too long because many times as we continue to retain the idea of our individuality in a limited object subject to the will of a greater force, then we can pick up some victimization. We can pick up some special illness. Victimization in the sense that, 'I am completely God's and subsequent surrender to Your will, but why aren't You fixing my life? I thought that if I just surrender, everything will be fine.' It's not fine like that when we still hold on to the limited identity. Although the relief from the dropping of doership comes, you can still have a certain idea about how life should go, what should come and what should not come. Maybe in the transcending of this individuality, which is finding yourself to be with unlimited presence, or ultimately that which is aware of even this struggle, then even the sense of what is right for my life or whatever drops away.

One who knows for certain that adversity and success come and go... some people... one who knows for certain that both get happiness and miseries, birth and death, are in essence memory, come and go in obedience to destiny, he has nothing to accomplish. He engages in non-action and in action remains unattached. Let me look at the end of the verse. He engages in non-action and in action remains unattached. So notice that the verse is saying that he engages in non-action, but when there is action, he remains unattached. So it is not again the picture from the mind that would be saying that this means 'I'll stop doing everything, I'll stop going to work, I'll stop taking care of my family, I will find a cave in which I can live.' You must not think to renounce all of them. The action is happening. Who is doing it? Nothing. You see that there is no individual doer of it. See the consciousness in its life, on its own theme, is knowing all this intensity. Then you cannot have all consciousness explained. So it's my rhythm, I want it, whatever. And if it's me, consciousness is when they say to read your fabric, I haven't any period in a cable business.

And going to work and stop taking care of my family, I will find a cave in which I can live. You must think to renounce all of them. The action is happening. Who is doing it? Nothing. You see that there is no individual word of it. See the consciousness in its life on its own theme is knowing all this intensity. Then you cannot have all consciousness explained. So it's my rhythm, I want it, whatever. And if it's me, consciousness is when they say to read your fabric, I haven't any period in a cable business long to piece the pieces of me which you don't have a desire. The private key, this bombs niche have now unburdening. Neither I am nobody else's. Yes, yes, we attack the consciousness itself laying at the burden, one picking up the burden of ego individuality, consciousness itself even unburdening itself.

And then, happy she brought up that point because I did not mention this earlier, which is important to understand: that when we talked about the words of the primal desire in awareness to experience itself as something, it is just an answer. It is not the truth. Nobody can say that the cause of the creation of the general include EC. What are the cause of the creation of the universe? We have to find some answers to remove the questions because when you come to the recognition of Advaita, then to say it has a desire without completely laughs reduces. We are not talking about the desires of awareness in the same way as we talk about the desire that we might experience the energetic video mixed with thoughts, this worldly through. I wanted to mention that when I started speaking about the desire for creation of this world, there is a primal urge, you know, when to experience itself as something, or to love itself, to experience the love for yourself, or for role play this game, or even the Lila, the play. You cannot really say that it had the urge for anything at all. It has a desire about anything at all. It is beyond that. It is only in worldly terms when we need to describe something, we need to remove with okie question. Okay, why was the world created? I mean, from the beginning I said I'll give you four answers. You pick whatever fits you the most because that will endure. And has it ever been created in the first place? And come to that.

So he increases in non-action. So what I want to make here is what you are finding about yourself; it's beyond action and inaction. It is beyond worship and non-do action. Do you give some attention to this? Because this can be very sticky, which is especially I to deal with somehow that's completely stuck on this one-to-oh concept and it's very confusing and got a lot of suffering. Doesn't what you have to understand is that just because we are not the doer doesn't mean you're the non-doer. What does this mean? It doesn't mean that you're an object which is being pushed around by the will of God. And although that concept can bring some momentary relief, but body until in Maya is a signature of Maya. It is not wind us to leap from a dire expectation again. Lose any of this until the mean we will have a limited concept about darker.

So notice, I'll find this one with beyond doing and not doing. I don't want to make an object out of you or leave you with the belief that you are an object to which things are happening to the will of a greater fool. Who are not an object at all. Another apology also a concept is so beautiful this whatever David so-called connection between cause and effect we rise to a lot of Jewish identity happening more in Google. Actually, we can say I know that everything exists are happening within consciousness, or we can say that consciousness is the one falls for all things, which gives into thinking the oil example which I keep quoting from video Ghosh's is that the word came intact on the ground to the four watery and the coconuts fell down, or the main thing because the void came in fact therefore coconut fell down. But can be is really pleasing this, we don't know. So better to say it's consistent it all of this happened. Nothing, nothing phenomenal is the falls of another thing. All this is the user.

Now when you apply it to your life, you'll see there's so much grievances there. Suppose it is causing ahead, so much being killed five all of the vision. You see that week nobody there who is doing this. There is nobody there who is suffering from anything at all is moving leave and I am being consistent at the various functions and more space for any conclusions, any interpretation CAD cells.

Although at times I feel I need to go to a cave, sit alone and work on myself. I feel it helps to be nothing. I clean I need to walk out of this life. I kind of feel I need to go to a cave and sit alone and work on myself. I feel it helps to be nothing. I feel I need to walk out this.

If walking out of this life has to happens when a Guruji said ten words, I walk out of design for the words I quit, whatever the word have to be, it also appear the exactly what we are talking about. So what we're saying is that you have this intention, this fling to find yourself, and I can feel like know what to do about that and therefore I must do that. Now this is where we have to spell a little bit. If when this guidance is coming to you within yourself, which you smell love, peace, spaciousness, more rush, then know that it is your in to do guidance. But if it is not trying to get something for the sense of who she is trying to achieve something is equal equally, then this notice that it could be the mind.

So this you have to check this. Like when you come to any Satsang, you have to change irrespective of the content of the world. What is it? What is the phase in which we seem to be emerging form the back? Seemed to be spacious as I seem to be loving with that, seemed to be peaceful, or does that seem to be like ambition in the world, like goal-setting, I trying to get something? Once you check this for yourselves and you can find that this isn't due to presence, is it guiding you in this field? Then you can trust this. If it is much clear whether it is Judaism or mind enters life to take care of itself and you keep coming to the cave with your own heart another life gives you the scales. And I know that as long as the space is only good longing for the truth is where life is bound to give you some space.

Whenever life does give you this grace and the truth of your existence, the cave of your own heart, and whether outwardly game shows up or the most crowded city shows up, the Sun many times it has helped many pages have done without nine caves and come to the expedition of the size. But many people have also gone to place and then what now? Anything found the same mind as louder than ever sitting in the case. So we keep outer cave is secondary to find your inner truth. And whether as a result of this msq also cave happens or big point happens like here clipping in the body straight and angular doesn't really matter so much.

One who has realized that one is are carrying it with a default port in the world, one who has realized that only by caring is McGarry odds in the world becomes free, happy, Sabine desire of this caring is not the automatic sense of compassion or love skin. Okay with caring in caring means I care about the outcome. I care about how life should be. I care about how the world should be. I mean what that we have some ideas and some ideas about any of this. I will pre dance about moving something which is greater than our vaudeville is cleaning up. So caring is not caring about other being, caring about the planet's most I perform. Caring lives a natural part of this edition. So often I said that when true spirituality makes this world, kindness, compassion, all of this is a natural byproduct of this is caring is that I care about the outcome, I care about how it should be, I care about my individual. I can't wait we realized that we by caring is a very Cosmo wall becomes clean, happy, city design.

It is only affects the fades forward compassion which arose for Janaka, the sage's heart. Before we shared we were would stop a car especially known to be a very reclusive since most people he would drive away. Come to me my they come to and they marked I'm a storyteller or the future they no no go away from here go to some of them they don't obey me. Such secluded masters also we've had a nice trip but something you must have recognized the heart of Janaka is yearned for this to go for keeps carrying this compassionate reason which the light of which always go forward. Okay, so what Mr. McCanless always to mean that all those that you get about you must not care about the compassion vida anyone nothing like that. You only thought of every here we have idea which is an opposition to what is a resistance to what is the cause of suffering fact. Another word for ego is resistant.

And not the body nor is the body my position. I am awareness itself. One who realizes this for certain has no memory of things done or left undone. That is only the Absolute and not the body. In this way is talking about not at the body my position also has spoken about megatons but let should pressure this actually need not so many of us believe that we are the body. If we will look even at the times in your life and you will not spiritually you will realize that your position with regard to the body mostly has been about it being a possession again. My body is not feeling so raises my arms and something hopefully this kind of relationship where we say that it is a something that we have possessed.

Now that exact one which has been became out of this body has been the same one which has been the claimant of our money, of our relationships, that came in people non-existent one. Now coming to the tongue will come into the recognition of fools little clearance although all of this really is Omri it belongs to the cells and in finest first aspect which is unjust method out. So this is what will G means by the switching over of power one person to be all that they are two beautiful person all that we want to go to to my college I better take care of my body. Everyone says that isn't even those who are not in person I better take care of my body. What is the relationship there? The object which I own which is the body or the one that is been gaining this with one that is been changes has been the same one who is concerned about all the other things I spoke about my relationships, my money, my security, my freedom, my in like my system.

And upon investigation we find that one such me has been there and then the gain says, 'Oh my body is not been getting so much attention from you, I need to give some attention to my ball to zero say care of my body.' No, that is order person what no longer poses first the way lately we've seen that for most ages. I mean when you say this we've seen that the default position is gaining neglect of the value but none of them are ever said you must do like this and not eject the body and not the body not as the body my position. I am awareness itself. One who realizes this for surgeon has no memory of things done or left undone which is one with Absolute.

So once you see that you are not this body, your body this body is as much an appearance as everything else when you see this it's moving magatama it these were the system I'm hearing them like you hearing this like Dean should be a Dean hearing these it's in grand the taste of its own creation. Atma Gyan we were saying that I am changed if you want this is a bit further just getting OTT is doing them individual hearing of them about slapping hopefully sitting here individually and hearing they see me sometime with cables going to be well with all of these pieces to your consequence. If you ask the concept to entities or even if you are the mind which games to know so much, how do you speak? Okay, I just speak, I decide I'm going to say these words and I speak them. We would you think of obviously how do you move your lips? How do you move your thumb? And you see it doesn't it Sweeney doesn't this is the organ attack thing which that's our thing again.

Sitting here individually and hearing, they see me sometimes with cables going to be well with all of these pieces to your consequence. If you ask the conceptual entities, or even if you are the mind which claims to know so much, how do you speak? Okay, I just speak. I decide I'm going to say these words and I speak them. But would you think of, obviously, how do you move your lips? How do you move your tongue? And you see, it doesn't. It really doesn't. This is the organ acting, which is our thing again. The 'I' of the world is like in a computer game. What is there? A character there, James Bond business. We say, 'I do it now.' It is like that to believe yourself to be this individual entity who is firing the digits. Actually, where is all of this happening? All is happening within. Between this one programming is doing it. One who realizes this for certain, so you cannot be the body, and yet the body is animated. So the certain animation which is done, including the debating what will happen, but you are not this body. And think that you're not even in that way individually the way sort of think of you. So does this mean the body has to fall off, has to stop all activity? So nothing to do. Even this, as you see, that one of the goals, everything is including the body, something effortlessly on its own.

All of you vertex hunters, you see the definition of the king of the is visit to it with this or story about going to that take bath. That's a sure. I'm going to argue question three days later. So each one was very beautiful. I heard it many, many years ago where he shared with example of this epoch very where someone gets into a race. They are told there will be the sign that come until left, come left to turn left with all your force if you do when you get this way. I think a left, right, like that. So we're going give out on the right from God on the right and they saw, 'Yes, left, left, left for you.' At when, yes, feels so good. 'Yes, I did a good job, came left.' I don't let exam again. Right is turning right. I thought I said, 'Where do you think most coaches we?' I knew first time I put all my heart into it and then I became overconfident and I didn't do a good enough job with the second. Then being like, 'Is left, right? Yes, right.' Many turns came and then he won according to him, some fancy loss. And then came to play of pride, hilt, all of that happens.

And then what is told to them? That this right is people when the left and the right you had no control over any of them. But nobody in that right figures it out. That is how our programming has become. This world is focusing on its own with lefts and rights. For to to see, it says that adversity and success come and go in obedience to destiny. Since she's winning and losing, okay, as that right, I want to see that. So moving on its own, its own life, its own speed. From this burden of worship all the way on Brahman to the last blade of grass, I alone exist. One who knows this for certain becomes immaculate, seeing unconvicted attainment. I go mean, we may come, Brahman to the last bit of that. I wanted some terminology because Brahman also sound like damn money, but we are not the thing we save the money. We are talking about the Absolute, the Self, which we often refer to as a way in sociology. That is all common within which all of this way of existence and monicas can happen.

This Brahman, just remind the picture, the Maya back aspect, the consciousness which is the creative. You know that in Indian spirituality all is one consciousness, but this one consciousness has been booked a convenient aspect based on what we are temperamentally attracted to. Like many times I discussed this with you, that those who were attracted to the naughty and the fun aspect of consciousness into find Krishna, their perfect deity maybe. Those who were attracted to righteousness or in the good son, attracted to Ram. Feminine, I mean all aspects are there. So one consciousness: Brahma, Vishnu, and Shiva also defined as the three main aspects of this one consciousness. Brahma being the originator of the creator's energy which will be available, Vishnu take care of the functioning of the universe, and Shiva being the destroyer or basically the regenerator. The nothing activated to spoil sister's divide will the renewal, the renewing aspect of function, that is Shiva.

So from Brahma the Creator itself to the last blade of grass, I am the Self as opposed to the educator role being her only I. I alone exist. And about this possession becomes immaculate, seeing unconscious attainment has nothing. Remember the patient becomes, you don't have to try and do any of that. You see your truth. One who knows for certain that this manifold and wonderful universe is nothing becomes to dial it away, and abide in the stillness of no thing and also certain. So manifold and wonderful universe is nothing, becomes a violence away and abide in the stillness of no thing. When you come to this discovery about what you are, we find that which I would not have a quality, it does not have a attribute. And she knows I is no color, Hamas's engage design and say the time later. It is don't think, not a thing. Yes, it is that I at source back, the Atma, the highest.

Why is this control so important? If nothing, the people once actually to like all of this way because otherwise if you start to consider yourself as nothing, it could mean that it's nothing like nothing or phenomena. I think the mind's usual interpretation that is nothing, it's just empty wither. Or if you actually Lakshmi, one more thing, what the source of all there is, which is not what nothing can be. What not you have your data to oneself. This Self is capital Self as opposed to the position phase which is that you have to lose the sense of self. Comes to the reality with what here which thank you, not that self. That is a reference to the ego also. Vigilant existence is what some other traditions or less healthy, but this does a great opened us input moving. And even if the words don't make sense right now, don't worry about it. We will clear that on technicians really make when I say that what you discover about yourselves not going to be like what is contained in an empty coconut. No thing, we do not that have sustainless anything. We were the first, don't do it, justive unexplainable. This emptiness, this movie with not the emptiness of nothingness of the world.

By Chapter 11 on leaving with it improve embody before we get to the chanting, what is the mask effect you're reading so which you project or express yourself? What is that? It is the pollution, a reference point that you have made, a limitation that you have to do about yourself. We got enough power tools. So a wave is more with not possible for us to meet without the pretense of identity. What makes us equal value without even this position? This might possible to solve even this one board not meet itself. Now until begins complete openness, move it leaves of shame or guilt or limitation of body or mind. With a lot of masks will continue to knock at your door. How long will God continue to bias stories at this one? Can we not wait massless, open to all of your infants, empty of any positions, more rushing to conclusions? If we not meet as little children being at this world itself, knowing that Father is taking care of everything. Let's meet now as moving that which witnesses all things here. There are more to more URI. This is my favorite meeting place, Ram diamond space. All champion foods. If you're welcome to stay for the chanting if you like, you can tell to that's also completely fine or do we you.

Thank you all so much for being in the Satsang. Pranam to you. Yeah, let's keep.