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Can Anyone Leave Awareness? (Ashtavakra-Gita 1.4) - 21st October 2016

October 21, 20165:1427 views

Saar (Essence)

Ananta explains that abiding in awareness is our natural state, only obscured by the active pretense of personhood. He teaches that freedom is found instantly by withdrawing belief from the flow of thoughts.

The only seeming bondage is the illusion of personhood, which requires your belief to exist.
Abiding in awareness simply means not going along with the thought flow.
Nobody can bind awareness in any way; your freedom has never actually gone anywhere.

contemplative

ashtavakra gitaawarenessbeliefpersonhoodfreedomconsciousnessnon-duality

Transcript

This transcript is auto-generated and may contain errors.

Ananta

"Abide in awareness with no illusion or person, you will be instantly free and at peace." So how does one abide? Abide in awareness. To know how to abide in awareness, we must also know how to leave awareness. Does anyone know how to leave awareness?

Seeker

A little louder so everyone can hear. He says if there is no illusion or person, then suffering automatically goes. And what are you abiding in? Presence.

Ananta

So first let's look at that. So now if the illusion of person seems to be the non-abidence in awareness, how do we do this magic, this illusion of person?

Seeker

Don't go with our thoughts to believe them.

Ananta

Exactly. Amin says, "I could not make out how to abide in awareness. I am already aware." Yes, yes. The sage says, "Abide in awareness with no illusion of person, you will be instantly free and at peace." So like he says, what is the meaning of this free? Instantly free from what? If you are awareness, what is the freedom from? And the sage has answered it: the illusion of the person itself.

Read more (3 more paragraphs) ↓
Ananta

So now, how many of you have seen that it is to create this illusion of the sense of personhood that seems to require me to do something? That is what we were discussing yesterday also. Right now, is the illusion of person here just now? So even if, suppose, there was an intent to play which automatically arose, without the next thought coming, would you even know how to play as a person? So the first prerequisite is that the thought has to come. Then we have seen many times that just by the appearance of the thought, the illusion of the personhood is not there. It also requires the belief. So first the thought must arise, belief must go to it, and then the illusion of it is here.

Ananta

So once we start to see that the seeming steps are the road to this illusion, once it's clear like this, when you see that this simple pointing "abide in awareness" only means don't go along with this thought flow, don't believe in this, then the sage also says you will be instantly free and at peace because you are right now. So the first thing to remember is that it's only an illusion, the person, you see. So your freedom is actually not got anywhere; it's actually not gone anywhere. Nobody can bind awareness in any way. Are you all tasting this verse? That's why I wanted you to contemplate it, so you can taste it for yourself.

Ananta

So the only seeming bondage is this illusion of personhood. And to abide in awareness means to not fall into this illusion, which is one of the primal powers of consciousness itself: to pretend to be a person. So consciousness, now playing that game, wanting to stop the pretense, is realizing in the game that the only way to get caught up in this stuff is to go with this illusion of personhood, which is perpetuated by thought.

The Thread Continues

These satsangs touch the same silence.